The greatest book of liberty is not a document or a declaration. The greatest book of liberty is the Bible. The bible presents the Gospel, the good news that sets me free.
Important study on the Emergent Church and its infiltration into Protestantism and the Seventh-day Adventist Church. The Omega of apostasy will deceive many people, for the devil is behind it. Our only safety is in an abiding relationship with Jesus Christ, and serious study of the Bible.
Il progetto mira a valorizzare e rendere visibile al pubblico l’ampio patrimonio del Liceo Classico P. Sarpi di Bergamo, rappresentato dalla struttura architettonica nelle sue stratificazioni storiche successive e dal patrimonio librario, scientifico e strumentale contenuto al suo interno.
Il Museo, fruibile nella modalità della visita guidata, proporrà un interessante mix tra “contenitore” e “contenuto”, anche grazie al fondamentale contributo degli studenti che, adeguatamente formati, fungeranno da guide e accompagnatori per i visitatori.
A fianco del percorso museale, il progetto prevede l’allestimento di mostre temporanee il cui focus tematico varierà di anno in anno: nel 2016 l’esposizione temporanea avrà come tema il pre-cinema e verterà sull’esposizione illustrata di strumenti di fine ‘800, nonché sulla digitalizzazione di diapositive datate tra la seconda metà del XIX secolo e gli inizi del XX secolo, utilizzate già all’epoca dai docenti in un approccio educativo multimediale ante litteram di straordinaria modernità.
The greatest book of liberty is not a document or a declaration. The greatest book of liberty is the Bible. The bible presents the Gospel, the good news that sets me free.
Important study on the Emergent Church and its infiltration into Protestantism and the Seventh-day Adventist Church. The Omega of apostasy will deceive many people, for the devil is behind it. Our only safety is in an abiding relationship with Jesus Christ, and serious study of the Bible.
Il progetto mira a valorizzare e rendere visibile al pubblico l’ampio patrimonio del Liceo Classico P. Sarpi di Bergamo, rappresentato dalla struttura architettonica nelle sue stratificazioni storiche successive e dal patrimonio librario, scientifico e strumentale contenuto al suo interno.
Il Museo, fruibile nella modalità della visita guidata, proporrà un interessante mix tra “contenitore” e “contenuto”, anche grazie al fondamentale contributo degli studenti che, adeguatamente formati, fungeranno da guide e accompagnatori per i visitatori.
A fianco del percorso museale, il progetto prevede l’allestimento di mostre temporanee il cui focus tematico varierà di anno in anno: nel 2016 l’esposizione temporanea avrà come tema il pre-cinema e verterà sull’esposizione illustrata di strumenti di fine ‘800, nonché sulla digitalizzazione di diapositive datate tra la seconda metà del XIX secolo e gli inizi del XX secolo, utilizzate già all’epoca dai docenti in un approccio educativo multimediale ante litteram di straordinaria modernità.
049a - The Christian Civilization offers and asks collaboration to the other ...OrdineGesu
The Christian Civilization offers and asks collaboration to the other true religions to discover the human errors contained in the Sacred Writings of the antiquity
035a - The role of the Lord Jesus of Nazareth, all the people’s Messiah, son ...OrdineGesu
The role of the Lord Jesus of Nazareth, all the people’s Messiah, son of Mary and of the Spirit of God and the prayers of the Religions. The annual Ceremony of the Wesak in the Himalaya
A presentation about the works of these last days according to the Holy Scriptures and use of the writings of Ellen G White the spirit of prophecy of Revelation 12:17 and Revelation 19:10.
BACKGROUND INFORMATIONNostra Aetate is a document promulgated .docxrock73
BACKGROUND INFORMATION
Nostra Aetate is a document promulgated in 1965 in the last session of the Second Vatican Council.
