This document provides a summary and analysis of the book of Ruth from the Bible. It discusses key elements like Ruth representing the Gentile church and Boaz representing Jesus Christ. It explains how Ruth, a Moabite, finds redemption through Boaz despite the Law originally excluding her people for many generations. The document also references Pentecost and how Ruth came to be read during that Jewish festival due to its prophetic significance regarding God's plans for Israel and the inclusion of Gentiles in His kingdom.
This document contains the order of service for First Baptist Church in Jackson, Mississippi on April 3, 2016. It includes the sermon title "Courageous" based on Acts 4:1-14, announcements for upcoming events, and a weekly memory verse from Ephesians 4:32. It also contains commentary on Acts 4:1-14 from Jon Courson's Application Commentary on the New Testament discussing the opposition the apostles faced and their boldness in preaching about Jesus.
This document contains the text of a sermon given at First Baptist Church in Jackson, Mississippi on April 3, 2016 titled "Courageous". It discusses Acts 4:1-14 where Peter and John are questioned by religious leaders for preaching about Jesus. The summary discusses how Peter, filled with the Holy Spirit, boldly proclaimed that a man was healed in the name of Jesus whom the leaders had crucified. It also mentions that over 5,000 people came to believe in Jesus after hearing Peter's message.
The document provides an overview and analysis of Revelation chapters 2 and 3, which describe Jesus' messages to the seven churches of Asia Minor. It discusses the exhortations and promises given to each church, as well as themes that apply to all believers. Key points include:
- Jesus' messages to the seven churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.
- The promises of blessing and reward for "overcomers," meaning true believers who remain faithful.
- Typology showing parallels between Jesus and the Passover lamb sacrifice.
- Encouragement for churches and believers facing persecution or trials
This document provides an explanation of the Parable of the Sower from Matthew 13:1-13 given by Ray Stedman. It begins by giving context about Jesus teaching from a boat on the Sea of Galilee and the crowds listening to him. Stedman then explains each part of the parable: the sower represents anyone who shares the gospel, the seed is the word of God and the good news of the kingdom of Heaven, and the different soils represent how people respond when they hear the message. The explanation aims to convey that the invisible kingdom of God contains the answers people seek and the gospel is how we can understand and find righteousness in this kingdom through faith.
1) The document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 26, 2017. The sermon discusses how prophecies from Jacob's blessing, Isaiah, and Zechariah foretold Jesus' entry into Jerusalem on a donkey, fulfilling messianic prophecies.
2) It notes how Jesus was greeted as a king but was a threat to the corrupt religious system. His kingdom was one of peace, not war.
3) The sermon discusses how Greeks sought to see Jesus at the feast, and he responded that his death would glorify God and allow many to be saved, linking it to prophecies of his death and resurrection.
The document is a sermon about remembering Jesus' sacrifice through communion/The Lord's Supper by comparing it to the Jewish Passover tradition. It discusses how Jesus instituted communion during the Last Supper on the night he was betrayed, making reference to him being the Passover lamb sacrificed for our sins. It then explains elements of a traditional Jewish Passover seder meal and their parallels to Christian theology. This includes symbolic foods, drinking four cups of wine representing God's promises, and asking why this night is different from others. The sermon emphasizes how Jesus' crucifixion fulfilled the meaning of the Passover sacrifice through his death for the sins of all people.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on April 30, 2017 about remembering Jesus' sacrifice through communion. It discusses the biblical Passover story, traditions of the Jewish Passover Seder meal, and the significance of Jesus as the Christian's Passover lamb. The sermon examines Jesus instituting communion during the Last Supper on the night he was betrayed, linking Christian communion with the Jewish Passover tradition of remembering God's deliverance through symbolic foods and rituals.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa after she dies from illness. It then provides historical context about Joppa, noting that it is one of the oldest harbors in the world and discussing Simon the Tanner's house where Peter stayed. The summary concludes by stating that the narrative in Acts now shifts its focus back to Peter for the next three chapters.
This document contains the order of service for First Baptist Church in Jackson, Mississippi on April 3, 2016. It includes the sermon title "Courageous" based on Acts 4:1-14, announcements for upcoming events, and a weekly memory verse from Ephesians 4:32. It also contains commentary on Acts 4:1-14 from Jon Courson's Application Commentary on the New Testament discussing the opposition the apostles faced and their boldness in preaching about Jesus.
This document contains the text of a sermon given at First Baptist Church in Jackson, Mississippi on April 3, 2016 titled "Courageous". It discusses Acts 4:1-14 where Peter and John are questioned by religious leaders for preaching about Jesus. The summary discusses how Peter, filled with the Holy Spirit, boldly proclaimed that a man was healed in the name of Jesus whom the leaders had crucified. It also mentions that over 5,000 people came to believe in Jesus after hearing Peter's message.
The document provides an overview and analysis of Revelation chapters 2 and 3, which describe Jesus' messages to the seven churches of Asia Minor. It discusses the exhortations and promises given to each church, as well as themes that apply to all believers. Key points include:
- Jesus' messages to the seven churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.
- The promises of blessing and reward for "overcomers," meaning true believers who remain faithful.
- Typology showing parallels between Jesus and the Passover lamb sacrifice.
- Encouragement for churches and believers facing persecution or trials
This document provides an explanation of the Parable of the Sower from Matthew 13:1-13 given by Ray Stedman. It begins by giving context about Jesus teaching from a boat on the Sea of Galilee and the crowds listening to him. Stedman then explains each part of the parable: the sower represents anyone who shares the gospel, the seed is the word of God and the good news of the kingdom of Heaven, and the different soils represent how people respond when they hear the message. The explanation aims to convey that the invisible kingdom of God contains the answers people seek and the gospel is how we can understand and find righteousness in this kingdom through faith.
1) The document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 26, 2017. The sermon discusses how prophecies from Jacob's blessing, Isaiah, and Zechariah foretold Jesus' entry into Jerusalem on a donkey, fulfilling messianic prophecies.
2) It notes how Jesus was greeted as a king but was a threat to the corrupt religious system. His kingdom was one of peace, not war.
3) The sermon discusses how Greeks sought to see Jesus at the feast, and he responded that his death would glorify God and allow many to be saved, linking it to prophecies of his death and resurrection.
The document is a sermon about remembering Jesus' sacrifice through communion/The Lord's Supper by comparing it to the Jewish Passover tradition. It discusses how Jesus instituted communion during the Last Supper on the night he was betrayed, making reference to him being the Passover lamb sacrificed for our sins. It then explains elements of a traditional Jewish Passover seder meal and their parallels to Christian theology. This includes symbolic foods, drinking four cups of wine representing God's promises, and asking why this night is different from others. The sermon emphasizes how Jesus' crucifixion fulfilled the meaning of the Passover sacrifice through his death for the sins of all people.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on April 30, 2017 about remembering Jesus' sacrifice through communion. It discusses the biblical Passover story, traditions of the Jewish Passover Seder meal, and the significance of Jesus as the Christian's Passover lamb. The sermon examines Jesus instituting communion during the Last Supper on the night he was betrayed, linking Christian communion with the Jewish Passover tradition of remembering God's deliverance through symbolic foods and rituals.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa after she dies from illness. It then provides historical context about Joppa, noting that it is one of the oldest harbors in the world and discussing Simon the Tanner's house where Peter stayed. The summary concludes by stating that the narrative in Acts now shifts its focus back to Peter for the next three chapters.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa. It notes that Dorcas was a disciple known for her good works and charity. When she became ill and died, her body was washed and laid in an upper room. Peter was summoned and prayed, saying "Tabitha, rise." She was then restored to life. As a result, many in Joppa believed in the Lord. Peter stayed with a tanner named Simon for many days. The summary concludes by stating the passage demonstrates Peter's ministry expanding outside Jerusalem.
