This document provides an introduction and summary of the book 1001 Inventions: The Enduring Legacy of Muslim Civilization. It discusses how the author, Salim Al-Hassani, became interested in the topic after realizing there was a 1000 year gap in scientific history that was not adequately explained. It led him to research the contributions of Muslim civilization during this period. This grew into the Foundation for Science, Technology and Civilization and the website MuslimHeritage.com. The initiative 1001 Inventions was then launched to help spread knowledge of the scientific achievements during this era to wider audiences. The introduction provides background on the motivation and story behind the creation of this book.
- Brief discussion on Jinn or Devil or Demon or Satan in Islam
- How a believer can protect self from possession
- How to do Rukiyah or exorcism in Islam
- Brief discussion on Jinn or Devil or Demon or Satan in Islam
- How a believer can protect self from possession
- How to do Rukiyah or exorcism in Islam
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Mahmud Yunus adalah buah hati dari pasangan Yunus B. Incek dan Hafsah binti Imam Sami’un. Beliau dilahirkan pada hari sabtu tanggal 30 Ramadhan 1316 Hijriyah bertepatan dengan tanggal 10 Februari 1899 Masehi di desa Sunggayang, Batusangkar, Sumatera Barat. Mahmud Yunus tumbuh dan berkembang dari keluarga sederhana yang taat beragama. Ayahnya seorang petani biasa dari suku Mandahiling dan ibunya yang biasa dipanggil dengan Posa berasal dari suku Chaniago
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The Islamic Golden Age
1. Expansion under Muhammad, 622–632
2. Expansion during the Rashidun Caliphate, 632–661
3. Expansion during the Umayyad Caliphate, 661–750
Islamic civilization experienced a golden age under the Abbassid Dynasty, which ruled from the mid 8th century until the mid 13th century.
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It is said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258. Several contemporary scholars, however, place the end of the Islamic Golden Age to be around the 15th to 16th centuries.
Influences for the Golden Age
Religious: The Abbasids were influenced by the Quranic injunctions and hadiths, such as "the ink of a scholar is more holy than the blood of a martyr," that stressed the value of knowledge.
Government sponsorship
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The House of Wisdom was a library, translation institute, and academy established in Abbasid-era Baghdad, Iraq by Caliph Harun al-Rashid and his son al-Ma'mun.
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New technology
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Learning from History…
During this period, the Muslims showed a strong interest in assimilating the scientific knowledge of the civilizations that had been conquered. Many classic works of antiquity that might otherwise have been lost were translated from Greek, Roman, Persian, Indian, Chinese, Egyptian, and Phoenician civilizations into Arabic and Persian, and later in turn translated into Turkish, Hebrew, and Latin.
Philosophy
Ibn Rushd founder of the Averroism school of philosophy, was influential in the rise of secular thought in Western Europe.
Ibn Rushd and Ibn Sina played a major role in saving the works of Aristotle, whose ideas came to dominate the non-religious thought of the Christian and Muslim worlds. They would also absorb ideas from China, and India, adding to them tremendous knowled.
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2. 133.00 CAN
1001
INVENTIONS
T
he 1,000-year period beginning in the fifth
century is commonly referred to as the
Dark Ages in the Western World. In Islamic
societies, however, the era was anything but dark. In
fact, from the seventh century on, while the rest of
the world languished, the international language of
science was Arabic. Thousands of social, scientific,
and technological achievements were spawned by
men and women of different faiths and cultures who
lived in Muslim civilization.
Companion to the hugely popular traveling
exhibit that opened at the Science Museum. London,
toot Inventions: The Enduring Legacy of Muslim
Civilization sheds new light on the forgotten history—
and the innovations-of these men and women who
helped pave the way for the European Renaissance
and the modern world as we know it
Take an enlightening journey through time to
discover how advances in the fieldsof medicine, optics,
mathematics, astronomy, engineering, cartography,
and even the rudiments of aviation can trace their
roots back to great thinkers from a bygone era. Learn
the secret behind the way we write our numbers
today ... when scientists first discovered how we can
see . . . who drew the oldest surviving map of what
would become America ... and the hidden meaning
behind the 13th-century Elephant Clock. In addition
to learning about many inventions, you will gain new
insights into everyday life in Muslim civilization and
related Western growth.
Completewith a time lineand map illustrating these
inventions and discoveries worldwide-and featuring
remarkable photographs and rich illustrations of
historic documents, drawings, and artifacts. 1001
Inventions deftly illustrates not only the scientific
legacy of Muslim civilization, but also the heritage we
all share.
Within these pages is a lost story of scholarship,
imagination, and discovery in a time and place where
faith, gender, and race were secondary to progress. Man
worked beside woman. Muslim beside non-Muslim. all
in the name of advancing the world for humankind.
It is a story of common goals, common dreams, and a
common desire to achieve what seemed impossible.
Perhaps this eye-opening view of the past can serve as
a blueprint for designing a brighter future.
3.
4. CONTENTS
Foreword 6 - Introduction 8 ■ Map of Major Contributions in Muslim Civilization 14
• CHAPTER ONE 16
THE STORY BEGINS
CHAPTER TWO 34
HOME
CHAPTER THREE 62
SCHOOL
CHAPTER FOUR 108
MARKET
CHAPTER FIVE 152
HOSPITAL ■>?
• CHAPTER SIX 186
TOWN
___
CHAPTER SEVEN 226
WORLD
A
A
___
.' ■ ■
CHAPTER EIGHT 264
UNIVERSE *
■ REFERENCE 302
WEALTH OF KNOW! EDGE
OPPOSITE: A Pers. shows a scholar teaching male and female students tn a classroom.
5. Foreword
CLARENCE HOUSE
In 1993, I gave a lecture at the Oxford Centre for Islamic Studies called “Islam and
the West", in which I addressed the dangerous level of misunderstanding between
these Iwo worlds and drew attention Io tirejoint scientific and cultural heritage that in
fact links us together.
Today, in times when these links matter more than ever. I am delighted to see the
success of the initiative called 1001 Invent"™, which presents and celebrates the
many scientific, technological and humanitarian developments shared by the Islamic
world and the West. For while the West struggled tn a period often called the "Dark
Ages", cnonuous intellectual and cultural developments were taking place tn Muslim
civitizalion from the seventh century onward. In science, astronomy, mathematics,
algebra (itself an Arabic word), law. history, medicine, pharmacology, optics,
agriculture, architecture, theology, music — a "Golden Age” of discovery was
flourishing in the Islamic world, which would contribute enocmously to the European
Renaissance.
It IS a matter ofgreat pride that, although global in its outreach and operation. 1001
Inventions is in tael an initiative of a British-based team supported by a network of
academics around the world. The IIKII Invent"™ exhibitions, books and films have
achieved significant success in popularizing public understanding oftile cultural roots
ofscience and. thereby, encouraging intercullural respect and appreciation.
Tins book. now in ils third edition and published by die National Geographic Society,
introduces the fascinating legacy of the Golden Age to a new audience It is part ora
global effort to increase understanding of how men and women of many different
faiths and ethnicities, living under the umbrella of Muslim Civilization, made
extraordinary advances during this period and how these advances touch every part of
society today.
I can only pray that the whole concept of 1001 Invent"™, and especially this book,
Will inspire future generations ofscientists and scholars, men and women. Muslims
and non-Muslims alike, to build a belter world for their fellow man, whatever their
creed or colour I look forward to the further success and expansion ofthis important
and much-needed initiative.
lib Royal Highness I he Princeof Hales
6. i. HI U J . | 7
I
'3'^A'’ fez
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>
/In illustration from Al-Jarari’s The Book of Knowledge of Ingenious Mechanic*! Devices
depicts a robot that serves drinks. The writing at rightdescribes how the device works.
7. 1001 IS' IIL L RING IKi.AC Y OF MUSLIM CIVILIZATION
Introduction
he development of this book tells an interesting story. In 1975. Lord
B. V. Bowden, the principal at the time of the University of Manchester
Institute ofScienceand Technology,or UMIST.became fascinated bythe
manner in which the Muslims managed a domain that stretched from China
to Spain for so many centuries. Of particular interest was how they introduced
the concept of “indexation" in combating inflation, which was rampant in the
Roman Empire. He announced in the House of Lords that in order to guide the
United Kingdom's economy, then riddled with inflation, we should learn from
the Muslims’ experience and considerthe economic principles laid down some
MOO years ago in the Quran as revealed to the Prophet Muhammad (pbuh).*
Lord Bowden set up the Institute for the History
of Muslim Science. Technology, and Commerce,
recruiting me and a few professors from UMIST
andthe VictoriaUniversityof Manchester,and we
were augmented by a few digmtanes. Although
this initiativedid notthriveforlong, it gavemethe
opportunity to encounter historians and scholars
outside my engineering discipline and, more sig
nificantly, it revealed to me the frightening level
of their ignorance of the traditions and beliefs of
and with him went that institute.
Then in 1993. Professor Donald Cardwell, head
ofthe Department of HistoryofScienceand Tech
nology,and thefounderofthe MuseumofScience
and Industry in Manchester, presented me with a
challenge. Much in the spirit of Lord Bowden he
said to me “Salim, you should by now knowthere
are a thousand years missing from the history of
engineeringa period wecall the Dark Ages. Most
of the missing knowledge is contained in Arabic
manuscripts filling the cellars of many famous
libraries. You are a distinguished professor of
•I use the term "pbuh.” meaning -Peere Be Upon Him/Her'to indicate the rerpac paid by Muslims .0 .he Prophet
Muliammad and other prophets including Jesus. Mary, Moses, and Isaac. P
engineering at a prestigious university and you
know the Arabic language Therefore, you are
best suitedtodo something about fillingthis gap “
That wake upcall propelled meto follow a line
of inquiry that eventually changed my life. That
waswhen the story of this book began.
Beforetaking thischallenge, however,I looked
up various books and journal papers and con
sulted numerousfriends. Bookafterbook,journal
after journal all pointed to this incredible gap.
Take, for instance, a typical popular book at the
time: Scienttsrs and Inventors.- The People Who
Made Technology from Earliest Times to Present
Day by Anthony Feldman and Peter Ford, pub
lished in 1979. The authors explain that the book
gives in chronological order humanity's scientific
and technological progress from the invention of
movable type to the discovery of penicillin. The
namesof thegreat inventors,towhomthey devote
short chapters, follow in chronological order;
Empedocles (circa 490-430 B.C.E.). Democritus
(460-370 B.C.E.). Hippocrates (460-377 B.C.E.).Aris
totle (383-322 B.C.E.), Archimedes (287-212 b.c.b.).
8. *6 is
' « ' • / ■ - ’* ' *
A 13th-century illustration from Animals and Their Uses by Ibn Bakhtishu shoe's
Aristotle andAlexander the Great.
9. 10 I 1OO1 INVLNTIONS: Tilt I NDLRIM, LUiAL'i el MUSLIM ( IVII l/AI ION
JohannesGutenberg(1400-1468C.E.).followedby
others such as Da Vinci
The remarkable jump of 1.600 years from the
iimeofArchimedes toGutenberg was amazing and
troubling. Further reading of other books revealed
that the whole period.450-1492C-E. is in fact passed
over as the Dark Ages. The period is altogether
ignored as far as science and civilization are con
cerned, termed variouslyas"a middleage,’an inter
mediary period, a uniform bloc, "vulgar centuries,’
and. most disconcerting of all, an “obscure time."
Some books includea bit more on die Romans, but
still leapoveronethousandyears. More disquieting
werethegapsinschool textbooks and othersources
oflearningwhichform theviewsandperceptionsof
pupils on other cultures aside from then own.
Later that same year, on October 27. 1993.1
attended an inspiring lecture by HRH Prince
Charles at the Sheldonian Theatre. Oxford, titled
“Islam and the West ’ Addressing a galaxy of
eminent scholars in oneof the strongholds ofori
entalism. his speech was received like fire in dry
woods. The eye opening extract below reinforced
my findings:
Ifthere is much misunderstanding in the Wesr
about the natureofIslam,there 1$alsomuchtgno
ranceaboutrhedebt our own cultureandciviliza
tionoweto theIslamic world It is a failure, whtch
stems.Ithinkfromthesmutjacketofhistory, which
we have inherited The medieval Islamic world
from centralAsia tothe shoresoftheAtlantic, was
a world where scholars and men oflearning flour
ished But because wehaw tendedtoseeIslamas
theenemyofthe West, as an alienculture, society,
and system ofbelief, we haw tended to ignore or
eraseitsgreat re/evancetoourown history
All students are trained to think critically: yet
when faced with the darkness of ten centuries in
Europe, they are told things appeared, as if by mir
acle.all at once during the Renaissance. This defies
logic. Discoveries, inventions, and developments
that alter the course of humanity, as any scientist
knows, do not appear by cliance. Continuity is fun
damental. especially in the birth and rise of the
sciences; it is almost so in everyother field of study.
