1. Over centuries, radical Islam has distorted the true Arabic religion through changes to the Quran and violent interpretations of Sharia law. This has led to many conflicts in the world being of Islamic and satanic origin.
2. The concept of "jihad" or holy war has been used diabolically by fundamentalists to justify violence, whereas true religion teaches defense of rights through non-violent means.
3. While the majority of Muslims are moderate, radical fundamentalists preach hate, seeking to incite violence in mosques by inventing enemies and exaggerating guilt, in a demonic manner. They falsely accuse Christians and Jews of being unbelievers.
044a - Contribution to the knowledge of the Koran with signalling of numerous...OrdineGesu
Contribution to the knowledge of the Koran with signalling of numerous errors of interpretation of fundamental themes of the Revelation of God to the prophet Mohammed
Does Bible prophecy teach an Islamic Antichrist - Prophecy in the News - Apr ...miscott57
Does Bible Prophecy actually point to an Islamic Antichrist?
In the last few years, a number of writers have advanced the theory that the Antichrist will come from the ranks of Islam, perhaps as the vaunted Imam Mahdi. What does the Bible say?
Prophet Muhammad brought several important developments for humanity according to the document. First, he established the worship of one God alone, freeing people from servitude to others. Second, he liberated the human mind from superstition and irrational beliefs. Third, he promoted tolerance and coexistence among people of different faiths by prohibiting religious compulsion. Fourth, his message emphasized comprehensive mercy for all people and creatures.
Prophet Muhammad addressed key needs of humanity through the message of Islam, including:
1) Liberating people from worshipping others besides God and establishing a just system without slavery or racial discrimination.
2) Freeing the human mind from superstitions and irrational beliefs by promoting rational thinking and pure monotheism.
3) Establishing principles of tolerance and coexistence by prohibiting religious compulsion and protecting religious minorities.
4) Spreading a message of comprehensive mercy for all people and creatures through righteous teachings.
The document provides historical context for Surah Al-Anfal (The Spoils of War) in the Quran by describing the events leading up to the Battle of Badr. It explains that the battle was a decisive moment for early Muslims to prove their devotion and strength against Quraish opponents from Mecca who were threatening the new Islamic community in Medina. The Battle of Badr began when Muhammad learned that a wealthy Quraish trade caravan was traveling without strong guards, so he led his fighters to intercept it, hoping to prove the growing military strength of the Muslims.
This document discusses the Anti-Christ known as Dajjal according to Islamic tradition. It claims that secret societies like the Knights Templar and Freemasons are working to establish a New World Order controlled by Dajjal. It argues that groups like the US and UN are advancing the Masonic agenda by weakening Muslims and implementing a single world government with controls like monetary tracking. The document warns that Dajjal will appear soon to create further tribulations and that Muslims should recite certain verses to protect against his fitnah or trials.
The holy quran, transliteration in roman script with original arabic text. en...docsforu
The Holy Quran, transliteration in Roman script with Original Arabic text. English translation by Abdullah Yusuf Ali
Presents transliteration with Arabic text and English translation. This book is for those who are unable to recite the Qur'an in Arabic, 10th edition. Published New Delhi: Kitab Bhavan, 2016
044a - Contribution to the knowledge of the Koran with signalling of numerous...OrdineGesu
Contribution to the knowledge of the Koran with signalling of numerous errors of interpretation of fundamental themes of the Revelation of God to the prophet Mohammed
Does Bible prophecy teach an Islamic Antichrist - Prophecy in the News - Apr ...miscott57
Does Bible Prophecy actually point to an Islamic Antichrist?
In the last few years, a number of writers have advanced the theory that the Antichrist will come from the ranks of Islam, perhaps as the vaunted Imam Mahdi. What does the Bible say?
Prophet Muhammad brought several important developments for humanity according to the document. First, he established the worship of one God alone, freeing people from servitude to others. Second, he liberated the human mind from superstition and irrational beliefs. Third, he promoted tolerance and coexistence among people of different faiths by prohibiting religious compulsion. Fourth, his message emphasized comprehensive mercy for all people and creatures.
Prophet Muhammad addressed key needs of humanity through the message of Islam, including:
1) Liberating people from worshipping others besides God and establishing a just system without slavery or racial discrimination.
2) Freeing the human mind from superstitions and irrational beliefs by promoting rational thinking and pure monotheism.
3) Establishing principles of tolerance and coexistence by prohibiting religious compulsion and protecting religious minorities.
4) Spreading a message of comprehensive mercy for all people and creatures through righteous teachings.
The document provides historical context for Surah Al-Anfal (The Spoils of War) in the Quran by describing the events leading up to the Battle of Badr. It explains that the battle was a decisive moment for early Muslims to prove their devotion and strength against Quraish opponents from Mecca who were threatening the new Islamic community in Medina. The Battle of Badr began when Muhammad learned that a wealthy Quraish trade caravan was traveling without strong guards, so he led his fighters to intercept it, hoping to prove the growing military strength of the Muslims.
This document discusses the Anti-Christ known as Dajjal according to Islamic tradition. It claims that secret societies like the Knights Templar and Freemasons are working to establish a New World Order controlled by Dajjal. It argues that groups like the US and UN are advancing the Masonic agenda by weakening Muslims and implementing a single world government with controls like monetary tracking. The document warns that Dajjal will appear soon to create further tribulations and that Muslims should recite certain verses to protect against his fitnah or trials.
The holy quran, transliteration in roman script with original arabic text. en...docsforu
The Holy Quran, transliteration in Roman script with Original Arabic text. English translation by Abdullah Yusuf Ali
Presents transliteration with Arabic text and English translation. This book is for those who are unable to recite the Qur'an in Arabic, 10th edition. Published New Delhi: Kitab Bhavan, 2016
The Letters of Holy Prophet MUHAMMAD PBUHZeeshan Latif
The document discusses various types of documents from the time of the Holy Prophet Muhammad, including letters inviting rulers to Islam, peace treaties with tribes, and terms of surrender for conquered territories. It provides examples of letters sent to the rulers of Byzantine and Persia, as well as treaties signed with tribes near Medina to establish alliances and define mutual rights and obligations. The language of the documents is described as clear, short, and establishing rewards for obedience or retribution for disobedience to establish Islam's religious and political systems.
Is the Quran the word of God? - Zakir NaikHear O World
The document discusses whether the Quran is the word of God or not. It presents three options for the authorship of the Quran: 1) Muhammad authored it himself, 2) He learned it from other sources, or 3) It has no human author and is a direct revelation from God. The document argues that Muhammad did not author the Quran himself based on the facts that he never claimed authorship and did not materially benefit from its revelation, as his financial position declined after becoming a prophet.
Prophet of doom_15_war_made_a_profit_and_a_prophetArabBibles
This document summarizes the events leading up to the Battle of Badr between Muhammad and his followers versus the Quraysh tribe. It describes how Muhammad led his men on a raid during Ramadan with the goal of robbing a Quraysh merchant caravan for money and goods. When the Quraysh learned of the planned attack, they assembled men to protect the caravan. Neither side expected a major battle, but they unexpectedly encountered each other, resulting in the Battle of Badr. The document casts Muhammad's actions and motivations in a negative light, portraying the raid as an act of piracy rather than a religious mission.
This document discusses the obligation of migration (hijrah) from lands of disbelief to lands of Islam. It defines key terms like "dar" (land/place) and discusses different types of lands - Dar al-Islam (land of Islam), Dar al-Kufr (land of disbelief), Dar al-Murakkabah (mixed land).
It argues that hijrah has two purposes - to escape fitnah (trials) in lands of disbelief and to aid in fighting enemies of Allah by joining Muslims. It says the more one lives in lands of kufr, the more desensitized they become. Muslims should migrate and live among other Muslims to freely practice their religion and call others to Islam.
The Needs Of Humanity In The Mission Of Prophet Muhammad (PBUH)
Adel ibn Ali Al-Shiddy – AbdulRazaq Maash
Language: English | Format: PDF | Pages: 42 | Size: 2 MB
Islam is not the name of some unique religion presented for the first time by Prophet Muhammad (pbuh) who should, on that account be called the founder of Islam.
The Qur'an states that Islam - the complete submission of man before his one and only Unique Creator - is the one and only faith and way of life consistently revealed by God to humankind from the very beginning. Noah, Solomon, David, Abraham, Moses, Isaac and Jesus - prophets who appeared at different times and places - all propagated the same faith and conveyed the same message of Tawheed (Oneness of God), Risaalat (Prophethood) and Aakhirah (the Hereafter). These prophets of God were not founders of different religions to be named after them. They were each reiterating the message and faith of their predecessors.
However, Muhammad (pbuh) was the last Prophet of God. God revived through him the same genuine faith which had been conveyed by all His Prophets. Since there was to be no messenger after Muhammad (pbuh), the Book revealed to him (i.e. the Qur'an) was preserved word for word so that it should be a source of guidance for all times.
"Verily, We have sent down to you (O Muhammad (S)) the Book (this Quran) for mankind in truth. So whosoever accepts the guidance, it is only for his own self, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad (S)) are not a Wakeel (trustee or disposer of affairs, or manager) over them." (The Noble Quran 39:41)
This document provides an overview of key beliefs and practices in Islam. It discusses that Islam is a monotheistic faith followed by over 1.5 billion people worldwide. The five pillars of Islam are the framework of the Muslim life and consist of the declaration of faith, prayer, concern for the needy, self-purification, and pilgrimage to Mecca. Muslims consider Jesus as one of the greatest prophets and messengers of God, though they do not believe he was divine. The Quran and teachings of Muhammad known as the Hadith are the primary sacred sources of Islamic scripture and law.
This document provides an overview of the key beliefs and teachings of Islam. It discusses that Islam is a peaceful religion, outlines some of the ethics and values in Islam like hospitality and human rights. It also addresses some common criticisms of Islam and clarifies misconceptions. The document then explores scientific miracles mentioned in the Quran related to topics like human embryonic development, mountains, the origin of the universe, and more. It provides Quranic verses and scientific explanations for how the Quran contained knowledge of these topics centuries before they were discovered by modern science.
This document provides a summary of an ideological attack against the Islamic world and recommendations for Muslims. It discusses how enemies have long sought to corrupt Muslims and remove Islamic guidance. Currently, an intense ideological and cultural attack aims to dominate the Islamic lands. Muslims must unite and adhere to the Quran and Sunnah to counter this attack and strengthen their faith. While the attack continues vigorously through various avenues, Islam will ultimately prevail based on promises from God and the Prophet. Muslims need to support each other and remain steadfast in their beliefs.
The document provides background information on key Islamic concepts including Allah, Islam, prophethood, and Muhammad. It discusses that Allah refers to the one God in Arabic, Islam emphasizes monotheism and submission to God, and Muslims believe in all prophets including Noah, Abraham, Moses, and Jesus. The document then gives a brief biography of Muhammad, outlining the major events before, during, and after his prophethood in Mecca and Medina.
Al-Jawab al-Sahih Liman Baddala Din al-Masih is a work authored by Shaykh al-Islam Ibn Taymiyyah in refutation of a treatise originating from Qubrus by a Christian monk called Paul of Antioch who attempted to argue for Christianity by both reason and revelation (i.e. using the Qur'an itself) and dismissing that the call of Islam is applicable to them, the Christians. Ibn Taymiyyah also intended this work as a general invitation to Christians to Islam, beyond the specific purpose for which it was mainly written.
PART 1. The universal nature of Muhammad ﷺ's prophethood and explanation of the reason for the writing of the treatise and indication that the manner of straying of the innovators from Islam is similar to the manner of straying of the Christians from the deen of the Messiah, Jesus, son of Mary عليه السلام.
PART 2. Addressing the use of Qur'anic verses as evidence in order to legitimize the religion of the Christians, by explaining the true nature of prophethood and revelation. Both Christ and Muhammad ﷺ were sent to call the people to pure monotheism in an era where many had departed from it.
PART 3. Bringing proofs for the universality of the prophethood of Muhammad ﷺ from the Qur'an and that whatever arguments are adduced to support the following of christ (transmission, miracles etc.), then the evidence for following Muhammad ﷺ with respect to the same is more overwhelming and hence more worthy of being followed.
1) The document provides context on the origins and early teachings of Islam through summaries of key events and passages from the Quran and Hadith.
2) It describes pre-Islamic Arabia with its polytheistic traditions and monotheistic influences from Jews and Christians, and the birth of Muhammad in Mecca in 570 CE.
3) Muhammad began receiving revelations from God through the Angel Gabriel in 610 CE, marking the beginning of Islam and its core belief in one God. Despite persecution, the new faith slowly spread.
051a - Revelations, Religions and AntireligionsOrdineGesu
1. The document discusses definitions of divine revelation, religion, and antireligion. It states that religions have a duty to preach love, charity, brotherhood, justice, forgiveness and peace. However, it asserts that Islam has become an antireligion due to introducing violent and unjust doctrines not from God.
2. It argues that oral traditions have led to errors in religions by allowing distortions over time. However, modern revelations in the 19th-20th centuries may be more faithfully recorded. Jesus also provided new revelations to correct and expand on the Gospels.
3. In conclusion, the document criticizes aspects of Islam like allowing multiple wives and child marriage, and claims this will
The document provides an overview of the history, values, and culture of Islam. It discusses how Islam began in the 7th century AD under the prophet Muhammad in Mecca and spread throughout the Middle East and other parts of the world. It outlines the five pillars of Islam, including the declaration of faith, prayer, charitable giving, fasting during Ramadan, and pilgrimage to Mecca. It also discusses Islamic views on warfare, treatment of prisoners, and relationships with other faiths.
This document provides an overview of Islam, including its core beliefs and practices. It discusses that Islam is a monotheistic faith followed by over 1 billion people worldwide. The five pillars of Islam are outlined as the framework of the Muslim life: the declaration of faith (Shahada), prayer (Salah), almsgiving (Zakat), fasting during Ramadan (Sawm), and the pilgrimage to Mecca (Hajj). Key figures in Islam such as the Prophet Muhammad and important sites like the Kaaba in Mecca are also described.
Ellis Skolfield's Teaching Outline 13 Lair of the DragonPulp Ark
The document compares and contrasts the teachings of the Bible and the Quran on key issues. It notes that the Quran states "God forbid that he should have a son," while the Bible says Jesus is the Son of God. The document provides several quotes from Jesus affirming his identity as the Son. It argues that the God of the Bible teaches goodness, while the god of Islam teaches evil like war and hatred. The document then outlines the history of Islamic conquests after Muhammad, detailing the lands and peoples conquered from 632 to 732 AD. It describes the Battle of Tours in 732 where Charles Martel defeated the Umayyad force, halting the Islamic advance into Europe.
This document provides an introduction to Islam and the life and teachings of the prophet Muhammad. It discusses key Islamic concepts like Allah, Islam, prophethood and the Quran. It then provides a biography of Muhammad, covering his life before and during his prophethood in Mecca and Medina. It emphasizes that Muhammad was the final prophet sent with a message for all of humanity, and discusses some of his teachings regarding beliefs, character, deeds and worship.
This document presents an objective rebuttal to a subjective inquiry into Islam. It begins by providing context about the 9/11 terrorist attacks and subsequent wars. It notes that terrorists have misused the name of Islam to justify their actions, despite killing innocent Muslims. The rebuttal then analyzes 28 points of criticism about Islam from the website "An Inquiry into Islam". It aims to address each point objectively by providing proper context and interpretations from the Quran and Islamic scholars, rather than extremist views. The rebuttal stresses that Islam teaches peace and that the majority of Muslims reject extremist doctrines. It seeks to clear misconceptions and redirect focus away from deceitful propaganda against Islam.