This document provides details from a church service program about celebrating Jesus at Christmas. It includes passages from the Bible about Jesus's birth, as well as references to Isaiah's prophecies. It discusses the significance of the virgin birth and references it in passages from Genesis, Luke and Revelation. The document examines the cultural context of Jesus's time, including marriage customs. Overall, it aims to instruct Christians on the meaning of Christmas and Jesus's role as savior through biblical study and analysis.
The document summarizes a sermon given on Leviticus 16:3-10, 29-30 about the Day of Atonement. It discusses how the high priest would wear humble clothing and make sacrifices for himself and the people. Two goats would be used symbolically. The chapter is divided into the preparation of the priest, place, and people. The rituals prefigured Jesus' ultimate sacrifice to forgive sins once and for all.
This document provides an overview and analysis of Leviticus 16:3-10, 29-30 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how this chapter describes the Day of Atonement in the Jewish calendar. It explains that the chapter is divided into three sections about preparing the priest, the Tabernacle, and the people. The sermon draws connections between the rituals and sacrifices in Leviticus, such as the use of goats and bulls, and how they point to and are fulfilled by the atoning work of Jesus Christ.
Jesus prays to the Father in John 17:1-5. He asks the Father to glorify him so that he may glorify the Father in return. Jesus has finished the work the Father gave him to do on earth. He asks to be restored to the glory he had with the Father before the world existed.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the scripture passage 1 Peter 3:1-12. The sermon discusses wives submitting to their husbands and having a gentle spirit as examples from Sarah. It also talks about husbands living with understanding and honor toward their wives. The sermon uses these teachings as instructions for living in relationship and examples of how marriages can withstand difficulties through obedience to God's word.
This document provides information from a church service including the sermon summary, announcements, and scripture readings. The sermon summary discusses Malachi chapters 3 and 4 and focuses on God purifying his people and the coming of Jesus as the Sun of Righteousness. The document also includes background on pastor John Piper and details about his cancer diagnosis and response of finding comfort in Christ. In under 3 sentences, this document covers a church service including the sermon on Malachi's prophecy of Jesus, announcements, scripture readings, and biographical information on pastor John Piper.
Jesus prays to God the Father in John 17:1-5. He prays for himself, saying that his work on earth is finished and he asks to be glorified with God. This prayer, known as Jesus' High Priestly Prayer, is remarkable because it is the longest prayer in the Bible and reveals what Jesus continually prays for believers - himself, his disciples, and all future believers. The document provides historical context and analysis of John 17 and its significance.
Jesus prays for unity among believers. He prays that all believers will be united in shared truth, having received the true teachings about Jesus from the apostles. He also prays that believers will be united in shared power, operating in the name of God and by the word of God, as Jesus did. Finally, He prays that believers will be united in shared life, with Jesus living in believers and the Father living in Jesus. This unity is for the purpose of demonstrating to the world that God sent Jesus.
Dear brothers and sisters,
Christians must be like Christ who speaks with authority and are able to exorcise evil within our hearts and society.
Fr. Cielo
This document provides a comparison of teachings from denominations and traditions against what is found in scripture according to the author. It contains 28 sets of statements where the reader is asked to identify which aligns with scripture (T) and which represents human tradition (F). The statements cover topics about Jesus, the church, church leaders, baptism, communion, and the Holy Spirit. The purpose is to evaluate whether certain widely held beliefs among Christians adhere to what is found in the apostles' teaching and God's word.
The document summarizes a sermon given on the biblical story of Jesus and the woman caught in adultery from John 8:1-11. It describes how Jesus defused the situation by challenging those accusing the woman of sin to examine their own sins, and showed mercy to the woman by forgiving her sins. It explores how Jesus upheld the law while also showing mercy, and how his death satisfied both God's justice and ability to forgive through grace.
Murray on Prayer.Session 12.Lessons 19-23John Wible
1) Jesus initially taught disciples to pray for themselves as novices, but later taught prayer focused on their mission as his friends and co-workers.
2) Through prayer, the disciples would do greater works than Jesus by working with him to advance God's kingdom.
3) The early church grew rapidly through appropriating the power of prayer, planting churches across three continents and teaching thousands despite starting with just a few followers.
This document provides an overview and analysis of Jesus' prayer in John 17:20-26. It discusses how Jesus prays first for His disciples, then expands His prayer to all future believers. The document examines the nature of the unity that Jesus prays for, including unity of shared truth, power, and life. It emphasizes that this unity is meant to demonstrate to the world that God sent Jesus and loves believers. The purpose, according to the document, is for the world to see that Jesus holds the key to reality and reveals God.
1) God's intrinsic glory is the manifestation of the combination of all of His attributes such as holiness, justice, mercy, grace, etc.
2) We are to give God glory by magnifying and enhancing His glory before the world through our lives and testimonies. This shows His power and attributes to others.
3) We should give God glory because He created everything and deserves all praise and honor. Since He is the only God, to give glory to anything else would be foolish. All things were created to radiate His glory.
This document provides a summary of several essays written by Borgie Distura on topics related to faith and the Word of God.
The first essay discusses how the Word of God provides a firm foundation against false teachings, and how it remains relevant for youth today who are vulnerable to secular influences.
The second essay describes how the Word of God offers comfort to stressed and anxious youth. It also discusses how modern technology has paradoxical effects, disconnecting youth from real community and God.
The third essay argues that the Word of God is a symbol of unity, calling youth to be united within themselves, with others, and with God. It also asserts that the Word of God calls people to direct participation in the divine
A sermon on Jesus' high priestly prayer in John 17. This sermon was delivered by Dale Wells at the Palm Desert Church of Christ (California) on November 2, 2008.
This document provides the text and summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses 1 Peter 2:1-10 and focuses on how believers are called to be living stones built into a spiritual house. It encourages Christians to hunger for God's word like infants crave milk and to accept the refining process of rubbing against other "stones" in the church.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on September 8, 2013. The sermon discusses a passage from the Gospel of John where John the Baptist identifies Jesus as the Lamb of God, and two of his disciples, including Andrew, begin following Jesus. It encourages Christians to watch for signs of Jesus' second coming, like the astronomical events predicted in scripture.
This document provides guidance on how to give God glory. It discusses that God's glory is the manifestation of all his attributes, such as his holiness, mercy, justice, faithfulness and love. To glorify God is to praise and exalt his attributes. The document also explains that the supreme purpose of life is to glorify God, and that doing so leads to our greatest joy, as God offers himself as the one who can satisfy and make us happy. We should glorify God through living testimonies that magnify him before others. In glorifying God, we are enhancing his reputation rather than adding to his intrinsic nature.
God has acted throughout history to produce a family who will represent Him to the world. This family is called to love God, love others, and love one another as Jesus demonstrated through serving and sacrificing for others. The essence of God's love is defined as being patient, kind, trusting, hopeful and unselfish. Members of God's family are meant to passionately pursue others and allow others to pursue them with this same love of Christ.
This document provides an introduction and overview to the Sermon on the Mount given by Jesus Christ as recorded in Matthew 5-7. It discusses the context and purpose of the Sermon on the Mount, noting that while it outlines an ethical standard, it does not provide the means or power to achieve it. The Sermon on the Mount lifts the Mosaic Law to an even higher standard and reveals mankind's inability to attain righteousness through works. It is meant to convict people of their sin and need for salvation through faith in Jesus Christ.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa. It notes that Dorcas was a disciple known for her good works and charity. When she became ill and died, her body was washed and laid in an upper room. Peter was summoned and prayed, saying "Tabitha, rise." She was then restored to life. As a result, many in Joppa believed in the Lord. Peter stayed with a tanner named Simon for many days. The summary concludes by stating the passage demonstrates Peter's ministry expanding outside Jerusalem.