A couple of years later and just before pass
ing away. Professor Cardwell arranged for me
to give a presentation at the esteemed Literary
and Philosophical Society, titled the "Muslim
Contribution to Science and Technology.’ The
amount of amazement and surprise expressed
by the audience on the little I had to say rein
forced the assertion of Prince Charles. From
then on. whenever I lectured on the topic 1 felt
like a one-eyed man among the blind. Ofspecial
excitement was the fascination of young people
in the subject of knowing where our present
civilization came from.
The ambition to write a book on the subject
was pushed aside by rhe demands of being a
professor of mechanical engineering, in a univer
sity world invaded by market forces with all the
pressures of lecturing, researching, publishing,
fund-raising, administration, and running two
consulting companies. The practical solution
was to hire historians and initiate undergraduate
projects on the virtual reconstruction of ancient
minded academics and professionals, saw the
emergence of the Foundation for Science, Tech
nology and Civilisation, or FSTC. The would-be
book instead began to take shape in the form
of a website. www.MuslimHeritage.com. which
attracted excellent peer-reviewed papers from
renowned writers and researchers.
Vety quickly, thewebsite became the first desti
nation and source of information for many institu
tionsoflearningschools,media groups,andyoung
people from all over the English-speaking world. It
now attracts more than 50,000 daily page views.
The spotlight fell on the relationship between
the Muslim worldand the West immediatelyafter
10. the 9/11 terrorist attacks on September n 2001.
on New York’s World Trade Center and the Pen
tagon. Quite amazing was a daring speech given
just two weeks later by businesswomen and his
torian Carly Fiorina, chief executive officer at the
time of Hewlett Packard Corporation. At a meet
ing of all the corporations worldwide managers,
on September 26.2001. Carly Fiorina announced:
There was once a civilization that was the
greatest in the world, ft was able to create a
continental super-state that stretched from
ocean to ocean and from northern climes to
tropicsanddeserts. Within itsdominionlived
hundreds of millions ofpeople, of different
creeds and ethnic origins.
One ofits languages becamerhe universal
language of much of the world, the bridge
between the peoples of a hundred lands.
Its armies were made up ofpeople of many
nationalities, and its military protection
allowed a degree of peace and prosperity
that had never been known. The reach of
this civilization's commerce extended from
Latin America to China, and everywhere
in between
And this civilization was driven more than
anything byinvention Itsarchitectsdesigned
buildings that defied gravity. Ils mathematt
cianscreatedthealgebraandalgorithmsthat
would enable the building ofcomputers, and
the creation ofencryption. Its doctors exam
med the human body, and found new cures
for disease. Its astronomers looked into the
heavens, namedthestars, andpaved the way
for space travel and exploration. Its writers
created thousands of stories. Stories ofcour
age. romance, and magic Its poets wrote of
love, when othersbeforethem weretoosteeped
in fear to think ofsuch things.
When othernations were afraidofideas, this
civilizationthrivedonthem,andkeptthemalive
When censorsthreatenedto wipeoutknowl
edge from past civilizations, this civilization
kept the knowledge alive, and passed it on
to others.
While modem Western civilization shares
many ofthese traits, the civilization I'm talk
ing about was theIslamic worldfrom theyear
800 to 1600. which included the Ottoman
Empire and the courts of Baghdad. Damas
cus. and Cairo, and enlightened rulers like
Suleyman the Magnificent.
Although we are often unaware of our
indebtedness to this other civilization, its
giftsare verymuchapartofourheritage. The
technology industry would not exist without
the contributions ofArab mathematicians.
A numberofcolleagues,well established in the
subject, began a lecturing campaign in Britain,
Europe, and abroad A large number of people
from all walks of life derived pleasure and inspi
ration from this knowledge. Presentations to the
younger generation, especially the ones I gave to
the Youth NGOs at the European Parliament in
Brussels, sparked enormous interest in science
and technology, and especially in the lives of
Muslim pioneers in chemistry, physics, medi
cine. biology, algebra, engineering, architecture,
art. agriculture, and in numerous manufacturing
industrieswhohaveimpacted so positivelyon our
modem civilization. It was clear this underappre
ciated subject was finally coming of age.
In 2006, FSTC launched the toot Inventions ini
tiative;andsincethen,publicinterestinthescientific
achievements of Muslim civilization has increased
exponentially. Our first exhibition was sponsored
by numerous United Kingdom government, scien
tific. und academic establishments and chantable
organizations. It toured British science museums
for two years and subsequently visited the Brit
ish Houses of Parliament and the United Nations.
The first two editions of the 1OO1 Inventions books
11. 18 I IIXII nil ENDURING IH.« . Of MUSLIM! IVILIZATION
sold more than ico.ooo copies. However, this was
just the start ofwhat would be a much greaterflow
ering of international interest in our work, along
side increased dialogue about the cultural roots of
science and new opportunities to promote social
cohesionand interculturalrespectandappreciation
In 2010, thanks to the generous sponsorship
of the Jameel Foundation (later ALJCI), FSTC
launcheda muchlarger,stateof-the-art,exhibition,
which embarked upon a global tour, starting at
rhe world-renowned Science Museum in London.
As pan ofthe exhibition’s production process, the
Science Museum retained an independent panel
of expert historians to conduct a complete review
Professor Salim T. S. al-Hatsani demonstrates a
mechanical interactive at the 1001 Invention* exhibi
tion during its run in Istanbul. Turkey. Theprofessor
IS the chiefeditorofxooi Invention*: The Enduring
Legacy of Muslim Civilization—the companion volume
to the exhibit.
of the content to ensure the highest standards of
historical accuracy were maintained.
The public demand for the exhibition in Lon
don far exceeded expectations, attracting more
than 400.000 visitors-four times the expected
number-in five months,manyofwhom had never
visitedtheScienceMuseum before. A few months
afterlaunch. Turkishprimeminister Recep Tayyip
Erdogan took time out from his state visit to
12. Britain to see the exhibition for himself. He
insisted that the next venue on our global tour be
Istanbul, before it began its North America leg.
Thus, the exhibition also had a verywell-received
seven-week residency in Turkey.
At the Istanbul launchevent theprimeminister
expressed hisdeep appreciation of our initiative
1001 Inventions relives rhelooo-yearlongadven
ture ofscience and technology tn Muslim ctvib
zation /and]provides a positive message for our
youth, for the Muslim world, and for humanity.
Exhibitsdisplayed here aboutthehistory ofmedi
cine, astronomy, mathematics, geometry chemis
tryandsoar.stillmanagetoamazeuseventoday
It is our common responsibility to make sure
we do not forget, orlet be forgotten. these impor
tant underappreciated scientists from Muslim
civilization.In thatsense, the 1001 Inventions Ini
tiative has a very important andpropitious task.
Icongratulateeachandeveryindividualinvolved
tn the creation ofthis exhibition and I am opti
mistic this exhibition will provide a brand-new
perspective onour modemscientificworld.
The people of Istanbul responded with simi
lar enthusiasm, with more than 450.000 walking
through the doors toexperience our bilingual Turk
ish-English exhibition situated m the city's historic
SultanahmetSquare,nextto the HagiaSofiaandthe
Blue Mosque.The Turkish media wasunanimous in
itspraise,andthescientificlegacyfrom theOttoman
period resonated strongly with our Turkish audi
ence. This served as a magnificent European send-
off forthe Nonh American tour that would follow.
At the time of this writing the exhibition has
so far enjoyed a warm reception in New York City
where it was displayed at die Hall of Science and is
currentlyattractingmorethan50.000visitorsaweek
at the California Science Center in Los Angeles,
We are truly grateful for the support we have
received from world leaders, diplomats, and
educationestablishments More satisfyingyet isthe
enthusiasm of the millions ofpeople, manyofthem
teenagers and young people, who have engaged
with oureducational booksand exhibitions, as well
as onlineand through social media channels.
An integral part of die exhibition is a short edu
cational film, stamng Oscar-winning actor Sir Ben
Kingsley, titled 10O1 Inventions and the Library of
Secrets. which is available for free via our website.
Themovie wasa revelation.Downloadedmore than
ten million times, it went on to win more than 20
international film awards, including “Best Film" rec
ognition at Cannes and the New York Film Festival
The momentum we’ve created continues to
grow and we have ambitious plans for the future.
An Arabic-’anguage version of the exhibition
began touring the Middle East in autumn 2011.
bringing 1001 Inventions to a new audience that
ishungryforagreater understanding oftheirown
scientific history. The original exhibition arrives
in Washington. D.C., the summer of 2012. Further
more,weintendtoproducemoreeducanonal films
anddocumentaries,and neweducationalmaterial
and translationsofthe 1001 Inventions exhibition,
m other Asian and European languages,
This book is just one of the much labored over
fruitsofthe1001 Inventionsinitiative. Itspainstaking
completion is an achievement of no single individ
ual but ofall those mentioned on the Acknowledg
ments page The book identifies in an enjoyable,
easy-to-read format aspects of our modern lives
tliatarelinkedwithinventionsfromMuslimciviliza
tion. It is our hope tliat through these pages wecan
enhance intercultural respectwhileat thesametime
inspire young people from both Muslim and non-
Muslim backgrounds to find career role models in
science, technology,engineering,and mathematics
Professor Salim T. S. al-Hassani
ChiefEditor and Chairman, FSTC
www.iooiinventions.com
www.MuslimHeritage.com
13. Map of Major Contributions in Muslim Civilization
DaroMslam. or the Muslim world, stretched over three vast continents, from Toledo m Spam, through Arabia
and Indonesia to China, and as far south as East Africa. It reached its peak in the 12th centuryunder the
Abba-.ids. Cities in the Mtddle East and Spam became global centers ofcuhu-e. trade, and learnmg Then
oftolerance and creativity stimulated groundbreaking advances m medicine, engineering, philoso-
ty. and architecture Explore the map below to see what happened, where—and when
Surgical Instruments
Al-Zahrawi (9jS-»OiJ)
J8r*'
Al Idmi (>099 n66)
A) Idnv waifomrmssioned by the
NormartWng ofSicily. Roger II. to
make a map. He produced an atlas
of 70 maps called the Boot ofRogtr
showing that the Earth was round,
which was a comi
Muslim scholars
W *01
ms,oculists, and
physicians were all examined by
"market inspectors' to make sure they
met the highest standards
(P*ge >541
I
Gothic Rib Vaulting
(tOOOj
The gothic nbs ofthe Toledoand Cdrdoba Mosque •
vauhs inspired European architects and their pations to
adopt them in the Romanesque and Gothic movements.
IP-SP >991
Cuttmg-edge surgeon Al-Zahrawi introduced more
than 200 surgicalloots that revolutionized medtca
science. These instruments would not too* out of
place m today’s i>M-century hospitals,
IW'W
Exploration
lb" B«wu (ixm-ijU/w)
Ibn Battuta traveled more than
7$.ooo mile-. in 19 years
through more than 40 modern
countnev compiling oneofthe
best eyewitness accounts ofthe
customsand practices ofthe
medieval world
Foundation ofSociologyand E
Ibn Khaldun (ijp-i^ofi)
This man traced the nseand fi
societiesin a scienceofdvita;
recording «t all in his famous
AI-MuqorMimoh. or litmhcM
ofthe WtorM. which forms the basis of
| sociology and economic theory
Horseshoe Arch
(7'5)
Resembling a horseshoe, this archwas
first used In the Umayyad Great
Mosque ofOamascus In Britain, it is
mown as the Moorish arch and was
popular m Victorian times, it was often
used in rai’WHystation entrances
lP48*'95l
ATNuri Hospital
(”56)
Hospitals provided free health careto
Pointed Arch
(ninth century)
The pointedarchconcept, on which
Gothic architecture is based, cameto
Europe from Egypt’s beautiful Ibn
Tulun Mosque ofCairo via Sicily with
Amalfitan merchants It enabled
European architects to overcome
problems <n Romanesque vaulting,
(page 196}
Camera Obscura
In a darkened room (qamara m
Arab*), Ibn al-Haythamobserved
fight coming through a small hole m
the window shutters produemg an
upside-down image on theooposlt-
wall This early pinhole camera has
led to the cameras oftoday
IP-F56J
Castles
(nth century)
The invmoHedevg" .
and (erusalem were ipi
lands with key feetufes
arrow slits, barbons, machit
parapets, and battlements,
14. My. are precursors to executive toys.
(P-rs»l
Iw
wd tinrr him
. by Muslim
civilization at various times from
rhe seventh century onward
Aljaxari (party 13th century)
Al-Jwan's eteatest legacy is the application
ofthe crank and connecting-rod system,
which transmits rotary motion into linea'
motion H<s machines were alike to raise
huge amounts ofwater without anyone
lw>'l
algebra. it then
used today b, <
(page &4|
■eighth century)
Khalid the goat herder noticedhis excitable
animals had eaten red bernes. which ted to
[he eartyArabic drsnk cl ^hi-o Coflee
drinking flourished across the Muslim
world m the i$oos and spread to Europe
ihtoueh trade in 163?
