God's holiness is the essence of His nature and separates Him from all creation. It expresses His utter perfection and uniqueness. God calls us to be holy as He is holy by living set apart lives through our relationship with Jesus Christ. When we accept Christ, His righteousness is imputed to us and the Holy Spirit begins transforming us into His image through the process of sanctification. We must live distinct from the world by obeying God's commands and having conduct honorable among unbelievers.
This document discusses the importance of authority in religious teachings and obedience. It summarizes Jesus' confrontation with religious authorities who questioned his authority, noting he received authority from God. The document argues that religious teachings must have authority from God, not just human leaders, and believers should obey God over human commands. It provides biblical examples of teachings from God that believers must follow regarding morality, sexuality, and using their bodies for righteousness.
The protestants of 1529 grounded their teachings on the fact that anything that didn't agree with scripture it was their task to reject it. This presentation looks at two contrasting views. One advanced by the Catholic church and the other view advance by Seventh-day Adventists. We then compare these views with scripture.
The document discusses what is involved in becoming and remaining a Christian according to the Bible. It involves having faith, confessing Christ, repenting of sins, being baptized, and living a faithful life until death. It also discusses what faithful service entails, such as being obedient, regularly attending worship, giving generously, helping others, and loving fellow Christians. The conclusion states that Christians' lives are one of the best ways to teach others about faith through good works.
Jesus tells Nicodemus, a Pharisee and Jewish ruler, that no one can enter God's kingdom unless they are born again. Nicodemus does not understand how this is possible, thinking it means being physically born a second time. Jesus explains that it means being spiritually cleansed and regenerated by the Holy Spirit. While Nicodemus was religious and educated, Jesus implies this is not enough for salvation and one must be spiritually transformed from the inside out to see heaven.
This document discusses the benefits of fellowship with God. It argues that we must be part of God's family and in God's favor to experience fellowship. Fellowship with God improves our lives by filling the void in our souls. The document encourages walking with God as Enoch and Noah did, feeding on God's word, finding the right kind of fun in God rather than sin, and experiencing true fellowship through being one with Christ. It concludes by asking whether we are walking with God or Satan and invites the reader to join God's fellowship.
Moses questions God about who he is to demand that Pharaoh release the Israelites from Egypt. God responds that He will be with Moses and tells Moses His name is "I AM". Throughout the Bible, God and Jesus refer to themselves as "I AM" to signify that they are the eternal, self-existent one. Jesus performs many miracles and makes statements where He calls himself the "I AM", such as "I am the bread of life" and "I am the light of the world". By calling himself the "I AM", Jesus was claiming to be God.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on February 22, 2015. The sermon discusses committing one's way to God according to Nehemiah 10:28-39. It provides three challenges for the church's education department in 2015: memorizing monthly verses, sharing one's faith with one person per month, and having class members share how they've seen God at work. The sermon discusses the coming of Jesus, the importance of watching and praying, and inheriting the crown of righteousness. It relates these concepts to current geopolitical events mentioned in the Bible like the Psalm 83 and Ezekiel 38 wars.
The document discusses what a person's identity is "in Christ". It provides several Bible verses that describe how through faith in Jesus, believers die to their old selves and are made new creations. Their lives are now hidden with Christ in God and they are united with Him in both death and resurrection. The old self has been crucified and believers now live by faith in Christ who lives in them. They have put off the old self and put on the new self created in God's likeness.
This document discusses the importance of authority in religious teachings and obedience. It summarizes Jesus' confrontation with religious authorities who questioned his authority, noting he received authority from God. The document argues that religious teachings must have authority from God, not just human leaders, and believers should obey God over human commands. It provides biblical examples of teachings from God that believers must follow regarding morality, sexuality, and using their bodies for righteousness.
The protestants of 1529 grounded their teachings on the fact that anything that didn't agree with scripture it was their task to reject it. This presentation looks at two contrasting views. One advanced by the Catholic church and the other view advance by Seventh-day Adventists. We then compare these views with scripture.
The document discusses what is involved in becoming and remaining a Christian according to the Bible. It involves having faith, confessing Christ, repenting of sins, being baptized, and living a faithful life until death. It also discusses what faithful service entails, such as being obedient, regularly attending worship, giving generously, helping others, and loving fellow Christians. The conclusion states that Christians' lives are one of the best ways to teach others about faith through good works.
Jesus tells Nicodemus, a Pharisee and Jewish ruler, that no one can enter God's kingdom unless they are born again. Nicodemus does not understand how this is possible, thinking it means being physically born a second time. Jesus explains that it means being spiritually cleansed and regenerated by the Holy Spirit. While Nicodemus was religious and educated, Jesus implies this is not enough for salvation and one must be spiritually transformed from the inside out to see heaven.
This document discusses the benefits of fellowship with God. It argues that we must be part of God's family and in God's favor to experience fellowship. Fellowship with God improves our lives by filling the void in our souls. The document encourages walking with God as Enoch and Noah did, feeding on God's word, finding the right kind of fun in God rather than sin, and experiencing true fellowship through being one with Christ. It concludes by asking whether we are walking with God or Satan and invites the reader to join God's fellowship.
Moses questions God about who he is to demand that Pharaoh release the Israelites from Egypt. God responds that He will be with Moses and tells Moses His name is "I AM". Throughout the Bible, God and Jesus refer to themselves as "I AM" to signify that they are the eternal, self-existent one. Jesus performs many miracles and makes statements where He calls himself the "I AM", such as "I am the bread of life" and "I am the light of the world". By calling himself the "I AM", Jesus was claiming to be God.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on February 22, 2015. The sermon discusses committing one's way to God according to Nehemiah 10:28-39. It provides three challenges for the church's education department in 2015: memorizing monthly verses, sharing one's faith with one person per month, and having class members share how they've seen God at work. The sermon discusses the coming of Jesus, the importance of watching and praying, and inheriting the crown of righteousness. It relates these concepts to current geopolitical events mentioned in the Bible like the Psalm 83 and Ezekiel 38 wars.
The document discusses what a person's identity is "in Christ". It provides several Bible verses that describe how through faith in Jesus, believers die to their old selves and are made new creations. Their lives are now hidden with Christ in God and they are united with Him in both death and resurrection. The old self has been crucified and believers now live by faith in Christ who lives in them. They have put off the old self and put on the new self created in God's likeness.
The document discusses Paul's message in his letter to the Romans about salvation. It explores several key points:
1) That being a child of God is not determined by physical descent but by God's promise, and that Jacob I loved, but Esau I hated, showing God's sovereignty in election.
2) That God has mercy on whom He wills and hardens whom He wills, demonstrating His sovereignty and that salvation is not by human will but by God.
3) That the Israelites sought to establish their own righteousness rather than submitting to God's righteousness revealed in Christ, and that faith comes from hearing the message about Christ.
4) That the word is near to bring faith and
The document discusses the qualities of true believers based on Philippians 3:3. It identifies five qualities: 1) they rejoice in the Lord, 2) exercise discernment, 3) worship in the Spirit, 4) glory in Christ Jesus, and 5) put no confidence in the flesh. It elaborates on each quality, explaining that true worship is powered by the Spirit, true believers boast only in God's grace and what Christ has done for them, and they do not rely on their own human abilities or works to earn salvation or favor with God.