This document provides details from a church service program about celebrating Jesus at Christmas. It includes passages from the Bible about Jesus's birth, as well as references to Isaiah's prophecies. It discusses the significance of the virgin birth and references it in passages from Genesis, Luke and Revelation. The document examines the cultural context of Jesus's time, including marriage customs. Overall, it aims to instruct Christians on the meaning of Christmas and Jesus's role as savior through biblical study and analysis.
The document summarizes a sermon given on Leviticus 16:3-10, 29-30 about the Day of Atonement. It discusses how the high priest would wear humble clothing and make sacrifices for himself and the people. Two goats would be used symbolically. The chapter is divided into the preparation of the priest, place, and people. The rituals prefigured Jesus' ultimate sacrifice to forgive sins once and for all.
This document provides an overview and analysis of Leviticus 16:3-10, 29-30 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how this chapter describes the Day of Atonement in the Jewish calendar. It explains that the chapter is divided into three sections about preparing the priest, the Tabernacle, and the people. The sermon draws connections between the rituals and sacrifices in Leviticus, such as the use of goats and bulls, and how they point to and are fulfilled by the atoning work of Jesus Christ.
Jesus prays to the Father in John 17:1-5. He asks the Father to glorify him so that he may glorify the Father in return. Jesus has finished the work the Father gave him to do on earth. He asks to be restored to the glory he had with the Father before the world existed.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the scripture passage 1 Peter 3:1-12. The sermon discusses wives submitting to their husbands and having a gentle spirit as examples from Sarah. It also talks about husbands living with understanding and honor toward their wives. The sermon uses these teachings as instructions for living in relationship and examples of how marriages can withstand difficulties through obedience to God's word.
This document provides information from a church service including the sermon summary, announcements, and scripture readings. The sermon summary discusses Malachi chapters 3 and 4 and focuses on God purifying his people and the coming of Jesus as the Sun of Righteousness. The document also includes background on pastor John Piper and details about his cancer diagnosis and response of finding comfort in Christ. In under 3 sentences, this document covers a church service including the sermon on Malachi's prophecy of Jesus, announcements, scripture readings, and biographical information on pastor John Piper.
Jesus prays to God the Father in John 17:1-5. He prays for himself, saying that his work on earth is finished and he asks to be glorified with God. This prayer, known as Jesus' High Priestly Prayer, is remarkable because it is the longest prayer in the Bible and reveals what Jesus continually prays for believers - himself, his disciples, and all future believers. The document provides historical context and analysis of John 17 and its significance.
Jesus prays for unity among believers. He prays that all believers will be united in shared truth, having received the true teachings about Jesus from the apostles. He also prays that believers will be united in shared power, operating in the name of God and by the word of God, as Jesus did. Finally, He prays that believers will be united in shared life, with Jesus living in believers and the Father living in Jesus. This unity is for the purpose of demonstrating to the world that God sent Jesus.
Dear brothers and sisters,
Christians must be like Christ who speaks with authority and are able to exorcise evil within our hearts and society.
Fr. Cielo
This document provides a comparison of teachings from denominations and traditions against what is found in scripture according to the author. It contains 28 sets of statements where the reader is asked to identify which aligns with scripture (T) and which represents human tradition (F). The statements cover topics about Jesus, the church, church leaders, baptism, communion, and the Holy Spirit. The purpose is to evaluate whether certain widely held beliefs among Christians adhere to what is found in the apostles' teaching and God's word.
The document summarizes a sermon given on the biblical story of Jesus and the woman caught in adultery from John 8:1-11. It describes how Jesus defused the situation by challenging those accusing the woman of sin to examine their own sins, and showed mercy to the woman by forgiving her sins. It explores how Jesus upheld the law while also showing mercy, and how his death satisfied both God's justice and ability to forgive through grace.
Murray on Prayer.Session 12.Lessons 19-23John Wible
1) Jesus initially taught disciples to pray for themselves as novices, but later taught prayer focused on their mission as his friends and co-workers.
2) Through prayer, the disciples would do greater works than Jesus by working with him to advance God's kingdom.
3) The early church grew rapidly through appropriating the power of prayer, planting churches across three continents and teaching thousands despite starting with just a few followers.
This document provides an overview and analysis of Jesus' prayer in John 17:20-26. It discusses how Jesus prays first for His disciples, then expands His prayer to all future believers. The document examines the nature of the unity that Jesus prays for, including unity of shared truth, power, and life. It emphasizes that this unity is meant to demonstrate to the world that God sent Jesus and loves believers. The purpose, according to the document, is for the world to see that Jesus holds the key to reality and reveals God.
1) God's intrinsic glory is the manifestation of the combination of all of His attributes such as holiness, justice, mercy, grace, etc.
2) We are to give God glory by magnifying and enhancing His glory before the world through our lives and testimonies. This shows His power and attributes to others.
3) We should give God glory because He created everything and deserves all praise and honor. Since He is the only God, to give glory to anything else would be foolish. All things were created to radiate His glory.
This document provides a summary of several essays written by Borgie Distura on topics related to faith and the Word of God.
The first essay discusses how the Word of God provides a firm foundation against false teachings, and how it remains relevant for youth today who are vulnerable to secular influences.
The second essay describes how the Word of God offers comfort to stressed and anxious youth. It also discusses how modern technology has paradoxical effects, disconnecting youth from real community and God.
The third essay argues that the Word of God is a symbol of unity, calling youth to be united within themselves, with others, and with God. It also asserts that the Word of God calls people to direct participation in the divine
A sermon on Jesus' high priestly prayer in John 17. This sermon was delivered by Dale Wells at the Palm Desert Church of Christ (California) on November 2, 2008.
This document provides the text and summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses 1 Peter 2:1-10 and focuses on how believers are called to be living stones built into a spiritual house. It encourages Christians to hunger for God's word like infants crave milk and to accept the refining process of rubbing against other "stones" in the church.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on September 8, 2013. The sermon discusses a passage from the Gospel of John where John the Baptist identifies Jesus as the Lamb of God, and two of his disciples, including Andrew, begin following Jesus. It encourages Christians to watch for signs of Jesus' second coming, like the astronomical events predicted in scripture.
This document provides guidance on how to give God glory. It discusses that God's glory is the manifestation of all his attributes, such as his holiness, mercy, justice, faithfulness and love. To glorify God is to praise and exalt his attributes. The document also explains that the supreme purpose of life is to glorify God, and that doing so leads to our greatest joy, as God offers himself as the one who can satisfy and make us happy. We should glorify God through living testimonies that magnify him before others. In glorifying God, we are enhancing his reputation rather than adding to his intrinsic nature.
God has acted throughout history to produce a family who will represent Him to the world. This family is called to love God, love others, and love one another as Jesus demonstrated through serving and sacrificing for others. The essence of God's love is defined as being patient, kind, trusting, hopeful and unselfish. Members of God's family are meant to passionately pursue others and allow others to pursue them with this same love of Christ.
This document provides an introduction and overview to the Sermon on the Mount given by Jesus Christ as recorded in Matthew 5-7. It discusses the context and purpose of the Sermon on the Mount, noting that while it outlines an ethical standard, it does not provide the means or power to achieve it. The Sermon on the Mount lifts the Mosaic Law to an even higher standard and reveals mankind's inability to attain righteousness through works. It is meant to convict people of their sin and need for salvation through faith in Jesus Christ.