Chemistry
(ja*-S»5)
This was a period when chemical instruments
and processes that form thebasisoftoday s
chemistrywere created and developed Jabir
bn Hayyan discovered vrtally important acids
■kc sulfone, nitric, and nitromunatk aod.
while AJ Paxi set up a modem laboratory,
designing and using morethan jo instruments
likethe crucibleand stdl.
(page 90)
Tr»ck Devices
(ninthcentury)
three brothers. the Banu Musa brothers. were
great mathematicians who funded the
translation ofGreek scientific treatises; they
also invented fabulous trickdevices that, some
(eighth fourteenthcentury)
This immense scientific academy was the
brainchild offour gene-abonsofuitphs who
W* togetherthecmamofMuslim scholars
was an unmraled center for the studyof
humanities and for sciences, wherethe
greatest collection of
accumulated and
lp«r 7>
Cryptology
Al Kindi (Rovg/Jl
Second WdWarproblem solvers earned or
the codebreaking tradition first written at
by polymath AkKmdr from Baghdadwhen
described fir<|ue.-<yanalysis -nd laid the
foundal^itrfcryptography
Jabir <bn Hayyan (722-81$)
Jabir ibn Hayyan perfected the distillation
process using the alembic still, which is $14
used today The Muslimworld produced rou
water, essential ods. and pure alcohol for
medical use Toda*, distillation has gwen us
products ranging from plasticsto gasoline.
$
Sake Dean Mohamed
Shampooing was introduced to Britain at
Brightonby Sake Dean Mohamed, from
15.
16. Chapter One
“We ought not to be ashamed ofappreciating the
truth andofobtaining it whereverit comes from,
even ifit comes from races distant and nations
different from us."
Al-KINDI, NINTH-CENTURV MUSLIM SCHOLAR WHO STUDIED IN BAGHDAD, IRAQ
0
THE STORY BEGINS
THE GOLDEN AGE
TIMF LINE OF DEVELOPMENT IN MUSLIM CIVILIZATION
For centuries after the fall of ancient Rome, scientific progress in
western Europe slowed almost to a standstill. In the developing Muslim world, however,
a golden age of discovery flourished from the seventh century until the sixteenth cen
tury. During this period in the Muslim world, scholars of various faiths and cultures built
and improved upon the knowledge of ancient Egypt, ancient Mesopotamia, Persia, China.
India, and of the Greeks and Romans, making breakthroughs that helped pave the way for
the European Renaissance.
Great men and women of the past—mathematicians, astronomers, chemists, physicians, archi
tects. engineers, economists, sociologists, artists, artisans, historians, geographers, and educa-
tors-expressed their faith by making beneficial contributions to society and humanity. They did
so with open-mindedness and. in many instances, in collaboration with people of other faiths,
cultures, and backgrounds.
Now. you can uncover the stories of the talented men and women who lived in the golden
age of Muslim civilization, and discover the ways in which their inventions shaped the
way we live today.
OPKSm;Al-Jazondesigneda welenpoweredElephant ClockIn the13th century, reconstructedhorthe toot Inventionsexhibition.
17. oi The Golden Age
T
his volume looks at the scientific legacy of Muslim civilization—from
the theories, inventions, devices, processes, and ideas first conceived,
to the discoveries adopted, developed, and spread during the age of
Muslim scholarship. In seven chapters, Home. School, Hospital. Market.
Town, World, and Universe, the book aims to uncover the cultural roots of
science to enhance intercultural respect and appreciation in our world today.
■ Home
In the Home chapter, you will encounter the
thousand-year-old inventions that still shape
daily life. From chess to cameras, today's home
life is packed with objects inSuenced by early
Muslim civilization.
Chess came to rhe Persian court via India
in the ninth century, and spread across Muslim
civilization. Today, we retain the word that ends
a chess match, "checkmate." which comes from
the Persian phrase Shahmat. meaning "the king
is defeated."
Muslim Spain was one of the sources ofa new
trend to eat three-course meals Other new ideas
from Muslim civilization included new fashions,
highly prized carpets, and ingenious devices like
the fountain pen. Incredible mechanical clocks
were just one type of device invented by 13th-
century engineer Al-Jazari.
As early as the 14th century, large quantities
of spices came to Europe from Egypt and Syria
And drinkingcoffeeflourishedacross the Muslim
world foryearsbeforeit spread through trade into
Europe in the 17th century.
■ School
The School chapter tellsthe story ofthe consider
able influence ofMuslimcivilization on thedevel
opment and spread of knowledge. Mathematics,
science,arts, languages... whateversubject inter
ests you most, discover its links with the distant
past,and the people.like ninth-centuryuniversity
patron Fatima al-Fihri and late eighth-century
chemist Jabir ibn Hayyan, whose innovations
live on today.
Early chemistsdistilled fragrances from plants
and flowers in the eighth and ninth centuries, a
practice that spread to Europe, along with other
developments m chemistry. Mathematicians
developed the concept of zero and the system of
decimalmathwe usetoday;theyalsospotted intri
categeometrical designs inthe patterns offlowers
and shells, whichinturninfluenced characteristic
designs tn architecture and decorative arts.
The House ofWisdom, a prestigious academy
and library, was founded a thousand years ago in
Baghdad. There. Muslim. Christian, and Jewish
scholars cooperated in translating knowledge,
fueling scientific debate and discovery.
Schools and universities sprang up in towns
and cities from Cairo to Timbuktu, and one
generous-spirited woman called Fatima al-Fihri
founded a university for her community in Fez.
Morocco, using her own fortune, Al-Qarawiym
today is known as the world's oldest university,
continuing togrant degrees to students
■ Market
The Market chapter explores the ways tn which
influential ideas from Muslimcivilization spread
around the world. Across three continents, a
buzzing network of trade and travel developed
18. andgrewfromthe eighth century,encouraginga
creative exchange of ideas for supplying energy,
growing food, and producing goods, many of
.which are familiar today.
As trade expanded, so did knowledge and
prosperity. Merchants, rulers, and pilgrims trav
eled between cities in Africa. Asia, and Europe,
taking with them wealth and new ideas. The Silk
Road stretched thousands of miles,linking China
with the Middle East and Europe.
Sea trade flowed through thriving ports in
Malaga and Alexandria. In busy markets, trad
ers dealt in brocade from Herat, carpets from
Damascus, and fruit from Spain. Merchants,
rulers, and pilgrims traveled between cities in
Afnca. Asia, and Europe, resting at caravansaries
along popular routes. By offering free shelter,
food, and sometimes entenainment. these Mus
lim charitable foundations helped promote trade
Al-Masudi. a tenth-century Muslim geogra
pher. traveler, and historian, recorded a boom in
ActorBen Kingsley playsa mysterious librarian in an
award-winning short film titled 1001 Inventions and the
Library of Secrets. In the movie Kingsley takes school
children on ajourney to meet pioneering scientists and
engineers from Muslim civilization. The librarian it
revealed to be 13th-century polymath Al-Jazart.
food production in early Muslim civilization, as
crops and the knowledge to grow them spread
far andwide—including growing peaches, auber
gines, and oranges in Spain. Grafling and crop
rotation added to farms’ productivity and diver
sity,while irrigationbecame easier with thewater
pumps later developed by 16th-centuryOttoman
engineer Taqi al-Din ibn Ma’rouf.
■ Hospital
In the Hospital chapter, you will see the many
ways in which medical knowledge and treat
ment from Muslim civilization influenced the
medicine we experience today. The health care
system that developed in early Muslim societies
offered pioneering surgery, hospitalcare, and an
19. loot INVINIIONS; Illi INDCRlN'i LEGAC
A. CHIR80NWAU, TRANSLATOR
increasing varietyofdrugs and medicinesdevel-
oped from ancient knowledge and new research.
Patients in early Muslim societies might
have taken pills, pastilles, syrups, and powders,
undergone surgery; or even have had a cataract
removed. In the ninth century, detailed dia
grams of the eye were produced by scholars
such as Hunayn ibn Ishaq,a Nestorian Christian
highly respected by his Muslim peers. This
knowledge was developed to a tremendous
extent by Ibn al-Haytham in the nth century,
giving a solid foundation for mathematical and
physiological optics.
Al-Zahrawi, a tenth-century surgeon, devel
oped manysurgical instrumentswestill usetoday.
Trainedguidesplay characters from the historyof
scienceand invention during the IOOJ Inventions
global exhibition tour.
"It is admitted with difficulty that a
nation in majority ofnomads could
have hadknown any form ofagricul
tural techniques other than sowing
wheat and barley ...Ifwe took the
bother to open up and consult
the old manuscripts so many views
will be changed.”
while 11th-century doctor and philosopher Ibn
Sina taught widely on medicine, philosophy, and
natural sciences. He also developed methods of
treating fractured bones that doctors still adhere
totoday. Medical books written bythese men and
20. I
other scholars in Muslim civilization influenced
European medicine for centuries
The JOOJ Inventions exhibition brings to lifea forgotten ftH
period in history using models, interactive activities, E8B
video, text, and imagery. OtH
■ Town
The Town chapter explores the shared heritage
of architecture between the modern world and
Muslim civilization. Domes, vaults, arches, and
demonstrated a huge variety of new ideas, many
of which were reused and adapted all over the
world. The lasting legacy of the interchange of
architectural and decorative ideas between East
and West over hundreds of years is clear
Master architect Sinan built the earthquake-
resistant domed Suleymaniye Mosque in 16th-
century Istanbul, designing the interior with a
filter room tocleansesmoke from tile expelled air
and collect the soot for making ink
Townsofa thousandyearsagocenteredaround
public life with the mosque, market, and public
baths centrally placed, surrounded by residential
areas. Discover how townsof Muslim civiliraiion
were surprisingly advanced, with paved roads.
litter collection, covered sewers, and sometimes HR
street lighting.
■ w°rid
In the World chapter, you will discover how geog- MuQ
raphers, navigators, explorers, and scholars in
Muslim civilization influenced mapmaking and KQ
the way we see the world today. In their efforts OS
to explain rainbows, measure the Earth's circum- SfiSJ
ference, and determine how mountains form. £S2
scholars from a thousand years ago made huge
leaps of intuition and insight in their search to BQ
understand our planet Em!
Extraordinary travelersgive a flavorofthisageof fp
discovery, like Ibn Battuta, who left home m 1325 to JHU
perform a pilgnmage to Mecca,and returned three gtf
decades later having explored the limits of Muslim M
lands Or Zheng l ie, a ChineseMuslim navy admr PB
ral who led seven voyages of discovery in lhe 15th K8
century aboard giant wooden ships
21. IOOI INVLNTIONs: I III LNDURINC. ILGAC i Ol MUSLIM GIVII.IZ.VHOS
You can also explore the maps left to us by pio
neers of this period, like Ihe global map drawn by
Moroccan scholar Al Idnsi who created it centuries
before Marco Polo or Columbus, and the oldest-
survivingdetailedmapshowingtheAmericas,drawn
by 16th-centuryTurkish naval captain Pin Reis,
■ Universe
Finally, the Universe chapter examines how
astronomers, natural philosophers, and instru
ment makers in Muslim civilizationexpanded our
knowledge of the universe Astronomical instru
ments were refined and made bycraftspeople like
Mernam al Ijliyah. who constructed astrolabes for
the ruler of Aleppo in nonhem Syria in the tenth
century. By the 16th centuiy. astronomer Taqi al-
Dm was using huge versions of stargazing tools
like quadrants and sextants to increase the accu
racy of measurements.