God calls Israel to be a holy nation at Mount Sinai. He reminds them that He brought them out of Egypt and carried them on eagles' wings. God tells Israel that if they listen to Him and keep His covenant, they will be His treasured possession. God calls Israel to be a kingdom of priests and a holy nation. This calling applies to Christians as well, who are now God's chosen people.
1) The document is a summary of a sermon given at First Baptist Church discussing entering into God's rest through faith in Jesus Christ.
2) It warns that believers can experience unrest if they do not study the Bible and draw near to God, and encourages Christians to help each other in faith through encouragement.
3) Sin can deceive believers into thinking their lives are satisfactory to God when they are not fully trusting him, and continual sin can lead to a hardened heart that no longer responds to the gospel.
The passage describes angels appearing to Mary and Elizabeth to announce that they will give birth, despite being old or a virgin. Mary is troubled by Gabriel's greeting but told she has found favor with God and will conceive Jesus. When Mary visits her relative Elizabeth, Elizabeth affirms Mary has been blessed and the babies rejoice in each other's presence. The births are part of God fulfilling his promises.
The passage describes the birth and naming of John the Baptist. When Elizabeth gives birth, they intend to name the child after his father Zechariah, but Elizabeth says to call him John. Zechariah confirms this in writing, regaining his ability to speak. Zechariah then prophesies that John will prepare the way for the Lord as the forerunner. John is destined for special service to God.
This document provides an introduction and overview to the Sermon on the Mount given by Jesus Christ as recorded in Matthew 5-7. It discusses the context and purpose of the Sermon on the Mount, noting that while it outlines an ethical standard, it does not provide the means or power to achieve it. The Sermon on the Mount lifts the Mosaic Law to an even higher standard and reveals mankind's inability to attain righteousness through works. It is meant to convict people of their sin and need for salvation through faith in Jesus Christ.
This document discusses who Jesus Christ is according to Christianity. It describes how Jesus claimed to be God based on statements he made and things he did, such as performing miracles. Jesus' followers, enemies, and even demons recognized his divinity. The Bible confirms Jesus' claim that he is the Son of God. The conclusion is that Jesus is both fully God and fully human, with both a divine and human nature united in one person. Believers are challenged to accept Jesus as the Lord and ruler of their lives.
This document provides an overview and analysis of Jesus' prayer in John 17:20-26. It discusses how Jesus prays first for His disciples, then expands His prayer to all future believers. The document examines the nature of the unity that Jesus prays for, including unity of shared truth, power, and life. It emphasizes that this unity is meant to demonstrate to the world that God sent Jesus and loves believers. The purpose, according to the document, is for the world to see that Jesus holds the key to reality and reveals God.
This document discusses the importance of understanding one's true identity as a child of God in Christ. It argues that many Christians live in bondage because they see themselves as sinners rather than saints. However, the Bible says that believers, through Christ, are forgiven of their sins and are saints. Understanding this identity in Christ is key to living freely according to how God sees us. The document encourages readers to declare who they are in Christ in order to overcome the devil's lies and live empowered lives.
A sermon on Jesus' high priestly prayer in John 17. This sermon was delivered by Dale Wells at the Palm Desert Church of Christ (California) on November 2, 2008.
The document discusses six categories of God's subjects:
1. The Elect Bride, also known as the Wise Virgins, who were chosen before the foundation of the world and will be with Christ in His throne of judgment.
2. The Foolish Virgins whose names are also in the Book of Life and will come up in the second resurrection, including those who die for their faith but were not born again.
3. Borderline Believers like those in Israel coming out of Egypt whose names may be blotted out of the Book of Life for failing to obey God.
4. The Reprobates whose names were never written in the Book of Life and were ordained for
God has accepted people based on faith long before Jesus' resurrection. Abraham was considered the "Father of Faith" because he believed God's promises without seeing their fulfillment, which was counted to him as righteousness. Some key heavenly things we can have faith in include Jesus being God, his death and resurrection to forgive sins, and the promise of eternal life through faith in him.
1. The document discusses the concept of God's glory, describing it as captivating, enthralling, and breathtaking. It represents God's beauty, perfection, and greatness.
2. It notes that humans have an innate appetite for glory, which can either draw them toward God or sinful things. The Israelites embraced the glory of the Law but rejected Jesus, while today some religions focus on works over grace.
3. When Jesus died, the veil in the temple was torn, signifying that through Christ, people can now freely enter God's presence. As believers contemplate Christ's glory, they are transformed into his image with increasing glory from the Holy Spirit.
The document discusses the three realms of the supernatural: faith, anointing, and glory. It states that faith is the first realm and portal to the supernatural. Faith is in the person of Jesus Christ and it is the beginning of entry into the supernatural realm. The document explores many Bible passages that discuss faith and how it is necessary to please God and receive his promises. It establishes that the realm of faith centers around believing in Jesus Christ.
Paul argues that if Christ has not been raised from the dead, then Christian faith is meaningless. He says that preaching about Christ would be useless and faith in Christ would be in vain. Paul emphasizes that Christ was indeed raised as the firstfruits of those who belong to him, implying that all believers will be resurrected. He teaches that through the resurrection of Christ, believers can have assurance of salvation and victory over death.
The document contains verses from the Quran and Hadith inviting people to worship Allah alone without ascribing partners to Him. It also contains verses about treating non-Muslims respectfully by granting them asylum if requested and ensuring their safety and security. The document encourages inviting people to Islam through wisdom, fair preaching, and better argument. It provides a website for more information on Islam and peace.
The document contains passages from 1 Corinthians 15 where Paul is addressing those in the church who deny the resurrection of the dead. He argues that if there is no resurrection, then Christ has not been raised, their faith is in vain, and they are still in their sins. Paul references a practice of baptism for the dead without endorsement or condemnation as his focus is on establishing the resurrection. The purpose of mentioning this practice is to further his argument for resurrection, not to define the theology or practice of baptism. Paul's overall message is that Christ was indeed raised, as the first fruits of those who will be resurrected, in order to defeat death and bring about the end.
What Does It Mean To Be Born Again? - Session Editionbeng
Jesus tells Nicodemus, a Pharisee and Jewish ruler, that he must be "born again" to enter God's kingdom. Nicodemus does not understand how this is possible, thinking it means being physically born a second time. Jesus explains that it means being spiritually cleansed and regenerated by the Holy Spirit, not through physical birth or religious deeds. While Nicodemus was a respected teacher, Jesus implies he should understand this from Scripture but fails to recognize Jesus as the Son of God spoken of in the Scriptures who descended from heaven.
Session 1 What Is Identity And Why Is It So Foundational To Life Changereachtim
This document discusses where Christians should get their identity from. It begins by looking at passages in 2 Corinthians and Ephesians that say a believer's identity is found in Christ as a new creation. Other potential sources of identity like appearance, occupation, roles, and friends are incomplete. The document argues that identity determines behavior, so life change must start with believing who God says we are in Christ. Ephesians 2 is examined, showing that through faith in Christ, believers have been brought near to God, made fellow citizens with Him, and are being built together into a dwelling where God lives by His Spirit.