This document provides the text of Matthew 8:5-13 from the Bible, which describes Jesus healing the servant of a Roman centurion. It then provides commentary on various aspects of the passage, including details about centurions in the Roman army, the background of Capernaum where the healing took place, and praise for the centurion's great faith in asking Jesus to heal his servant from a distance. The commentary emphasizes that the centurion, as a Roman, unexpectedly demonstrated more faith in Jesus than many Jews did.
The document provides an overview and analysis of Ezekiel 1. It begins by explaining the context around Ezekiel's vision, which took place while he was living in captivity by the River Chebar in Babylon. Ezekiel then sees a vision of God appearing as a whirlwind with fire and brightness coming from the north. Within this vision were four living creatures that had features of a man, lion, ox, and eagle. The living creatures are identified as cherubim. The document analyzes the symbolism and meaning behind various elements of Ezekiel's vision.
La contaminación atmosférica se produce cuando ciertas sustancias alcanzan niveles en la atmósfera que suponen un riesgo para la salud y el medio ambiente. Los principales contaminantes son las partículas en suspensión, el dióxido de azufre, los óxidos de nitrógeno y el ozono troposférico, que se emiten sobre todo por el tráfico y la industria. Para vigilar los niveles de contaminación existe una red de estaciones que miden distintos contaminantes.
El documento habla sobre la dificultad que enfrenta un grupo llamado "el parche" al tratar de balancear su negocio de agendas con sus estudios. Juan David les aconseja concentrarse más en sus estudios porque una carrera les dará un futuro seguro, mientras que el negocio de agendas podría fallar. El parche ahora debe tomar la difícil decisión de dedicar menos tiempo a las agendas y más a ponerse al día con sus estudios, trabajando en el negocio solo durante su tiempo libre.
El documento presenta una introducción a la importancia de la ética empresarial. Define conceptos como moral, valores y ética, y explica cómo instalar la reflexión ética en la cultura organizacional. También describe los beneficios que trae la ética empresarial tanto para las empresas como para la sociedad, así como los retos que plantea la corrupción y el fraude corporativo. Por último, presenta el Juramento MBA como una iniciativa para promover una conducta ética entre los administradores de empresas.
Windows Movie Maker es un programa gratuito y sencillo para crear videos y álbumes de fotos animados con sonidos y transiciones. Permite importar videos y fotos ya existentes, editarlos mediante cortes y transiciones, añadir títulos, música y efectos, y guardar el proyecto finalizado. Su interfaz incluye barras de menús, una línea de tiempo para trabajar con los elementos importados, y una ventana de previsualización.
El documento proporciona información biográfica sobre Jean Piaget, un psicólogo suizo conocido por sus estudios sobre el desarrollo cognitivo infantil. Describe las etapas del desarrollo cognitivo propuestas por Piaget, incluyendo la etapa sensoriomotora, la etapa preoperacional, la etapa de las operaciones concretas y la etapa de las operaciones formales. Además, explica conceptos clave de Piaget como la adaptación, la asimilación, la acomodación y los esquemas cognit
El documento describe los conceptos y funciones clave del proceso administrativo. Explica que la administración incluye cuatro funciones principales: planificación, organización, dirección y control. La planificación involucra establecer objetivos y planes, la organización crea la estructura y asigna roles, la dirección implementa los planes y motiva a los empleados, y el control mide el progreso y los resultados para identificar áreas de mejora.
El documento describe diferentes medios de transmisión de información, incluyendo intentos iniciales fallidos usando la luz, el desarrollo exitoso de la fibra óptica, y otros medios como módems, radio módems, microondas y satélites.
Este documento discute la innovación educativa. Define la innovación como la introducción de algo nuevo que produce mejora. Explica que la innovación en educación es crucial para anticipar respuestas a problemas emergentes y ofrecer nuevas soluciones pendientes. Finalmente, insta a los docentes a no quedarse con lo establecido, elaborar nuevas metodologías, investigar para mejorar lo existente, y trabajar colaborativamente para fomentar habilidades a través de propuestas innovadoras que puedan construir el futuro.
El documento habla sobre el análisis SEO y las técnicas para mejorar el posicionamiento en buscadores. Menciona que el análisis SEO tiene un alto retorno de inversión y más tráfico. También describe diferentes formas de spam como el spam de contenido y de enlaces, así como prácticas positivas SEO como generar contenido relevante y conseguir enlaces entrantes.
La presentación de prueba es un documento legal que se presenta ante un tribunal para demostrar los hechos de un caso. Contiene evidencia como testimonios, documentos y otros materiales que respaldan la posición de una parte. El objetivo es convencer al juez o jurado de que los hechos alegados son ciertos y que la parte que presenta la prueba debe prevalecer en el caso.
Este documento describe la publicidad en Internet y la publicidad viral. Explica que la publicidad en Internet permite a las empresas llegar a nuevos mercados globales de manera rentable. También describe las ventajas de la segmentación, interacción y bajos costos de la publicidad en línea. Define la publicidad viral como contenido que la gente comparte espontáneamente para generar conocimiento de una marca. El objetivo de la publicidad viral es propagar un mensaje rápidamente a través de incentivos para que los usuarios lo compartan.
Journalism, Blogging and the Real Time WebKathy Gill
This document discusses the evolution of journalism and blogging over time. It notes that journalism has historically recorded common life, but that blogs and social media now facilitate more real-time reporting as seen during events like the Iran protests in 2009. The rise of smartphones and increased internet speeds have further enabled this shift to real-time reporting on the web. The impact of these new media forms on civic participation will depend on improving media literacy.
La Universidad Estatal a Distancia ofrece recursos audiovisuales para la educación especial en 2012, según un documento de Marianela Solano Navarro de La Suiza.
El río mágico le daba vida a todo lo que tocaba, pero la contaminación de los coches del pueblo cercano comenzó a matar la vida a su alrededor. Los animales advirtieron a los pobladores y estos acordaron usar menos sus coches para salvar el valle y su forma de vida.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses the book of Ruth and draws parallels between the story of Ruth and Boaz and spiritual truths about God, Jesus Christ, and the church. It explains that Ruth represents Gentiles who are redeemed by God's grace through Jesus, who is represented by Boaz. Key points are that Ruth and Boaz coming together prefigures Jews and Gentiles being united in the church, and that Ruth found redemption despite being forbidden from God's house under the Law as a Moabite.
This document contains a sermon given at First Baptist Church in Jackson, Mississippi on May 21, 2017 about Matthew 27:41-54, which describes Jesus' crucifixion. The sermon discusses how Jesus was mocked and crucified to pay for the sins of humanity, referencing the Jewish tradition of sacrificing lambs for atonement. It emphasizes that Jesus willingly took on the role of the sacrificial lamb to save all people, including those who mocked and killed him.
The women who had witnessed Jesus' crucifixion went to his tomb on the first day of the week to finish anointing his body with spices. When they arrived, they found the stone rolled away from the tomb and Jesus' body was gone. Two angels appeared and told the women that Jesus was alive. The women reported this to the disciples, but the disciples did not believe them. However, Peter went to the tomb to see for himself and found the linen cloths Jesus had been wrapped in but no body, leaving him perplexed about what had happened.
This document provides a summary of a sermon given on John 10 about Jesus being the true shepherd. The sermon discusses how Jesus died for his sheep in the New Testament, unlike Old Testament shepherds where the sheep died for the shepherd. It also references the resurrection of Lazarus as glorifying God and strengthening the disciples' faith. The sermon argues Christians should live abundant, victorious lives through Christ rather than in self-effort, and that God desires to use believers in powerful ways like He used Lazarus.