First, let us examine “council.” In the context of this course, “council” refers to official meetings usually of bishops who seek to articulate the faith of the whole Church, i.e., all the baptized who gather in the name of the Triune God, Father, Son, and Spirit, revealed in and through Jesus Christ. These councils are very important to “tradition”. In the New Testament, a meeting of the apostles and church elders that occurred in 50 CE in Jerusalem is often called the first council. Described in Acts of the Apostles, chapter 15, the meeting allowed Gentiles to enter the Christian community without following the Jewish Law. The decision proved critical in Christianity’s development as a global church. Over the next two centuries, several regional meetings of bishops were also called councils, but the decisions were not binding on the whole church. In 325, the first ecumenical council, the Council of Nicaea, took place. “Ecumenical” signals that the meeting involved bishops throughout the Christian world which in 325 mean primarily places bordering the Mediterranean Sea. Over the next four centuries, six other ecumenical councils followed; all focused in some way on the exact nature of Jesus in relationship to God. Christians from the east and west recognize these seven councils as authoritative. As Christianity divided first between east and west, and then within the west, debates about what counted as an authoritative, ecumenical council increased.
The Roman Catholic Church still calls ecumenical councils and recognizes 14 councils, in addition to the seven mentioned above, as ecumenical. Councils qualify as “ecumenical” when the pope, i.e., the bishop of Rome, convenes a “council” and invites all bishops who accept his authority as the primary bishop among the other bishops. The most recent ecumenical council is the Second Vatican Council. “Vatican” refers to the fact that it met within the boundaries of the Vatican; “Second” indicates that another council (1869) had already been held in the Vatican.
Pope John XXIII called for a council of all Roman Catholic bishops in 1959. After this original call, the actual council spanned several years, 1962-1965. During those years, Catholic bishops from all over the world plus many observers from a variety of religious traditions came to Rome each fall to discuss a wide range of topics. The bishops voted on what was finally promulgated. Over the four years, 17 documents were produced. Four “constitutions” offered teachings on Divine Revelation, the Church, the Church in the Modern World, and the Sacred Liturgy. Nine decrees treated a wide range of topics from priestly ministry to the role of laity in the Church’s mission to ecumenical relations. The three declarations include Nostra Aetate, along with the Declaration on Religious Liberty and on Christian ...
040a - Prayers and good deeds to make cease the wars, the conflicts and the t...OrdineGesu
Prayers and good deeds to make cease the wars, the conflicts and the terrorism. Comparison of some passages of the Gospel and of the Koran. The power of the love
This publication, “Is the TRINITY DOCTRINE Divinely Inspired?”, should serve as food for thought to every right minded person and the followers of Modern Christianity. The concept of the Trinity has baffled every Christian denomination. Although Mr. M. A. C. Cave was a Christian who believed in the Trinity before, when he carried-out his research into the origin of this doctrine, he discovered to his utter amazement that it was a later development conceived and engineered by various Christian writers and thinkers. Mr. M. A. C. Cave builds up evidence that the Trinity is nothing but a man- made doctrine that falls short of being a revelation from God. Subsequently, this tailor-made doctrine lost its angularity on account of built-in contradictions and proved thorny on the side of Christian hierarchy in general and the clergy in particular who are trying to prop it up. It is unacceptable on the part of the right thinking person to hold to this dogma inspite of all its flaws. Man being rational, he should be more critical of issues of spiritual aspect which are vital to his life. He should attempt to peep into others religious scriptures around for a convincing truth. And, he should not let himself be a victim of complacency and blindfaith as in the past.
034c- Maria de Nazaré, a mulher perfeita, a EVA SUPER, de acordo com as Revel...OrdineGesu
Maria de Nazaré, a mulher perfeita, a EVA SUPER, de acordo com as Revelações feitas à Maria Valtorta pelo senhor Jesus e a mesma Virgem, Nossa Senhora
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLD
074a - How can terrestrial happiness be found
1. How can terrestrial happiness be found?
It is not necessary to go into a convent and least of all to become a hermit; actually, the
Teacher Teresa of the Cerchio Firenze 77 (Circle Florence 77) teaches: " … far-away that you go
you will always bring with you your longings…1
".
To find the peace and then the terrestrial happiness it is necessary to evangelically live,
serving the others doing that is the will of God. In such way we become disciples / brothers of
Jesus 2
.
To find the terrestrial happiness on a large scale it is essential that many millions of people
in more start to observe the Decalogue, the eternal Law of the Sinai 3
and the Commandments of
the love 4
. All these people must put the teachings of the Lord Jesus into practice “Doing to the
others what we would like them to do ourselves 5
“, taking takes care of others as it made the good
Samaritan 6
. In such way doing the will of God and converting ourselves, in actual fact to the
illustrated Doctrine of Jesus Redeemer in the Gospels 7
, if we live evangelically we become
Christians even though keeping on frequenting the Church of another religion.