Godliness is often one of the hard to define terms for most saints. Ungodliness is described very clearly in the Scripture as being a failure to respect God, lawlessness, and sensuality. Godliness is respects God and results in respectful living. What does godliness mean about how I should live my life?
Salvation produces holiness according to 1 Peter 1:14-16. Salvation rescues people from sin, its guilt, power, and eventual presence. It saves Christians from God's wrath, eternal death, sin's dominion, and a life of fear. While on earth, Christians still struggle with indwelling sin but the Holy Spirit helps them gain victory. The purpose of salvation is to make people holy because human nature is inherently sinful and opposed to obeying God. All people have some knowledge of God through their conscience but deny their sinful nature.
The document discusses Paul's message in his letter to the Romans about salvation. It explores several key points:
1) That being a child of God is not determined by physical descent but by God's promise, and that Jacob I loved, but Esau I hated, showing God's sovereignty in election.
2) That God has mercy on whom He wills and hardens whom He wills, demonstrating His sovereignty and that salvation is not by human will but by God.
3) That the Israelites sought to establish their own righteousness rather than submitting to God's righteousness revealed in Christ, and that faith comes from hearing the message about Christ.
4) That the word is near to bring faith and
The document discusses the qualities of true believers based on Philippians 3:3. It identifies five qualities: 1) they rejoice in the Lord, 2) exercise discernment, 3) worship in the Spirit, 4) glory in Christ Jesus, and 5) put no confidence in the flesh. It elaborates on each quality, explaining that true worship is powered by the Spirit, true believers boast only in God's grace and what Christ has done for them, and they do not rely on their own human abilities or works to earn salvation or favor with God.
God calls Israel to be a holy nation at Mount Sinai. He reminds them that He brought them out of Egypt and carried them on eagles' wings. God tells Israel that if they listen to Him and keep His covenant, they will be His treasured possession. God calls Israel to be a kingdom of priests and a holy nation. This calling applies to Christians as well, who are now God's chosen people.
1) The document is a summary of a sermon given at First Baptist Church discussing entering into God's rest through faith in Jesus Christ.
2) It warns that believers can experience unrest if they do not study the Bible and draw near to God, and encourages Christians to help each other in faith through encouragement.
3) Sin can deceive believers into thinking their lives are satisfactory to God when they are not fully trusting him, and continual sin can lead to a hardened heart that no longer responds to the gospel.
The passage describes angels appearing to Mary and Elizabeth to announce that they will give birth, despite being old or a virgin. Mary is troubled by Gabriel's greeting but told she has found favor with God and will conceive Jesus. When Mary visits her relative Elizabeth, Elizabeth affirms Mary has been blessed and the babies rejoice in each other's presence. The births are part of God fulfilling his promises.
The passage describes the birth and naming of John the Baptist. When Elizabeth gives birth, they intend to name the child after his father Zechariah, but Elizabeth says to call him John. Zechariah confirms this in writing, regaining his ability to speak. Zechariah then prophesies that John will prepare the way for the Lord as the forerunner. John is destined for special service to God.
This document provides an introduction and overview to the Sermon on the Mount given by Jesus Christ as recorded in Matthew 5-7. It discusses the context and purpose of the Sermon on the Mount, noting that while it outlines an ethical standard, it does not provide the means or power to achieve it. The Sermon on the Mount lifts the Mosaic Law to an even higher standard and reveals mankind's inability to attain righteousness through works. It is meant to convict people of their sin and need for salvation through faith in Jesus Christ.
This document discusses who Jesus Christ is according to Christianity. It describes how Jesus claimed to be God based on statements he made and things he did, such as performing miracles. Jesus' followers, enemies, and even demons recognized his divinity. The Bible confirms Jesus' claim that he is the Son of God. The conclusion is that Jesus is both fully God and fully human, with both a divine and human nature united in one person. Believers are challenged to accept Jesus as the Lord and ruler of their lives.
This document provides an overview and analysis of Jesus' prayer in John 17:20-26. It discusses how Jesus prays first for His disciples, then expands His prayer to all future believers. The document examines the nature of the unity that Jesus prays for, including unity of shared truth, power, and life. It emphasizes that this unity is meant to demonstrate to the world that God sent Jesus and loves believers. The purpose, according to the document, is for the world to see that Jesus holds the key to reality and reveals God.
This document discusses the importance of understanding one's true identity as a child of God in Christ. It argues that many Christians live in bondage because they see themselves as sinners rather than saints. However, the Bible says that believers, through Christ, are forgiven of their sins and are saints. Understanding this identity in Christ is key to living freely according to how God sees us. The document encourages readers to declare who they are in Christ in order to overcome the devil's lies and live empowered lives.
A sermon on Jesus' high priestly prayer in John 17. This sermon was delivered by Dale Wells at the Palm Desert Church of Christ (California) on November 2, 2008.
The document discusses six categories of God's subjects:
1. The Elect Bride, also known as the Wise Virgins, who were chosen before the foundation of the world and will be with Christ in His throne of judgment.
2. The Foolish Virgins whose names are also in the Book of Life and will come up in the second resurrection, including those who die for their faith but were not born again.
3. Borderline Believers like those in Israel coming out of Egypt whose names may be blotted out of the Book of Life for failing to obey God.
4. The Reprobates whose names were never written in the Book of Life and were ordained for
God has accepted people based on faith long before Jesus' resurrection. Abraham was considered the "Father of Faith" because he believed God's promises without seeing their fulfillment, which was counted to him as righteousness. Some key heavenly things we can have faith in include Jesus being God, his death and resurrection to forgive sins, and the promise of eternal life through faith in him.
1. The document discusses the concept of God's glory, describing it as captivating, enthralling, and breathtaking. It represents God's beauty, perfection, and greatness.
2. It notes that humans have an innate appetite for glory, which can either draw them toward God or sinful things. The Israelites embraced the glory of the Law but rejected Jesus, while today some religions focus on works over grace.
3. When Jesus died, the veil in the temple was torn, signifying that through Christ, people can now freely enter God's presence. As believers contemplate Christ's glory, they are transformed into his image with increasing glory from the Holy Spirit.
The document discusses the three realms of the supernatural: faith, anointing, and glory. It states that faith is the first realm and portal to the supernatural. Faith is in the person of Jesus Christ and it is the beginning of entry into the supernatural realm. The document explores many Bible passages that discuss faith and how it is necessary to please God and receive his promises. It establishes that the realm of faith centers around believing in Jesus Christ.
Paul argues that if Christ has not been raised from the dead, then Christian faith is meaningless. He says that preaching about Christ would be useless and faith in Christ would be in vain. Paul emphasizes that Christ was indeed raised as the firstfruits of those who belong to him, implying that all believers will be resurrected. He teaches that through the resurrection of Christ, believers can have assurance of salvation and victory over death.
The document contains verses from the Quran and Hadith inviting people to worship Allah alone without ascribing partners to Him. It also contains verses about treating non-Muslims respectfully by granting them asylum if requested and ensuring their safety and security. The document encourages inviting people to Islam through wisdom, fair preaching, and better argument. It provides a website for more information on Islam and peace.