The document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on Joshua 6:12-25. The sermon discusses several key points from the biblical passage, including Joshua and the Israelites marching around Jericho for seven days, the walls of Jericho falling after they shout, and Rahab and her family being spared. It then draws parallels between the story of Joshua and future end times events described in the Bible.
- The document discusses biblical passages about watching and praying for the return of Jesus Christ and signs in the heavens related to astronomical events on Jewish feast days. It analyzes a tetrad of lunar eclipses occurring in 2014-2015 that align with feast days, as one occurred in 1967 surrounding Israel regaining Jerusalem, and suggests this signals Jesus' imminent return. The document encourages believers to watch, pray, and share the gospel with lost souls.
This document is a summary of 2 Peter 1:12-21 from a sermon given at First Baptist Church in Jackson, Mississippi. Peter writes that he will continue reminding the church of Jesus' teachings even after his death, as the prophecies of scripture are more confirmed than any personal experiences. He references being an eyewitness to Jesus' transfiguration, and says that as the world grows darker, the word of God will shine brighter for guidance. The sermon emphasizes applying the promises of God found in scripture to have peace, even in difficult times.
1. The document is a summary of the sermon given at First Baptist Church in Jackson, Mississippi on September 18, 2016. The sermon discusses 1 Peter 2:1-10 and focuses on believers being living stones built into a spiritual house.
2. It encourages believers to crave spiritual nourishment from God's word like newborn infants crave milk. Laying aside malice and deceit allows one to have this hunger.
3. Believers are living stones being fit together into a spiritual temple, with life's difficulties smoothing out their rough edges for eternity. Though rejected by men, Christ is the cornerstone of the church.
This document is a sermon about caring for orphans, widows, and the poor. It discusses passages from Proverbs, Mark, and 1 Corinthians that relate to glorifying God in all things. The sermon examines examples from the lives of Job and Moses in the Old Testament that demonstrate caring for the vulnerable as commanded by God. It emphasizes that providing for orphans, widows and the poor was not a suggestion but rather a demand in God's law. The sermon aims to show that caring for these groups remains an important part of righteousness and pure religion according to Scripture.
Peter writes that he intends to remind the church of important spiritual truths even though they already know them, because as long as he is alive he wants to stir them up through reminder. He knows his death is imminent, but he will make every effort so that after his departure they can recall these things. Peter and the other apostles did not follow myths but were eyewitnesses to Jesus' majesty at the Transfiguration, when God declared Jesus His beloved Son. Peter values having the prophetic word of Scripture even more than his experience on the holy mountain.
This document is a sermon outline from First Baptist Church in Jackson, Mississippi on December 11, 2016 about Joshua 6:12-25. The summary focuses on the key points:
1) The sermon discusses how Joshua and the Israelites conquered Jericho after marching around it for 7 days and shouting, causing the walls to fall.
2) It draws parallels between Joshua and Jesus as saviors, and sees Joshua driving out the Canaanites as symbolic of Jesus driving out Satan and his forces from the world.
3) Events in Joshua like the trumpet blasts and shouting are seen as prophetic pictures of events at the Second Coming described in passages like Revelation 11.
This document summarizes a sermon given at First Baptist Church in Jackson, Mississippi on the Bible passage of Matthew 8:5-13. The sermon discusses how a Roman centurion demonstrated great faith in Jesus by asking him to heal his paralyzed servant. The centurion believed Jesus could heal from a distance without coming in person, recognizing Jesus' authority. The sermon notes how unusual it was for a Roman to have such faith and to care for a slave. It provides historical context on Roman centurions and slaves.
The women who went to Jesus' tomb to anoint his body found the stone rolled away and Jesus' body missing. They reported this to the disciples, but the disciples did not believe them. Peter went to check the tomb and found Jesus' burial cloths but no body. That evening, Jesus appeared to two disciples walking to Emmaus. He joined their conversation but they did not recognize him at first.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on February 22, 2015. The sermon discusses committing one's way to God according to Nehemiah 10:28-39. It provides three challenges for the church's education department in 2015: memorizing monthly verses, sharing one's faith with one person per month, and having class members share how they've seen God at work. The sermon discusses the coming of Jesus, the importance of watching and praying, and inheriting the crown of righteousness. It relates these concepts to current geopolitical events mentioned in the Bible like the Psalm 83 and Ezekiel 38 wars.
Jesus was crucified and mocked by those passing by. When he cried out in his final moments, some thought he was calling for Elijah. With his death, the curtain in the temple was torn and many saints who had died were raised from their tombs. A Roman centurion and those with him, upon seeing the earthquake and other events, declared that Jesus was truly the Son of God.
1. Peter encourages Christians to not be surprised by suffering, but to rejoice that they can share in Christ's sufferings and future glory.
2. He says that if believers are insulted for being Christian, they are blessed because God's Spirit rests on them.
3. Peter asserts that suffering can bring believers seven benefits, including loosening sin's grip, placing them in good company with martyrs, and allowing them to experience glory even now through God's Spirit.
This document discusses caring for orphans and widows as commanded by God. It analyzes passages from Job, James, and Moses that establish caring for the vulnerable as central to righteousness. The speaker argues that this standard of righteousness has not changed and encourages the congregation to consider how they can care for orphans, widows and the poor in their community. Images and quotes throughout reinforce the message that providing for the vulnerable is of utmost importance to God.
This document provides the order of service for First Baptist Church in Jackson, Mississippi on March 26, 2017. It includes a Bible passage from Matthew 21:1-11 about Jesus' triumphal entry into Jerusalem. The sermon title is "More Than A Prophet" and discusses how prophecies from Genesis, Isaiah, and Zechariah were fulfilled by Jesus' arrival in Jerusalem. The document also lists upcoming church events and includes various images related to the Bible passages.
This document is a sermon given at First Baptist Church in Jackson, Mississippi on January 3, 2016. It discusses the Sermon on the Mount from Matthew 5:1-16, which contains Jesus' teachings known as the Beatitudes. The sermon analyzes each part of the passage, emphasizing that the Sermon on the Mount establishes very high ethical standards that humans cannot attain through their own efforts. It notes that while the Sermon on the Mount provides guidance, it does not supply the power to follow its teachings. Believers require the indwelling power of the Holy Spirit to live according to God's will. The sermon encourages studying the principles of the Sermon on the Mount in light of other script
This document provides an overview and analysis of the Book of Nahum from the Bible. It begins with background on Nahum, noting he prophesied around 614 BC about the coming destruction of Nineveh, the capital of Assyria. The document then analyzes the first 8 verses of Nahum chapter 1, highlighting themes of God's justice and power despite his slowness to anger. It notes God judged Nineveh after sparing it over a century prior through Jonah's warning, showing both God's justice and love. The analysis finds lessons for believers about God's dealings with sinning nations and individuals.
Similar to 02-19-16, Ruth 1;6-18, Faith Through Trials (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
13. A Prophetic Overview of Ruth
ATopical Study of Ruth 1-4
In the Hebrew Bible, the book of Ruth is placed
with the prophets because, as we shall see, it
really is a book that deals with prophecy.
15. In Hebrew tradition and presently, the Book of
Ruth is read during the Feast or the Celebration
of Pentecost.
Pentecost was and is that annual celebration
that took/takes place fifty days after the
Passover.
16. It was celebrating the harvesting of the wheat
which was so crucial to the Israelite economy.
So, the wheat would be harvested and there
would be a celebration as it would be offered up
in thanksgiving to the Lord.
17. It was not only celebrating, but
commemorating an event that took place
historically.
That is, it commemorated the giving of the
Law.
19. It celebrated the wheat harvest, and
commemorated the giving of the Law and both
of these are aspects of the feast of Pentecost.
Why would Ruth be read during Pentecost?