The first large-scale observatory in the Mus
lim world was that built by Sultan Malikshah in
Isfahan in the late 11th century. The influential
13th-century Maragha Observatory in Iran was
a scientific institution where astronomers chal
lenged received wisdom about the universe and
developed new mathematical models on which
Renaissance scholars relied.
By building on knowledge that had come
before, and adding new observations and insight.
Muslimscholarsleft uswith a rich shared hentage
ofastronomyfrom EastandWest, commemorated
today in the Greek and Arabic names of many
stars and constellations.
■ Muslim Civilization: Where and When?
After Prophet Muhammad died in the year 632.
the caliphs who came after him built an empire
thatstretched from southern Spain,through North
Africa and the Middle East, to India and China,
and by the 15th centuiy as tar as Indonesia and
eastern Europe. Generally tolerant to the faiths
they found in the lands they ruled, the caliphs
oversaw an incredible expansion of knowledge
and prosperity.
As trade flounshed,sodid knowledge and new
ideas. Scholars worked to translate the writings
of ancient thinkers like Brahmagupta^ Aristode.
Euclid. Ptolemy, and Hippocrates into Arabic to
allow debate and development of mathematics,
astronomy, chemistry, medicme, and engineering.
It was a golden age of thought, development, and
wealth, creation.
How did such an enlightened era come to an
end?This is a question many have tried to answer
and is beyond the remit of this book. However,
by the early 15th century, Muslim civilization had
experienced attacks both from Crusaders* cam
paigns in Spain. Turkey, and Palestine, and the
Mongol invasion of Persia. Iraq, and Syria. The
famous libraries and learningofthe Muslim world
of conflict. When Baghdad was invaded in 1258.
die attacking Mongol armies destroyed countless
manuscripts, while in Cordoba, the vast majority
of thecity's 600.000 Islamic books were destroyed
by crusading invaders.
Having lost Spam and Sicily, the Muslim
world then suffered the onslaught of Timur the
Lame, known as Tamerlane These devastations
together started the decline and eventual fall of
Islamic civilization, and the end of this bright
period of classical Muslim scholarship. This was
accompanied by the rise of the West after the
discovery of the New World, with all the wealth
it brought to Europe, and the eventual demise of
the Silk Road along which knowledge had flowed
through various cultures.
At the same time, the Muslim world was
weakened by the rise of new inward-looking
icfeas that deflected interest away from phi
losophy, logic, and tile translation of faith into
deeds to benefit society. And so the Muslim
22. nil sient bigissi rm coijhn agi
world disintegrated into numerous indepen
dent nation-states, many of which subsequently
experienced colonization or went to war with
each other, even after independence. Neither
the peoples of these states nor their colonial
rulers had paid much attention to education or
socioeconomic reform, leaving these countries
in a long struggle for identity and survival in a
fast-moving modem world.
But as this book shows, the knowledge of the
scholars of Muslim civilization was far from lost.
Thousands of those precious documents of tile
past, written mamly tn Arabic, fill the archives
of the British Library, Berlin’s Staalsbibhotliek.
Paris's Bibliotheque Nationale. and many others.
In Toledo’s cathedra! archive today you can still
see about 2500 of the surviving manuscripts that
scholars translated from Arabic to Latin. And it
was these Latin translations tliat fed the scientific
and philosophical revolutionofthe 1600sand kept
the flame of knowledge alive.
At the California Science Center m Los Angeles,
children enjoy a computer-based game that explores
inventions in the homo. The game ispartofthe award-
wtnning loot Inventions exhibition.
Great scientific minds like Robert Boyle,
Edmund Malley. John Wallis, and Johannes Hev-
ehus. who were the early pioneers of the Royai
Society,tookgreat interest in translating andlearn
ing from Arabic manuscripts. A recent exhibition,
"Arabick Roots." organized to celebrate the 350th
anniversary of the Royal Society, noted that King
CharlesIaskedtheLevantCompanytosendhome
a manuscript on every ship returning to England
from the East
Today, the influence of the thousand-year
Muslim civilization is clear to see—in medicine
and astronomy, architecture and engineering,
mathematics and chemistry, history and geog
raphy, as well as in today’s customs, fashions,
and tastes. Through lOOl /nvennonsyoucan now
explore this legacy for yourself
23. TIME LINE OF DEVELOPMENT IN MUSLIM CIVILIZATION
632-1796
F
or more than a thousand years from the seventh century onward, the Muslim
world stretched from southern Spain as far as Chinn. During this period
scholars, male and female and of many beliefs, worked collaboratively to build
and improve upon ancient knowledge. They made breakthroughs that led to an
Incredible expansion of knowledge and prosperity -a golden age of civilization,
Follow the time line below to trace the progress of mathematics, science,
architecture, exploration, education, and medicine during Muslim civilization.
And see how ideas and knowledge migrated from the East, paving the way for
the Renaissance—another great age of development.
Distillatton
■ MUSLIM EVENTS
■ EUROPEAN EVENTS
637
Islam spreads to
Persia. Palestine. Syria,
Lebanon, and !ra<^ and
later to Egypt.
ca 635
Al-Shifa isappointedthe
firstfemale healthandsafety
minister by Ursuu. second
caliph,in thecityof Medinah
and thenin Basrah.
654
Islam has spread to all of
North Africa.
Dome ofthe Rock Mosque
691
Building begins of
the Dome ofthe Rock
Mosque in Jerusalem. Astrolabe
GoldMancus
LLl LTl l 11.1111IT11111111IT11111111IT1
625 650
ttttii ri in mri f m t ’ j ’ 'it i ir’nr
ca 722
Jabir ibn Hayyan is bom.
He isconsidered the
"father of chemistry"
ca in
Astrolabe maker nnd
astronomer Al-Fuari dies.
632
Prophet Muhammad
diet and Abu Bakr
becomes hist caliph,or
Muslim ruler. 644
A windmill powering a
millstone is built m Persia.
A medieval windmill
661
The Umayyaddynasty
rules the caliphate from
Damascus.
"There can
be no education
without books."
ARABIC PROVFRB
787
Building begins ofthe Great
Mosquo ofCdrdoba.
786
Caliph Harun al-Rashid
establishes the House of
Wisdom In Baghdad.
78s
King Offa mintsa Gold
Maneus coin, imitating the
gold dinar of Caliph
al-Mansux. 813
Caliph Al-Ma'mun expands
tho Hous* of Wisdom;
thetranslation movement
intensifies.
JJXUIILUJ.1 IH-L]llliiij iiii 11 iti 1.111111 1TI11 mu m 1111111iti11111111111111111 iti 1111111 iti 111
800
711
Islam reaches Spain.
Old street in Cdrdoba, Spain
750
Till 1111111!1ILIITTI111 III 11111111 m n ill 11 I1IIIIIIITT1IIIII
750 795 828
Abbasids overthrow the First mentionof a paper Abu Mansur opens
Umayyads and in762 build a null in Baghdad. A!-Shammas:yah
newcapital in Baghdad. Spain 800 Observatory, near Baghdad.
ruled byan Umayys
family descendant
780
Mathematician AJ
Khwarizmi it bom. His
bookAlgebr wulMuqabola
developed modernalgebra
Caliph Harun al-Rashid
presents Charlemagne
with a clock that strikea
the hour.
801
Al Kindi is born. He
was a mathematician,
philosopher, physicist,
chemist,and musician.
“Ifhe [the teacher] is indeed
wise he does not bidyou enter
the house ofhis wisdom, but
rather leadsyou to the threshold
ofyour own mind.”
KHAUl GIBBAH IH HIS BOOK W mOFHtt
Al Kindi
24. Al-Raxt. known as "Hippocrates ofthe Arabs’
Abbas tbn Firnas's Bight
850
Banu Musa brothers
publish theirBooh of
Ingenious Devices.
864
Al-Ran (Rhazes) isborn.
A physician, chemist, and
medical teacher, ho is
considered the "father of
clinical and experimental
medicine." His wntmgs were
later translated into Latin.
887
Abba* ibn Timas, pioneer
of unpowered flight, dies in
Cordoba
880
Physician and inspector of
Baghdad hospitals Sman ibn
Thabit ibn Qurra is bom He
started mobile hospital services
for rural and Bedouin areas.
913
Abbasid Caliph Al-Muqtader issues
the first licensing regulation for
medical practice. He established
the hospital of Al-Muqtadiri in Bab
al-Sham in Baghdad his mother
established Al-Sayyida Hospital in
Souq Yehia in Baghdad
A rababah. ancestorofthe vio/in
950
Al-Farabi from Baghdaddies. A
philosopher and musician. Iw
invented theancestor ofthe violin.
Al-Azhar University
"The World is a
book, and those
who do not travel
read only a page."
itAUGUsrwt,
CHRISTIAN PHILOSOPHER
973
Al-Biruni is bom. The
polymath, astronomer,
mathematician, and
geographer measured the
circumferenceof Earth
972
Al-Azhar Universityis
founded bythe Fatimids
in Cairo.
970
Labna. a mathematician and
scientist is appointed private
secretarytothe Umayyad
caliph Al-Hakim in Cordoba.
1009
Astronomer Ibn
Yunusdies in Cairo,
leaving thousands
ofaccurate records,
including so planetary
conjunctions and 30
lunareclipses.
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850 875___________________________ 900____________________________925 975___________________________ 1000 1025 1050
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858
Astronomer Al-Bartam
is bom. He determined
astronomical measurements
with accuracy.
859
Al-Qarawiyin University
in Fet is completed
by Fatimaal-Fihri.
872
Ahmad ibn Toloun. Abbesid
governorof Egyptestablislies a
hospital in Cairo known to be the
first to include a department for
895
Ibn al-Jazzar al-Qayrawaru
(Aljizar) is born. He wrote the
first independent book on
pediatrics and social pediatric*;
Risalah fi SiyasatasSlbyan wa
Tadblnhirn (A Treatiseon Infant
andChildCareand Treatment).
900
Fatimida rule Egypt and
North Africa, then. nine
yearslater. Sicily.
936
Surgeon Al Zahrawi (Albucasis)
is born in Cdrdoba. He refined
the science of surgery, invented
dozens of surgical instruments,
and wrote the first illustrated
surgical bock
SYRIAN ARAB REPUBLIC
Al-Zahrawi
957
Cartographer and writer Al
Masud; describes his visit
to the oil fields of Baku.
965
Physicist Ibn al Haytham
ia bom. Hu discoveries and
theories revolutionized optic*
[bn Slna’s Canon
980
Prince ofphysicians
Ibn Sina (Avicenna)
is bom. He wrote the
influential Canon
ofMedicine.
987
Sutaita al Mahamli, a
mathematician and expert
witness in courts, dies in
Baghdad
999
Building begins of Bub
Mardum Mosque m Toledo,
which uses a unique form
of rib vaulting
"Seek knowledge
from the cradle
to the grave."
MUSUM PROVERB
1050
Constantine the African
moves from Tunisia to
Salerno, initiatingthe transfer
of Islamic medicine to Europe.
nECONSFRVANDA
B ONA VA I t I WINE.
Bub Mardum Mosque
Of ISMWHNtMirn, ir
Constantine the African
25. 1066
The Noonan Conquest of
England begins a flow of
Muslim moufs and ideas
into that country.
The Story of Hayyibn Yaqzan
1085
Christians tokoToledo A centerat
Toledo isestablished,translating
Arabic books into Latin.
Ibn Basso!’s BookofAgriculture
revoluttoiu2« farming He is from
Toledo, Spain.
1110
Ibn Tufal,author
of Hayy ibn Yaqzan.
is born.
1100
Al-Khwarizmi
1143
Robert ofChester translates
the Quran and works of
Al-Khwarizmi
1140
Daniel of Moneytravels to
Cordoba to leam mathematics
and astronomy, returningto
lecture ar Oxford.
1111111 T.l 11111111T111111111T11111111111111
1125
1065
The Nizamiyya madrasa,
the first school in Baghdad,
is established by Nizam
al-Mulk. the Seljuk
minister who appointed
distinguished philosopher
andtheologian Al-Ghazali
as a professor.
1091
AbuMarwan ibn Zuhr
(Avenzoar) is born. He 15
a pioneer of experimental
surgery and coauthor,with
Ibn Rushd (Averroes),of
an original encyclopedic
medical text. His two
daughters became doctors.