What is Islam? A faith, a path, a way of life or a culture of its own?Amazon
Islam is described as both a faith and a way of life that dominates the lives of over a billion people globally. The basic tenets of Islam include five daily prayers, charitable giving, and equality. However, modern Islamic nations and leaders have strayed from the true message of Islam as preached by the Prophet Muhammad, prioritizing wealth, luxury, and political alignments over moral and just governance. The document argues that true Islam promotes speaking truth, correcting mistakes, and fighting corruption, but these principles are rarely seen in practice today.
This document provides an overview and analysis of the Quran's teachings on warfare. It notes that while the Quran contains some verses that seem more militant, the overwhelming majority of verses extol tolerance, forgiveness, peace, and compassion. It argues that a fair reading shows the Quran prohibits offensive violence and requires defensive warfare to be conducted ethically and in accordance with principles like proportionality, last resort, and discrimination. The document aims to dispel misperceptions that the Quran advocates violence against non-believers and to show its concepts of warfare are based on justice and sanctity of human life.
Truth is the enemy of hypocrisy. This latest work by Dr. al-Sheha, in casting light on the exemplary, humble life of Bilal ibn Rabah (r), honorable friend of the Prophet Muhammad (Peace be Upon Him), lends itself to the continuing global dialogue to uphold the dynamic elements of the world’s fastest growing religion, and breathes life into the idea of piety as an achievable way of life.
The Letters of Holy Prophet MUHAMMAD PBUHZeeshan Latif
The document discusses various types of documents from the time of the Holy Prophet Muhammad, including letters inviting rulers to Islam, peace treaties with tribes, and terms of surrender for conquered territories. It provides examples of letters sent to the rulers of Byzantine and Persia, as well as treaties signed with tribes near Medina to establish alliances and define mutual rights and obligations. The language of the documents is described as clear, short, and establishing rewards for obedience or retribution for disobedience to establish Islam's religious and political systems.
Is the Quran the word of God? - Zakir NaikHear O World
The document discusses whether the Quran is the word of God or not. It presents three options for the authorship of the Quran: 1) Muhammad authored it himself, 2) He learned it from other sources, or 3) It has no human author and is a direct revelation from God. The document argues that Muhammad did not author the Quran himself based on the facts that he never claimed authorship and did not materially benefit from its revelation, as his financial position declined after becoming a prophet.
Prophet of doom_15_war_made_a_profit_and_a_prophetArabBibles
This document summarizes the events leading up to the Battle of Badr between Muhammad and his followers versus the Quraysh tribe. It describes how Muhammad led his men on a raid during Ramadan with the goal of robbing a Quraysh merchant caravan for money and goods. When the Quraysh learned of the planned attack, they assembled men to protect the caravan. Neither side expected a major battle, but they unexpectedly encountered each other, resulting in the Battle of Badr. The document casts Muhammad's actions and motivations in a negative light, portraying the raid as an act of piracy rather than a religious mission.
This document discusses the obligation of migration (hijrah) from lands of disbelief to lands of Islam. It defines key terms like "dar" (land/place) and discusses different types of lands - Dar al-Islam (land of Islam), Dar al-Kufr (land of disbelief), Dar al-Murakkabah (mixed land).
It argues that hijrah has two purposes - to escape fitnah (trials) in lands of disbelief and to aid in fighting enemies of Allah by joining Muslims. It says the more one lives in lands of kufr, the more desensitized they become. Muslims should migrate and live among other Muslims to freely practice their religion and call others to Islam.
The Needs Of Humanity In The Mission Of Prophet Muhammad (PBUH)
Adel ibn Ali Al-Shiddy – AbdulRazaq Maash
Language: English | Format: PDF | Pages: 42 | Size: 2 MB
Islam is not the name of some unique religion presented for the first time by Prophet Muhammad (pbuh) who should, on that account be called the founder of Islam.
The Qur'an states that Islam - the complete submission of man before his one and only Unique Creator - is the one and only faith and way of life consistently revealed by God to humankind from the very beginning. Noah, Solomon, David, Abraham, Moses, Isaac and Jesus - prophets who appeared at different times and places - all propagated the same faith and conveyed the same message of Tawheed (Oneness of God), Risaalat (Prophethood) and Aakhirah (the Hereafter). These prophets of God were not founders of different religions to be named after them. They were each reiterating the message and faith of their predecessors.
However, Muhammad (pbuh) was the last Prophet of God. God revived through him the same genuine faith which had been conveyed by all His Prophets. Since there was to be no messenger after Muhammad (pbuh), the Book revealed to him (i.e. the Qur'an) was preserved word for word so that it should be a source of guidance for all times.
"Verily, We have sent down to you (O Muhammad (S)) the Book (this Quran) for mankind in truth. So whosoever accepts the guidance, it is only for his own self, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad (S)) are not a Wakeel (trustee or disposer of affairs, or manager) over them." (The Noble Quran 39:41)
This document provides an overview of key beliefs and practices in Islam. It discusses that Islam is a monotheistic faith followed by over 1.5 billion people worldwide. The five pillars of Islam are the framework of the Muslim life and consist of the declaration of faith, prayer, concern for the needy, self-purification, and pilgrimage to Mecca. Muslims consider Jesus as one of the greatest prophets and messengers of God, though they do not believe he was divine. The Quran and teachings of Muhammad known as the Hadith are the primary sacred sources of Islamic scripture and law.
This document provides an overview of the key beliefs and teachings of Islam. It discusses that Islam is a peaceful religion, outlines some of the ethics and values in Islam like hospitality and human rights. It also addresses some common criticisms of Islam and clarifies misconceptions. The document then explores scientific miracles mentioned in the Quran related to topics like human embryonic development, mountains, the origin of the universe, and more. It provides Quranic verses and scientific explanations for how the Quran contained knowledge of these topics centuries before they were discovered by modern science.
This document provides a summary of an ideological attack against the Islamic world and recommendations for Muslims. It discusses how enemies have long sought to corrupt Muslims and remove Islamic guidance. Currently, an intense ideological and cultural attack aims to dominate the Islamic lands. Muslims must unite and adhere to the Quran and Sunnah to counter this attack and strengthen their faith. While the attack continues vigorously through various avenues, Islam will ultimately prevail based on promises from God and the Prophet. Muslims need to support each other and remain steadfast in their beliefs.
The document provides background information on key Islamic concepts including Allah, Islam, prophethood, and Muhammad. It discusses that Allah refers to the one God in Arabic, Islam emphasizes monotheism and submission to God, and Muslims believe in all prophets including Noah, Abraham, Moses, and Jesus. The document then gives a brief biography of Muhammad, outlining the major events before, during, and after his prophethood in Mecca and Medina.
Al-Jawab al-Sahih Liman Baddala Din al-Masih is a work authored by Shaykh al-Islam Ibn Taymiyyah in refutation of a treatise originating from Qubrus by a Christian monk called Paul of Antioch who attempted to argue for Christianity by both reason and revelation (i.e. using the Qur'an itself) and dismissing that the call of Islam is applicable to them, the Christians. Ibn Taymiyyah also intended this work as a general invitation to Christians to Islam, beyond the specific purpose for which it was mainly written.
PART 1. The universal nature of Muhammad ﷺ's prophethood and explanation of the reason for the writing of the treatise and indication that the manner of straying of the innovators from Islam is similar to the manner of straying of the Christians from the deen of the Messiah, Jesus, son of Mary عليه السلام.
PART 2. Addressing the use of Qur'anic verses as evidence in order to legitimize the religion of the Christians, by explaining the true nature of prophethood and revelation. Both Christ and Muhammad ﷺ were sent to call the people to pure monotheism in an era where many had departed from it.
PART 3. Bringing proofs for the universality of the prophethood of Muhammad ﷺ from the Qur'an and that whatever arguments are adduced to support the following of christ (transmission, miracles etc.), then the evidence for following Muhammad ﷺ with respect to the same is more overwhelming and hence more worthy of being followed.
1) The document provides context on the origins and early teachings of Islam through summaries of key events and passages from the Quran and Hadith.
2) It describes pre-Islamic Arabia with its polytheistic traditions and monotheistic influences from Jews and Christians, and the birth of Muhammad in Mecca in 570 CE.
3) Muhammad began receiving revelations from God through the Angel Gabriel in 610 CE, marking the beginning of Islam and its core belief in one God. Despite persecution, the new faith slowly spread.
051a - Revelations, Religions and AntireligionsOrdineGesu
1. The document discusses definitions of divine revelation, religion, and antireligion. It states that religions have a duty to preach love, charity, brotherhood, justice, forgiveness and peace. However, it asserts that Islam has become an antireligion due to introducing violent and unjust doctrines not from God.
2. It argues that oral traditions have led to errors in religions by allowing distortions over time. However, modern revelations in the 19th-20th centuries may be more faithfully recorded. Jesus also provided new revelations to correct and expand on the Gospels.
3. In conclusion, the document criticizes aspects of Islam like allowing multiple wives and child marriage, and claims this will
The document provides an overview of the history, values, and culture of Islam. It discusses how Islam began in the 7th century AD under the prophet Muhammad in Mecca and spread throughout the Middle East and other parts of the world. It outlines the five pillars of Islam, including the declaration of faith, prayer, charitable giving, fasting during Ramadan, and pilgrimage to Mecca. It also discusses Islamic views on warfare, treatment of prisoners, and relationships with other faiths.
This document provides an overview of Islam, including its core beliefs and practices. It discusses that Islam is a monotheistic faith followed by over 1 billion people worldwide. The five pillars of Islam are outlined as the framework of the Muslim life: the declaration of faith (Shahada), prayer (Salah), almsgiving (Zakat), fasting during Ramadan (Sawm), and the pilgrimage to Mecca (Hajj). Key figures in Islam such as the Prophet Muhammad and important sites like the Kaaba in Mecca are also described.
Ellis Skolfield's Teaching Outline 13 Lair of the DragonPulp Ark
The document compares and contrasts the teachings of the Bible and the Quran on key issues. It notes that the Quran states "God forbid that he should have a son," while the Bible says Jesus is the Son of God. The document provides several quotes from Jesus affirming his identity as the Son. It argues that the God of the Bible teaches goodness, while the god of Islam teaches evil like war and hatred. The document then outlines the history of Islamic conquests after Muhammad, detailing the lands and peoples conquered from 632 to 732 AD. It describes the Battle of Tours in 732 where Charles Martel defeated the Umayyad force, halting the Islamic advance into Europe.
This document provides an introduction to Islam and the life and teachings of the prophet Muhammad. It discusses key Islamic concepts like Allah, Islam, prophethood and the Quran. It then provides a biography of Muhammad, covering his life before and during his prophethood in Mecca and Medina. It emphasizes that Muhammad was the final prophet sent with a message for all of humanity, and discusses some of his teachings regarding beliefs, character, deeds and worship.
This document presents an objective rebuttal to a subjective inquiry into Islam. It begins by providing context about the 9/11 terrorist attacks and subsequent wars. It notes that terrorists have misused the name of Islam to justify their actions, despite killing innocent Muslims. The rebuttal then analyzes 28 points of criticism about Islam from the website "An Inquiry into Islam". It aims to address each point objectively by providing proper context and interpretations from the Quran and Islamic scholars, rather than extremist views. The rebuttal stresses that Islam teaches peace and that the majority of Muslims reject extremist doctrines. It seeks to clear misconceptions and redirect focus away from deceitful propaganda against Islam.
What is Islam? A faith, a path, a way of life or a culture of its own?Amazon
Islam is described as both a faith and a way of life that dominates the lives of over a billion people globally. The basic tenets of Islam include five daily prayers, charitable giving, and equality. However, modern Islamic nations and leaders have strayed from the true message of Islam as preached by the Prophet Muhammad, prioritizing wealth, luxury, and political alignments over moral and just governance. The document argues that true Islam promotes speaking truth, correcting mistakes, and fighting corruption, but these principles are rarely seen in practice today.
This document provides an overview and analysis of the Quran's teachings on warfare. It notes that while the Quran contains some verses that seem more militant, the overwhelming majority of verses extol tolerance, forgiveness, peace, and compassion. It argues that a fair reading shows the Quran prohibits offensive violence and requires defensive warfare to be conducted ethically and in accordance with principles like proportionality, last resort, and discrimination. The document aims to dispel misperceptions that the Quran advocates violence against non-believers and to show its concepts of warfare are based on justice and sanctity of human life.
Truth is the enemy of hypocrisy. This latest work by Dr. al-Sheha, in casting light on the exemplary, humble life of Bilal ibn Rabah (r), honorable friend of the Prophet Muhammad (Peace be Upon Him), lends itself to the continuing global dialogue to uphold the dynamic elements of the world’s fastest growing religion, and breathes life into the idea of piety as an achievable way of life.
The Qur’an is among the most widely read books on earth, yet it is also commonly misunderstood and misquoted. Islam’s critics say that it contains exhortations of violence against non-Muslims and a concept of war that is far more unbridled and indiscriminate than the western Just War theory.
This study is not a general overview or critique of the Islamic laws of war, which are the varied and sometimes contradictory opinions of medieval Islamic jurists ― mainly from the ninth to thirteenth centuries CE. Instead, this study analyses only the Qur’anic text itself and, by putting its verses into historical context, attempts to explain its codes of conduct in order to determine what it actually requires or permits Muslims to do in terms of the use of military force.
It concludes that the Qur’an is clear: Muslims must not undertake offensive violence and are instructed, if defensive warfare should become unavoidable, always to act within a code of ethical behavior that is closely similar to the western Just War tradition. This study attempts to dispel any misperceptions that Islam’s holy book advocates the subjugation or killing of non-Muslims and reveals that, on the contrary, its key and unequivocal concepts governing warfare are based on justice and a profound belief in the sanctity of human life.
Prophet Muhammad addressed key needs of humanity through the message of Islam, including:
1) Liberating people from worshipping others besides God and establishing a just system without slavery or racial discrimination.
2) Freeing the human mind from superstitions and irrational beliefs by promoting rational thinking and establishing monotheism based on reason.
3) Fostering tolerance and coexistence among people of different faiths by prohibiting religious compulsion and guaranteeing rights and protection for religious minorities.
4) Conveying a message of comprehensive mercy for all humanity regardless of race or faith, as well as for animals and the natural world.
This document discusses how the message of Prophet Muhammad addressed humanity's needs by liberating people from worshipping others besides God and from superstitious beliefs. It established monotheism by teaching that only Allah alone deserves worship. It abolished the class system and slavery and established equality. It freed the human mind from idol worship and beliefs contrary to reason. The message promoted using intellect and science to discover truth about the universe while prohibiting intoxicants that cloud judgment.
Bediüzzaman Said Nursi delivered a sermon in 1911 in the Umayyad Mosque in Damascus where he:
1) Predicted that in the future, Islam and the truths of the Quran would prevail over other religions and provided clear proofs for why this would occur.
2) He explained how adopting the teachings of the Quran could help heal problems in the Islamic world and pointed to developments in the West that indicated a growing acceptance of Islam.
3) However, he did not foresee events like the two World Wars that delayed the ascendancy of Islam, but maintained that the lessons of his sermon remained highly relevant for Muslims.
This document discusses the Islamic verdict on interfaith. It begins by defining different religious groups and describing Muslims as the best nation. It views interfaith as a plot against Islam that aims to equate it with other religions and lead Muslims to apostasy. The document analyzes the history of interfaith from the time of Muhammad to today. It argues interfaith has negative effects by distorting Islamic identity and suppressing Islamic movements. The document concludes with verses declaring the Islamic verdict that interfaith is forbidden.