It also needs that all the religions adjust their Sacred Writings to the Gospels recognizing
the errors of the Oral Traditions and the wrong interpretations. So, for the transformation of their
believers in spiritual beings it is necessary that the priests of the religions Not Christians read the
Gospels, adopts the Decalogue and the Commandments of the love, that live and teach to
evangelically live and changes mentality considering others as brothers in Christ.
The Christian religions will correct their three errors that Jesus explained in the Great
Gospel of John and that we have reported in the document “Who is the Chief of the Ordine Gesù
Redentore (Jesus Redeemer Order)
In such way the negative thought of the religions Nor Christian will become positive and the
religions can join “All together, in their whole " collaborating to the formation of an ampler
conscience in the men and to defend the rights of the poor men to the health, to the job, to the
food, to the water, to the education, and to all the rights and liberties recognized by the
International Conventions.
To improve the world is also necessary that the populations of the North of the world
renounce to the consumerism ( ) and to the passions for the pleasures of the world and the flesh
(in this case all populations of the world), as to the criticism, to the envy, to the revenge and the
conflicts.
1
Cerchio Firenze 77, La voce dell’ignoto,l page 53, Mediterranee
2
Vangelo di Matteo 12, 46-50
3
Deuteronomio 5, 6-22
4
Levitico 19, 17-18 and Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
5
Vangelo di Matteo 7, 12
6
Vangelo di Luca 10, 25-37
7
Vangelo di Giovanni chapter 14
1
2. The fundamental change to improve the world base itself on the adoption of the evangelical
style of life simple and fruitful from all religions; it would be enough to observe the Decalogue 8
and
the Commandments of the love 9
to improve ourselves and the religions, since all of this that it
misses can come as a result of the faith in God and in the Lord Jesus.
When the majorities of the populations of the world will convince them that the hate, the
revenge and the war bring only other misfortunes and that they never resolve some problem, but
rather they increase it, the Fundamentalists of all religions will be ignored and therefore they will
decrease.
When the well-off ones and the rich ones will understand that the consumerism with its by-
products it is the fruit of the egoism of the strong ones and the overbearing persons, and that the
same consumerism brings only chaos, stress and lasting unhappiness with few moments of
momentary happiness, then yes that the humanity will be able to make a significant improvement.
Then yes that the humanity will go out of the mud of this planet and will reverse the present walk
of perdition, that founds it upon the illusion to find the happiness in the Matter. Then yes that the
humanity will direct it toward the beach of golden sand that symbolizes the rest of the Spirit, the
peace of the Christ, after the so many worldly sufferings that have constituted the cross of each of
us.
In the beach of golden sand to which we will arrive for the Grace of the Lord God and for
worth of our appointment in the living well our daily life 10
that evangelically we will find the
peace of the Christ and then the terrestrial happiness.
On the golden sand the music of the Angels can be listened, because we will have
overcome our human self or me and our egoism by means of the discovery of our limits (vices,
defects and other spiritual poverties) knowing ourselves by means of the self psychoanalysis 11
with the illumination of the Gospels also, in which there is guide and light 12
. The Gospels that the
Messiah has let to the men of all the peoples announce 13
can be read, studied and also meditated
in the Life after Death where there are other schools of the Holy Spirit 14
.
When all the religions will have adopted the Decalogue and the Commandments of the love
improving so their Sacred Writings, then yes that the religions of the whole world can speak each
other without prejudices, petty calculations, envy and competition. Then yes that they can join for
taking care of all the souls of the all men for the reasons that we explain in the Elaborate 1 of this
Catechism (Deepenings) and the following paragraph as well as for making good deeds of charity
8
Deuteronomio 5, 6-22
9
Levitico 19, 17-18 and Deuteronomio 6, 49 ; Vangelo di Matteo 22, 34-40
10
Eileen Caddy, Le porte interiori, Messages of August 29th
, 30th
and 31st
, Amrita
11
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), pages 54-55 (Conoscere se stessi) and La voce
dell’ignoto, pages 45-50, Mediterranee
12
Il Corano, trad. L. Bonelli, sura V 50, Ulrico Hoepli
13
Vangelo di Matteo 28, 16-20
14
Jakob Lorber, Il Signore parla, pages 170-178, Armenia
2
3. together or to compete in deeds of charity, the only type of competition admitted by the Lord God 15
.