1096
The first Crusades begin.
1099
Al-ldrisi is bom. He
produceda world map
for Norman king Roger
II ofSicily.
1126
Ibn Rushd (Averroes) is bom.
He wrotean extensive corpus
of philosophy inwhich he
stated significant theories
in epistemology, natural
philosophy, and metaphysics.
An accomplished physician,
he wrote the famous treatise
Al Kulityat fial-ttb, known in
Larin as the CoUigt.
A/ddrui't worldmap
1145
Jabir ibn Aflah invents an
observational instrument
known ns the torquetum. a
mechanical device to convert
between spherical
coordinate systems.
1154
Nur al-Din Zangi establishes
Al-Nuri Hospital in
Damascus, a large
teaching hospital.
"Who so ever treats people
without knowledge ofmedicine,
becomes liable.”
HOW! MUHAMMAD, NARRATED
BY Al-BUKHAAI ANO MUUIM
26. 1197
Botanist 1bn al-Baytar
is bom in Malaga.
Ha wrote a famous
pharmacopeia.
1187
Salah al-Din al-Ayyubi
(Saladin) regams Jerusalem
He established Al-Nasin
Hospital in Cairn
Botanical species
by Ibn al-Baytar
Traditional carpets
1186
Queen Dhaifa Khatoon
is bom in Aleppo. Syria.
She was thedaughter-in-
law to Saladin.
and a supporterof
science and learning.
1185
Temple Church isbuilt in
London by the Templars,
imitating the Dome of
the Rock in Jerusalem.
1233
Ibn al-Quffis bom. A
Christian surgeon and
author, he continued Ab
Zahrawi's efforts to develop
surgery as a science and
independent medical
specialty. He wrote Kitab
al Umda fl alJirahah (The
Main Pillau ofSurgery).
1255
Queen Eleanor. Castilian
brideofKing Edward L
brings Andalusian carpets
Io England in herdowry.
1254
King Alfonso el Sabio
establishes Latin and
Arabic colleges in Seville
and commissions the
translation ofArabictexts.
1260
Roger Bacon publishes
SecretsofArt andNature
praising influences of
Muslim scholar*.
1200 1225 1250 1275
iTiiiimiiiiiiiiiiiiiiiiriiriiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiHTii
1202
Leonardoof Pisa, known
as FibonaccL introduces
Arabic numerals and
mathematics to Europe
in his book UberAbaci.
1206
AlJazan completes
his Book ofIngenious
Mechanical Devices.
1210
fbn ai-Nafis I*born Hr was
a scholarofjurisprudence
and doctor who was first
todiscover pulmonary
circulation. He wrote Al
Seerah alKanuliyah refuting
the ideas ofIbnTufayl's
novel Hayyibn Yaqzan on
the oneness ofexistence.
1229
Robert Grosseteste, who
studied in Cordoba,
becomes first chancellor
ofOxford University. He
was electod bishop of
Lincoln in 12S3
Mamluk lusterware
1250
Mamluk dynasty rules Egypt
after the Ayyubid* and later
dofeats the Mongol*.
1256
Ibn nbi al-Mahasrn
al-Halab: writes his
comprehensive scholarly
and illustrated work on
eye diseases. Al Kah
fi al-Kuhl(TheBookof
Sufficient Knowledgem
Ophthalmology).
1258
Mongols devastate
and rule Baghdad and
conquer Syna.
“And the leaves ofthe tree
were for the healing and the
restoration ofthe nations."
THE BIBLE. REVELATION 2212
27. Ibn Battuta
The Muqaddimah
by Ibn Khaldun
"Beauty ofstyle and
harmony and grace and
good rhythm depend on
simplicity."
PiAlO, GREEK PHILOSOPHER
1293
The f»r*t paper mill
outside Islamic Spain in
Europe is established
in Bologna.
1325
Ibn Banuta leaves Tangier
onhis 29-yearjourney.
1385
Serafeddin Sabuncuoglu is
bom An Ottoman surgeon,
be continued the workof
AlZahrawi and Ibn a! Qufi
by writing an independent
surgical textbook.
1383
Chemist Maryam
al-Zanatiyeh dies in
Qarawiyin.Tunisia.
Ulugh Beg Observatory
1332
Ibn Khaldun, the "father
of sociology." is born.
1437
Ulugh Beg publishes his
star catalog.
1432
Ibn Majid is bom in Arabia.
He was a master navigator
and is said to haveguided
Vasco Gama from South
AfricatoIndia.
1492
Christopher Columbus lands
in the New World.
1489
Koca MirnarSinan is bom.
A renowned architect.he
built Turkey'sSehrmye and
Suleymaniye mosques, as
wellas manyothers.
1513
Pin Reis constructs the
earliest known map
showing America
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1267
Marco Polo starts his 24-
yearjourney
1284
Al-Mansuri Hospital in
Cairo is completed after 11
monthsof construction.
1311
The Ecumenical Council
of Vionno decidesto
establish schoolsof
Arabic and Islamic studie.
at universities in Pans.
Oxford. Bologna, and
Salamanca.
1330
Giotto’s painting“Madonna
and Child" usestiraz,bands
of Arabic inscriptions,
which murk royal garmenis
andother textiles from the
Muslim world
1347
Tlie Black Death reaches
Alexandria and Cairo
from Europe
1354
Emir Mohammed V builds
the Lion Fountain, a water
powered clock in the
Alhambra.
1405
Zheng He stans his seven
epic sea voyages from China.
In the Largest wooden boats
the world hadseen.1*
established China asa leading
power inthe Indian Ocean.
; brought backexotic specie
like the giraffe anddrew
tributefrom many nations.
1452
Leonardo da Vinci is born.
He was a major contributor
to the foundationof
tile Renaissance
StatueofZheng He
“The earth is like
a beautiful
bride who needs no
man-made
jewels to heighten
her loveliness."
KHALIL QBIIAN. LEBANESE WRIIER
Leonardo da Vinci
1497
Venice publislie a
translation of AlTatrdby
Al-ZohrawL Basel and
Oxford follow suit.
1543
Nicolaus Copernicus
publishes De Jfevo/urionlbus,
drawing onthe workof
Nasir al-Dln al-Tusi and
Ibnal-Shatir.
§
t a
Nicolaus Copernicus
28. "Ifanyone travels
on a road in search
ofknowledge, Allah will
cause him to travel on one
ofthe roads ofParadise."
PROPHfT MUHAMMAD.
NARRATED BY ABU Al-DARDAH
Latin translation ofCanon
Lugori Hasan Celebl's rocket Hight The CowPock"by James Gillray
1564
GsJdeo Galilei is bom.
1571
Johannes Kepler is bom. He
drew on rhework of
Ibn al-Haytham in hi* work
on optics.
1593
The Canon of Ibn Sina is
printed in Rome and. along
withAl-Hawi by Al Ran.
becomes a standard text
in the European medical
curriculum.
1611
Polish astronomer
Johannes Hevelius is bom.
In the frontispiece of his
Sdenographla (Gdansk.
1647). he depicted Ibn al-
Haytham as symbolizing
knowledge through reason,
and Galileo Galilei as
symbolising knowledge
through the senses.
1634
King Charles 1 requests
ilia! the Levant Company
send homeArabic
manuscripts on everyship
returning to England.
1633
Lagan Hasan Celebi flies
the first manned rocket
over the Bosporus
1664
At die request of Hevelius.
the Royal Societyagrees to
translate theastronomical
manuscript of Ulugh Beg
from Persian to Latin
in its entirety.
1656
Scientist and astronomer
Edmund Halley is bom. He
translated Arabic editions
of Greek mathematic* and
researched observation*
of Al-Battam.
1729
Tripoli ambassador
in England Cassem
Aga writes about the
widespread practiceof
smallpox inoculation
in North Africa and
i* elected a fellow
of Royal Societyin
1682 London.
Moroccan ambassador to
London Muhammed Ibn
Haddu is elected a fellow of
the Royal Society tn London.
1796
EdwardJennertests
inoculationwith cowpox.
m 11 limn iimn.111111 Ini n in i t11 n i n n min i n m m iiiimmiuiiiiijiiuiii.iiiL.mnmiiiiiuiiiiiiiiiiiiHiiii.uiiiiiiii iiim.ium.iii1111 mu
1550 1575 1600 1625 | 1675 1700 1725 1750
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1558
The first German, and
probably European,
observatory Is built in Kassel.
1577
Istanbul observatoryofTaqi
■l-Din is founded. It will dose
a few years later, in 1580.
Taqi al-Din's observatory
1604
Edward Pococke is bom.
He spent hve years in
Aleppo learning Arabic;
he also translated Hayy ibn
Yaqzan. a precursor to
Robinson Crusoe.
1606
Edmund Castell i»bom.
He lectured on the use of
Avicenna's medical work.
For more than 18 years, he
compiled a dictionaryof
seven Asian languages.
1616
John Wallis is bom.
A renowned mathematician
and memberof the Royal
Society in London, he
translated and lectured
on the workofArabic
mathematician*. He included
Al-Tusi* work in hi* Qpem
Mathematica.
1627
Robert Boyle, England’*
most famous chemist, is
bom. He sought Arabic
manuscripts and had
them translated.
1642
Isaac Newton is born. He
kept acopy of the Latin
translation of Ibnal-
Haytham’s Book ofOptics
in his library
1650
Turkish merchants
bnrtg coflee to the
United Kingdom.
1678
John Greevespublishes
a paper in the Royal
Society Philosophical
Transactions on
Egyirtians*use of
large ovens to hatch
thousands of chicken
eggs at a time.
EdwardLloyd's CoffeeHouse, London
1721
Lady Mary Montagu tests
smallpox inoculation in
Britain, having witnessed the
practice in Turkey.
1725
Moroccan ambassador to
London Mohammed Ben All
Alignh is elected a fellow of
the Royal Society in London.
“Anyone who wants to
be a good doctor must
be an Avicennist."
010 EUROPEAN COMMON SAYING
LadyMary
Wortley Montagu
29.
30. Chapter Two
"He is happiest, be he King orpeasant,
who findspeace in his home.”
JOHANN WOLFGANG VON GOETHE, GERMAN WRITER
HOME
ON THE COFFEE IRAII ’FINE DINING* I II KI I-COURSE MENU
CLOCKS • CHESS • MUSIC • CLE Nl INESS • TRICK DEVICES
VISION AND CAMERAS • FASHION AND STYLE • CARPETS
Your home is your private domain, where you can be who you want to be, where
the big world stops at the front door. Your home represents who you are; it speaks your
language. In the kitchen, maybe a favorite coffeepot sits by the kettle, under a clock that
is beside a holiday photo taken from last year’s vacation. Fragrant smells of fine soap and
perfume waft out of the bathroom while music floats up the luxuriously carpeted stairs.
Read on and you will be intrigued to discover that the items mentioned above originated
or were developed more than a millennium ago by industrious Muslims who sought to
provide greater comforts in their world.
The humble roots of your trusted camera were in a dark room in 11th-century Egypt, and
if you are late, hurriedly looking at your watch, think about the 7-meter-high (23 feet)
clocks designed in 13th-century Turkey with state-of-the-art engineering technology. A
man with the nickname of "the Blackbird” came from eighth-century Baghdad to Muslim
Spain, bringing the etiquette of three-course meals and seasonal clothes, while chemists
developed perfumes, and chess went from being a war game to household entertainment.
oerosm:A iert-e<m> « a traditionalMuslim coffeehouse.
31. oi On The Coffee Trail
M
ore than L5 billion cups of coffee are drunk
worldwide everyday-enough to fill nearly 300
Olympic-size swimming pools. If you do not have
a jar of coffee in your kitchen, you are in a minority. Coffee
is a global industry and the second largest commodity-based
product; only oil beats it.
More than 1.200 years ago hardworking people fought to stay awake
without this stimulant until, as the story goes, a herd of curious goats and
their watchful master, an Arab named Khalid, discovered this simple, life
changing substance. As his goats grazed on the Ethiopian slopes, he noticed
they became lively and excited after eating a particular berry. Instead ofjust
eating the berries, people boiled them to create al-qahwa.
Sufis in Yemen drank al-qahwa for the same rea
sons we do today, to stay awake. It helped them
to concentrateduring late night Thila (prayers in
remembrance of Allah). Coffee was spread to the
rest ofthe Muslim world by travelers, pilgrims,and
traders, reaching Mecca and Turkey in thelate 15th
century and Cairo in the 16th century.