The document contains passages from 1 Corinthians 15 where Paul is addressing those in the church who deny the resurrection of the dead. He argues that if there is no resurrection, then Christ has not been raised, their faith is in vain, and they are still in their sins. Paul references a practice of baptism for the dead without endorsement or condemnation as his focus is on establishing the resurrection. The purpose of mentioning this practice is to further his argument for resurrection, not to define the theology or practice of baptism. Paul's overall message is that Christ was indeed raised, as the first fruits of those who will be resurrected, in order to defeat death and bring about the end.
What Does It Mean To Be Born Again? - Session Editionbeng
Jesus tells Nicodemus, a Pharisee and Jewish ruler, that he must be "born again" to enter God's kingdom. Nicodemus does not understand how this is possible, thinking it means being physically born a second time. Jesus explains that it means being spiritually cleansed and regenerated by the Holy Spirit, not through physical birth or religious deeds. While Nicodemus was a respected teacher, Jesus implies he should understand this from Scripture but fails to recognize Jesus as the Son of God spoken of in the Scriptures who descended from heaven.
Session 1 What Is Identity And Why Is It So Foundational To Life Changereachtim
This document discusses where Christians should get their identity from. It begins by looking at passages in 2 Corinthians and Ephesians that say a believer's identity is found in Christ as a new creation. Other potential sources of identity like appearance, occupation, roles, and friends are incomplete. The document argues that identity determines behavior, so life change must start with believing who God says we are in Christ. Ephesians 2 is examined, showing that through faith in Christ, believers have been brought near to God, made fellow citizens with Him, and are being built together into a dwelling where God lives by His Spirit.
Godliness is often one of the hard to define terms for most saints. Ungodliness is described very clearly in the Scripture as being a failure to respect God, lawlessness, and sensuality. Godliness is respects God and results in respectful living. What does godliness mean about how I should live my life?
Salvation produces holiness according to 1 Peter 1:14-16. Salvation rescues people from sin, its guilt, power, and eventual presence. It saves Christians from God's wrath, eternal death, sin's dominion, and a life of fear. While on earth, Christians still struggle with indwelling sin but the Holy Spirit helps them gain victory. The purpose of salvation is to make people holy because human nature is inherently sinful and opposed to obeying God. All people have some knowledge of God through their conscience but deny their sinful nature.
This document discusses the holiness of God according to Scripture. It begins by establishing the Bible as the source of truth about God's nature and character. It then explores what holiness means - to be set apart or different in a special way. Several Bible examples are given that show people reacting to encounters with God's holiness with fear, trembling, and repentance as they are confronted with their own sinfulness in comparison. The document emphasizes that God's holiness is consistently portrayed this way throughout both the Old and New Testaments.
The document describes Isaiah's vision of God on his throne surrounded by angels calling out "Holy, Holy, Holy." Upon seeing God, Isaiah confesses his own unworthiness and sinfulness as a man. One of the angels then touches Isaiah's lips with a burning coal to cleanse him of his sin. God then asks "Whom shall I send?" and Isaiah volunteers, saying "Here am I, send me."
Paul writes to the Thessalonians to provide practical advice for living out their faith. He encourages them to avoid sexual immorality and to control their bodies, as this is God's will. Paul explains that Christians should not behave like pagans in their sexual practices but should pursue holiness. He urges believers to work with their hands and live quietly so as not to be a disruption to others.
First, a disclaimer. I don’t presume to have all the answers, let’s make that perfectly clear right from the beginning. However, looking back over some seven decades now, all the while prayerfully wrestling with this personal “holiness dilemma,” seven illuminations have now surfaced and settled in my thinking.
I use the word “illuminations,” as opposed to “revelation” and “inspiration” because I’m not totally clear on the source, often vacillating between the human and divine. I can say, without reservation, that it has been a sincere and honest quest for Truth, the substance of this mini Ebook evolving.
During this lengthy pilgrimage, it has surprised me to find so many others along the way wrestling with the same “dilemma,” and this emerging generation now joining in on the chorus. Thus, I feel Spirit-led to share the results of this quest, to date, in (7) simple personal illuminations.
The document discusses holiness as one of the pastoral priorities for the new millennium according to Novo Millennio Ineunte. It defines holiness as the high standard of ordinary Christian living, the perfection of charity, and doing the will of God. The document argues that holiness is for all Christians, not just a few, and can be achieved through everyday actions and avoiding sin. It provides biblical support for the call to holiness and explains that the Catholic Church is holy because it was founded by Jesus Christ and has the means to make people holy through the sacraments and other spiritual practices.
The Pursuit Of Holiness The Battle For Holinessbeng
The document discusses the battle for holiness and how to wage a successful war against indwelling sin. It states that to be successful, one must: recognize that sin resides in the heart; be aware that sin can deceive understanding and reasoning; and appropriate God's power to fight against sin. Bible verses are provided that discuss the deceitfulness of the heart and the need to guard the heart from sin and remain vigilant against temptation.
- The document discusses religious persecution faced by Christians in India, particularly in the state of Orissa in 2007-2008, where thousands of Christians were displaced from their homes and many churches and institutions were destroyed in attacks.
- It provides statistics on deaths, injuries, displaced persons, and destroyed property resulting from the violence. It also discusses ongoing issues like lack of rehabilitation and medical care for displaced Christians.
- The document argues that allegations of forced conversions are false and notes the significant social contributions of Christian organizations in India, calling for protection of religious freedom and justice for persecuted Christians.
God is described as being wholly pure and separate from his creation. He abhors and rightly punishes sin, yet is also described as compassionate, gracious, and forgiving. God's holiness is depicted through visions of him upon a throne surrounded by angels calling him "Holy, holy, holy," which reveals the sinfulness of mankind by comparison. However, God forgives sin when people confess, as seen in Isaiah's vision of a burning coal cleansing his lips.
Holiness is secured positionally at conversion when believers are set apart and made holy through Christ's work. The Holy Spirit then begins a practical work of holiness by writing God's laws on believers' hearts and empowering them to obey from their hearts as they abide in Christ. While perfection is not attained this side of heaven, true Christians have a desire to obey God and are being progressively made holy through the Spirit.
This document discusses the concept of holiness from a biblical perspective. It begins by defining holiness as being set apart for God. It notes that only God is inherently holy, as He is perfectly moral and separated from imperfect humans. The document then discusses how both divine and human agency can help a person become holy. Through the presence of the Holy Spirit and through human surrender to God, a person can be sanctified. Living a holy life brings many rewards both on earth and in heaven. Some practical rules for living holy include praying, reading the Bible, dedicating one's life to God, and obeying His word.
The document discusses the contributions of Christianity and the Catholic Church to nation building in India from a socio-pastoral and sociological perspective. It highlights the Church's landmark contributions in fields like education, healthcare, and social development. Some key points made are:
1) The Catholic Church runs over 17,000 educational institutions, with 70% in rural areas serving disadvantaged groups. This helped democratize education.
2) In healthcare, the Church operates 4,743 institutions, with 85% in remote villages lacking adequate facilities.
3) In social development, the Church focuses on empowering the poor through organizations, and liberating tribals from oppression. This has faced negative reactions from some groups.