20. First, the wheat harvest is mentioned in (Ruth
2:23) - the barley harvest was during Passover,
the wheat harvest during Pentecost.
Passover was in the springtime, Pentecost was
fifty days later.
24. But an even more important reason is due to
what took place in the church on the Day of
Pentecost, as seen in Acts 2.
25. Fifty days after Jesus had died and risen from
the dead, the disciples were in the Upper Room,
numbering one hundred and twenty, praying,
wondering what would happen next.
They had been told to go to that place and wait
for the promise of the Father.
27. And there on the very day of Pentecost, as the
disciples were in the Upper Room—waiting on
the Lord, talking to the Lord, there was sent
from the Lord an anointing and empowering of
the Holy Spirit.
28. A rushing mighty wind blew through the room
and there were tongues of fire on each of the
disciples' heads and they began to speak with
other tongues and on that day, Pentecost, was
the birthday of the church.
30. Pentecost is the birthday of the church on one
hand, but also the birthday of Judaism because
it was on that same day 2,000 years earlier
when the Law was given.
So, Judaism and Christianity have the same
birthday—Pentecost.
31. This explains why they would take two loaves of
wheat bread in OT times and wave them before
the Lord, celebrating the harvest.
But there's something unusual about those
loaves of bread that was exclusive to that
particular day.
32. Those loaves were made with leaven and
leaven is a picture of sin.
So, when you ask the Jews today what do those
two loaves stand for, they will say—We're
celebrating the giving of the Law, and the Law
was given on two tablets.
33. So, the waving of the two loaves speak of the
Law being given, which sustains and nourishes
our soul like bread sustains and nourishes the
body.
35. Therefore, it's not primarily speaking of the
Law, but something pictured here in the Book
of Ruth and that is, the church.
Why two loaves?
Jew and Gentile—sinners, both—coming
together into a new entity called the church.
36. No longer am I a Gentile, now I'm in a new
entity—the church.
You see, in OT times, the world was divided into
two groups: Jews and Gentiles.
But something happened on the Day of
Pentecost.
37. Those two groups became one—a new entity
called the church.
Does the church have sin?
If you've been around church very much, you
know it's true.
39. Jew and Gentile walk together—just like those
two loaves would be held together by the priest
who would wave them before the Lord, two
coming together.
But on the birthday of Judaism something
happened.
40. On the day the Law was given, when Moses
comes down, what happened?
The people were already sinning, dancing
around the golden calf—which led to
punishment and 3,000 were killed that day.
43. So, we see Jew and Gentile coming together
into a third entity, called the church —
comprised of former Jews and former Gentiles.
We are now Christians and that's what this book
of Ruth talks about.
44. We have a Jew (Boaz) and a Gentile (Ruth)
being brought together in this prophetic
portrait, they come together and something
marvelous happens.
46. The lord of the harvest, the owner of the field, a
wealthy man, a gracious man, a good man, a
generous man, his name literally means -
Standing in Strength.
Ruth is a picture of the church because she was
a Moabite (Gentile).
48. You moved in from Moab, and the Law would
say, "Sorry. Even though you've come to Israel,
even though you've left Moab, in your lifetime,
you're never going to make it into the house of
God."
49. Ten generations is a long time.
The Law shut the Moabite out and the Law shut
us out, too.
There's no way we can go in to the house of the
Lord, stand in the presence of God if it's by the
Law.
50. But what the Law shuts out, grace finds a way
and that's what warmed Ruth’s heart.
She said, "How could it be that I a Moabite
(2:10) would find grace in thine eyes?"
54. The threshing floor in OT Scriptures is
a picture of the time prophetically
when the world will go through a
threshing.
It's called theTribulation and it will be
brutal.
55. It will be a time of separation—the sheep from
the goats (Matthew 25), the wheat from the
chaff, when a Christ-rejecting sinful world will
be dealt with.
Now people have closed ears and hard hearts.
57. When the world is being tossed up and the winds of
difficulty are blowing about, the harvest has already been
brought in.
We are the harvest.
We are Ruth.
And where is Ruth?
She's at His feet.
58. Where will we be when the world is being
threshed?
We will be at Jesus' feet—just like Ruth.
In the place of intimacy, safety, security.
59. Boaz spotted her before she spotted him and
he was interested in her.
Boaz cared about her and wanted to be a
blessing to her.
But—it was up to her.
Boaz didn't force himself.
60. He waited to see if she would respond
to the goodness he was showing her,
but he left it up to her to make the
first move.
He didn't force her into a relationship.
61. Thirdly, we see the servant.
When Boaz is in his field, the unnamed servant
is the one who identifies the bride-to-be.
It's the unnamed servant who's involved in the
linking of the bride, Ruth, with the bridegroom,
Boaz.
62. The unnamed servant, of course, is an
illustration of the Holy Spirit.
Why is He unnamed?
Because in John 16, Jesus said concerning the
Spirit, that “when He comes, He will not speak
of Himself, but will speak all things concerning
Me”.
63. Boaz wanted to be a goel (Redeemer) for Ruth,
but there was a nearer relative that had first
dibs.
http://www.hebrew4christians.com/Holidays/Spring_Holidays/Shavuot/Ruth/ruth1.gif
64. The nearer kinsman was offered Naomi's property.
“Great!” Said the kinsman.
But if you choose to exercise the option, you need
to take Ruth as well and with her you need to have a
child that will not count as yours.
“Oh, no, this will mess up my inheritance for my
own kids”.
65. The nearer kinsman represents the Law.
The Law is indeed interested in property and
principles and procedures, but not in people.
The nearer kinsman is a picture of the Law &
while the nearer kinsman wasn't interested in
Ruth, Ruth is exactly who Boaz was interested
in.
66. Boaz had enough property, he was interested in
people.
Not so the Law.
The Law can't deal with you and me.
68. The Law came first.
Naomi is a picture of Israel.
First, it was necessary for her to be in exile until
the bride, Ruth, was ready to be brought into
union with the bridegroom.
69. Israel was in exile from 70 AD, when theTemple
was destroyed until a miracle took place in May,
1948, when Israel became a nation.
That's why when Israel became a nation, the
stage was set for the return of Christ.
70. In Matthew 24, Jesus said the generation that
sees the fig tree blossom—always a picture of
Israel in Scripture—will not pass away.
In Romans 11, Paul says “Let their eyes be
darkened, through their fall, salvation is come
unto the Gentile.”
71. The Jewish people were cut off, or sent away,
but God had a plan.
Now they're being brought back in.
Israel was in exile, out of her homeland until the
bride is ready —just like Naomi.
72. She was from Israel—out in Moab until Ruth
(the Church) was ready to be brought in to meet
the Bridegroom during the threshing season.
God is at work with the Gentiles (the Church).
73. He was primarily working through the Jew, but
the Jews rejected His Son.
Consequently, they would be exiled while the
Bride—you and me, the Gentiles—were brought
in.
74. But once Naomi (Israel) goes back home, the
marriage feast of Boaz and Ruth is at hand.
While she was exiled, Naomi changed her name
from Pleasant to Bitter.
75. When Israel was in her land, was enjoying the
blessings of the Lord, it was pleasant.
In fact, Israel is called just that—the Pleasant
Land.
76. But when she was kicked out, driven away,
there was bitterness.
The Jewish people were hunted, haunted, and
hounded everywhere they went.
Persecution and execution followed them.
77. While Naomi was gone, the land was being
destroyed and while the Jewish people were
gone from 70 AD until 1948, the land was
destroyed.
Boaz (Jesus) and Naomi (Israel) never met until
the marriage feast.
When will Israel meet Jesus?