It wasaTurkish merchant named Pasqua Rosee
who first brought coffeeto England m 1650. selling
it ina coffeehouse in George-yard. Lombard Street.
London. Eight years later, another coffeehouse
called Suhaness Head was opened in Comhill
Lloyd's of London, today a famous insurance com
pany, was originally a coffee shop called Edward
Lloyds Coffee House By 1TOO. there were about
500 coffeehouses in London, and nearly 3.000 in
the whole of England. They were known as "penny
universities" because you could listen and talk with
the great minds of the day for the pnce of a coffee.
The consumption of coffee in Europe was
largely based on the traditional Muslim prepara
tton of die dnnk. This entailed boiling the mixture
of coffee powder, sugar, and water together,which
A goatherd herds hts animals in Ethiopia. More than
1.300years ago, an Ethiopian goatherd noticed his
goats became lively aftereating some red homes.
People lator boiled the same berries to make coffee.
32. An illuUrotiondepots Edward LtoytTi Coffee Haute, ettablithedin the 17th century
T
he first coffeehouse in Europe appeared in Venice in 1645. a^er coffee came to Europe through
trade with North Africa and Egypt Edward Lloyd's Coffee House in London, established in the
late 17th century, was a meeting place for merchants and shipowners. Coffeehouses became forerun
ners of today's pubs. They were the places where the public discussed political affairs and also gave
rise to the liberal movement.
33. ICIOI INVI.NTIONS: Hit INDCRIsr. IK. V Y CH .MINIM • IVII I/AIICN
02 Fine Dining
W
e can thank a ninth-century man with the
nickname "the Blackbird" for introduc
ing the concept of three-course meals
into Europe. Eating habits were totally transformed
when Ziryab landed in Andalusia in the ninth century
and said meals should start with soup, followed by a main
course of fish. meat, or fowl, and finish off with fruits and nuts.
Medieval Muslims, like many others, ate accord
ing to seasonal influences. Typical winter meals
used vegetables such as sea kale, beets, cauli
flower. turnips, parsnips, carrots, celery, peas,
broad beans, lentils, chickpeas, olives, hard
wheat, and nuts. These were usually eaten with
meat dishes. Desserts usually consisted of dried
fruits such as figs, dates, raisins, and prunes. The
fruits were accompanied by drinks made from
syrups of violet, jasmine, aloe, medicinal spices,
fruit pastilles, and gums,
By contrast, their summer diet consisted of n
types of green beans, radishes, lettuces, chicory,
aubergines, carrots, cucumbers, gherkins, water
cress. marrow. courgettes, and nee. The meat
accompanying these was mainly poultry, ostneh.
and beef. Desserts included fruits such as lemon,
lime, quinces, nectannes. mulberries, cherries,
plums, apneots. grapes, pomegranates, water
melon.pears, apples,and honeydew melon. Drinks
were made from syrups and preserves of fruit
pastilles, lemon, rose,jasmine, ginger, and fennel.
This banquet of food was presented on a table-
cloth, the concept of which was spread in Anda
lusia by Ziryab. He also changed the heavy metal
drinkinggobletsand goldcupsusedonthedinner
tables of the Cordoban court to delicate crystal.
In most European aristocratic circles, the
demand for Asian recipes and spices increased
rapidly. Sources from the chronicles of the pope
in Avignon in the 14th century tell us that ships
from Beirut brought jams, preserves, rice, and
special flour for making cakes, plus compensa
tory laxatives. Queen Christina of Denmark took
care to follow the Muslim diet and imported
their products and fruits. Since Denmark could
mostly supply apples ar.d rye. it is perhaps
“food for thought" to consider the origin of
Danish pastnes.
Crystal was developed in Andalusia due to
the ingenuity of another Muslim. 'Abbas ibn
Fimas, who died in 887- In his experiments,
he manufactured glass from sand and stone,
establishing a crystal industry based on rocks
mined north of Badajos. Most of the Andalu
sian rock crystal pieces that have survived
are found in European churches and monas
teries. the most famous among them being a
TOP: A rock crystalewer from the Fatimidperiod in
Cairo, Egypt, dates from the tenth oreleventh cen
tury. Ziryab brought crystal to the dinner table tn the
ninth century, after 'Abbas ibn Fimas introduced It
to Al Andalus, the Arabic name given to the Iberian
Peninsula during Muslim rule.
35. 1OO1 IMIMIONs: mt I MURING LtG.ACY Ol MUSLIM 1 IMII/AIICS
03 Three-Course Menu
From an anonymousAnc/alusian cookbook ofthe 13th century
Translatedby CharlesPerry
■ Starters: Meat Soup with Cabbage
Take meat and cut it up as finely as possible Take
ripe cheese, the best you can obtain,cut it up. and
throw on it an onion pounded with coriander.
Take tender "eyes" of cabbage, boil, then pound
them with all of that in a wooden mortar, and
throw them m the pot, alter boiling onceor twice
Add some mum. a littlevinegarand some pepper
and caraway. Cover the contents of the pot with
dough [or sourdough] and cover with eggs.
■ Main meal: Mirkas with Fresh Cheese
Take some meat, carefully pounded as described
earlier. Add fresh cheese that is not too soft lest
it should fall apart, and half a piece of diced meat
and some eggs, for it is what holds it together,
along with pepper, cloves, and dry coriander
Squeeze on it some mint juice and coriander
juice. Beat it all and use it to stuff the innards,
which are tied with threads m the usual way.
Next, fry it in fresh oil. and eat it in nibbles, with
out sauce, or however you like.
■ Mainmeal: Roast in a Tajine
Take an entire side of a young,
plump kid and place it in a large
tajine [earthenware cooking dish
with a lid still used in North Africa
today]; put it in the oven and leave it there
until the top is browned. Take it out. turn it
and put it in the oven a second time until it is
browned on both sides. Take it out and sprinkle
it with sail, ground pepper and cinnamon. This
is extremely good and is the most notable roast
that exists, because the fat and moisture stay in
the bottom of the pan and nothing is lost in the
fire, as in the roast on a spit or the roast in a tan-
nur [clay oven].
■ Main meal: Fish Tharld
Pound pieces ofa big fishwell and add eggwhite,
pepper, cinnamon, enough of all the spices, and
a little leavening yeast. Beat them until all is
well mixed. Take a pot and put in it a spoonful
of vinegar, two of cilantro Juice, one and a half
of onion Juice, one of mum naqi' [pure type of
barley flour], spices, flavounngs. pine nuts, six
spoonfuls of oil and enough salt and water, and
put it over a moderate fire. When it has boiled
several times, make the pounded [fish] meat into
the form of a fish and insert into its interior one
or two boiled eggs, and pul it carefully into the
sauce while it is boiling Cut the remainder into
good meatballs; rake boiled egg yolks and cloak
them with that meatalso. Throwall that in the pot
and when all is done, take the fish from the pot
and the meat-cloakedyolks,and fry them in a fry
ing pan until browned. Then, cover the contents
36. of the pot with six eggs, pounded almonds and
breadcrumbs, and dot the pot (with yclks|.
■ Main meal: Roast Chickens
Take young, fat chickens, clean and boil them in
a pot with water, salt and spires Take them out of
the pot and pour the broth with the fat in a dish
and add to it what hat beer, said for the roast over
coals. Rub that onto the boiled chicken, arrange
it on a spit and turn it over a modernte fire with
a continuous movement and baste it constantly,
until it is ready and browned, then spnnkie it with
what remains of the sauce and serve. It tastes
nicer than livestock meat, and is more uniform.
Other birds may be roasted the exact same way
■ Sweet: Tharda of the Emir
Knead white flour well with water, a little oil and
leavening yeast, making four thin raghifs [flat-
bread. rolled out decidedly thinner than a pita,
like a thin pancake). Fry them in a frying pan
with much fresh oil. until they brown
a little. Take them out of rhe oil and
pound them well. From the rest
of die dough make little hollow
things on the pattern of mujab
bana (cheese pie], and make lop
crusts for them. Fry them in fresh
oil. making sure they stay white and do not turn
brown, fry the top crusts, too. Then, take peeled
pistachios,almonds, and pine-nuts,and sufficient
sugar, pound them coarsely, spice them and
knead them with sharp rosewater and mix with
ground taghifc and stir until completely muted.
Fill the hollow dumplings prepared earlier with
that mix. and pul on their covers, and proceed
confident that theywill not be overdone. Arrange
them on a dish and put between them the rest of
the filling and sprinkle them with sharp rosewa
ter until the dish is full. Sprinkle with plenty of
ground sugar and present it And if some syrup
of thickened, honeyed rosewater syrup isdripped
on it it will be good. God willing.
■ Drink: SyrupofPomegranates
Take a rati [500 grams approximately] of sour
pomegranates and another of sweet pomegran
ates and add theirjuice to two ratls ofsugar, cook
all this until it reaches the consistency of syrup
and set it aside until needed. Its benefits: it is use
ful in cases of fevers, cuts the thirstalleviates bil
ious fever and lightens the body gently.
37. ISTIONS: 1 Ilf INDUCING LEGACY Of MUSLIM CIVILIZATION
04 Clocks
W
hatever we do, wish, hope, dream, or fear,
time will always go on. with or without us.
Whether it is an examination we dread taking,
an important interview, or a birthday, there will be a time
when the activity begins and ends.
From rhe first sundial, people have wanted to
record time. Nov; we have silent, digital time
pieces as well as the ticktock of modem clocks.
Their ancestorswerethedrip-drop ofthe clepsy
dra and of water clocks. The clepsydra, a simple
vase marked with divisions that measured water
flowing out of a small spout near the base, was
used in Egypt before 1500 B.C.E.
Another ancient water timing device is from
India and is called ghatika-yantra. It consists of
a small, hemispherical bowl (made of copper or
a coconut) with a small hole in its base Floated
in a larger pot of water, the bowl would gradu
ally fill and sink When it reached the bottom,
an audible thud alerted the timekeeper, who
would raise it up to start the process again. This
became very popular in Buddhist and Hindu
temples, and later was widely used in Indian
Muslim mosques
Our story begins with 13th-century water
clocks and an ingenious man called Al-Jazari
from Diyarbakir in southeast Turkey. He was a
pious Muslim and a highly skilled engineer who
gave birth to the concept ofautomatic machines.
He was inspired by the history of machines and
rhe technology of his predecessors, particularly
ancient Greek and Indian scientific inventions.
TOP: The history ofmechanical clocks includes many
timepieces conceived in the Muslim world from the 13th
century on. bottom,from LEFT: Images depict the
evolution ofmeasuring time-from sundials, clepsydras,
and water clocks, to weight-driven grandfather clocks
and today's digital watches.
38. “By time,
surely mankind is in loss,
except for those
who have believed
and done useful deeds
and advised each other
to truth
and advised each other
to patience."
QUKAM (103)
By 1206. Al-Jazan had made numerous
clocks of ail shapes and sizes while he was
working for the Artuq kings of Diyarbakir.
Then-king Nasir al-Dm said to him. "You have
made peerless devices, and through strength
have brought them forth as works; so do not
lose what you have wearied yourself with and
have plainly constructed. 1 wish you to compose
for me a book which assembles what you have
created separately, and brings together a selec
tion of individual items and pictures."
Controlled Sinking
of Perforated Bowl
An Indian ghotikoTontm—as the
bowl fills with water it sinks to the
bottom ofthe tank after a preset time
interval, depending on the weight
and sire ofthe bowl and sue ofthe
hole. As it hits the bottom, tt makes a
thud and alerts the timekeeper, who
lifts it to start the process again.
The outcome of this royal urging was an out
standing book on engineering called The Book
ofKnowledge ofIngenious Mechanical Devices.
This book became an invaluable resource for
people of different engineering backgrounds,
as il described 50 mechanical devices m six cat
egories. including water clocks.
Just as we need to know the time today, so
did Muslims more than 700 years ago. and Al-
Jazan was keeping to a Muslim tradition of
clock making. Muslims knew that time could
not be stopped, that we are always losing it. and
that it was important to know the time to use it
well doing good deeds, Muslims also needed to
know when to pray at the right times each day.
Mosques liad to know the time so they could
announce the call to prayer, Important annual
events, such as when to fast in Ramadan, cel
ebrate Eid. or go on pilgrimage to Mecca also
had to be anticipated.