The document discusses the holiness of God as presented in the Bible. It provides many scripture quotes to highlight that God is holy in his name, throne, habitation, works, words and desire for humanity. It notes that God revealed himself as holy, almighty, eternal and righteous. The document emphasizes that God's people and everything associated with him, such as his sanctuary, are also expected to be holy as he is holy.
Christianity is the third largest religion in India, constituting 2.3% of the population. It was introduced by St. Thomas in the 1st century and spread further by Europeans starting in the 15th century. Today it is growing, especially among middle and upper classes. However, Christians have also faced conflicts with Hindus and Muslims over conversions and destruction of churches. The document discusses the history and spread of Christianity in India as well as current demographics, cultural influences, and tensions with other religious groups.
Christianity has a long history in India, dating back to 52AD when St. Thomas first brought Christianity to the southern state of Kerala. It remained small until the arrival of European missionaries in the 15th-16th centuries. While Christianity remains a minority religion in India making up only 2-4% of the population, the Christian community has made significant contributions to education, social justice, and interfaith dialogue. However, Christians have also faced increasing persecution in recent decades from Hindu nationalist groups accusing them of forced conversions. Overall Christianity has deep roots in India but continues to face challenges of intolerance.
Holiness refers to being set apart for God and living in a way that honors his righteous and pure nature. The document discusses holiness in the Bible and defines it as separating oneself from the world in order to seek God through his grace, rather than legalism. It warns against two extremes: that holiness is only external actions, and that grace means our actions don't matter. True holiness involves both God's grace and human efforts to purify ourselves before him.
The Beauty Of Holiness & Exposing the Jesuit-run IlluminatiMinistryOfHeaing777
"Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness." - Psalm 29:2. Choose the "seal of the living God" or the "mark of the beast".
God's holiness is His most prominent attribute, shaping all others. His holiness means being wholly set apart from all else as uniquely sacred. When angels cry "Holy, holy, holy" around God's throne, they express His perfect holiness with force. God calls people to be holy as He is holy by being set apart for Him. Believers must live distinct from worldly ways and lusts so their good works will honor God before non-believers.
1. The document is a summary of the sermon given at First Baptist Church in Jackson, Mississippi on September 18, 2016. The sermon discusses 1 Peter 2:1-10 and focuses on believers being living stones built into a spiritual house.
2. It encourages believers to crave spiritual nourishment from God's word like newborn infants crave milk. Laying aside malice and deceit allows one to have this hunger.
3. Believers are living stones being fit together into a spiritual temple, with life's difficulties smoothing out their rough edges for eternity. Though rejected by men, Christ is the cornerstone of the church.
This document provides a summary of a sermon given on John 10 about Jesus being the true shepherd. The sermon discusses how Jesus died for his sheep in the New Testament, unlike Old Testament shepherds where the sheep died for the shepherd. It also references the resurrection of Lazarus as glorifying God and strengthening the disciples' faith. The sermon argues Christians should live abundant, victorious lives through Christ rather than in self-effort, and that God desires to use believers in powerful ways like He used Lazarus.
1) The document is a sermon about how Jesus came to redeem mankind and restore humanity's lost dominion over the earth.
2) It discusses how sin caused humanity to lose its crown and mastery over self and earth. Satan then became ruler.
3) Through Jesus' death and resurrection, believers can be freed from sin's curse and death, and will one day reign with Christ in the new kingdom when He returns.
Ezekiel has a vision while in captivity in Babylon near the River Chebar. He sees a great whirlwind coming from the north with fire and brightness. Within the fire are four living creatures with human faces and wings. Each creature has the face of a man, lion, ox, and eagle, representing God's sovereignty, intelligence, sacrifice, and power. Ezekiel is called by God to a new ministry through this dramatic vision.
This document summarizes a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses how Jesus became human in order to die for humanity's sins and defeat death, so that humans could regain their original purpose of having dominion over the earth. It explains that humans are made with body, soul and spirit, and that through faith in Jesus, believers can be freed from sin's curse and reign as kings with Christ for eternity.
This document summarizes a sermon about authority in the church. It argues that ultimate authority belongs to Jesus Christ alone, not any individual leader. It discusses how church elders should collectively seek the mind of the Spirit and act with unanimity, not lord over others. Quoting Jesus, it emphasizes that all Christians are brothers and the church should not imitate worldly authority structures.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on dealing with death based on the biblical story of Jesus raising Lazarus from the dead in John 11. The key points made in the sermon are:
1) Jesus raised Lazarus from the dead primarily to glorify God and demonstrate His power over death.
2) The resurrection of Lazarus strengthened the faith of Jesus' disciples and led directly to Jesus' crucifixion.
3) Christians who believe in Christ have also died with Him and been raised to new life, no longer bound by sin but empowered to live abundantly through Christ.
Sanctification - Our Freedom From Sin Section B: The Blood and The Crosssab21st
SABAOTH
The Spirit of Holiness & The Sanctification of Man Part 2: Our Freedom From Sin Section B – The Blood and The Cross.
FORESIGHT OF THE MASTER PLANNER - The Eternal Purpose
PLAN A2, BACK ON TRACK – Transformation: The proving of Faith and The Glory of God
Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)
In the first section we saw that our salvation and sanctification are from the gift of Christ and all gifts of Christ are communicated to us and given to us by the Spirit of Christ – The Holy Spirit.
IT IS ALL ABOUT THE WORK OF THE HOLY SPIRIT IN HEART OF MANKIND BASED ON THE FINISHED WORK OF JESUS CHRIST ON THE CROSS AT CALVARY & ITS BENEFITS FOR MANKIND
Part of the outworking of our regeneration by God through the acts of the Holy Spirit is our salvation and sanctification.
Regeneration means to be renewed, reformed, or reconstituted; to have a spiritual rebirth (be spiritually reborn) “Born Again”; to cause to be completely reformed or improved and to grow anew (a part to replace one hurt or lost).
Two Major Aspects of Our Redemption
Firstly, the forgiveness of our sins
The aspect of the work of our Lord Jesus which is represented by ‘the Blood’ shed for our justification through “the remission of sins”.
And secondly our deliverance from Sin
The aspect of His work represented by ‘the Cross’: That is to say, by our union with Christ in His death, burial and resurrection. We have been “crucified” with Christ.
THE BLOOD DEALS WITH WHAT WE HAVE DONE AS IT DISPOSES OF OUR SINS while THE CROSS DEALS WITH WHAT WE ARE, AS IT STRIKES AT THE ROOT OF OUR CAPACITY FOR SIN
Please watch the video and pray through the the designated bits.
May the grace of God continue to uphold us all - Amen
This document provides the text and summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses 1 Peter 2:1-10 and focuses on how believers are called to be living stones built into a spiritual house. It encourages Christians to hunger for God's word like infants crave milk and to accept the refining process of rubbing against other "stones" in the church.
1) The document summarizes a sermon given on Genesis 22:1-14, which recounts God testing Abraham by commanding him to sacrifice his son Isaac.
2) The sermon argues that this story foreshadows God sacrificing his son Jesus, and that Abraham believed God could resurrect Isaac, showing he had faith in the gospel.
3) It notes similarities between this story and Jesus' death and resurrection prophesied in the Old Testament, and says Abraham's obedience through faith made it possible for God to fulfill his promises.