78. When the church is Raptured.
It is at that time that the veil will be lifted and
her eyes will be opened.
There is a remnant now who are part of the
kingdom but the majority don't get it because
Paul says there is a veil over their (Israel) eyes.
79. But when the marriage happens, guess who's
going to meet Boaz (Jesus) — Naomi (Israel)!
Naomi learns of Boaz' whereabouts through
Ruth (the Church).
80. She knows there is a man named Boaz, but she
doesn't know if he's dead or alive until Ruth
comes home and says, “Guess who I met”.
Israel does not know if Messiah is dead or alive.
81. The only way she'll hear about her Messiah is
through the Church.
Israel learns of the whereabouts of Jesus (Boaz)
through the Church, but equally true is that
Ruth learns the ways of Boaz through Naomi
(Israel).
That's why this book is such a key.
82. It's a Jew and a Gentile walking together, and
together something happens!
Ruth and Boaz have a baby named Obed, which
means “Worshiped One”, and guess what
happens to thisWorshiped One?
83. The baby is then given to Naomi.
We, the Bride of Christ, have been impregnated
by the Spirit and the Lord is birthed in and
through us.
Then, as we are caught up and taken away, the
baby is handed to Naomi.
84. When you share with Jewish people, when
you're on your honeymoon, the baby will be
nursed and nurtured by Naomi (Israel).
Ruth does not take the place of Naomi.
Naomi is not displaced by Ruth.
85. Rather, Ruth creates a family for Naomi.
Gentile and Jew, dependent on each other,
gleaning from each other, gaining because of
each other.
And the two travel together in this glorious
story.
88. Ruth 1:6-18 ESV
Ruth's Loyalty to Naomi
6Then she arose with her daughters-in-law to return
from the country of Moab, for she had heard in the
fields of Moab that the LORD had visited his people
and given them food. 7 So she set out from the place
where she was with her two daughters-in-law, and
they went on the way to return to the land of Judah.
89. 8 But Naomi said to her two daughters-in-law,
“Go, return each of you to her mother's house.
May the LORD deal kindly with you, as you have
dealt with the dead and with me. 9The LORD
grant that you may find rest, each of you in the
house of her husband!”Then she kissed them,
and they lifted up their voices and wept. 10 And
they said to her, “No, we will return with you to
your people.”
90. 11 But Naomi said, “Turn back, my daughters;
why will you go with me? Have I yet sons in my
womb that they may become your husbands?
12Turn back, my daughters; go your way, for I
am too old to have a husband. If I should say I
have hope, even if I should have a husband this
night and should bear sons,
91. 13 would you therefore wait till they were
grown?Would you therefore refrain from
marrying? No, my daughters, for it is
exceedingly bitter to me for your sake that the
hand of the LORD has gone out against me.”
14Then they lifted up their voices and wept
again. And Orpah kissed her mother-in-law, but
Ruth clung to her.
92. 15 And she said, “See, your sister-in-law has
gone back to her people and to her gods; return
after your sister-in-law.” 16 But Ruth said, “Do
not urge me to leave you or to return from
following you. For where you go I will go, and
where you lodge I will lodge.Your people shall
be my people, and your God my God.
93. 17Where you die I will die, and there will I be
buried. May the LORD do so to me and more
also if anything but death parts me from you.”
18 And when Naomi saw that she was
determined to go with her, she said no more.
Ruth 1:6-18 ESV
94. Naomi, the Prodigal Daughter, goes back home
and that reminds us of Luke 15.
When the prodigal son—after leaving his
father's house, going to a far country, and
spending his father's fortune on wine, women,
and song—finally came to his senses, he
realized he was sitting in a pigpen eating pig
slop.
95. There are prodigal sons and then there are
prodigal pigs.
The difference between a prodigal son and a
prodigal pig is that although the prodigal son
might spend some time in the pigpen, he
doesn't make it his home.
96. A prodigal son leaves the Father’s house, stays
in the pig pen (the world) for awhile but then
goes back to the Father’s house.
Prodigal pigs leave the pig pen for awhile, go to
the Father’s house (church) but return to the pig
pen.
97. 1 John 2:19 ESV
19They went out from us, but they were not of
us; for if they had been of us, they would have
continued with us. But they went out, that it
might become plain that they all are not of us.
98. If the pigpen is your home today, you need to
seriously evaluate your relationship to your
Father.
But if you find yourself in the pigpen today,
wanting desperately to get out—take hope.
102. Ruth still saw in a broken, embittered Naomi a
spiritual reality that superseded anything she
had seen in Moab.
For you who perhaps have been in Moab
recently – be encouraged!
You may be like Naomi — coming back to
nothing, and coming back with nothing.
103. But, like Ruth saw in Naomi, there will be those
who will see your brokenness and repentance
and follow you right into the kingdom.
Why?
104. Because "good people" usually do not draw
sinners.
Naomi realized she herself needed to get back
to the Lord — and that is the person with whom
the sinner feels most inclined to travel.
105. If you have been in a place where you know you
haven't been what you should be, or doing what
you should do — you still have the opportunity,
like Naomi, to bring someone back with you.
108. In chapter 1:1-2, we are introduced to a joyful
Hebrew family residing in the country of Judah,
in the city of Bethlehem.
How do we know they were joyful?
109. Check out their names.
Elimelech means, "God is my King;" Naomi
means "Pleasant;" and, according to Our
Nearest Kinsman by Roy Hession, Mahlon
means "Song;" while Chilion means
"Satisfaction."
110. This family was one where God was King; where
there was pleasantness, song, and satisfaction.
Why?
Because they resided in the city of Bethlehem.
111. Bethlehem means, "House of Bread," and it is
the city where Jesus, the Bread of Life would be
born centuries later, no wonder there was
satisfaction and pleasantness in Elimelech's
family - no wonder there were songs and joy.
112. God was their King and they were living in the
House of Bread.
We will always be a joyful, blessed people if we
dwell in the House of Bread, which is the Word
of God.
114. How do we know this?
Psalm 1 declares that the man who meditates
in theWord, and who delights in the Law of the
Lord will be like a tree whose leaf does not
wither, a tree which prospers in whatever it
does.
115. Picture a strong oak tree.
An oak tree is simply a little nut that refused to
give ground.
That's what we are, we're all a little nutty!
117. If we refuse to give ground and plant our roots
in theWord of God—if we hear it, read it, study
it, memorize it, meditate on it, devour it, and
make it top priority in our lives—we will find
ourselves growing in strength and stability.
119. Notice also that Elimelech's family not only
resided in the city of Bethlehem, but in the tribe
of Judah.
Throughout the Book of Ruth, Bethlehem is
always hyphenated with Judah.
Judah means, "Praise."
120. The connection is more than coincidental, for
there is an intimate, intricate correlation
between the House of Bread — which is the
Word of God — and Praise — which ascends
toward God.
122. A person who is learning about the ways of God
and the character of God through the Word of
God cannot help but overflow in praise to God.
If you're having a difficult time praising and
worshiping, if you feel far removed from Judah,
the Place of Praise — it could be because you're
not dwelling in Bethlehem, the House of Bread,
the Word of God.
126. "God is my King" is dead.
"Song" is dead.
"Satisfaction" is dead.
Now Naomi realizes that allowing her family to
go to Moab was an unmitigated disaster and
she longed for Bethlehem the "House of Bread".
127. While Naomi was in Moab, in misery and in
rebellion, she heard reports of how God was
blessing Bethlehem.
It's always that way.
Those who waited it out in Bethlehem were
indeed blessed.
131. But the next chapter goes on to say that if His
people humble themselves and pray, He will
hear from Heaven and heal their land.
Therefore, while many were playing, there
must have been someone praying.