The document provides an overview of reactions to blasphemy from the Muslim world. It defines blasphemy as disrespectful acts or speech about God or religion. It discusses examples of blasphemy from the life of Prophet Muhammad and early Islamic history. More recently, it outlines many cases of blasphemy accusations in Pakistan over recent months, involving disputes between religious groups, political rivalries, and incidents involving the mentally ill or personal disputes. The document aims to analyze understandings of and responses to blasphemy from an Islamic legal perspective.
The document provides an introduction to key Islamic concepts including Allah, Islam, prophethood, the Qur'an, and Muhammad. It discusses that Muhammad is considered the final prophet in Islam and was given revelations from God through the angel Gabriel. The Qur'an is described as the final divine scripture revealed to Muhammad that remains completely intact. The document aims to educate about Islamic beliefs and the life and teachings of Muhammad in a factual manner based on verified historical sources.
The document discusses seven predictions or instances of "giving news of the Unseen" that are contained in three verses from the Quranic chapter al-Fath. These predictions include: 1) the conquest of Mecca, 2) future Muslim victories, 3) Muslims circumambulating the Kaaba safely, 4) Islam's dominance over other religions, 5) virtues of the Prophet's companions and the first four caliphs, 6) qualities of the companions mentioned in the Torah and Gospel, 7) the growth and strength of the early Muslim community. The document provides detailed explanations for each of these seven predictions.
The document calls for unity between civilizations and argues that there are more commonalities than differences between Islam, Christianity, and Judaism. It discusses how Muslims respect and love the prophets of other Abrahamic faiths like Moses and Jesus. Historically, non-Muslims lived in peace and prosperity under Muslim rule, enjoying freedom of religion. However, radicalism from any side threatens global peace and understanding. Education is key to fighting radicalism and building collaboration between faiths.
The document discusses the history and perspectives on suicide attacks and terrorism from an Islamic viewpoint. It provides historical examples of suicide attacks from different conflicts and defines jihad. It explains that greater jihad refers to spiritual struggle while lesser jihad refers to physical struggle in self-defense. It outlines rules of war in Islam that prohibit harming civilians or destroying property. The document argues that a true Muslim cannot be a terrorist, as the Quran preaches peace, tolerance and nonviolence. It contrasts Osama Bin Laden's radical interpretations with the teachings of love, dialogue and understanding in the Quran.
The document discusses the Quran and its teachings. It argues that the Quran should not be burned because it honors prophets like Jesus Christ and Moses who are also important figures in Christianity and Judaism. It suggests that people burning the Quran have not read its translations and calls on them to do so before making judgments about its contents. It also questions the idea that the Quran promotes radicalism and argues that the 9/11 attacks were not carried out by Muslims based on various documentaries on the event.
This document provides a foreword and introduction to the book "Reading the Muslim Mind" by Hassan Hathout. It discusses some key aspects of Islam including:
1) Islam derives its name from the Arabic words "taslim" meaning submission and "salam" meaning peace, representing the relationship between humans and God and between humans.
2) Islam teaches tolerance and mercy in relationships between humans, as seen in teachings of the Prophet Muhammad.
3) The Islamic civilization made major contributions across many fields of knowledge and had a precise starting date with the revelation to Muhammad, unlike other civilizations.
4) Some pre-Islamic Arab customs were integrated into Islamic law by early jurists and
Author: Safar al-Hawali | Pages: 123 | Size: 1 MB
Author's Introduction, 'The contents of this booklet are glad tidings to the oppressed people of the occupied territories particularly, and to all Muslims in general. However, it was not written to give them glad tidings, the Qur’an and the Sunna are sufficient for that purpose. Any other source has limits to its reliability and therefore cannot be the basis of Muslim belief, in contrast to what is supposed by some Christians, Jews and Muslims. No, this booklet was written only to outline terms for engagement with the theoretical foundations of Zionism in its two facets: Jewish Zionism and Christian Zionism, the enemy which has distracted the world, and filled the airwaves as well as books with talk of Biblical Prophecy –especially since the latest intifadha.
This document discusses the story of Bilal ibn Rabah, the Abyssinian slave who was chosen by the Prophet Muhammad to be the first Muslim caller to prayer. It begins with a foreword praising Islam for bringing equality and criticizing Western hypocrisy on racism. The introduction then outlines how Islam established equality among all people regardless of race or social status. The following chapters discuss racist systems that existed in other societies prior to Islam, how Islam mandated equality under religious and secular law, and the story of Bilal and how he rose from slavery to a position of honor through his deep faith.
This document summarizes and introduces an interview with Shaykh Abdul Azeez bin Baaz about the ideological attack against Muslims. It provides background on the Shaykh and explains that the interview addresses the rationale, objectives, and means of the ideological attack, which continues vigorously despite occurring over a decade ago. The introduction explains that the attack aims to dominate the Islamic world by dividing it and corrupting it culturally, morally, and religiously. It emphasizes the importance of Muslims uniting and cooperating to counter the attack through legitimate means of Islamic preaching and cultivation of faith and righteousness.
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043c - A nova organixação das Nações United (NU)OrdineGesu
O documento propõe uma reorganização das Nações Unidas para promover os direitos humanos, a democracia e a paz no mundo. A nova ONU abolirá o direito de veto, protegerá o meio ambiente e os direitos das mulheres e crianças, e promoverá a justiça social e a redução da desigualdade e da pobreza.
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041c - As Civilizações edificadas pelo homem, seu eu, seu egoísmo e o escopo ...OrdineGesu
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039c - Não o ódio e as armas, mas o amor trunfará sobre o mundo como Jesus so...OrdineGesu
1. O documento discute como o amor, ensinado por Jesus Cristo, pode triunfar sobre o ódio e as armas no mundo, levando a mais justiça e paz.
2. Jesus é apresentado como o maior mestre espiritual que ensinou a regra de ouro de tratar os outros como gostaríamos de ser tratados.
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1. O documento discute os riscos de guerra e violência causados por forças malignas e egoístas, e o papel das religiões e sindicatos em combater injustiças.
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1. A ganância por poder, riqueza e domínio sempre foram a causa de guerras e da pobreza dos povos.
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3. Os conflitos na Europa recentemente, como na Bósnia, foram motivados pelo expansionismo islâmico, ameaçando a paz europeia.
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God calls us to a journey of worshiping Him. In this journey you will encounter different obstacles and derailments that will want to sway you from worshiping God. You got to be intentional in breaking the barriers staged on your way of worship in order to offer God acceptable worship.
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Unleash your spiritual growth journey as a truth-seeker!
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
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Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
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2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
"Lift off" by Pastor Mark Behr at North Athens Baptist ChurchJurgenFinch
23 June 2024
Morning Service at North Athens Baptist Church Athens, Michigan
“Lift Off” by Pastor Mark Behr
Scriptures: Luke 24:50-53; Acts 1:6-11.
We are a small country Church in Athens Michigan who loves to reach out to others with the love of God. We worship an Awesome God who loves the whole world and wants everyone to see and understand what He has done for us. (1 Corinthians 15:1-4) We hope you are encouraging by our Sunday Morning sermon videos. If you are ever in the area, please feel free to attend our Sunday Morning Services at North Athens Baptist Church 2020 M Drive South, Athens, Michigan. If you have any question and would like to talk to Pastor Mark, or have prayer request please call the church at (269) 729-553
Sunday School: 9:30 a.m.
Morning Service: 10:45 a.m.
Full Morning Service on Facebook Live at: https://www.facebook.com/groups/nabc2020athensmichigan
Sermon Only Live on YouTube at: https://www.youtube.com/@NABC2020AthensMI
Sermon Only Audio of Morning Sermon at: https://soundcloud.com/user-591083416
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Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptx
046a - Inauspicious consequences of the Arabic radical Islam on the peace of the world (Elaborate 4bis)
1. Elaborate 4bis
Inauspicious consequences of the Arabic radical Islam on the peace of the world
SUMMARY
1. Alteration of the true Arabic Religion Page 1
2. The Jihad is diabolic (it is the so-called holy war) " 4
3. The word Islam " 7
4. Synthesis of many malicious errors of interpretation of the Arabic radical Arabism " 9
5. The Evil, and therefore the Islam also, won't prevail because God does not wants it " 17
6. The role of the religions in the History of the Salvation " 21
7. New Revelations " 24
8. The composite Islamic world (the seven faces of the Islam) " 27
9. The personality, the intentions and the aims of whom gives the orders to defend
oneself and therefore to fight " 33
10. Satan’s men and the role of the Demon " 35
11. The world after September 11th 2001 " 36
12. The reasons for the Islamic expansionism seem us six; but the Evil that do the
Islamic Fundamentalist or Radicals will be corrected with pains equal or similar to those
that they have caused to other men in the past " 37
13. A message of hope for the violent and wicked Islamic Fundamentalists or Radicals
from a Christian their brother " 40
14. The Salvation for all (demons, human demons and men) instead that the eternity
in the Hell or in the Gehenna " 42
15. Fierce coercion in the Islamic religion of the wicked Caliphs " 44
Alteration of the true Arabic Religion: Following some changes of the Koran and the
astute and wicked errors of interpretation of some Themes of the Koran pointed out in the
Elaborate n° 4 1
( available among the Deepening this Catechism ) and of the violence of the
Sharia, the same Koranic Revelation results distorted, so much to be able to consider the Arabic
Religion a tree with many branches from which Satan makes to preach from man-demons
the hate, the revenge and it incites to make genocides, revolutions and wars. The greatest
part of the conflicts in the world since the death of the prophet Mohammed they are of
Islamic and satanic matrix. Undoubtedly we are in presence of a lot of sects to the service of the
1
Elaborate 4 “Contribution to the knowledge of the Koran with signalling of numerous errors of interpretation of
fundamental themes of the Revelation of God to the prophet Mohammed committed with astuteness an wickedness by
Islamic Fundamentalists”
1
2. Demon whereas Arabic radicalism reigns; it has been said that the good trees can be recognized
by their fruits as the bad ones 2
.
Our Lady Mary from Medjugorje on September 25th
2001 told us: "Today also I invite you to
the prayer, particularly today, when Satan wants the war and the hate…3
". Who preaches hate and
it incites to make the war it is therefore a satanic being, to whatever people or religion belong.
The violent and wicked Mohammedan Fundamentalists of today they are the idolaters, the
unbelievers and hypocrites of yesterday 4
and of tomorrow that they adore the money, the
terrestrial goods, the success and the power also at the cost to make slaughters of innocent ones;
the homicide is forbidden by the original Koran (sees you the Elaborate N°4 and the document
"Some Arabian additions and other modifications to verses of the Koran" available in this same
folder of the Religions (Islam).
The Lord Jesus Cristo said: " Nobody can serve two masters: because or he/she will love
the one and he/she will hate the other; or he/she will prefer the first one and he/she will despise
the second one. You cannot serve God and the money 5
.
With the wrong interpretations of the Koran - undoubtedly wanted - invective after invective,
dissension after dissension and demoniac war after demoniac war, after around fourteen
centuries, these satanic branches of the Islam where it dominates the Islamic radicalism - guided
always from the Caliphs of Saudi Arabia 6
- they have produced in these last decades the satanic
fruit of a strong and diffused adversity against the rich West: this diabolic fruit of so much hate
of the Arabic radicalism it is called terrorism; its iniquitous effects have appeared in New York
September 11th 2001 and more recently in Madrid, on March 11th 2004, in other places and more
recently in Iraq and Syria with the very cruel Islamic Caliphate.
Islam appears us as a composite and articulated world in which they have been spent freely
since the death of the Prophet onwards (but made exception for the Caliph Abu Bark, the trusted
companion of the first time of Mohammed) the demoniac exhalations of the unbridled greed of the
wealths so beloved by the inhabitants of La Mecca 7
. But there is not a good Islam and a bad
Islam; there is only the Islam guided by the Fundamentalists or Islamic Radicals - that apply
the cruel and violent Sharia 8
- and the Moderate Islamic ones that not dare to contradict the
Fundamentalists for fear.
It is difficult to establish for approximation also how much these astute and malignant
errors of interpretation of verses of the Koran and additions and other alterations done by the
2
Vangelo di Matteo 12, 33-37
3
Maria di Nazareth, Medjugorje, I Messaggi della Regina della pace, Message dated September 25th 2001, Shalom
4
Alessandro Nangeroni, Dizionario del Corano, page 15 (Beduini), sura IX 97-99, Xenia Tascabili
5
Vangelo di Matteo 6. 24
6
Magdi Allam, Jihad in Italia, pages 141-145, Oscar Mondadori ; Hamida Ghafour, Il paese di polvere e di vento, page
289, RCS ; Gayle Tzemach Lemmon, page 27, RCS
7
Sergio Noja, Maometto profeta dell’Islam, pages 126-139, Oscar Mondadori
8
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam, page 277 (Pena capitale) and page 282 (Punizioni
corporali), Einaudi Tascabili ; Jean-Marie Gaudeul, Vengono dall’Islam chiamati da Cristo, many pages, EMI
2
3. Arabs to quite a lot verses of the same Koran 9
have been able to negatively influence the respect
that the God-fearing ones and the Islamic Moderates would have had to have towards the
believers of the other religions, while it is being certain that the Arabic religion has been
distorted.
For an instance, how much respect do they have the Sufis, the God-fearing ones and the
Islamic Moderates of the Christians (that Mohammed protected 10
), after fourteen centuries during
which the Islamic Fundamentalists or better Mohammedans have accused us of hypocrisy and of
unbelieverness? Yet the Koran teaches that the unbelievers and the hypocrites are only those
people who don't believe in God and in the Day of the Judgment - and that is the polytheistic
Bedouins of the Arabic peninsula 11
- while it is being known that they believe in God both the
Hebrews and the Christians; therefore the infidels of whom the Koran speaks - and that the
prophet Mohammed had to fight for defending itself an his followers - they were only the
polytheistic Bedouins of the central Arabic peninsula and their allies, which fought against the
Prophet and his few friends (of the beginning of his preaching). The purpose of the Coreiscitis
was that to prevent the affirmation of the New Religion among the Arabs. The original Koran is the
Revelation of Allah, or of the Lord God, for the Arabs and for them only 12
. Of it derive that the
unbelievers and the hypocrites of whom the Koran speaks are the islamic Fundamentalists or
Radicals of yesterday, of today and of tomorrow that they don’t believe in God, on the contrary in
Satan, considering that they preach the violence, the revolutions, the hate and the war 13
.
Among the Islamic Moderates that constitute the majority of the Mohammedans, there is a
category of pious people, entirely special, that we find them, always in small number in all religions:
they are the God-fearing ones, those to which the Lord Allah has promised the Heaven (but it is to
be due also to the God-fearing ones of the other religions, for reasons of love and justice). We are
certain that the islamic God-fearing ones respect the Christians and consider them brothers.
If it is true as it is true that the Lord Allah has promised the Heaven 14
to the God-fearing
ones 15
it is also true that the Gehenna has promised, that is the Hell, to the unbelievers and the
hypocrites 16
, that they are a lot of among the Islamic radicals, if not everybody. The Lord Allah has
also promised a more severe punishment to the most insolent of the Unbelievers 17
. The promises
9
The Elaborate n°4 is seen and the document “Some Arabian falsifications of verses of the Koran” available in this
same folder of the Islam
10
Sergio Noja, Maometto profeta dell’Islam, pages 268-269, Oscar Mondadori
11
Alessandro Nangeroni, Dizionario del Corano, page 15
12
Alessandro Nangeroni, Dizionario del Corano, page 13 (Araba language), sura XIII 37, Xenia Tascabili ; Il Corano,
trad. L. Bonelli, sura V 52-53, Ulrico Hoepli
13
Maria di Nazareth, Medjugorje, I Messaggi della Regina della Pace, September 25th
2001, Shalom
14
Il Corano, trad. L. Bonelli, sura XIX 62-64, Ulrico Hoepli
15
Alessandro Nangeroni, Dizionario del Corano, page 119 (Timore di Dio), sura III 198 and sura XLIX 13, Xenia
Tascabili
16
Alessandro Nangeroni, Dizionario del Corano, page 47 (Gehenna), sura IX 73, sura XVII 98, sura XX 74, sura
XXXV 36-37 e sura XXXVIII 55-58, Xenia Tascabili
17
Il Corano, trad. L. Bonelli, sura XIX 70
3
4. of the Lord Allah to the Bedouin ones are worth for all insolent men in the unbelieverness of the
other religions and this for justice.