This sermon discusses why Christians should not give up. It references a Bible passage encouraging believers to fix their eyes on Jesus and persevere. The sermon then summarizes a chapter from 2 Corinthians, noting that Paul explains Christians should not lose heart even when facing challenges, as they have the light of Christ within them and will be renewed each day inwardly as they proclaim the gospel, with the hope of eternal glory.
This document provides an overview and commentary on Acts 1:1-11. It discusses key points from the passage, including:
1) Jesus appeared to the apostles over 40 days after his resurrection, providing convincing proofs of his resurrection.
2) Jesus commanded the apostles to remain in Jerusalem and wait for the promised Holy Spirit.
3) The apostles would receive power when the Holy Spirit came upon them, empowering them as witnesses in Jerusalem, Judea, Samaria, and the ends of the earth.
The document uses Acts 1:1-11 to discuss the importance of the apostles receiving the correct message about Jesus, witnessing his post-resurrection appearances
The sermon discusses the challenge of discipleship based on a passage from 1 Thessalonians. It argues that Christianity is both a demanding and serious religion. To be a disciple requires total commitment, holiness, and faithfulness. It also means not being ashamed to openly follow Jesus, even in the face of criticism or persecution. The preacher urges Christians to embrace God's call to sanctification and meet the challenge of discipleship throughout their lives.
God tests Abraham's faith by commanding him to sacrifice his son Isaac on Mount Moriah. Abraham takes Isaac and wood for the burnt offering and travels to the appointed place. When Isaac questions the lack of animal for sacrifice, Abraham responds with faith that God will provide. At the mountain, Abraham binds Isaac and places him on an altar but an angel stops Abraham before he sacrifices Isaac. Looking up, Abraham sees a ram caught in nearby bushes that God has provided as the sacrifice instead of Isaac. Abraham names the place Jehovah-Jireh, meaning "the Lord will provide." The story is a foreshadowing of God providing his own son Jesus as the ultimate sacrifice.
1. God called Israel to be a holy nation by keeping His covenant and commandments. He promised to make them His special people and kingdom of priests if they obeyed.
2. God emphasized His holiness and their need for holiness as His people. He established strict boundaries around Mount Sinai to demonstrate the separation between His holiness and their unrighteousness.
3. God's call to holiness applies to Christians as well. Believers are to pursue holiness and proclaim God's praises as His royal priesthood and holy nation.
1) The document discusses authority in the church and argues that ultimate authority belongs to Jesus Christ, not individual church leaders. It cites several Bible passages indicating Christians are brothers and sisters, not ruled by human authority.
2) Elders in the early church sought the mind of the Holy Spirit through discussion and unity, not individual dominance. A plurality of elders is advocated to prevent authoritarianism.
3) True authority in the church arises from godly example and persuasion, not commands. Leaders are to attract followers through inspiring devotion, not forcing obedience.
Sanctification our freedom from sin section A: introduction and the journey ...sab21st
SABAOTH SUMMER 2018
The Spirit of Holiness & The Sanctification of Man Part 2: Our Freedom From Sin Section A – Introduction & The Journey So Far
FORESIGHT OF THE MASTER PLANNER - The Eternal Purpose
PLAN A2, BACK ON TRACK – Transformation: The proving of Faith and The Glory of God
Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)
Our salvation and Sanctification are from the gift of Christ and all gifts of Christ are communicated to us and given to us by the Spirit of Christ – The Holy Spirit.
IT IS ALL ABOUT THE WORK OF THE HOLY SPIRIT IN HEART OF MANKIND BASED ON THE FINISHED WORK OF JESUS CHRIST ON THE CROSS AT CALVARY & ITS BENEFITS FOR MANKIND
Part of the outworking of our regeneration by God through the acts of the Holy Spirit is our sanctification.
Regeneration means to be renewed, reformed, or reconstituted; to have a spiritual rebirth (be spiritually reborn) “Born Again”; to cause to be completely reformed or improved and to grow anew (a part to replace one hurt or lost).
Sanctification as had been set in motion from the foundation of the earth and FINISHED by our Lord and Saviour Jesus Christ on the Cross at Calvary, spans the entirety of our being: from the moment of our spiritual birth to the point of our entry into glory.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:10-14).
At rebirth, Positional Sanctification is automatically made available to us (through an entirely work of God) as a result of justification; as a believer (at salvation) we are justified and declared righteous in conformity to the image of Jesus Christ.
For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:4).
Then when ‘the rubber hits the road’, we discover that we have to deal with the negative pull from the corrupt world we live in; a world that is well set up to pull us back into its sinful fold – here is where the experiential phase of our sanctification plays out.
Experiential sanctification is the process by which the Holy Spirit works in us (believer) to set us apart from sin; it is a progressive work aimed at spiritual maturity, a progressive work of separating us from the world. Quite opposite to what obtains in the world where maturity means independence from anyone; but spiritual maturity means TOTAL DEPENDENCE ON GOD.
May the Lord Help us all
OUR MAJOR CHALLENGE ON EARTH IS IDENTITY CRISIS, AND AS BELIEVERS IS KNOWING WHO WE ARE.....WE GOT OUR DEFINITIONS IN WHAT WE DO,WHAT HAPPEN TO US AND OTHER ENVIRONMENTAL FACTORS...BUT WHEN THOSE FACTORS WERE ALTERED WE SEEK FOR A NEW DEFINITION ......KNOWING WHO WE ARE WILL HELP US MAXIMIZE THE GRACE GOD BESTOWED ON US AND WE WILL BE ABLE TO RE-PRESENT OUR GOD TO THE WORLD
THE MAJOR CHALLENGE OF SO MANY CHRISTIAN IS KNOWING WHO WE ARE, "THE IDENTITY ISSUE"AND WE FIND OUR DEFINITION IN SO MANY "EXTERNAL THING" AND WHEN THIS ARE NO MORE,WE LOSE FAITH IN OURSELVES,KNOWING OUR IDENTITY WILLHELP US TO LIVE A GLORIOUS LIVE AND HELP US TO RE-PRESENT OUR HEAVENLY FATHER ON THE EARTH
Similar to 05 May 4, 2014, 1 Thessalonians 4;1-8, Holiness, Moral Purity (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
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Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
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2. MAY MEMORY VERSE:
Micah 6:8
8 He has shown you, O man,
what is good; And what does
the LORD require of you, But
to do justly, To love
mercy, And to walk humbly
with your God?
3. What’s the number one thing?
http://kingschapel.net/wordpress/wp-content/uploads/2013/04/gloryHD-608x342.jpg
4. 1 Corinthians 10:31 NKJV
31 Therefore, whether you
eat or drink, or whatever
you do, do all to the glory
of God.
10. Though all of the
attributes of God are
important and dependent
on one another, God’s
holiness seems to be the
one He wishes us to put
emphasis on the most.
15. Revelation 4:8 NKJV
8 The four living creatures,
each having six wings,
were full of eyes around
and within. And they do
not rest day or night,
saying:
21. Therefore, when the angels
around the throne call or cry
to one another, “Holy, holy,
holy,” they are expressing
with force and passion the
truth of the supreme holiness
of God,
25. Leviticus 19:2 NKJV
2 “Speak to all the
congregation of the
children of Israel, and say
to them: ‘You shall be
holy, for I the LORD your
God am holy.