This inspiration meant that the "peerless
devices" to which King Nasir al-Din referred
included the Elephant Clock. As well as telling
the time, this grandclockwas a symbol ofstatus,
grandeur, and wealth; it also incorporated the
first robotics with moving, time-telling figures.
39. THE ELEPHANT CLOCK
AL-JAZARI’S
MECHANICAL MARVEL
A Water-Powered Clock with a Multicultural Meaning
ikacti Al-Jazari's greatest legacy is the application ofthe “crank and connecting-rod"
system crucial to pumps and engines.
locatiomi Diyarbakir, modern-day Turkey
o*rt: Early 13th century
inventob:Al-Jazari, mechanical engineer
W
ithout today's accuratedigital and mechanical clocks, the pace ofmodern life would seem
impossible. But more than 800 years ago, inventors were already developing sophisticated
timekeeping devices to help keep track ofwhen to pray, fast celebrate Eid, or perform pilgrimage.
The Elephant Clock was a masterpiece that celebrated the diversity ofhumankind. Its moving
parts were automated using an Indian-inspired water-powered timer. Combined with this were an
Egyptian phoenix. Creek hydraulic technology, Chinese dragons, an Indian elephant, and mechan
ical figurines in Arabian dress. The clock cleverly reflected cultural and technological influences
from across the wodd. from Spain to China.
The clock's inventor was the celebrated engineer Al-Jazari, who was from southern Turkey.
He designed machines of all shapes and sizes, completing his Book of Knowledge of Ingenious
Mechanical Devices in 1206. His crowning achievement was the combination ofthe crank wheel,
connecting rod. and piston system, which converts rotational motion to
linear motion—crucial to pumps, engines, and many other machines. But
he was fascinated by every kind of mechanism, including in his book an
automatic hand-washing machine and a mechanical musical band oper
ated by a camshaft.
The Elephant Clock used as its timer a bowl that would slowly sink
into a hidden water tank, a form of an Indian mechanism called ghatiko.
Many previous cultures had used water clocks—from the Egyptians to the
Creeks, who marked passing time using the measurement ofwater flow
ing into or out ofa bowl. Their devices were called clepsydras, meaning
“water thieves.”
Every halfhour the timer would set off a series ofdramatic sounds and
movements. A ball would roll from the top ofthe clock and turn an hour
dial, while the scribe and his pen would revolve automatically to show the
minutes past the hour. As it dropped down, the ball triggered the elephant
driver’s mallet to strike a cymbal.
■ Thirteenth-cenlury engineerM-Jami designed his Elephant Clock io reflect
influencesfront She nations ond cultures ocross Muslins civilization.
40. I.WIMIQNS: Illi IN 1>1 RING LEGACi 0» MUSLIM CIVILI/ATION
05 Chess
team rises from the hot pools of Budapest’s outdoor
baths, hanging above gathering crowds as people
crouch low over marble chessboards. In China,
chessboards are laid out in the parks, as they are in Central
Park, New York. Chess is a game of mental combat played by most nation
alities on 64 squares with 32 pieces. Despite its size and unassuming appear
ance, the number of possible games that can be played is beyond counting.
'rhe stories, figures, and individuals surround
ing chess give it a mysterious dimension, and
its definite origins remain unknown. It came
from either India or Persia. In the lath century.
Ibn Khaldun connects chess to an Indian named
Sassa ibn Dahir, an eminent man of wisdom.
There teas an ancient Indian game called
Chaturanga. which means "having four limbs,"
probably referring to the four branches of the
Indian army of elephants,horsemen, chanots. and
infantry. Chaturanga was not exactly chess but a
precursor tothechess of today.
A udi-century Persian manuscnpr descnbes
how an Indian ambassador brought chess to the
Persian court, from where It was taken to Europe
by Arabs going to medieval Spain.
Before it reached Europe, the Persians modi
fied the game into Chatrang. using it in their
war games. Arabs came into contact with chess,
or Shatranj as it was then called, in Persia and
absorbed it into their culture.
At that time, the playing pieces were Shah. the
king: Firzan. a general, who became the queen in
modern times: Fd was an elephant that became
the bishop: Faros was the horse; Rukh was a char
iot that is now the castle or rook: and Baidaq was
the foot soldieror pawn.
The game was very popular with the general
public as well as the nobility, and die Abbasid
caliphs particularly loved it The great masters,
though, were Al-Sult Al-Razi. Al-Aadam, and Ibn
al-Nadim. In the mid-20th century, Russian grand
master Yuri Averbak played an astonishing move
in one of his championship games, which he won.
Many thought this to be an ingenious new idea,
but it was actually devised more than a thousand
years ago by Al-Su!i.
Arab grand masters wrote copiously about
chess, its laws, and its strategies, and these
spread all over die Muslim world. There were
An illustration shows a Muslim and Christian play
ing chess in a tent, from King Alfonso X"s 13th-century
Librot del Ajedrex.
41. LEFT; Abu Bakr al-Sult'sMuntahab Kitab al-Shatranj
depicts an early tenrh-ccnturychess table mintature
The Arabic reads. "The blackIt winning andIt is histurn
toplay."Scholarsart notsure whether this was a game
throughcorrespondence oran inarrucnon manua/ofhow
toplay. CENTER AND RIQHT; Kempelen's Iron Muslim
“robot"of1769 had a chess masterinside thecabinet, who
played skillfully andbeat othermasterplayers oftheday.
books on chess history, openings, endings, and
problems Book of the Examples of Warfare in
the Game of Chess, written around 1370. intro
duced the chess game "The Blind Abbess and
Her Nuns" for the first time.
The whirlwind Ziryab. a great musician and
trendsetter, brought chess to Andalusia in the
early ninth century. The word ■checkmate" is Per
sian in origin and a corruption ofShahmat. mean
ing "the king isdefeated."
From Andalusia, the game spread among
Christian Spaniards and the Mozarabs, and
reached northern Spain as far as the Pyrenees,
crossing the mountains into southern France. The
first European records to mention chess go back
to 1058. when the will of Countess Ermessmd of
Barcelona donated her crystal chess pieces to St
Giles monastery at Nimes. A couple ofyears later.
Cardinal Danuam of Ostia wrote to Pope Gregory
VIL urging him to ban the "game of the infidels"
from spreading among the clergy.
Chess was also earned via the trade routes
from central Asia to the southern steppes of early
Russia: Seventh- and eighth-century Persian
chess pieces have been found in Samarkand and
Farghana. By 1000. chess had spread even farther
on the Viking trade routes as the Vikings earned
it back to Scandinavia. Those trade routes meant
that by the 11th century, chess had made its way
as far as Iceland, and an Icelandic saga written in
1155 talks of the Danish king. Knut theGreat, play
ing the game in 1027.
Bythe uth century, chesswas widelyknown in
Europe, and King AlfonsoX.known as'theWise."
had produced theBookofChessandOtherGames
in the 13th century. For the last eight centimes,
chess has gone from strength to strength, produc
ing a few funny stories along die way. such as die
roboticchess master of 1769.
Hungarian Wolfgang de Kempelen decided
to give a gift to his queen. Empress Maria The
resa. who was a chess fanatic He gave her a robot
machine called the Iron Muslim, later renamed
Ottoman Turk, which played chess skillfully,
beating high-ranked players of the day Inside, all
cramped up, was a chess master. People traveled
miles to marvel at die lurban weanng robot tn
fact is separate chess players inhabited it for 85
years,in the guise ofan Ottoman "robotic" Turk.
42. 48 | IOOI INVlNTIONSi THE. INBUKHWl LEGACY Of MUSLIM CIVILIZATION
06 MUSIC
M
usic crosses continents, cultures, people, and nature. Like
language, it enables us to communicate. But do 20th-
century artists and singers know that much oftheircraft lies .
in the hands ofninth-century Muslimsof the Middle East?These art
ists, particularly Al-Kindi. used musical notation, the system of writ
ing music. Theyalso named the notesof a musical scale with syllables instead
of letters, called solmization. These syllables make up the basic scale in music
today. We are all familiar with do, re, mi. fa. sol, la, ti. The Arabic alphabet for
these notes is dal. ra, mim. fa. sad, lam. sin. The phonetic similarity between
today’s scale and the Arabic alphabet used in the ninth century is striking.
About 70 years after AIKinA. Al Farabi devel-
oped the rababah, an ancestorof the violin family,
and qanun. a table zither. He wrote five books on
music, but The Great Book ofMusic on the theory
of music was his masterpiece. In the 12th century,
it was translated into Hebrew, and then into Latin.
The influence of Al-Farabiand his bookcontinued
up to the 16th century
Roving musicians, merchants, and travelers
all helped Arabic music on its way into Europe,
and this helped to shape the cultural and artistic
life of Spain and Portugal under the 8oo years of
Muslim rule. One of the earliest examples of this
is found in the collection of Cantigas de Santa
f
"Arabs, when they came to Europe,
in the beginning ofthe eighth cen
tury, were more advanced in the
cultivation ofmusic, ...in the con
struction ofmusical instruments,
than were European nations, thus
only can their astounding musical
influence be accounted for"
CAM INGfl. A 20TH*CCNTURV MIMMV 0» MUSIC SCHOLAR
Mana. Composed around 1252 upon the orders of
Alfonso X el Sabio, king of Castilla and Aragdn,
this collection consists of 415 religious songs
about the Virgin Mary.
Many individuals also played a pan in the
spreading of new music into Europe. Apprecia
ble influence lies with one man. Ziryab. known as
‘the Blackbird" because of his melodious voice
TOP: An 18th-centurymanuscript on musical
composition andrhythm shows a qitara, or guitar,
from Tafhim al-maqnmat by Kamani Khidir Aga.
BOTTOM: Traditional musicians perform in Morocco.
43. 49
MILITARY MUSICAL BANDS
Two musicians ar* depictedin Alfonso X's 13th century
Cantigas de Santa Maria.
and dark complexion. He was a gifted pupil of a
renowned Baghdad musician, but his talent and
excellence in music slowly overtook his teacher's,
so the Umayyad caliph invited him to Andalusia
Ziryab settled in the court of Cordoba in 822,
wluch was under the Caliph ‘Abd al Rahman II.
theson ofthe Umayyad caliph Here, Ziryabfound
prosperity and recognition of his art. becoming
the court entertainerwith a monthly salary of 200
golden dinars in addition to many privileges.
His accomplishments arc many, including
establishing the world's first conservatoire in
Cordoba; teaching harmony and composition;
introducing the Arab lute (al 'ud) to Europe
and adding the fifth bass string to it, replac
ing the wooden plectrum with a quill feather
from a vulture; and rearranging musical theory
completely by setting free metrical and rhyth
mical parameters.
Henri Terrasse. the French 20th<enhiry his
torian. said. "After the arrival of this oriental
[Ziryab], a wind of pleasure and luxunous life
blew through Cordoba. An atmosphere filled
with poetry and exquisite delight surrounded
Ziryab; he composed his songs at night in the
company of two servants who played the lute He
gave his art an unprecedented value"
T
he Ottoman State was the first Euro
Asian state to have a permanent military
musical band. Founded in 1299, the famous
Mehterhane military band followed the sultan
on his expeditions. It would arrive in the mid
dle ofbattles to rouse the spirit of the soldiers
while also terrifying the enemy. The janissary,
an elite army, also had a band of six to nine
members with instruments like drums (zumo),
clarinets, triangles, cymbals (ztl), and kettle
drums of war (kd$ and naqqara). These were
carried on the backs ofcamels.
Europeans met theJanissary bands in peace
and war. On various ambassadorial receptions
it became fashionable to have Ottoman-Turk
ish instruments, the “Turquerie" fashion, in
Europe. The janissaries were defeated at the
gates of Vienna in i68j and left behind their
musical instruments. This was an event that
led to the riseofEuropean military bands. Even
Napoleon Bonaparte’s French military bands
were equipped with Ottoman war musical
instruments such as zil and the kettledrums.
It is said that Napoleon’s success in the battle
ofAusterlitz (1805) was due in part to the psy
chological impact ofthe noise ofhis fanfares.
AJannsary bandofthe Ottoman State
l&i
Jivi
••Sa
••s«
VW
•Seel
$:
>S&:
44. 07 Cleanliness
M
edieval times are often imagined as smelly, dark, rough, and
unclean. In the tenth-century Islamic world though, the hygiene
practices and products found in bathroom cabinets could com
pete with those we have today.