We think opportune to do present that the Lord God scans in the hearts and in the minds
of His sons and appraises of them thoughts, intentions, actions and omissions. Don't be enough
some prayer in the morning and the evening and the Sunday participation to the Saint Mass for
earning itself the Kingdom of the Skies, if there is not in the heart a true fear of God, a true
repentance, a sincere commitment to make good deeds without waiting for nothing in change, not
even the Kingdom of the Skies. These “feelings 18
push the men with a conscience grown 19
to
obey to the Commandments of the Lord God. It is not enough, therefore, to be Moderate of
whatever religion to enjoy the eternal graces of the Kingdom of the Skies (that it is not a place but
a mental state of being 20
; not even the Hell or Gehenna it is a place but a mental state of being ;
The Lord Jesus has told the XIX century: "Nobody goes to the hell or in sky, but each one brings
them both inside of itself 21
"; in the XX century the Lord God has said: " Realize that you attract
on you the whole best or the whole worse of the life: in it can reign peace, serenity and calm or
chaos and confusion, but since everything is born from the inside, from your state of conscience,
not to blame the surrounding environment. A snail brings with herself everything that that
possesses, even the house: also you bring with you every thing, and this reflects it to the outside 22
), it needs to be at least of the God-fearing ones 23
and it needs to live the divine Revelations with
faith and devotion to whatever people we belong not limiting himself/herself to the only prayers
because it also need the deeds 24
.
The Jihad is diabolic (it is the so-called holy war): The God-fearing ones and the
Moderates accept or proposes alliances to the other Religions in the interest of their peoples to
defend themselves from the overbearing persons that they dominate them denying them the men's
inalienable rights established by the international Conventions.
For the guardianship of such rights alliances are needed among the religions, but they must
obtain such rights without any violence. Them, "All together, in their whole ", they will defend the
peoples, but with pacific methods, as the Gospel of the Lord Jesus and the Indian Gandhi, the
great soul of India 25
and the South African Nelson Mandela teach.
In the Islamic universe they are also many the violent Fundamentalists that show
haughtiness towards the people of the other ethnic groups and religions, not to speak of the hate,
of the revenge and of the incitements to the diabolic war that they transude from their discourses
18
Cerchio Firenze 77, Dizionario del Cerchio, pages 257-263 (Sentire), Mediterranee
19
Cerchio Firenze 77, Dizionario del Cerchio, pages 60-64 (Coscienza) ; Per un mondo migliore, page 205 (Corpo
akasico uguale coscienza, page 206 (Evoluzione), and page 210 (Legge di evoluzione)
20
Eileen Caddy, Message dated June 1st
, Amrita
21
Jakob Lorber, Il Signore parla,, page 176, Armenia
22
Eileen Caddy, Le porte interiori, Message dated December 14th , Amrita
23
Il Corano, trad. L. Bonelli, sura XIX 64, Ulrico Hoepli
24
Eileen Caddy, Le porte interiori, Message dated August 31st
, Amrita
25
Mark Juergensmeyer, Come Gandhi, un metodo per risolvere I conflitti, Laterza
4
5. (because the wars done by men against other men they are never holy, made exception for
that fought in Arabia by the prophet Mohammed to defend himself and His followers from
the polytheistical Coreiscitis because its tribe wanted to kill the Prophet and His disciples; then
the Lord God - for giving the true religion to all the Arabic idolaters - helped Mohammed to fight and
to win such war to start from Badr 26
. And what to say of the slaughters of the Islamic Terrorists
considered that the original Koran forbids also the single homicide 27
, saved the right to defend
itselves from who wants to kill yourself as the Coreiscitis against the prophet Mohammed? Don't
forget that in every mosque there is always a certain number of young people, someone of them
also desperate, that is easy to incite inventing enemies or dilating to excess their guilts
(contemporarily keeping silent the proper ones). Such or similar behaviours of whom drives the
prayer they are a demoniac work.
It is false to sustain that the Christians and the Hebrews are hypocritical, unbelievers or
unfaithful because they believe in the sole God - that the Arabs call Allah - and they are Him
devoted; very many Hebrews and Christians are "Subdued to God", many are God-fearing ones;
among Hebrews and Christians there are - even if very rare as in the other religions - those people
that "Have given itselves to God". From the false interpretations of the Koran and from the
additions and alterations árabe of verses of the same Koran that we have exposed in the Elaborate
4 and in the document “Some additions and other modifications árabe to verses of the Koran” they
derive – after 13 or 14 centuries of false indoctrinations - the Islamic persecutions against the
Christians; for instance, that of the Islamic ones of the South Sudan, that they are pitiless for
decades against the Christians so much that is reported every type of abuse o power and of
violences, such to shape a genocide 28
.
The prophet Mohammed, instead, wide to the Hebrews of Medina that followed him his
"new order": "No believer ever has to kill another believer for cause of an unbeliever, neither never
to lend help to an unbeliever against a believer. The protection of God is one alone and it also
extends it also the humblest. The believers owe, as clients the one of the others, reciprocally to
defend themselves against all men 29
". The prophet protected the Christians “ …their religion,
their persons, their land, their possessions, their churches, their rites and their cult 30
“ ;
Mohammed, won the war, he promulgated a general amnesty, but he forbade the idols 31
. The
Caliphs, instead, after the death of Mohammed - drove out Hebrews and Christians (it was the
caliph Omar to do it 32
) and then, later centuries after imposed the Koran in the definitive editing
approved by the Caliph Uthman 33
and they ordered of destroying all the other copies.
26
Alessandro Nangeroni, Dizionario del Corano, pages 14-15 (Badr), sura III 13 and 123, Xenia Tascabili
27
Alessandro Nangeroni, Dizionario del Corano, page 94 (Omicidio), sura 178.179 and sura XVII 33, Xenia Tascabili
28
Associazione Onlus Cesar, Via Piemonte 16, 25062 Concesio (Brescia), tel. 030 -2751710
29
Sergio Noja, Maometto profeta dell’Islam, page 176, Oscar Mondadori
30
Sergio Noja, Maometto profeta dell’Islam, pages 268-269, Oscar Mondadori
31
Sergio Noja, Maometto profeta dell’Islam, pages 244-245, Oscar Mondadori
32
Sergio Noja, Maometto profeta dell’Islam, pages 73-74, Oscar Mondadori
33
Sergio Noja, Maometto profeta dell’Islam, pages 115-125, Oscar Mondadori ; Michael Cook, Il Corano, pages 125-
148, Einaudi Tascabili ; Paolo Branca, Il Corano, pages 53-67, Il Mulino
5
6. Since then the Islam has become the religion of State of the Arabic Countries ; the wicked
Caliphs made wars for the conquest of new territories arriving up to in the heart of Europe ( In
Wien in the Middle Ages ).
All of this and much other, always of demoniac matrix, it is owed to the errors of
interpretation of the Koran listed in the aforesaid Elaborate n°4 (available in this same folder
of the Religions (Islam) and to the additions and alterations árabe of the Koran same for an
instance the verses 28 and 29 of the IV sura, the sura of the women for allowing Islamic ones to
marry how many women they want for making them to do many children (sees you also the
special document in this same folder of the Islam: "Some Arabian additions and alterations to
verses of the Koran", that have been creating for fourteen centuries strong tensions in the world
because of the wicked and violent Islamic Fundamentalists Radicals, which are certainly far from
being Muslimùn, that is men entirely devoted to God 34
, according to the meaning of the term
Muslim; they are instead man-demons.
And the truth is worth: as Muslim (Muslim plural Muslimùn) means person entirely devoted
to God it is not possible to define all Muslimùn the citizens of a people. For instance, may be
defined Muslim, that is a person entirely devoted to God a father-master that sells and he gives in
marriage a six year-old daughter against the payment of a price 35
, a violent husband, a father that
makes to procreate many children to his own wives without having the financial means and then he
forces his small children to work, to suffer and then sometimes he sells them? Certainly not! May
be defined Muslim a violent iman, an usual criminal, a wicked or an Islamic fighter (Mujaheddin)
that sells drug, steals, falsifies the documents, makes to prostitute the women, makes the
clandestine trade and so on (for an instance in Italy, Country that gave him reception 36
? Certainly
not! But this is the Islam the Antireligion of Satan, the Antichrist 37
!
If we think that the Islamic ones are over a billion (of which only the 20 percent around they
are Arabic ones 38
), the reader judges how much unfounded can be such conceitedness of the so-
called Islam to be all Muslimùn, that is saints in how much devoted entirely to God. It deals with a
real huge falsehood.
As for the so-called one "holy war", the Jihad: to explain the falsehood of the use of
the word, is enough to say that the only holy war that it exists is the "spiritual fight" of every person
against its own human self or me egoist and egotist or the individual effort for the faith or for the
moral action and mission 39
, to whatever religion it belong. It derives of it that, in truth, every
war declared by the Islamic radicalism to other people has been and it will be always
34
Alessandro Nangeroni, Dizionario del Corano, page 74 (Maometto), sura III 20 and page 91 (Muslim plural
Muslimùn), sura XXII 78, Xenia Tascabili
35
Madonna di Monte Berico, Rivista mensile di attualità, Ottobre 2009, n° 8, pages 42.43, Viale X Giugno, 87 – 36100
Vicenza (Italy)
36
Magdi Allam, Jihad in Italia, pages 25, 36, 68, 74 and others, Oscar Mondadori
37
Cerchio Firenze 77, Dizionario del Cerchio, page 30 (Anticristo), Mediterranee
38
Paolo Branca, I Musulmani, page 79, Il Mulino
39
Ralf Elger and Friederike Stolleis, Piccolo Dizionario dell’islam, page 136 (Gihad or Jihad), Einaudi Tascabili
6
7. demoniac, since not the Lord Allah, but Satan wants the hate and the war, as Our Lady Mary
informs us from Medjugorje since September 25th
2001 40
. And the same is said for any other war.
Of it we can deduce that the Sufis, God-fearing ones and the Islamic Moderates - in the
their same interest - they would join with the other true Religions in the Arabic Countries also to
pacifically get the inalienable rights of the citizens denied by the Islamic Caliphs. It is made
reference in first place to the rights of the children and of the women without neglecting the
inalienable rights recognized by the International Conventions that Islamic fundamentalists States
don't recognize.
The Jihad - as wanted by the Islamic Fundamentalists or Radicals - it is the war and the
islamic terrorism that ruin the peace of the world.
The word Islam: Also of the word Islam has been given a false interpretation, because to
make Islam means "To submit ourselves to God 41
" or "To give ourselves to God 42
". The meaning
of the to make islam expresses, therefore, a propensity/predisposition of men, that it cannot be
exclusive of the Islamic ones or better of the Mohammedans of the Arabism. The "To make
islam", for love and justice, of the God Love-Life that He loves us all equally 43
, they are not an
exclusive of the Arabism, Islamism or better Mohammedism; God's awe, the Subjugation to God,
the to Give itselves to God it is possible for all men. It derives of it that in all the religions worthy of
this name, to start from the Judaism and from the Christianity there are people that make of the
Gift of itselves to God, of the Subjugation to God, of the of God’s awe or of the obedience to
God their religion, independently from the fact that they are Christian or Hebrews or of other
religions; these people know, for intimate to know, that in front of God we are all equal ones 44
; it
said as a matter of fact the archangel Gabriel to Mohammed:
a. "Say: we believe in God and in what that has been revealed to us and in what has been
revealed to Abram, to Ishmael, to Isaac, to Jacobs to the twelve tribes, and in what it was given to
Mosè, to Jesus and the prophets from their Lord, without making some distinction among
them, and to him we entirely donate us. And whoever desires a different religion from the Islam it
won't be accepted by God and him in the other life it will be with those people whom have lost 45
".
(note of mine: of it derives of it that according to the Koran for Islam we must intend the
three religions monotheistic: Judaism, Christianity and Islamism or Arabism or Mohammedism. The
three religions provide, even if with different words the same thing: Gift of itself to God,
Subjugation to God, God’s awe and Obedience to God; nevertheless, from how much it results us
40
Maria di Nazareth, Medjugorje, I Messaggi della Regina della Pace, Message dated September 25th 2001, Editrice
Shalom
41
Alessandro Nangeroni, Dizionario del Corano, page 62 (Islam), sura III 19, Xenia Tascabili
42
Alessandro Nangeroni, Dizionario del Corano, page 74 (Maometto), sura III 20, Xenia Tascabili
43
Eileen Caddy, Le porte interiori, Messages dated March 16th
and May 16th
, Amrita
44
Eileen Caddy, Le porte interiori, Messages dated March 16th
and May 16th
, Amrita
45
Alessandro Nangeroni, Dizionario del Corano, page 63 (Islam), sura III 84-85, Xenia Tascabili
7
8. from the Koran, only the Torah and the Gospel give a right guide and the illumination 46
. If it is so
as to us it seems, because you don't reflect on it Mohammedans brothers? But what is said
for these three Religions it must also be worth for all the other religions and people that they
behave equally and to God only they pay cult and obedience).
b. "And who could choose never a religion better than that that wants that we entirely give
us to God and that we do some good to the other men and that the community of Abram we follow
with pure faith? Since Abram was chosen by God as friend 47
";
c. Of such verse we transcribe another translation: "And who has a religion better than he
who it entirely refers to God, does the good and follows the religion of Abram as a hanif?, Since
God has taken Abram as a friend 48
(note of mine: the Muslimùn or the Hanif are the persons
entirely devoted to God and they result us synonymous 49
. As we have already said,
independently from the religion that it is professed, we think that when a man entirely devotes
himself to God, to whatever religion belong, this man or woman he/she becomes a Hanif or a
Muslim and he/she can become, liking to God, also one friend of Him. It seems impossible to the
man, but nothing is impossible to God, that is the energy love 50
; we don't want to do nevertheless
some comparison between Abram and the common mortal ones).
The Torah, the Gospel and the Koran derive from a sole Celestial Book 51
, the alone not
created The Torah with the Decalogue and the Commandments of the love and the Gospels they
are valid for the Arabs also; the Gospels explain the Decalogue 52
. The demonstration that the
three aforesaid sacred Books derive from a solo Book, is inferred her/it also by the sura III 57 of
the Koran translated by L. Bonelli by Ulrico Hoepli Editore: " …Come to a word that makes all
equal…".
This Word is Decalogue. The eternal law with the God’s Ten Commandments, written
on the Tables of stone given to Mosè by the Lord on the mountain of Sinai 53
, that it is valid
for all men, Islamic ones included.