32. Holy (Old English)
“hal” hallowed = whole or
undivided, (wholly)
“that must be preserved
whole or intact, that
cannot be transgressed or
violated”.
33. The Hebrew word for
holy is Qadash -
(pronounced kaDOSH)
and it means
to be wholly set apart
from the common,
to be hallowed.
34. As the Holy One
(hakadosh), the LORD of
Hosts is utterly unique,
distinct, sacred, and set
apart as the only One of
His kind.
35. He alone is worthy of true
worship and adoration,
since He alone is utterly
peerless, without rival,
and stands in relation to
the world as Creator and
LORD.
36. Only the LORD is
infinitely and eternally
Other –
known to Himself as
“I AM THAT I AM”
(Exodus 3:15).
38. Isaiah 6:3 says “the whole
earth is full of His glory”
(kavod).
The handiwork of the
Lord reveals His Presence
and bears His signature.
39. In the case of man, the
image of God (Genesis
1:27) communicates this
sense of God’s holiness
and denotes that the
essence of man - his spirit
– is also to be set apart as
40. sacred and uncommon.
*No human being is
considered “common” or
ordinary in God’s world.
*Man was created to
reflect the truth about
Who God is.
41. But the Fall distorted the
image of God and
corrupted the ability of
man to reflect this truth –
the holiness of God and
the holiness of man.
42. When we confess Jesus as
our Lord and are born
again, the power of the
Holy Spirit begins to
conform us again to the
image of the Messiah
(Rom 8:29 & 2 Cor 3:18).
43. Romans 8:29 NKJV
29 For whom He foreknew,
He also predestined to be
conformed to the image of
His Son, that He might be
the firstborn among many
brethren.
44. 2 Corinthians 3:18 NKJV
18 But we all, with unveiled
face, beholding as in a mirror
the glory of the Lord, are
being transformed into the
same image from glory to
glory, just as by the Spirit of
the Lord.
46. Like the Seraphim in
Isaiah’s vision, this
confession of the holiness
and glory of God
is worship – ascribing to
God the truth of His
infinite worth and glory.
47. Psalm 29:1-2 NIV
1 Ascribe to the LORD, you
heavenly beings,
ascribe to
the LORD glory and
strength.
48. 2 Ascribe to the LORD the
glory due His name;
worship the LORD in the
splendor of His holiness.
(ISV - worship the LORD
wearing His holy attire)
Psalm 29:1-2 NIV
50. God’s holiness is what
separates Him from all
other beings, what makes
Him separate and distinct
from everything else.
51. God’s holiness embodies
the mystery of His
awesomeness and causes
us to gaze in wonder at
Him as we begin to
comprehend just a little of
His majesty.
53. Even though Isaiah was a
prophet of God and a
righteous man, his
reaction to the vision of
God’s holiness was to be
aware of his own
sinfulness. Isaiah 6:5
54. Isaiah 6:5 NKJV
5 So I said:
“Woe is me, for I am
undone!
Because I am a man of
unclean lips,
55. And I dwell in the midst
of a people of unclean
lips;
For my eyes have seen the
King,
The LORD of hosts.”
Isaiah 6:5 NKJV
57. Again, there were living
creatures around the
throne crying, “Holy, holy,
holy is the Lord God
Almighty” (Revelation
4:8) in reverence and awe
of the Holy One.
59. There is no record of John
falling down in terror and
awareness of his own sinful
state, perhaps because John
had already encountered the
risen Christ at the beginning
of his vision (Revelation 1:17).
61. In the same way, we can
approach the throne of
grace if we have the hand
of Christ upon us in the
form of His righteousness,
exchanged for our sin at
the cross (2 Cor 5:21).
62. Hebrews 4:16 NKJV
16 Let us therefore come
boldly to the throne of
grace, that we may obtain
mercy and find grace to
help in time of need.
65. 1 Peter 1:14-16 NKJV
14 as obedient children, not
conforming yourselves to
the former lusts, as in
your ignorance;
66. 15 but as He who called
you is holy, you also be
holy in all your conduct,
16 because it is written,
“Be holy, for I am holy.”
1 Peter 1:14-16 NKJV
67. Peter is quoting from
Leviticus 11:44 and
Leviticus 19:2 that God is
holy (perfect) and He is
calling for us to be holy
(perfect)!
76. 10 who once were not a
people but are now the
people of God, who had
not obtained mercy but
now have obtained mercy.
77. Living Before the World
11 Beloved, I beg you as
sojourners and pilgrims,
abstain from fleshly lusts
which war against the
soul,
78. 12 having your conduct
honorable among the Gentiles,
that when they speak against
you as evildoers, they may,
by your good works which
they observe, glorify God
in the day of visitation.
1 Peter 2:9-12 NKJV
79. Since we are separated
from the world by
justification;
we need to live out that
reality in our day-to-day
lives through
sanctification.
82. Holiness only results from
a right relationship with
God by believing in Jesus
Christ as Savior
(accepting His gift of
eternal life - justification).
83. If someone has not placed
their faith in God's Son
alone to save them from
their sins, then their
pursuit of holiness is in
vain.
84. When we truly are
believers, then we
recognize that our
position in Christ
automatically sets us
apart from the world
(1 Peter 2:9).
85. Then in obedience, we
daily live a set-apart life
(sanctification) of gratitude
to God, not trying to
"blend in" with the world,
but instead living
according to His Word.
86. *We only become holy in
relationship to Christ.
*It is an imputed holiness.
*Only in Christ do we
“become the
righteousness of God”
(2 Corinthians 5:21).
87. 2 Corinthians 5:21 NKJV
21 For He made Him Who
knew no sin to be sin for
us, that we might become
the righteousness of God
in Him.
88. In Your Walk, Excel!
1 Thessalonians 4:1-8 NKJV
A Plea for Purity
1 Finally then, brethren, we
urge and exhort in the Lord
Jesus
89. that you should abound
more and more, just as you
received from us how you
ought to walk and to please
God; 2 for you know what
commandments we gave you
through the Lord Jesus.
90. 3 For this is the will of God,
your sanctification: that you
should abstain from sexual
immorality; 4 that each of
you should know how to
possess his own vessel in
sanctification and honor,
91. 5 not in passion of lust, like the
Gentiles who do not know
God; 6 that no one should take
advantage of and defraud his
brother in this matter, because
the Lord is the avenger of all
such, as we also forewarned
you and testified.
92. 7 For God did not call us
to uncleanness, but in
holiness.
8 Therefore he who rejects
this does not reject man,
but God, Who has also
given us His Holy Spirit.
1 Thessalonians 4:1-8 NKJV
95. *We are being sanctified
and for that reason we
are to avoid sexual
immorality.
*The Greek word for
“sanctified” means
“purified, made holy”.
96. As Christians, we are to
live a purified life because
we have been made holy
by the exchange of our sin
for the righteousness of
Christ on the cross
98. Our old natures, with all
their impurities, sexual
and otherwise, have died
and now the life we live,
we live by faith in the One
Who died for us
(Galatians 2:20).