The religions, then, can address one another also the believers, since they will understand
that in every people the men have need and the right to choose the ecclesial teaching that they
prefer and also the right to be able to freely change it, that is without any type of constraint, as it
has been said to make to the prophet Mohammed 16
; this because in every people they are
contemporarily there three races of souls that contemporarily embody them on the Earth, also
having consciences of different ampleness 17
, from the smallest one to the very rare consciences
already so much widened to be at the thresholds of the holiness.
For such motives the time has come to give a common base, bond and purpose to all the
religions: the base is the Decalogue with the Commandments of the love, the bond it is the
Doctrine of the Lord Jesus; the purpose is that to facilitate the reunion in God of every man in the
Son 18
, the Good Shepherd of all the sheepfolds 19
, the true grapevine 20
, but also the Way, the
Truth and Life. No one can come to the Father except through me 21
.
The majorities of the populations are composed by single men and therefore we also turn
us to the single ones, so that they learns to always think with their own head 22
, because it is so
that they are found the Truths because they are inside ourselves 23
because within ourselves there
is God 24
. In such way the men will also avoid to become victims of the hatred and of the vainglory
of the Fundamentalists, especially in a lot of mosques, where imen there are warmongers that are
shepherds of Satan and, in how much such, they incite to the hate, to the revenge and the satanic
wars. God did to say to the prophet Mohammed: “If God had wanted He would have done of you
all a sole people, but that he did not want to do for testing you with what He has given you.
Compete therefore for doing the good deeds; all of you will return to God and He will let you know
that about which today you are discordant 25
“ .
The following guide has been given to the simple ones and the small ones by the
Teacher Teresa of the Circle Florence 77; the guide is also a comfort:
<< To preserve the mystical sense... you that not you follow with the mind the high
teachings of the Teachers, you be serene and confident because I am with you. The Truth that is in
each one, in every being, it is not only aroused by the mind but also from the love of God! God!
15
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
16
Il Corano, trad. L. Bonelli sura II 257-259 and sura XVIII 28, Ulrico Hoepli
17
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 (La Terra, scuola di “razze” in evoluzione),
Mediterranee
18
Vangelo di Giovanni 17, 20-21
19
Vangelo di Giovanni 10, 14 - 18
20
Vangelo di Giovanni, chapter 15
21
Vangelo di Giovanni 14, 6
22
Il Corano, trad. L. Bonelli sura VII 204, Ulrico Hoepli
23
Eileen Caddy, Le porte interiori, Message of November 24th
, Amrita
24
Eileen Caddy, Le porte interiori, Messages dated January 23rd
and 28th
, March 28th
, April 8th
, May 29th
, July 17th
and 21st
an September 9th
25
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
3
4. The poor and miserable Teresa with the boundless love for the Creator of the Whole has found
Him in itself, in strength of His love. And so I tell those that they don't know how to follow difficult
reasonings: The Truth is within you and can also be aroused with the love for our Creator.
Not desperate you, the intuition assists the humble one, the poor man of spirit and it makes him
know the Truth that hides to the wise man…26
>> .
<<…Not you leave to others your Salvation, but each one be worthy Temple and priest of
God. Peace, brothers, Peace. All I bless you, all I embrace you 27
>>.
Prayer of the Teacher Teresa: << Tall Lord, eternal God, of which all are the expression,
makes that we understand what it is the place that You have assigned us, give us the
understanding of Your will and the ability to carry out it.
You make that we understand what suffering wants to teach us, You make that we are
aware of our limits and of our abilities and, in this awareness, as it be ours duty to operate with the
progress.
You make that we understand not to exploit the others, give us the strength to be enough
for ourselves and the generosity to help the others.
Since the man comes naked in this world and from it he/she still goes out naked, so it is
perfectly useless that he/she accumulates the goods for himself/herself. Fill us so much more to fill
up our insufficiency that of all makes us lacking. Amen 28
>> .
26
Cerchio Firenze 77, Oltre l’illusione, page 129 (Conservare il senso mistico), Mediterranee
27
Cerchio Firenze 77, Oltre l’illusione, page 130 (Religiosità come fatto interiore), Mediterranee
28
Cerchio Firenze 77, Oltre l’illusione, page 131 (Preghiera di Santa Teresa), Mediterranee
4