Of the Decalogue the Lord Jesus told Palestine, around two thousand years ago, speaking
of the justice: <<As the justice it is practised? How is victory conquered? With honesty of words
and actions, with charity of neighbour. Recognizing that God is God and not putting the idols of the
46
Alessandro Nangeroni, Dizionario del Corano, page 120 (Torà), sura V 44 and page 123 (Vangelo), sura V 46, Xenia
Tascabili
47
Alessandro Nangeroni, Dizionario del Corano, page 63 (Islam). Sura IV 125 and page 74 (Maometto: I have given
muself to God - Ho dato me stesso a Dio), sura III 20,Xenia Tascabili (note of ours: Abram is the first Patriarch and
from Him they descend Hebrews and Christians also)
48
Il Corano, trad. L. Bonelli, sura IV 124, Ulrico Hoepli
49
Alessandro Nangeroni, Dizionario del Corano, page 5 (Abramo), sura III 67 and page 91 (Muslim , plurale
Muslimùn), sura XXII 78, Xenia Tascabili
50
Eileen Caddy, La voce di Dio a Findhorn, page 146 (Love is the greatest power of union of the universe),
Mediterranee
51
Il Corano, trad. L. Bonelli, sura XXII 65-69, Ulrico Hoepli
52
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 7°, pages 123-124, CEV srl, 03036 Isola del Liri
(Frosinone), Italy
53
Deuteronomio 5, 6-22 ; Alessandro Nangeroni, Dizionario del Corano, pages 117-118 (Tavole di Mosè), sura VII 145
and 154, Xenia Tascabili
8
9. creatures, of the money, of the power to the place of the God very holy. With to give to each one
the place that is up to him without trying to give more or to give less than what is rightful. He who,
because one are him friend or powerful relative, it honours him and it also serves in the not good
deeds, it is not correct. The one, to the opposite, that his/her neighbour damages because from it
he cannot hope profit of sort and he swears against him, or he makes him purchase with gifts to
depose against the innocent one or to judge with partisanship, not according to justice but
according to the calculation of what that unfair judgment can get him from who is more powerful
person among the contenders, is not correct, and vain they are his prayers, his offers, because
stained of injustice to the eyes of God. You see that what says it is still Decalogue. It is always
Decalogue the word of the Rabbi. Because the good, the justice, the glory is in to complete what
the Decalogue it teaches and it orders to do. There is no other doctrine. Then date among the
lightnings of the Sinai, dates now among the splendours of the Mercy, but the Doctrine is that. And
it doesn't change. And it cannot change. Many, to them excuse, will tell Israel, to justify not to be
also holy after the passage on the earth of the Savior: " I have not had the opportunity to follow
him and to listen to him". But their excuse doesn't have any value. Because the Savior has not
come to put a new Law, but to reinstate the first one, the only law, in its perfect simplicity. To
reinstate with love, and with promises of certain love of God, before what had been said with rigor
on one side and listened with fear by the other. To make you understand well what they are the
Ten Commandments and what importance has the follow them, I tell you this parable. A
father of family had two children, equally beloved and of which he wanted to be in equal measure
the benefactor. This father had, besides the abode where his children were, of the possessions
where great hidden treasures were. His children knew about these treasures but they didn't know
the way for them to go, because their father, for his motives proper he had not revealed the way to
his children to come there and this for many and many years….54
.
Synthesis of many malicious errors of interpretation of the Koran done by the radical
Arabism:
This premised, if we keep in mind that have noticed in a study not certainly long in the time
thirteen errors of interpretation or bad application of Koranic themes or even of additions and
alterations to verses of the Koran (in the place of the tenth error of interpretation) from the Arabic
Fundamentalists or Radicals, it can be understood therefore as the Islamic religion results
distorted of them, even if was not considered violence inherent in the Sharia 55
.
The Caliphs of the antiquity and their successors up to our days make to believe:
that is permissible to also fight other peoples even of theistic religion as Hebrews
and Christians, while the order to fight ceased with the taking in the La Mecca, when the prophet
54
Maria Valtorta, L’Evangelo come mi è stato rivelato, volume 7th , pages 123-124, CEV srl, 03036 Isola del Liri,
Frosinone, Italy
55
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam, page 277 (Pena capitale, page 282 (Punizioni
corporali), Einaudi Tascabili ; Jean-Marie Gaudeul, Vengono dall’Islam chiamati da Cristo, many pages, EMI
9
10. Mohammed granted a general amnesty and liberty of cult also to the pagan Arabs 56
and, naturally
he was magnanimous with everybody 57
;
what the Caliphs can assume the absolute power (religious, civilian and military) ,
while Allah not granted it even to Mohammed, that was a man entirely devoted to God (a Muslim,
that is a Mohammedan 58
); the Prophet was extraordinary man entirely devoted to God to which
Allah makes to say <<Be of admonishment to everybody, because you are an admonitory and
don't have been named them sovereign 59
>>;
that the homicide to impose the religion of the Caliphs to the other peoples is
admitted by the Koran, that – instead – forbids it (note of mine: the twelfth error of interpretation of
the Arabian Caliphs is seen in ours Elaborate 4, available in this same folder of the Religions
( Islam). Nevertheless the Terrorists make slaughters of innocent ones in various Nations of the
world, while other Islamic Fundamentalists or Radicals exterminate whole populations as it
happens to the Christians of the South Sudan;
that all the Islamic ones be Muslimùn, that is person devoted entirely to God as
Abram 60
, which thing is foolish and impossible entirely keeping in mind of the capital sins that
practically makes all common men, which form at least the 99 percent of the believers of every
religion included the Islamic ones. But for an Islamic Moderate one or Mohammedan whose mind
is stamped to consider itself a Muslim and to considerer the other islamic ones of the Muslimùn, for
them also a terrorist is a Muslim, that is a Moslem, while in reality he is a Demon in human
dresses. Of it derives that such self definition it is lacking of sense of truth and of logic;
that the Jihad means holy war against another people that they individualize as
enemy making an inadmissible use of the word Jihad. As a matter of fact the Jihad is "the spiritual
fight" that the man must do for overcoming his/her human self egoist and egotist, the me.
According to the Islam the Jihad is individual effort for the faith and for the action or the moral
mission 61
. Any other interpretation is wrong both if it concerns the war to groups of people, to
peoples or religions. The holy war doesn't exist , but it has been invented by Satan and by man-
demons (the violent, fanatical and cruel Islamic Fundamentalists or Radicals that want to subjugate
other peoples to take possession of their territories and of their wealths, as well as to impose them
the violent and cruel Sharia 62
. Of the Islamic Fundamentalists or Radicals it has been said that "
their true religion is the power…. In the mosques they happen the worse things 63
". As we have
already said for Jihad it must be intended only and exclusively the personal commitment for
56
Il Corano, trad. L. Bonelli, sura II 257-259 and sura XVIII 28, Ulrico Hoepli
57
Sergio Noja, Maometto profeta dell’Islam, pages 242-245, Oscar Mondadori
58
Alessandro Nangeroni, Dizionario del Corano, pagina 74 (Maometto), sura III 20 and page 91 (Muslim, the person
who devote himsel/herself to God ; plural Muslimùn), sura XXII 78), Xenia Tascabili
59
Il Corano, trad. L. Bonelli, sura LXXXVIII 21-22, Ulrico Hoepli
60
Alessandro Nangeroni, Dizionario del Corano, page 5 (Abramo ), sura III 67, Xenia Tascabili
61
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam, page 136 (Gihad or Jihad), Einaudi Tascabili
62
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam, page 277 (Pena capitale) and page 282 (Punizioni
corporali), Einaudi Tascabili
63
Magdi Allam, Jihad in Italia, page 96, Oscar Mondadori
10
11. the spiritual growth 64
; other meanings are not legitimate since the Lord Allah also recognized
to the Coreiscitis the right not to believe in the new religion dictated by the archangel Gabriel to the
prophet Mohammed 65
.
that for Islam it must be intended only the Arabism or Mohammedism, while "to
make Islam" it means to “Submit itselves to God” or to “Give itselves to God 66
”, which thing is
common to Hebrews, Christians and Arabs 67
, in how much the Torah, the Gospels and the Koran
come down from the same celestial Book 68
of the sole God the Father-Mother-God of all men 69
.
The Lord Allah made to tell from the archangel Gabriel to the prophet Mohammed: << Remember
of Mary, which preserved her virginity and we breathed in her our Spirit, and we did, of her and of
her son, a sign of the power of God, for the creatures. Truly this your religion is an unique religion (
identical with that of the ancient prophets) and I am your Lord, serve then me 70
>>. ;
that the Koran be superior to the Torah and the Gospel and that, therefore, the
Arabic religion is superior to the Judaism and the Christianity; in the Koran, instead, really other
truths are found, as are also pointed out in the quoted Elaborate 4 of the Deepening of this
Catechism, among which:
- " In truth we have revealed the Torah that contains a straight guide and the
illumination 71
;
- << On the footprints of the prophets we let to walk, Jesus Mary's child, to
confirmation of the Pentateuch, revealed before him and we gave him the Gospel,
in which it is guide and light, that it is a confirmation of the Pentateuch, previously
revealed, and it is a direction and a warning for the God-fearing ones 72
>> ;
- << …We gave to him (note of mine: that is to the Lord Jesus) the Gospel, and we
set in the hearts of those that followed him meekness and mercy….73
);
that the Koran it be not created, that is eternal, or created it belongs to the Arabic
theological controversies 74
while the Koran in the reality has been printed from men about six
centuries after the death of the prophet Mohammed; then it is not a book come down from the sky
or created by God, but it contains a Revelation that Allah, that is God, made to the prophet
Mohammed through the archangel Gabriel; it is said that the Koran that has reached us (IX
century), It has been written on the base of the ancient compilation of Zayd son of Tabit by order of
64
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam, page 136 (Gihad or Jihad), Einaudi Tascabili
65
Il Corano, trad. L. Bonelli, sura II 257-259 and sura XVIII 28, Ulrico Hoepli ; Sergio Noja, Maometto profeta
dell’Islam, pages 242-246, Oscar Mondadori
66
Alessandro Nangeroni, Dizionario del Corano, page 62 (Islam), sura III 19 and pagina 74 (Maometto), sura III 20,
Xenia Tascabili
67
Alessandro Nangeroni, Dizionario del Corano, page 63 (Islam), sura III 84-85, Xenia Tascabili
68
Il Corano, trad. L. Bonelli, sura XXII 69, Ulrico Hoepli
69
Alessandro Nangeroni, Dizionario del Corano, pages 7-10 (Allah, in arabo Dio), many suras), Xenia Tascabili ; Eileen
Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
70
Il Corano, trad. L. Bonelli, sura XXI 91-92, Ulrico Hoepli
71
Alessandro Nangeroni, Dizionario del Corano, page 120 (Torà), sura V 44, Xenia Tascabili
72
Il Corano, trad. L. Bonelli, sura V 50, Ulrico Hoepli
73
Il Corano, trad. L. Bonelli, sura LVII 27, Ulrico Hoepli
74
Michael Cook, Il Corano, pages 116-118, Einaudi Tascabili
11
12. the third Caliph, Uthman; the different versions from the definitive and official editing were made to
destroy by the aforesaid Caliph 75
. There is no sacred Book that has been created by God on the
Earth, but: <<God cancels what he wants or (and) it confirms it, and nearby him it is the mother
(the prototype of the Book 76
)>>;
they let the Islamic ones or better the Mohammedans to believe that other peoples
are enemies to hate and to fight for imposing the religion of the Arabs to everybody, included
Hebrews and Christians, while the Koran teaches:
- that the Lord Allah doesn't want a sole religion in the world, but he wants the
religions to compete only in doing good deeds 77
;
- After the victory of the prophet Mohammed on pagan Bedouins the Lord God
granted liberty of cult to everybody as it is already said 78
;
they make to believe that the Lord Jesus of Nazareth, son of Mary it be a prophet as
the others (see the already quoted Elaborate n°4 of our Catechism in the folder of the Religion
(Islam, the ninth error). It can be shown that this is not true also with the same Koran at the hand
in which it is written:
- that a Jesus, son of Mary is the Word of God and the Messiah 79
;
- that Jesus, likewise to Adam it is child of the will of God since He said “be and he was”
and you (note of mine: Mohammed) not to be of those that they doubt 80
“ ;
- that Jesus son of Mary it is the Verb of truth 81
;
- that Jesus has been strengthened with the spirit of Holiness 82
, that is with the Spirit
Saint ;
- the Lord Jesus explained His being God in the sole God for one of the unthinkable
possibilities of the Spirit of the sole God 83
that He is in every thing and in each one 84
and therefore God is also in the Father, in the Son Jesus and in the Great Mother
Spirit Saint that is in the three divine Beings that He manifested to become visible and
comprehensible to the men 85
;
The Lord God confirmed at Findhorn in the XX century that Jesus is His son with
these words: "It is for the time to come when they will become reality these words:
<<The son of God will appear in all of his glory for all to see him >>. Be ready
75
Sergio Noja, Maometto profeta dell’Islam, pages 118-121, Oscar Mondadori ; Paolo Branca, Il Corano, pages 59-60,
Il Mulino ; Michael Cook, Il Corano, pages 125-143, Einaudi Tascabili
76
Il Corano, trad. L. Bonelli, sura XIII 39, Ulrico Hoepli
77
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
78
Il Corano, trad. L. Bonelli, sura II 257-259 and sura XVIII 28, Ulrico Hoepli ; Sergio Noja, Maometto profeta
dell’Islam, pages 244-245, Oscar Mondadori
79
Il Corano, trad. L. Bonelli, sura III 40, Ulrico Hoepli
80
Il Corano, trad. L. Bonelli, sura III 52-53, Ulrico Hoepli
81
Il Corano, trad, L. Bonelli, sura XIX 35, Ulrico Hoepli
82
Il Corano, trad. L. Bonelli, sura II 254, Ulrico Hoepli
83
Jakob Lorber, Il Signore parla, pages 36-44 (Dio: unità o trinità), Armenia
84
Eileen Caddy, Le porte interiori, Message dated July 17th , Amrita
85
Jakob Lorber, il Signore parla, page 40, Armenia
12
13. because nobody knows the day and the time. Be ready in every moment to see Him. I
tell you not to be surprised of nothing 86
";
- The sole God also said: << I AM always with you. You become aware of Me in every
moment. We are One, One in the heart, in the mind and in the Spirit. You are perfectly
aware of the Divine Presence, the Christ in you 87
>>.
With such words the Lord God also confirmed:
a. the existence in the Spirit of the Mystical Body of the Lord Jesus, in which all men
and all things are recapitulated 88
and that at the same time that the Christ is the Redeemer and
Savior 89
and therefore that all men – to any people or religion belong - cannot be saved without
Him 90
;
b. what the Lord Jesus is a Divine Manifestation as the Father and the Great Mother
Spirit Saint; They, form together the Holy Trinity Father, Son and Mather Spirit Saint 91
in the sole
God;
Considered that the Lord God told at Findhorn in Scotland in the 20th
century
- <<. The souls that are aware of the conscience of Christ they feel them now attracted
reciprocally as the iron toward the magnet….It is this conscience that draws together more
and more souls, so that all of you can become aware of the Christ within and can eternally
give thanks for this awareness 92
>>;
- << Day after day, you become more and more infilled and infused with Christ
consciousness. You are able to walk in the light and become one with the light, until there is
no darkness in you and as this process takes place you bring more light in the world ….93
>>;
We can logically deduce from it that all men are redeemed and saved by the Christ, to any race,
religion or ethnic group the belong, Islamic ones included; the spiritual Teachers of the Cerchio
Firenze 77 (Circle Florence 77) have also confirmed it in the 20th
century 94
.