Cleanliness is vita; in Islam, with ablutions known
as wudhuearnedoutbefore prayers. Inthe 13thcen
tury there was an outstandingmechanical engineer
called Al-Jazan who wrote a book called The Book
of Knowledge of Ingenious Mechanical Devices.
including robotic wudhu machines. One elaborate
machine, resembling a peacock, would be brought
to each guest, who would tap the peacock's head
to make water pour in eight short spurts, provid
ingjust enough for ablution. Some machines could
even hand you a towel.
Muslims made soap by mixing oil (usually olive
oil) with al-qali (a saltlike substance). According to
manuscripts, this was boiled to achieve the right
consistency, left to harden. and used in the ham
mamsor bathhouses.
"Allah is Beautiful and
He loves beauty.”
nonur muhammao
KABRAtro er HUSUM (NO. 1st)
Medieval Muslims also went to great lengths
withtheir appearance.One expert wasAl-Zahrawt
a famous physician and surgeon about whom
you can read more In the Hospital chapter. He
included in his medical book, called AITasrif. a
chapter devoted completely to cosmetics, called
TheMedicines ofBeauty,
He described the care and beautification of
hair and skin, teeth whitening and gum strength
ening all within the boundaries of Islam. He
Xn illustration from a manuscript shows Al-Jarart’s
wudhu, or washing, machine.
included nasal sprays, mouthwashes, and hand
creams, and talked of perfumed sticks, rolled and
pressed in special molds, a bit like today’s roll-on
deodorants He also named medicated cosmetics
like hair-removing sticks, as well as hair dyes that
turned blond hairto black and lotions for straight
ening kinky or curly hair. The benefits of suntan
lbtions were also discussed as were their ingredi
ents. all amazing considering thiswas a thousand
years ago.
45. “Whenyou rise up forprayer,
washyour face, andyour hands up
to the elbows, and lightly rubyour
heads and [wash]your feet
up to the ankles.’’
«!>««« (S:6>
Bom in Kufa, now in Iraq. Al-Kindi also wrote
a book on perfumes called Hook ofrhe Chemistry
of Perfume and Distillations His book contained
morethanahundred recipes forfragrantoils, salves,
aromatic waters, and substitutes or imitations of
costly drugs. Initially, the more affluent in society
used these; later they becameaccessible to all
Muslim chemists also distilled plants and
flowers, making perfumes and substances for
therapeutic pharmacy.
These processes and ideas of the Muslims fil
tered into Europe via merchants, travelers, and
the Crusaders. The BBC documentary What the
Ancients Did for Us: The Islamic World said that
the knowledge of the Muslims eventually arrived
at Haute Provence in the south of France, which
has the perfect climate and the right kind of soil
for the perfume industry, which still flourishes
after 700 years.
Another important cosmetic in Islam is
henna, known for its beautiful intricate designs
on elegant hands With the spread of Islam, it
reached different parts of the world, becoming
an essential cosmetic ingredient
Prophet Muhammad and his companions
dyed their beards, while women decorated their
hands and feet and also dyed their hair like
women of today. Modern scientists have found
henna to be antibacterial, antifungal, and anti-
hemorrhagic. It is useful in healing athlete’s foot,
fungal skin infections, and local inflammation.
The leaves and seeds of the plant possess medic
mal properties, and bothact as cooling agents for
the head and body. Henna also contains natural
ingredients that are used for hair nourishment.
SAKE DEAN MAHOMED
Soke Dean Mahomedopenedthe lnd>on Vapor Baths on the
Bnghton seafront m '759
I n the 1770s and 1780$, Brighton.
I England, was a blossoming beach
resort and it was at this scene that Sake
(Sheikh, but because of accents this
became Sake) Dean Mahomed arrived.
Sake Dean Mahomed was from
a Muslim family in Patna. India, and
in 1759 opened what was known as
Mahomed’s Indian Vapour Baths on
the Brighton seafront, the site of what
is now the Queen's Hotel. These baths
were similar to Turkish baths, but
clients were placed in a flannel tent
and received an Indian treatment of
champi (shampooing) or therapeutic
massage from a person whose hands
came through slits in the flannel. This remarkable “vaporing" and shampooing bath led him to receive
the ultimate accolade of being appointed "Shampooing Surgeon" to both George IV and William IV.
46. 08 Trick Devices
aybe you can hear the click-clack of the metal balls
swinging on wires as they knock each other rhyth
mically while you fiddle with a Rubik’s Cube. Games and .
puzzles, whether for business or leisure, are a source of fascination to many.
This sense of human enjoyment was captured by
three brothers in the ninth century. Muhammad
ibn Musa ibn Shakir. Ahmad ibn Musa tbn Shakir,
and Al-Hasan ibn Musa ibn Shakir were known
as the Banu Musa brothers. They were part of the
famous House of Wisdom, the intellectual acad
emy of Baghdad in the ninth century, which you
can read moreabout in theSchool chapter. As well
as being great mathematicians and translators of
Greek scientific treatises, they also invented fabu
lous trick devices, which, some would say. are a
precursor toexecutive toys The brothers fed their
peers’ obsession by designing and making trick
inventions, and their Book of Ingenious Devices
lists morethan a hundred of them. Thesewere the
beginnings of mechanical technology.
Like toys today, they had little practical func
tion. but these 1.100-year-old mechanisms dis
played amazing craftsmanship and knowledge.
A drawing explaint the Banu Musa brothers'
ninth century “Drinking Bull"robot.
Many of the mechanisms involved water, fake
animals, and sounds. For example, the drinking
bull made a sound of contentment when it fin
ished. as if its thirst had been satisfied. It did this
using a senes of filling chambers, floats, vacu
urns, and plugs.
See if you can follow the Banu Musa brothers’
thinking on the diagram below.
Initially water comes from the tap into com
partment A and then it is closed off. The bowl
is then filled with water, too. The float m (seen
in the diagram opposite) rises with the level of
water, pulling the plug out of the valve. Water
drains from compartment A into compartment
B. Float B rises with the water, pushing up plug
B and allowing water to flow between the two
compartments. When the air in compartment B
is fully evacuated, a vacuum forms in compart
ment A since no air is allowed to flow into it
Water from the bowl is then drawn through the
pipe and into A. Once all the water is gone from
the bowl, air is sucked in so it appears that the
47. bull is making a sound of contentment. Since no
water is left in the bowl to keep the plug afloat.
Iliar particular plug closes, so only plug B is
open to empty compartment A. Compartment B
empties via a small hole between B and C. Air is
allowed to How freely from a hole on the side of
compartment C.
Highly complex and mind-bending, this must
have kept people enthralled for hours.
Another of the Banu Musa brothers' trick
devices was a flask with two spouts Different-
colored liquids were poured into each spout, but
when it was time to pour, the "wrong" color came
out of the "wrong" spout Like the magician who
can make orangejuicecome out of his elbow,the
brothers had an even better, and simpler, intri
cate mechanism up their sleeves
What they had done was to divide the jar into
two vertically, with each section totally separate
from theother. Liquidcame intothe right side from
“A joke is not a thing but a process,
a trickyouplay on the listener’s
mind. You start him offtoward
a plausible goal, and then by
a sudden twistyou landhim
nowhere at all orjust where
he didn't expect to go,"
MU KASTMAN, AMUlCAN WRTTFA
the right funnel and into the left side by the left fun
nel but it could not leave this way. Instead, another
pipe had been inserted for the outflow. Of course,
people observing could not see any of this, and
although it was simple, the tnck still had impact
and amazed them. The brothers' imagination for
fun also moved into designing fountains. Take a
lookat the Fountains section in the Town chapter
An illustration shows the inside ofthe Banu Musa brothers'game “Flask with Two Spouts’ The device amazed all
those who observed the trick developed bythe inventive brothers.
48. og Vision and Cameras
A
sa child did youever wonder howwesee? Didyou think that ifyou shut
your eyes and you could not see anyone, then no one could see you?
Some ancient Greek scholars had less than conventional ideas of sight
aswell, and the first understanding ofoptics consisted oftwo main theories.
The first maintained that rays came out from our
eyes, a bit like laser technology today, and these
rays were cut off by the objects in our vision. So,
sight was carried out through the movement of
the rays from the eye to the object.
The second idea said that we see because
something is entering our eye that represents
the object. Aristotle. Galen, and their followers
believed in this model, but their theories were
speculation and not backed up by experiments.
Ninth-centurypolymathAl-Kindi first laiddown
thefoundations of modern-day optics byquestion
ing the Greek theories of vision He said that how
we see. our visual cone, is not formed of discrete
rays as Euclid had said, but appeared as a volume,
in three dimensions, of continuous radiations.
Sixteenth-century Italian physician and math
ematician Geronimo Cardano said Al-Kindi
was “one of the twelve giant minds of history"
because he discussed sight with and without a
mirror, how light rays came in a straight line, and
the effect of distance and angle on sight-includ
ing optical illusions. Al-Kindi wrote two treatises
on geometrical and physiological optics, which
were used by English scholar Roger Bacon
and German physicist Witeio during the 13th
century. According to Sebastian Vogel, a 20th-
century Danish scholar. "RogerBacon not merely
counted al-Kindi one of the masters of perspec
tive but in his own Perspective he and others in
his held referred repeatedly toal-Kindis optics"
The questioning originallybegun by Al-Kindi
was built upon by Al-Hasan Ibn al-Hayxham
in the tenth century, who eventually explained
that vision was made possible because of the
refraction of light rays. Distinguished 20th-
century science historian George Sarton said
that the leap forward made in optical science
was due to Ibn al-Hayxham's work, which scien
tifically explained much of what we know today
about optics.
Tfie anatomyofthe eye by 13th-century Kamalal-Din
al-Fansl is based on Ibn al-Haytham‘s ideas. The
Arabic text refers to the role ofthe brain In interpreting
rhe image on the retina ofthe eye.
49. In fact, a tenth-century physicist, lbn Sahl
from Baghdad, had worked on light refraction
by lenses before lbn al-Haytham. although we
are not sure that Ibn al-Haytham knew of lbn
Sahl’s work. Al-Hasan Ibn al-Haytham. usually
called just Ibn al-Haytham and also known in the
West as Alltazen. earned out meticulous expen
ments a thousand years ago. which enabled him
to provide the scientific explanation that vision
was caused by light reflecting off an object and
entering the eye. Alhazeri was the first to totally
reject the theories of the Greeks.
“He, Ibn al-Haytham, was the
greatest Muslim physicist and
student ofoptics ofall times.
Whether it be in England or far away
Persia, all drank from the same
fountain. He exerted agreat
influence on European thought
from Bacon to Kepler."
seoscc sastow in his mstom oi satuci
Bom in Basra. Iraq, he moved to Egypt on the
invitation of its ruler to help reduce the effects
of the Nile’s flooding, and was the first to com
bine tlie "mathematical" approach of Euclid and
Ptolemy with the "physical" pnnciple favored by
natural philosophers. Ibn al-Haytham said. The
knowledge of optics demands a combination of
physical and mathematical study."
He was also a mathematician,astronomer, phy
sician. and chemist, but it is his Book of Opties
that lias formed the foundations for die science
of opnes. Generally known as Magnum Opus, it
discussed the nature of fight, the physiology and
mechanism of sight, lhe structure and anatomy of
the eye. reflection and refraction,and catoptrics.
Thu fonrirpiere if from fho 1S7S Latin edition ofBook
of Optics by Alhazen. the Western name forAl-Hasan
Ibn al-Haytham.
Ibn al-Haytham also studied lenses, experi
menting with different mirrors: flat, spherical
parabolic, cylindrical concave, and convex. He
also treated the eye as a dioptric system, by
applying the geometry of refraction to it. He bril
liantly investigated the phenomenon of atmo
spheric refraction, calculating the height of the
atmosphere to be 16 kilometers (10 miles). This
compares well with modem measurements of
the troposphere, the lowest layer of the atmo
sphere. which measures 11 kilometers (7 miles).
Ibn al-Haytham used experimental evidence
to check his theories. This was unusual for his
time because physics had until then been more
like philosophy, without experiment. He was the
first to introduce experimental evidence as a
requirement for accepting a theory, and his Book
of Optics was actually a critique of Ptolemy’s
book Almagest. A thousand years later, this book
of optics is still quoted by professors training
research students to be factual. Some science
historians believe that Snell's law. in optics, actu
ally comes from the work of Ibn Sahl