100. Galatians 2:20a NKJV
20a I have been crucified
with Christ; it is no longer
I who live, but Christ lives
in me; and the life which I
now live in the flesh I live
by faith in the Son of God,
101. Romans 6:6-7 NKJV
6 our old man was
crucified with Him, that
the body of sin might be
done away with, that we
should no longer be slaves
of sin.
102. 7 For he who has died has
been freed from sin.
Romans 6:6-7 NKJV
103. Romans 6:12-14 NKJV
12 Therefore do not let sin
reign in your mortal body,
that you should obey it in
its lusts.
104. 13 And do not present your
members (bodies) as
instruments of
unrighteousness to sin, but
present yourselves to God as
being alive from the dead, and
your members as instruments
of righteousness to God
105. 14 For sin shall not have
dominion over you, for
you are not under law but
under grace.
Romans 6:12-14 NKJV
106. Romans 6:18-19 NKJV
18 And having been set
free from sin, you became
slaves of righteousness.
107. 19b For just as you presented
your members as slaves of
uncleanness, and of
lawlessness leading to more
lawlessness, so now present
your members as slaves of
righteousness for holiness.
Romans 6:18-19 NKJV
108. Romans 6:22 NKJV
22 But now having been set
free from sin, and having
become slaves of God,
you have your fruit to
holiness, and the end,
everlasting life.
109. Sanctification, the process
by which we become
more and more Christlike,
is an essential evidence of
the reality of our
salvation.
110. We also see in
1 Thessalonians 4:3-5 the
necessity of controlling
our bodies.
111. When we give in to sexual
immorality, we give
evidence that the Holy
Spirit is not indwelling us
because we do not possess
that fruit of the Spirit—
self-control.
112. All believers display the
fruit of the Spirit
(Galatians 5:22-23) to a
greater or lesser degree
depending on the length
of time they have walked
with God.
116. 1 Corinthians 6:13b-20 NKJV
13b Now the body is not for
sexual immorality but for the
Lord, and the Lord for the
body. 14 And God both raised
up the Lord and will also
raise us up by His power.
117. 15 Do you not know that
your bodies are members
of Christ? Shall I then take
the members of Christ
and make them members
of a harlot? Certainly not!
118. 16 Or do you not know
that he who is joined to a
harlot is one body with
her? For “the two,” He
says, “shall become one
flesh.”
119. 17 But he who is joined to the
Lord is one spirit with Him.
18 Flee sexual immorality.
Every sin that a man does is
outside the body, but he who
commits sexual immorality
sins against his own body.
120. 19 Or do you not know
that your body is the
temple of the Holy
Spirit Who is in you,
Whom you have from
God and you are not your
own?
121. 20 For you were bought at
a price; therefore glorify
God in your body and in
your spirit, which are
God’s.
1 Corinthians 6:13b-20 NKJV
122. By keeping the marriage
bed pure (Hebrews 13:4),
we can experience
unreserved love for our
mates, which is surpassed
only by God’s enormous
love for us.
123. 1 Timothy 4:7b-8 NKJV
7b exercise yourself toward
godliness. 8 For bodily
exercise profits a little, but
godliness is profitable for all
things, having promise of the
life that now is and of that
which is to come.
124. 1 Timothy 4:12b NKJV
12b be an example to the
believers in word,
in conduct, in love,
in spirit, in faith, in purity.
126. 1 Thessalonians 4:1
Paul urged the
Thessalonian Christians
and all believers to excel
in Christian living more
and more, but only when
believers nurture the new
127. nature with its resolute
longing for God do they
attain the kind of spiritual
progress (sanctification)
the apostle had in mind.
128. There is always a danger
of Christians thinking
they have no further need
to progress in
sanctification; but this
side of eternity, no
believer has even come
130. Philippians 3:12-14 NKJV
12 Not that I have already
attained, or am already
perfected; but I press on,
that I may lay hold of that
for which Christ Jesus has
also laid hold of me.
131. 13 Brethren, I do not count
myself to have apprehended;
but one thing I do, forgetting
those things which are
behind and reaching forward
to those things which are
ahead,
132. 14 I press toward the goal
for the prize of the
upward call of God in
Christ Jesus.
Philippians 3:12-14 NKJV
133. Because it knew so much
truth, even a church as
strong as the one in
Thessalonica might have
been tempted to settle for
the spiritual status quo.
134. Thanks to Paul's solid
instruction when he was
with them, the saints were
living exemplary lives
and he had commended
them for that
(1 Thess 1:2-4,7; 2:13-14).
135. As a result, they might
have thought their
condition was ideal and in
no need of improvement.
136. But Paul knew they could
do better and encouraged
them accordingly.
137. From Thessalonians 4:1 to
the end of the body of the
letter (5:22), Paul's
primary purpose was to
exhort the church to strive
for spiritual excellence.
138. Paul was not browbeating
the Thessalonians but
lovingly, gently, and
kindly requesting that
they as his brethren
persevere in
sanctification.
140. The believers at
Thessalonica were already
living in a way that
pleased God so Paul’s
attitude was gracious and
considerate, with just
enough urgency that they
141. accept his exhortation not
to be content with their
spiritual growth but to
excel still more.
142. The word translated excel
(perisseuete) means "to
abound, to be abundantly
supplied, to overflow, to
exist in full quantity, to be
over and above and
around, to be advanced."
143. A closely related form of
the word can mean
"extraordinary," or
"surpassing."
Paul used perisseuete here
in a comparative way
(1 Cor 8:8) to tell the
144. Thessalonians he was
intent that they become
spiritually extraordinary,
that they excel to a higher
degree (1 Cor 14:12; Phil
1:9; 1 Thess 3:12; 4:10).
145. Paul's priority for
believers was spiritual
progress motivated by a
desire to know God — the
kind of strong desire the
psalmist described:
146. "As the deer pants for the
water brooks, so my soul
pants for You, O God"
(Ps 42:1; cf. 34:8; 63:1-2).
147. For all believers, the
pursuit of knowing God is
the basic component of
spiritual growth.
148. The objective of knowing
God should supersede
even the desire to know
His Word; that desire is
simply the means to
knowing the God of the
Word.
149. If gaining more
information about the
Bible and participating in
additional spiritual
activities — praying,
witnessing, and serving
— are not linked to
150. the desire to know God
better, they will not bring
spiritual growth to those
who profess faith in
Christ.
151. This is the sense of 1 John
2:12-14.
1 John 2:12-14
12I am writing to you, little
children, because your sins
have been forgiven you for
His name's sake.
152. 13 I am writing to you,
fathers, because you know
Him who has been from
the beginning. I am
writing to you, young
men, because you have
overcome the evil one.
153. I have written to you,
children, because you
know the Father. 14 I have
written to you, fathers,
because you know Him
who has been from the
beginning.
154. I have written to you,
young men, because you
are strong, and the word
of God abides in you, and
you have overcome the
evil one.
155. In that text, John identifies
three steps in a believer's
growth:
(1) "little children" who
know their sins are
forgiven,
156. (2) "young men" who
know doctrine and are
strong against Satan's
lies (unlike children,
Ephesians 4:14), and
157. (3) "fathers" who know
not just doctrine but
the eternal God.
That is the final goal of
every believer – to know
God.