Of it derives that the Lord Jesus cannot have been a prophet as the others (included
Mohammed). As a matter of fact Jesus Christ told His Austrian scribe Jakob Lorber in the
nineteenth century: <<The Father, Me as Son and the Spirit Saint we are inseparably an sole
thing since the whole eternity 95
>>;
86
Eileen Caddy, La voce di Dio a Findhorn, page 109, Mediterranee
87
Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee
88
Vangelo di Giovanni, capitoli 1, 14, 15 and 17 and chapter 17
89
Vangelo di Luca 2, 8-20 ; Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita :
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
90
Vangelo di Giovanni 14, 6-31 ; 15, 1-17 and chapter 17
91
Jakob Lorber, Il Signore parla, pages 36-44 (Dio: unità o trinità), Armenia
92
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
93
Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita
94
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” di Cristo), Mediterranee
95
Jakob Lorber, Il Signore parla, page 43, Armenia
13
14. The Angel of the Peace at Fatima in the 1917 confirmed that Jesus is one of the
three Divine Beings of the Holy Trinity Father, Son and Great Mother Spirit Saint 96
manifested to
become visible and comprehensible to men 97
;
The Caliphs and the other Fundamentalists or Islamic Radicals make to
believe, that it be permissible to have a lot of wives (after having altered the Koran: the tenth error
of interpretation of the same Koran is seen in ours Elaborate 4 in this same folder of the Religions (
Islam) and many children, also from who doesn't have enough financial means to maintain them
well; who doesn't have the financial means to maintain well wives and children and then he will
make the hunger suffer longly to the whole family, especially to his children. And who makes to
suffer longly he is more guilty and cruel of whom kills 98
. The Koran warns the Islamic ones
from the temptations to have a lot of wives (and therefore many children), while it is commanding
the chastity , it forbids the fornication and it forbids the lovers 99
but the Islamic Fundamentalists
they ask the other Islamic to make to procreate to their wives at least five children each. The Koran
warns the Islamic ones explaining also that wives and children they are an enemy for men and it
advice them to beware from them 100
, but the Islamic ones don't obey to the Lord Allah. The
Koran teaches not to make itselves to distract from the memory of God from wealths and children,
because who will behave so it will lose 101
, but the Islamic ones don't listen to the Lord Allah;
The Islamic Fundamentalists don't make to know that the Koran compares the life
to a game, to an amusement, to an ornament, to a motive for vainglory among you because the to
multiply wives and children cheers the unbelievers, but there will be later in the future life for them
a violent punishment 102
, that is a karmic correction/teaching 103
in a future equal or similar to the
violences and/or wickedness made to neighbour by the unbelievers same in the past 104
;
The Islamic Fundamentalists don't make to know that the Koran teaches that their
children are only a temptation as the substances, while near God there is a great reward 105
;
The Islamic Fundamentalists make to believe that it is permissible to issue
sentences of death with a fatwa (that it should be a legal opinion, but not in penal subject and least
of all a penal sentence 106
). In such way these illegal sentences of death are issued without any
juridical guarantee for the convict. In practice who issues a fatwa of death it authorizes a homicide,
that is forbidden by the Koran; this is a big guilt to the eyes of Allah;
96
Lucia racconta Fatima, page 48, Editrice Queriniana
97
Jakob Lorber, Il Signore parla, page 40, Armenia
98
Cerchio Firenze 77, Oltre l’illusione page 95, Mediterranee
99
Il Corano, trad. L. Bonelli, sura V 7, Ulrico Hoepli
100
Il Corano, trad. L. Bonelli, sura LXIV 14, Ulrico Hoepli
101
Alessandro Nangeroni, Dizionario del Corano, page 16 (Beni terreni), sura LXIII 9, Xenia Tascabili
102
Il Corano, trad. L. Bonelli sura LVII 19, Ulrico Hoepli
103
Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), page 83 (Educazione) and pages 153-156
(Karma), Mediterranee
104
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
105
Il Corano, trad. L. Bonelli, sura LXIV 15, Ulrico Hoepli
106
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam,, page 118 (Fatwa, plural Fatawa), Einaudi Tascabili
14
15. The Islamic Fundamentalists invoke Satan with the holy name of God, but God
doesn't direct those people who are iniquitous 107
.
At a first examination - for the Fear of God also that I had studying the Koran objectively
verse by verse - the sura of the women (IV sura) and other verses concerning the women same
(for an instance for the adultery, the woman, the wife and other verses ); such verses were by me
interpreted as if they were errors of interpretations committed with astuteness and wickedness by
the Arabic Caliphs. But to an examination more deepened that I have done after I have
understood that it concerned not errors (for an instance the jail for life for the wife that has
committed indecent actions without specifying the type of actions), but of real additions and other
alterations to verses of the Koran concerning the women, their behaviours and the relationships
with them (for an instance, the sura II 223, <<Your women be for you as a field go therefore to the
field as more you like it…>> ), while the Lord Allah orders the continence and forbids the sexual
liberty. You see on the subject the Elaborate 4 (tenth error) and the document "Some Arabian
additions and other modifications to verses of the Koran" that you will find in this same folder of the
Religions (Islam).
For such Arabian errors of interpretation and for the modifications of some verses of
the Koran the peace of the world has been compromised.
Above mentioned errors and other ones on fundamental themes of the Koran they
have distorted the Arabic religion and they are such to be distorted the substantial meanings of
the whole Revelation to the prophet Mohammed and therefore of the Islamic religion that is derived
from them in such way that, they come for an instance they arrived to smuggle the" individual
effort for the faith and for the moral action and the mission 108
" of every person as an order to do
"holy wars", that - instead - they are diabolic - against other peoples or religions, while the Lord
Allah authorized the prophet Mohammed to defend itself only from the Arabic polytheists (the
Coreiscitis) and from their allies that wanted to kill him together with his followers. The Arabs'
religions it had to not be imposed with the violence to other peoples, as it happens, instead,
since centuries because God wants the plurality of the peoples and of the religions 109
. Also
from this only falsehood it is possible to understand who is the true head of an undetermined
number of Mosques where there are violent iman that preaches the hate, the revenge and the war
am: it is the Demon; then the true head of the Islamic Fundamentalism is the father of the
hate, that is Satan that wants the war 110
.
The Devil then, through man-demons his slaves, he makes so that in a lot of mosques they
be really them the appointees to drive the prayer. These last turn them then to the Lord Allah
asking the punishment of their enemies or the help in to fight them or similar applications, without
considering that they cannot be granted since they are incompatible with the divine Love and the
107
Il Corano, trad. L. Bonelli, sura III 80, Ulrico Hoepli
108
Ralf Elger and Friederike Stolleis, Piccolo dizionario dell’islam, page 136 (Gihad or Jihad), Einaudi Tascabili
109
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
110
Maria di Nazareth, Medjugorje, I Messaggi della Regina della Pace, Message dated September 25th 2001, Shalom
15
16. Justice. The Lord Allah, that is God doesn't listen them since they are iniquitous 111
and therefore
they are not in harmony with His fond nature and His commands.
This means that such Islamic Fundamentalists or Radicals don't have the palest idea of the
nature of God (that love is 112
) and therefore when they preach the violence, the hate and the war
they in reality turn to Satan the prince of the matter .
Of it derives that the God-fearing ones and the Mohammedan Moderates would make their
spiritual interest if they went away from the mosques where is preached, the hate, the revenge and
the war, while the Koran teaches to forgive and to do the good and to go away from the people that
the faith they ignore 113
. Satan is the prince of these Islamic Fundamentalists which for god they
have their passions 114
for the wealths, the power, the game and the senses.
The angel of the Peace, at Fatima, it confirmed to the three little shepherds (Lucy, Francis
and Jacinta) that in the sole God it also exists the Holy Trinity Father, Son and Spirit Saint. The
angel appearing to the children <<… it had in his left hand a chalice, above which it was
suspended a Host, from which some drops of blood fell in the chalice. The angel leaves
suspended the chalice in the air, he kneels down next to us and he makes us repeat three times:
"Very Holy Trinity, Father, Son and Spirit Saint, I offer You the very precious body, blood, soul and
divinity of Jesus Christ, present in all the tabernacles of the earth, in reparation of all the outrages,
sacrileges and indifferences, with which Him same it is offended. And for the endless worths of His
very holy Heart and of the immaculate Heart of Mary, I am asking you the conversion of the poor
sinners 115
>>.
It is enough to read only a canonical Gospel with objectivity to discover that the divine man
Jesus renewed deeply the Sacred Writings of all peoples, Koran included, with the preaching of
the brotherhood in God, of the love and of the pardon.
The Christ had God with itself 116
, otherwise He would not have been able to make the
miracles that it did, as the Koran also reports: as a matter of fact Jesus also raise the dead ones
(among which Himself 117
) and recovered the sick ones, even the blind ones since the birth and
the leprouses 118
.
The teachings of the Gospel are certainly superior to those that it could receive a primitive
society that teached to kill the enemies 119
which was that Bedouin one, but today - in the Islamic
Countries also - there are many men and women whose conscience feels itself attracted by the
111
Il Corano, trad. L Bonelli, sura III 80, Ulrico Hoepli
112
Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee
113
Alessandro Nangeroni, Dizionario del Corano, page 95 (Opere buone), sura VII 199, Xenia Tascabili
114
Alessandro Nangeroni, Dizionario del Corano, page 97 (Passioni), sura XLV 23, Xenia Tascabili
115
Lucia racconta Fatima, page 48, Editrice Queriniana
116
Vangelo di Giovanni 3, 1-2
117
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 10th , pages 171-175 (La resurrezione), CEV srl, 03036
Isola del Liri (Frosinone), Italy
118
Il Corano, trad. L. Bonelli, sura III 43 and sura V 110, Ulrico Hoepli
119
Cerchio Firenze 77, Maestro perché?, page 101, Mediterranee
16
17. conscience of the within Christ, the Redeemer 120
and Savior 121
of all men 122
. And there will be
always Islamic that they will feel themselves attracted by the Christ within, as it happens also
among all the other Peoples of the Earth (is seen the already quoted the Elaborate n°1 of this
Catechism). It is for these motives that the Islamic Countries should give the liberty to be able to
study the Gospels to their citizens, with the purpose to allow to compare the incitements of the
Fundamentalists to hate, to take revenge and to kill with the divine and fond teaching of the
Messiah, child of Mary and the Spirit Saint, in how much similar to Adam, been born that is by Mary
and by the will / power of God 123
.
Because of the very serious errors of interpretation of the Koran of which we have made
mention in the interpretation we cannot be surprised that then it explodes inside the radical
Islam an unbelievable satanic ferocity of which an idea can be had thinking about the slaughters
in New York and Madrid, but above all to the last Terrorists, those of the Islamic Caliphate of Iraq
and Syria. But to that that we hear to say, unfortunately, it can happen, of worse with the weapons
of destruction of mass (an atomic bomb for instance) because it seems that there not it be a limit to
the demoniac ferocity of this generation of Islamic terrorists.
It derives of it, from what that we hears to say, that any people Christian is more on the safe
side since when the Terrorists of Al Qaeda have declared war to West. But also in the East they
are not able calm with what it is happening to Indonesia 124
where the signs of a next bloody
revolution are clear not to speak of the multi ten-yearly war between India and Pakistan (among
Hindus and Islamic ones) and of the genocide of the Christians in the South Sudan.
The Evil an therefore the Islam won't prevail because God doesn't want it; the love
will prevail on the hate and on the Evil with the Good 125
because everything is in the hands
of God 126
: The Islamic Terrorism is the greatest Evil of this epoch (end of the second Millennium
and beginning of the third), but who makes the evil will be educated by God 127
with the lesson of
the pain 128
on the basis of the law of cause and of effect or karmic law 129
during successive
terrestrial incarnations 130
of whom has made the evil when, for God’s mercy, they will be mature or
ready to understand the evil that they did 131
.
120
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
121
Eileen Caddy, Le porte interiori, Message dated December 25th, Amrita
122
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo, Mediterranee
123
Il Corano, trad. L. Bonelli, sura III 40 and 52-53, Ulrico Hoepli
124
Mondo e Missione, December 2003, Pime edit Onlus, via Mosè Bianchi, 94, 20149 Milano
125
Eileen Caddy, Le porte interiori, Message dated August 13th , Amrita
126
Eileen Caddy, Le porte interiori, Message dated September 3rd , Amrita
127
Cerchio Firenze 77, Dizionario del Cerchio, page 83 (Educazione), Mediterranee
128
Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee
129
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o legge karmica),
Mediterranee
130
Cerchio Firenze 77, Dizionario del Cerchio, pages 238-240 (Reincarnazione), Mediterranee
131
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°6 and 7) and page 158, Mediterranee
17
18. We don't know what it will reserve us the future, but it is certain that the Evil won't prevail in
the history of the man, that is the History of the Salvation, even if the Humanity will still have to
suffer a lot for its sins or of its misdoings to the light of the Decalogue and the Commandments of
the love 132
.
The Evil won't prevail and who makes the Evil as the Islamic Fundamentalists or Radicals,
Islamic Kamikaze or Terrorists for a law of God it does it even to itself; in the Koranic verse it
misses however the conjunction "also"; it is written there as a matter of fact only "Whoever
commits some Evil doing so a blame to himself and then asks for forgiveness the Lord, it will find
Him indulgent and available to forgive. Whoever commits a guilt it always does it against himself 133
"; it seems to me that in this verse, for a forgetfulness, it misses the conjunction "also" as t is
already said; therefore in my opinion the last sentence of the aforesaid original verse recited this
way: "Whoever commits a guilt it does it always against himself also" according to the meaning of
another spiritual law of Allah-God, the law of cause and effect: " Fundamental cosmic law for which
to every movement (note of mine: that is cause) an effect happens; to every action it corresponds
a reaction 134
". Then the cause is the Evil done by the aforesaid Islamic ones, while the effect is
the following correction of the law karmica (or law of cause and effect) when in the future - also
centuries or millennia later - who made the Evil it will be able to understand the same correction
karmica, not before because God is merciful. The mantra of the karma says besides: " It always
remembers that what you will do to you it will be done 135
" (note of mine: of Good or of Evil so that
the man can understand that the Evil to the living beings - and therefore to men, to other creatures
and to the Ambient - it is never had to do). But how it will make Allah-God to teach to the violent
and wicked Islamic ones to behave them as brothers with all the other men? When, millennia later
- considered that the man before becoming a superman or a saint lives on the Earth over fifty
thousands years 136
- when I said – on the strength of the enlargements of conscience achieved
during the numerous incarnations lived on the Earth and in the three worlds of the Life after Death
(astral, mental and akasico 137
) - such violent and wicked Islamic ones they will have become
ready or mature 138
for evolution of conscience reached 139
for understanding the karmic
corrections/teachings on the strength of the merciful law of the evolution. Such law is the “ Process
for which the life through forms more and more organized, expresses-creates degrees always
greater of Mind and Spirit 140
“ ( note of mine: for Spirit you understand Conscience ). After which
132
Deuteronomio 5, 6-22, Levitico 19, 17-18 and Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
133
Alessandro Nangeroni, Dizionario del Corano, page 73 (Male), sura IV 110-111, Xenia Tascabili
134
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto or karmic law), Mediterranee
135
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 49 (Mantra del karma), Mediterranee
136
Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee
137
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo),
138
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°6 and 7) and page 158, Mediterranee
139
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and Dizionario del Cerchio, pages 106-112
(Evoluzione), Mediterranee
140
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione),
Mediterranee
18
19. what it will happen then to such wicked and violent Islamic ones in one or more
incarnations? They will suffer the same type of violences and of wickedness that they did to other
living creatures as corrections / teachings; for an instance centuries or millennia after the Kamikaze
will be torn to pieces by an attack of another Kamikaze and the Terrorists they will suffer in their
turn actions of terrorism. And what will it happen to the heads of the violent and wicked Islamic
Fundamentalists or Radicals? They will receive corrections / teachings equal to the evil that they
have caused on the Earth 141
and the same we have to say it, for an instance, for the Chiefs of the
Kamikaze and of the Terrorists of Al Qaeda. These men - since the Heaven, the Hell (or Gehenna)
they are not places but states of being or mental as it is already said – they will live infernal
existences both on the Earth and in the Life after Death 142
till when their conscience will be so
much widened to enable them to love their neighbour as itselves.