132. As a result, a prophet must have come on the
scene, calling the people to forsake their
heathen idols and turn once again to theTrue
and Living God.
When they did, God revived and rebuilt the land
which had become so fruitless and dry.
And Naomi heard the report of God's blessing.
133. It was Naomi's loss that led her to listen.
This story is not to show God punishing Naomi
for wandering off into Moab.
Her loss was not punitive—it was corrective.
134. Its purpose was to get her back on track—back
to Bethlehem, the House of Bread; back to
Judah, the Place of Praise.
In your life and in mine, when there is loss, it is
not for punishment.
Why?
135. Because the punishment for our sin could never
be severe enough.
We all deserve to be totally consumed and
whatever God could send our way could never
be punishment enough for our sin.
136. The punishment which should have come upon
us was poured out upon Jesus Christ,Who died
in our place.
Therefore, His work in our lives is not punitive -
it's corrective!
137. If you have been in a place of loss—materially or
internally, vocationally or relationally—know
this:You are experiencing loss not because God
is mad at you, angry with you, or disappointed
in you—but because He wants to speak to you.
140. Ruth 1:8-9 ESV
8 But Naomi said to her two daughters-in-law,
“Go, return each of you to her mother's house.
May the LORD deal kindly with you, as you have
dealt with the dead and with me. 9The LORD
grant that you may find rest, each of you in the
house of her husband!”Then she kissed them,
and they lifted up their voices and wept.
141. As Naomi, Ruth, and Orpah are on their way to
Bethlehem, Naomi turns to her daughters-in-
law and says, "Why are you traveling with me?
I'm going back with nothing and I'm going back
to nothing. I lost everything in Moab, but you
have been good to me. May the Lord bless you.
Now go back to your people."
143. Ruth 1:10-13 ESV
10 And they said to her, “No, we will return with
you to your people.” 11 But Naomi said, “Turn
back, my daughters; why will you go with me?
Have I yet sons in my womb that they may
become your husbands?
144. 12Turn back, my daughters; go your way, for I am
too old to have a husband. If I should say I have
hope, even if I should have a husband this night
and should bear sons, 13 would you therefore wait
till they were grown?Would you therefore refrain
from marrying? No, my daughters, for it is
exceedingly bitter to me for your sake that the
hand of the LORD has gone out against me.”
Ruth 1:10-13 ESV
145. Naomi is referring to the practice outlined in
Deuteronomy 25, whereby if a woman lost her
husband, it was the responsibility of his
younger unmarried brother to marry his sister-
in-law.
Their children would then bear the name of the
deceased brother.
146. In reference to this, Naomi is saying, "Even if I
married right now and bore sons, it would be
ridiculous for you to wait until they were old
enough to assume the responsibility of
marrying you."
http://1.bp.blogspot.com/-e4V4rH_dfEg/Tc4s3OO6meI/AAAAAAAAESA/mL1J-j1-XqA/s1600/RuthAndNaomiSandyFreckletonGagon.jpg
147. Ruth 1:13b ESV
13b No, my daughters, for it is exceedingly bitter
to me for your sake that the hand of the LORD
has gone out against me.”
148. Not true, Naomi.
Yes, you've felt the brutal, bitter repercussions
of being in Moab.
But God is not against you.
He has a good plan for you, a divine design.
152. Orpah, whose name means "Youthful" or
"Immature," shows the reaction of an immature
believer — much emotion, but no devotion;
conviction, but no commitment.
Jesus talked about this in the parable of the
sower (Mark 4).
154. Some believers get totally excited when they
hear a sermon, or a testimony, or a concert —
but their roots are not grounded in theWord of
God.
There is no devotional life, simply an emotional
hype.
155. And when the hard times come — when there's
a price to pay to follow Jesus — like Orpah, they
turn away.
Ruth, on the other hand, cleaves to Naomi.
156. The same remains true today, for, there are
those who kiss with emotion — but others who
cleave with devotion.
The Bible indicates that God isn't impressed
with how high we jump, but how straight we
walk.
157. Ruth stayed with Naomi.
Ruth walked the walk.
The name Ruth means friend, companion.
159. Ruth 1:15a ESV
15a And she said, “See, your sister-in-law has
gone back to her people and to her gods;
160. This doesn't mean Oprah is a bad person but it
does mean she is no longer in the narrative of
this drama.
Her name never appears again.
There are times when you have to let people
go.
161. Far too often, people cling to some past
experience or relationship.
Let them go, they're not part of your story any
more.
God brings people into our lives for a reason
and sometimes for a season.
162. Ruth 1:15b-17 ESV
15b return after your sister-in-law.” 16 But Ruth
said, “Do not urge me to leave you or to return
from following you. For where you go I will go,
and where you lodge I will lodge.Your people
shall be my people, and your God my God.
17Where you die I will die, and there will I be
buried. May the LORD do so to me and more
also if anything but death parts me from you.”
163. "Even if God's hand is against you, Naomi,"
Ruth said, "the worst God gives is better than
the best the world offers."
What a sentiment expressed by Ruth!
164. Ruth still saw in a broken, embittered Naomi a
spiritual reality that superseded anything she
had seen in Moab.
For you who perhaps have been in Moab
recently – be encouraged!
You may be like Naomi — coming back to
nothing, and coming back with nothing.
165. But, like Ruth saw in Naomi, there will be those
who will see your brokenness and repentance
and follow you right into the kingdom.
Why?
166. Because "good people" usually do not draw
sinners.
Naomi realized she herself needed to get back
to the Lord — and that is the person with whom
the sinner feels most inclined to travel.
167. If you have been in a place where you know you
haven't been what you should be, or doing what
you should do — you still have the opportunity,
like Naomi, to bring someone back with you.
168. Ruth 1:18-19a ESV
18 And when Naomi saw that she was
determined to go with her, she said no more.
19a So the two of them went on until they came
to Bethlehem.
169. Here we see the backslider returning home and
the outsider coming home.
Naomi and Ruth—Jew and Moabite—traveled
together to the House of Bread.
170. Ruth 1:19b ESV
19b And when they came to Bethlehem, the
whole town was stirred because of them. And
the women said, “Is this Naomi?”
171. The Plan of Hope & Salvation
John 3:16 ESV
16 “For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have
eternal life.”
John 14:6 ESV
6 Jesus said to him, “I am the way, and the truth, and the
life. No one comes to the Father except through me.”
172. Romans 3:23 ESV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a ESV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death,
died in this life to pay the penalty for our sins.
• The death referred to in Romans 6:23a is the second
death explained in Revelation 21:8.
173. Revelation 21:8 ESV
8 “But as for the cowardly, the faithless, the detestable, as
for murderers, the sexually immoral, sorcerers, idolaters,
and all liars, their portion will be in the lake that burns
with fire and sulfur, which is the second death.”
Romans 6:23b ESV
23b but the free gift of God is eternal life in Christ Jesus our
Lord.
174. Romans 5:8 ESV
8 but God shows his love for us in that while we were still
sinners, Christ died for us.
Revelation 21:7 ESV
7 "The one who conquers will have this heritage, and I will
be his God and he will be my son.”
Romans 10:9-10 explains to us how to be conquerors.
175. Romans 10:9-10 ESV
9 because, if you confess with your mouth that Jesus is
Lord and believe in your heart that God raised him from
the dead, you will be saved. 10 For with the heart one
believes and is justified, and with the mouth one
confesses and is saved.
Romans 10:13 ESV
13 For “everyone who calls on the name of the Lord will be
saved.”
176. If you have questions or would like to know more, Please,
contact First Baptist Church Jackson at 601-949-1900 or
http://firstbaptistjackson.org/contact/