The Evil won't prevail on the Earth because any Fundamentalism can prevail in the life of
the good, but almighty God, that the Lord Jesus described to the Hebrews about 2000 years ago.
Jesus described God as a father to teach to men that a despotic God doesn't exist, neither a
vengeful and irascible father-master. It exists, instead, a Celestial Father that loves His
children and that He desires His love was returned when they will understand the meaning and
the purpose of their life on the Earth (to widen their conscience for being able "to enter" in the
Kingdom of the Skies, that is not a place but a state of being or a mental state 143
). In such way
we will be able to return to God of ours free will, like so many prodigal sons 144
, spendthrifts not
of money, but of that precious good that is the time of our life, that we waste running behind
the pleasures of the world and the flesh.
The Evil won't prevail in the History of the Salvation of man because "the love is the greatest
power of union of the universe 145
" and it is for this power that the Lord God is invincible; the
certainty doesn't give to us only this beautiful Nature that surrounds us, daughter of the invincible
power that has created the earth, the sky, the sea, the rivers, but also all the marvellous living
beings: the mineral organisms, the plants, the animals; "on this life it is founded the manifestation
of the individual conscience 146
“.
The Lord God to Eileen Caddy of the Findhorn Community in the 20th
century confirmed
that the Christ Messiah is His Son 147
.
The Tall One also confirmed that the Lord Jesus is the Emmanuel, that is "the God with us"
- of which Isaia prophesied 148
- and His divine nature with these words:
141
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
142
Jakob Lorber, Il Signore parla, page 176, Armenia ; Eileen Caddy, Le porte interiori, Message dated December 14th ,
Amrita
143
Eileen Caddy, le porte interiori, Message dated June 1st , Amrita
144
Vangelo di Luca, 15, 11-32
145
Eileen Caddy, La voce di Dio a Findhorn, page 146, Mediterranee
146
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee ; R. Nicholson, Sufismo e mistica
islamica, page 164, Fratelli Melita Editori
147
Eileen Caddy, La voce di Dio a Findhorn, page 109, Mediterranee
148
Isaia 7, 14-16 and note 7, 14 of page 1566 della Bibbia di Gerusalemme, Edizioni Dehoniane Bologna
19
20. << ….You are perfectly aware of the Divine Presence, the Christ in you 149
>>.
In such way the Supreme being confirmed, as it was already told in precedence:
a. the existence of the Mystical Body of the Lord Jesus, in which all men and all things are
recapitulated 150
and at the same time that no man can save itself without the help of the Christ 151
.
b. what the Lord Jesus is a divine Being that is a part of the Holy Trinity Father, Son and
Spirit Saint, three Manifestations of the sole God, the Whole-One-Absolute one 152
, to become
visible and comprehensible to men 153
.
The Lord God also told with regard to Jesus Redeemer and Savior:
a. << …Le souls that are aware of the conscience of Christ they feel them now attracted
reciprocally as the iron toward the magnet: it can happen that is not them of it aware at the
moment, but they will be it in the days to come. It is this conscience which is drawing more and
more souls together, so that you all may become aware of the Christ within and give eternal thanks
for this awareness 154
>>; (note of mine: since fifty years around the spring it has arrived, the New
Era 155
, that of the redemption of an ever-increasing number of souls living in Earth that they
become aware of the conscience of the Christ within and that therefore they feel them reciprocally
attracted).
b. << … Day by day, you fill yourself and you imbue yourself of the conscience of the Christ
more and more. You are able to walk in the light and to become everything one with it, as long as
in you there won't be more darkness; and when such process will be established you will succeed
in bringing more light in the world. You must realize that everything this has beginning in you. It
starts with to put order in your house, have faith and trust in your abilities and then do it … 156
>>
(note of mine: salvation is a work of God and of His Christ; the man limits himself/herself to do,
very slowly, his/her part, life after life 157
).
The Lord Jesus finally, confirmed also that for all men of whatever epoch there is a sole
Shepherd and that they form only a flock to whatever race, people or religion belongs 158
.
The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) they teach: <<…. It is
feared to lose proselytes, when value is given to the organization, and value is given to the
organization to practice an authority that, anyway you call it, it is always of temporal nature,
149
Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee
150
Vangelo di Giovanni, chapters 1, 14, 15 and 17
151
Vangelo di Giovanni 14, 6 ; 15, 1-17 ; 16, 33 and chapter 17 ; Eileen Caddy, Le porte interiori, Messages dated
December 24th and 25th, Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 “Il ritorno”
di Cristo, Mediterranee
152
Cerchio Firenze 77, Dizionario del Cerchio, pages 296-297 (Tutto ; Tutto è perfetto ; Tutto-Uno-Assoluto),
Mediterranee
153
Jakob Lorber , Il Signore parla, page 40, Armenia ; Lucia Racconta Fatima. Page 48, Editrice Queriniana
154
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
155
Eileen Caddy, Le porte interiori, Message dated March 21st , Amrita
156
Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita
157
Eileen Caddy, Le porte interiori, Message dated November 11th, Amrita ; Cerchio Firenze 77, Per un mondo
migliore, page 206 (Evoluzione) and Dizionario del Cerchio, pages 238-240 (Reincarnazione), Mediterranee
158
Vangelo di Giovanni 10, 14.16 ; Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ;
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” di Cristo), Mediterranee
20
21. because that spiritual is not conferred certain with an investiture neither it is subordinate to the
affiliation to an any religion. Christ will rise in the intimate of every man, belongs to the one or to
the other religion to the one or to the other political faith. The man calls Christian when he/she
loves his/her neighbour. To believe to change the man bathing him or circumcising him is equal to
believe to be able to change him changing him the suit. But the work of the Christ is not failed.
Christ - the Charity, the brotherly love - it will rise in the intimate of every man and not for
the recognition of any religious organization that it was named after his name or not….. 159
>> .
The Evil won't prevail despite the Islamic radical Islam or better Mohammedan because God
doesn't want a sole people in the world; if He had wanted it He would have done it, but He wants
peoples to compete in to make good deeds 160
.
The role of the religions in the History of the Salvation of the man: Gods religions play a
very important role in the History of the Salvation; all Gods religions, not only this or that, as we tell
the Elaborate N° 1 that you will find among the Deepenings of this Catechism with the exception of
the Antireligion of Satan, the Antichrist 161
among the which there is the Islam. But God’s religions
( the true religions), could do much more if they allied " All together in their whole " for the care of
the Souls and for the safeguard of the inalienable rights of the man recognized by the International
Conventions as us of the Ordine Gesù Redentore (Jesus Redeemer Order) propose.( the
Elaborate 3 it is also seen available among the Deepenings of this Catechism). As it regards the
religions it needs to understand that the primitive societies of the antiquity as those primitive actual,
they had all, inclusive that Arab (seven centuries after Christ), of the proper Revelations for their
mentalities, uses and customs; but such Revelations had to also have improved for the errors done
by men in to transcribe the Word of God and for the deceptions and the interventions of Satan.
It is also for this reason that the Lord God embodied Himself in the man Jesus of Nazareth 162
.
As a matter of fact it said the Messiah: <<… Lucifer kept on in this second error and he got lost in
the extremes of the polar qualities deceiving itself in the idea of having to preserve the matter. He
wanted to reign making himself prince of the matter, that he considered his ownership, and it
darkened therefore more and more the human beings that went forming themselves, since the
struggle with God seemed him great, magnificent and conservative of the life. This also explains
the mystery of My incarnation, that had to break the matter, that otherwise, Lucifer losing more and
more himself in the asperities of the opposite pole, he would become as harder. My incarnation
meant therefore a standstill and it showed as it could free us from the idolatry and from the
adoration of the polar qualities; it also had to show (and this was the first aim) as the death that
159
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” di Cristo), Mediterranee
160
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
161
Cerchio Firenze 77, Dizionario del Cerchio, page 30 (Anticristo), Mediterranee
162
Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th 1988, MIR
21
22. ties the men to the matter and to its pleasures can be overcome and defeated, and also that life
doesn't develop itself in the matter, but in the spirit and that that is only a jail of this… 163
".
The primitive man of the antiquity - as those of the modern times (there are many million of
them in the lost zones of the Earth at the beginning of the 21st
century also), they don’t succeed - if
not with a lot of work - to free himself/herself from the teaching of the hate, of the revenge and to
kill his own adversaries or presumed such, as he/she doesn't succeed in freeing from the greeds
for the wealths, the material success and the power. Therefore two thousand years ago - the Lord
God when He realized that something lore it was necessary to free the men from the slavery of the
Matter and therefore also of Satan - He embodied Himself in the man Jesus with His Word, with
the Spirit of Holiness and with the Spirit of Truth as the Koran confirms 164
.
After the Torah the Hebrews had the Gospel of Jesus that corrected the errors of the Jewish
Oral Tradition 165
to show the perfection of the Laws of God (the Decalogue and the
Commandments of the love); therefore God's Word embodied in the man Jesus also has corrective
value for all the other Sacred Writings precedents and followings, included Koran because it was
the Revelation for a primitive people, that of the Bedouin ones 166
; the Advent is a Grace time since
the Gospel "…it is guide and light, that it is a confirmation of the Pentateuch previously revealed,
and it is a direction and a warning for the God-fearing ones 167
".
The Koran also says that the Decalogue is a merciful guide for the God-fearing ones 168
.
After the Hebrews also the Arabs, another primitive society, seven centuries from the Advent of
the Lord Jesus, the Christ, perfectly had another proper Revelation for their mentality, uses and
customs, the Koran, but they have altered it. But also such Writing must be completes to the light
of the Gospel whose teaching is eternal, that is without time; in the Koran of the Gospel it is written
that "… it is full of correct indications and of the illumination 169
". The Koran also reports some
miracles of the Lord Christ: in the verse 43 of the sura III and in the verse 110 of the sura V (the
translation of L . Bonelli is seen, Ulrico Hoepli Editore.
It is good to add that the divine Revelations have eternal value for the motives that we point
out in the Elaborate 1 of this Catechism, that here are synthetically reassumed: because three
always different races of Souls embody themselves in every epoch on the Earth 170
, for which they
are not always the same men of the first terrestrial incarnation that they embody themselves in
every Country.
163
Jakob Lorber, Il Signore parla, pages 161-162, Armenia
164
Il Corano. Trad. L. Bonelli, sura III 40, sura II 254 and sura XIX 35, Ulrico Hoepli
165
Vangelo di Matteo, chapters 5, 6, 7, 15, 19, 21 and 23
166
Cerchio Firenze 77, Maestro perché?, page 101, Mediterranee ; Il Corano, trad. L. Bonelli, sura VI 152, Ulrico
Hoepli
167
Il Corano, trad. L. Bonelli, sura V 50 (Vangelo), Ulrico Hoepli
168
Il Corano, trad. L. Bonelli, sura VII 153, Ulrico Hoepli
169
Alessandro Nangeroni, Dizionario del Corano, page 123 (Vangelo), sura V 46, Xenia Tascabili
170
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 162-163 (La Terra, scuola di “razze” in evoluzione,
Mediterranee
22
23. It is for these motives that the Sacred Writings of the antiquity of all religions - provided that
they are correctly written and interpreted - they are always perfectly proper and valid today for
men at the first terrestrial incarnations on the Earth in this epoch (beginnings of the third
Millennium), but it needs to correct all the errors done by the Oral Traditions, because any religion
is immune of it, not even the Koran that it has been compiled in way not systematic centuries after
the death of the prophet Mohammed 171
; as the assignment of the true religions is that to educate
the men they should undertake to correct such errors; as it is much difficult that everyone does it
by itself, the religions they should reunite and to help each other to discover such errors that the
evolution of its own believers delay.
For the divine law of Evolution 172
in every epoch men widen their conscience in spite of their
sins that God in the Christ’s person forgives 173
. To accelerate the spiritual walk of men the Lord
God donated us Jesus’ Gospel that explains the Decalogue 174
, so that the Souls could have
recourse to it. Of it derives that is essential that nearby every people, for the reasons that we have
already said, the Gospel be available also. It is for such reasons that in every Country of the world
it should be us religious liberty, also because men. also belonging to another religion - can
compare their way to behave them, to desire and to think with the teachings of the Lord Jesus the
Redeemer and Savior 175
of all men (it is known that they are many the Islamic ones that are
comers in Europe to find religious liberty 176
).
From the death of the prophet Mohammed they are spent other 1300 years around and over
two thousand years from the Resurrection of the Lord Jesus; The original Koran is always actual
for the people with a small conscience, while those with a greater conscience to grow need the
teachings of the Lord Jesus the Good Shepherd 177
that preached on the Earth the love, the
brotherhood and the pardon.
In these last five centuries the man has become in the Sciences and in the Technique more
cultured. During the last thirteen or twenty many centuries many among us have widened their
conscience for the spiritual experiences that we have done also during precedents terrestrial
existences 178
during which, living, we have committed a lot of errors, but from which we have
171
Sergio Noja, Maometto profeta dell’Islam, page 115-125, Oscar Mondadori ; Paolo Branca, Il Corano, pages 53-67,
Il Mulino ; Michael Cook, Il Corano, pages 125-148, Einaudi Tascabili
172
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione),
Mediterranee
173
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
174
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 7°, pages 123-124, CEV srl, 03036 Isola del Liri
(Frosinone), Italy
175
Eileen Caddy, Le porte interiori, Message dated December 24th
and 25th
, Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno di Cristo), Mediterranee
176
Jean-Marie Gaudeul, Vengono dall’Islam chiamati da Cristo, EMI
177
Vangelo di Giovanni, chapter 10
178
Eileen Caddy, Le porte interiori, Message dated November 11th , Amrita ; Jakob Lorber, Il Signore parla, pages 181-
186, Armenia ; J. Abelson, Kabbala e mistica ebraica, page 156, Fratelli Melita Editori ; R. Nicholson, Sufismo e
mistica islamica, page 164, Fratelli Melita editori
23
24. learned because nothing is casual 179
and nothing happens in vain 180
; therefore it has become
larger our conscience (or more altruists we have become according to the Plan of Salvation of God
in strength of the law of the evolution: "Process for which life, through forms more and more
organized, it always expresses great degrees of Mind and of Spirit 181
. (note of mine: for Spirit you
intend Conscience).
All men expand their conscience, that is they grow spiritually during each terrestrial existence
because God in the person of Christ forgives our sins while He increases the value of our good
deeds 182
. The time has now come that men of the whole world, included Islamics or better
Mohammedans, discover more and more also the evangelical teaching, since many, are ready all
over the world to acknowledge it, as the Lord God tells us from Findhorn in Scotland 183
. It derives
of it that the command of the Lord Jesus to His disciples to teach all the nations becomes more
and more current 184
and essential for the amplification of the conscience of so many people that in
this epoch ( beginning of the third Millennium) they have become of the conscience of Christ aware
185
.
This premised, needs to consider that also in the Christianity they have been committed some
errors; this we don't tell it us but the Lord Jesus 186
; besides the Gospels had excessively been
transcribed in a synthetic way, however very effective. And of it is regal proof the Gospel revealed
to Maria Valtorta in the 20th
century, whose reading satisfies the heart, the mind and the taste of the
beautiful one and it makes to understand how much vast has been the Doctrine of the Christ
Redeemer that had in Itself the God’s Word 187
.
New Revelations: For such motives and to announce other truths to the world, also of
scientific type, the Messiah dictated in the nineteenth century, to His Austrian scribe Jakob Lorber,
a voluminous work in over thirty volumes, among which the Great Gospel of John 188
. In the 20th
century the same Lord Jesus made to relive part of His private life with His Mother, Mary of
Nazareth and San Joseph, the putative father, as well as all His public life to an Italian, Maria
Valtorta; this last one transcribed by hand the Gospel that it was done to live again to her; the work
has been transcribed then in ten volumes of around four hundred pages each 189
.
179
Eileen Caddy, le porte interiori, Message dated August 27th , Amrita
180
Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita
181
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterraee
182
Alessandro Nangeroni, Dizionario del Corano, page 95 (Opere buone), sura IV 40, Xenia Tascabili
183
Eileen Caddy, le porte interiori, Message dated December 24th , Amrita
184
Vangelo di Matteo 28, 16-20
185
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
186
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
187
Il Corano, trad. L. Bonelli, sura III 40, Ulrico Hoepli
188
You can buy the John’s Great Gospel from the Association Jakob Lorber, Via Vetrego, 148 – 30035 Mirano (Venice ),
Italy, tel-fax 041-43.61.54
189
You can buy the Evangelo come mi è stato rivelato (to Maria Valtorta) from CEV srl, Viale Piscitelli 89-91, 03036
Isola del Liri, Frosinone, Italy
24
25. The two grand Revelations above mentioned are been transcribed by hand daily by the two
scribes . Such Revelations must be added to other four great Revelations of this last twentieth
century:
a. the Revelation of the Lord God to Eileen Caddy, of the Community of Findhorn in Scotland
(books published by Edizioni Amrita and Mediterranee);
b. the Revelation of the Angels to Dorothy Maclean, of the aforesaid Community of Findhorn
(book published by Edizioni Mediterranee):
c. the Revelation of Mary of Nazareth at Medjugorje, in Croatia, that it is still in progress since
1981 to 2015 (books published by MIR and Shalom ;
d. the ethical - esoteric - philosophical Revelation of the spiritual Teachers of the Cerchio
Firenze 77 (Circle Florence 77) (books published by Edizioni Mediterranee).
e. In more since the 20th
century we also have the Gospel of Thomas apostle, the Fifth
(Quinto); such Gospel " … was hidden in a earthenware pitcher deeply buried. Of this
ancient writing, surely authentic, remained for almost two thousand years completely
inaccessible, the figure of Jesus it appears, as it saw it his apostle that was him so near to
be called by Him "Didimo", that is twin spiritual. A human Jesus, besides divine, very sweet,
witty, lover of the joy 190
". (note of mine: Jesus is alive, as it likes to me, Veniero, layman
of the Ordine Gesù Redentore (Jesus Redeemer Order), to introduce Him. Let’s us think all
Jesus alive, because such He is, and He is listening of all those people that turns him to
Him with faith, to whatever religion belong or doesn't belong. He is always ready to
maintain for every man all the engagements that He undertook among which << Ask and it
will be given to you; search, and you will find; knock and the door will be opened to you:
because whoever asks it receives, and who searches he/she finds and to who knock it
will be opened 191
>>.
But don't ask material things because to them it already provides the Tall One 192
according to His spiritual laws, among which prominent they are the law of the Evolution 193
(that it
provides the reincarnation 194
) and the law of cause and of effect or karmica law 195
that
compensates the Good done with peace and calm and corrects / punishes the Evil done with
punishments and distress 196
; besides the Messiah said, concluding the discourse on the
Providence: " Look for the Kingdom of God and His justice before, and all these things will be
190
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, fourth of cover, Macroedizioni
191
Vangelo di Matteo 7, 7-8
192
Vangelo di Matteo 6, 25-34
193
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione),
Mediterranee
194
Cerchio Firenze 77, Dizionario del Cerchio, pages 238-240 (Reincarnazione), Mediterranee
195
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto e legge karmica),
Mediterranee
196
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
25
26. given additionally you. Don’t worry for tomorrow then fot the tomorrow, because the tomorrow will
already have its restlessness. To every day its punishment is enough 197
. To try for believing.
The cultured man of this epoch (beginning of the third Millennium) will find in each of quoted
above Revelations the satisfaction of his/her spiritual curiosities; to the simple man is suitable him
the Revelation of Our Lady Mary at Medjugorje, to the most curious and cultured man the
Revelation of the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) is suitable him.
All are been suitable the Revelations of the Lord God to Eileen Caddy, of the Lord Jesus to Jakob
Lorber and Maria Valtorta and that of the Angels to Dorothy Maclean.
We make to notice that among the societies primitive Revelations of the antiquity 198
(included the Koran, because done to a primitive people as that Bedouin) and the modern
Revelations must be there some differences since the culture of very many men is very widened in
these last centuries of the second millennium. The ampler conscience of many men (in comparison
to that that they had during the terrestrial incarnations at the time of the Advent of the Lord Jesus in
Palestine) it has made possible ampler and more precise Revelations as those that we have
above mentioned.
The canonical Gospels already contain so many correct indications and they donate the
illumination, as the Koran affirms 199
, despite they are synthesis - however very valuable - of all of
this that told the Messiah in Palestine, as it results from the Gospel of John 200
.
The New Revelations don't cancel at all the validity of the Gospels, but the Great Gospel of
John corrects the interpretation of the Gospel in three important points, one of which it is the
reincarnation 201
, of which the correct teaching of the Messiah is found, while the others two points
concern the Final Judgement that Jesus has never pronounced and therefore this is a true and
proper false (Matthew Gospels 25, 31-46) that Jesus same defines “highly tyrannical” and
therefore is false the Judgment of the Angels also 202
. The Day of the Judgment and the
Resurrection of the flesh 203
they are the teachings of Jesus regarding the judgement on us each
time that we arrive in the Life after Death; the Lord God in the person of Jesus forgives our sins
and values positively all the good deeds that we have done on the Earth; this is the Jesus’s
Judgment for each deceased on the Earth but living in the Life after Death is the true resurrection
of the flesh 204
.
The Gospels - also in their synthesisness (that under other points of view it is a very notable
merit) - they clearly expose the religion of the love, of the brotherhood and of the pardon that many
men, in these times, they are mature for acknowledge in all Countries of the Earth.
197
Vangelo di Matteo 6, 25-34
198
Cerchio Firenze 77, Maestro perché?, page 101, Mediterranee
199
Alessandro Nangeroni, Dizionario del Corano, page 123 (Vangelo), sura V 46, Xenia Tascabili
200
Vangelo di Giovanni 21, 24-25
201
Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia
202
Vangelo di Matteo 13, 49-50
203
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
204
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
26
27. It is for this motive that is important that also in all the Islamic Countries they allow the entry to
the Christian religions and the other true Religions, hoping that they are acknowledged by law the
International Conventions for the safeguard of the inalienable rights of the man.
Who wants to know the whole public life of Jesus and part of His private life read that
extraordinary work that is the Gospel revealed to Maria Valtorta in ten volumes and the already
quoted great Gospel of John transcribed by Jakob Lorber in eleven volumes. Nevertheless it is
essential to also have the four canonical Gospels (Matthew, Mark, Luke and John), for the most
rapid consultations, considered the bright synthesis of the evangelical Message that they contain; it
is recommend to also purchase the quoted Gospel of the apostle Thomas. It can be said, as a
matter of fact, that to the new Christians they result less demanding the synthetic Gospels (and of
these it also makes part that of the evangelist Thomas, found only around seventy years ago about
(!945) along the Nile, in Egypt); the Gospel made to relive again to Maria Valtorta is very more
complete of the five Gospels above quoted, but they must be read around four thousands pages
(instead that around 300 for the four canonical and synthetic Gospels). It is very interesting also
the Great Gospel of John in which Jesus reveals the whys of the life of the man on the Earth, the
meaning of the pain; the Lord speaks also of the life after the death on the Earth, of the Day of the
Judgement, of the resurrection of the flesh, of the reincarnation and of something still. These last
two Gospels satisfy the most curious and interested readers, but the substantial message of the
Gospel also appears clear from the four canonical Gospels (Matthew, Mark, Luke and John) and
from that of Thomas, on the basis of which the Lord Allah, that is Allah-God, expressed the opinion
that we have already remembered: The Gospel is " full of correct indications and of the illumination
205
".
Of the Great Gospel of John a valuable synthesis exists with the title " Il Signore parla -The
Lord speaks ", edited by Josef Mahlberg, Armenia Editore.
The composite Islamic world (the seven faces of the Islam): returning to the theme of
the composite Islamic world, but only to have an idea of it we will divide it in some groups because
there are not only good Islam and bad Islam but a sole Islam the wicked one that it wants to
conquest the world. The greatest group of the Islam is that of the Moderates that it could be
composed from around 900.000 people, that we, conventionally point out as forming an sole group,
for simplicity of exposure, also knowing that it is not this way.
In the Islam of the Moderates we include two small groups: that of the God-fearing ones
(that they are a few as in other religions) and that of the Sufis, the Mystical ones of the Sufism (that
they are more); in everything very few people, some hundreds, but they could be more because we
don't know how many the Sufis are; for us these two small groups belong to the great group of the
Islamic Moderates or better of the Mohammeddans Moderates.
205
Alessandro Nangeroni, Dizionario del Corano, page 123 (Vangelo), sura V 46, Xenia Tascabili
27
28. With the God-fearing ones and the Sufis we can easily hold talks, while it is being less easy
to hold talks with the moderate Mohammedans while it is almost impossible to hold talks with the
Islamic Fundamentalists or Radicals violent and wicked; we don’t know how many they might be ,
bur we think that they are very many. The last ones are not worthy of to make part of the
Islam that is inspired to the original Koran of the Lord Allah.
We think that the majority of the Fundamentalists or Islamic Radicals might be violent and
wicked, but we that they might be some not violent neither wicked; with these last ones perhaps it
is possible to hold talks.
There are then the Kamikaze (people become of proper will deprived) and the Terrorists
which are human demons whose violence it doesn't have limits.
In this superficial subdivision of the Islam can be distinguished seven groups of people,
from the God-fearing ones to the Terrorists; it needs to also distinguish the Chiefs of kamikaze and
of Terrorists for their immense responsibility towards the humanity and the Chiefs of the Islamic
States that finance and they guide the Jihad and the terrorism in various parts of the world. Of
these last ones make part Al Qaeda and other Chiefs of terrorists, who supports them and who
directs them. Among these last ones there is or there was the Royal Family of Saudi Arabia 206
).
It needs to also distinguish the many violent and wicked imen that preach hate and Jihad
the very many Islamic fighters (Mujaheddin). The Kamikaze, however, they seems us victims than
human demons, in how much the Kamikaze because they don't think with their own head, as the
Koran teaches 207
, and not being able of to stay away from the aforesaid violent and wicked
Islamic Fundamentalists or Radicals, but that they are ignorant in the faith 208
; the Kamikaze I said
they end up becoming incapable to intend and to want, also for desperation or resignation to their
conditions very miserable.
Among the Islamic Fundamentalists and Radicals they are distinguished for cruelty the many
extremists, for an instance the famous Talebans of the Afghanistan 209
and the Nigerian group of
Boko Haram persecutor of the Christians ones and the Caliphate of Iraq and Syria, whose cruelty
is extreme. For an instance, on April 15th 2014 the Boko Haram have abducted in Nigeria in the
city of Chibok 276 girls of a high school because they define "sinful the ambition of the girls to
attend the school and to make themselves an education " . As always the islamic Fundamentalists
or Radicals transform everything; in this case the women right to the education they have made to
become the sinful ambition to improve their education. The president of USA Barak Obama has
defined the group Boko Haram "one of the worse terrorist organizations in Nigeria" and he has
activated himself for helping the Nigerian government to free the girls before the kidnappers sell
them as slaves as they have threatened to do 210
.
206
Magdi Allam, Jihad in Italia, pages 141-143, Oscar Mondadori ; Hamida Ghafour, Il paese di polvere e di vento, page
289, RCS ; Gayle Tzemach Lemmon, La piccola sarta di Kabul, page 27, RCS
207
Il Corano, trad. L. Bonelli, sura VII 204, Ulrico Hoepli
208
Il Corano, trad. L. Bonelli, sura VII 198, Ulrico Hoepli
209
Gayle Tzemach Lemmon, La piccola sarta di Kabul, page 27, RCS
210
Newspaper “Il Tirreno” dated May 8th 2014, Leghorn, Italy
28
29. This premised, in the Islamic religion, seven faces can be glimpse firm staying that Islam is
only one, that that kicks to the world 211
and that it is represented by the aforesaid violent and
wicked Islamic Fundamentalists or Radicals:
- the first face is very beautiful: it is that of the Islamic God-fearing ones 212
. The God-fearing
ones , are also the pacific ones and those people who forgive the blames of the others; they
don't hate and they don't take revenge, neither they accept to make the Jihad against other
peoples or religion, that is the demoniac war of the Imen fundamentalists or radicals, neither
the God-fearing ones are indifferent to other people's pain. They don't listen to the violent Iman
and if they forced to do it they suffer into listening to them. This group of people is also small in
the Islam also; their number is proportionally similar, more or less, to that of the God-fearing
ones of the other religions; they will be, therefore, about thousands people on over a million of
Islamic, but their exact number, as in the other faces, God knows it only that reads the hearts of
His children. The islamic God-fearing ones know for intimate to know whether to behave well
them with people, peoples and religions
To the islamic God-fearing ones they miss the Gospels of the Lord Jesus son of Mary and the
Will / Spirit of God 213
. The Lord Jesus is the Messiah that embodied on the Earth the Verb of
God 214
with the Spirit of Truth 215
and the Spirit of Holiness 216
according to the Koran also; the
God-fearing ones are very valid people so much so that the Lord Allah, in the Koran, He has
promised them the Heaven 217
. Among them a small number of human beings can be found,
inferior to five (as in the other religions), “Devoted entirely to God”. - and therefore these last
ones, less than five people they are the sole Muslimùn of the Islam - according to the true
meaning of the term 218
. The human beings “Devoted entirely to God” they are men or women
saints or almost saints that love God and men and that they look for to do the will of God and to
Him “They are entirely donated” 219
;
- the second face is beautiful: it is that of the Sufis, the mystical Mohammedans ; this face can
become more beautiful, if they forgive their adversaries and they also seek the peace with
them. The Sufis should be a small number and they will proportionately be, more or less, so
many how many the mystical ones are of the other great religions, that is thousands of
individuals. The Sufis also know for intimate to know how to behave well them with people,
peoples and religions. It is not easy that among the Sufis there can be saints or Muslimùn, that
211
Genesi 16, 11-12
212
Il Corano, trad. L. Bonelli, sura XIX 62-64 and sura III 197, Ulrico Hoepli
213
Il Corano, trad. L. Bonelli, sura III 40 and 52-53 Ulrico Hoepli
214
Il Corano trad. L. Bonelli, sura III 40, Ulrico Hoepli
215
Il Corano, trad. L. Bonelli, sura XIX 35, Ulrico Hoepli
216
Il Corano, trad. L. Bonelli, sura II 254, Ulrico Hoepli
217
Il Corano, trad. L. Bonelli, sura III 197 and XIX 62-64, Ulrico Hoepli
218
Alessandro Nangeroni, Dizionario del Corano, page 91 (Muslim plural Muslimùn), Xenia Tascabili
219
Alessandro Nangeroni, Dizionario del Corano, page 74 (Maometto; I have given myself to God = I have made
Islam), sura III 20, Xenia Tascabili
29