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The Corporate Reality of Salvation

            Heb 10:19-25
All of Us Want to Be a Part of Something…



            Bigger than Self




     Some tend to do this through…
Sports
Politics
City
Music
Service
Religion
Hebrews




          Christ!
Based upon 2 existing conditions:
                                                               cf. 6:19-20
• Our Access is Sure                                           & 9:12, 24
  – We have “confidence of entrance” into the holy places
     παρρηςία historically referred to the “boldness of speech”
    that was the right exercised in the Greek polis by the free citizen
    (DeSilva, 336)
     Used of Christ & apostles in their preaching to indicate
    freedom from fear of consequence
     Indicates immunity as “boundary-crossers” / “priests in
    practice” – DeSilva
     The author of Hebrews is careful not to say explicitly that we
    function “as priests” (cf. 10:11 – λειτουργία) but employs
    terminology to indicate that all in which we now engage may
    be rightly considered spiritual service (λατρεύω – 9:14)
Based upon 2 existing conditions:
• Our Access is Sure
  – We have “confidence of entrance” into the holy places
  – By the blood of Jesus (cf. 2:14)
  – By the “new & living” way
     • Opened – “consecrated” / “inaugurated” (to cause to exist)
     • New – literally, freshly slain (newly opened, freshly opened)
     • Living way – speaks to both source (begetting) & goal (arriving)
  – His broken flesh has broken open the veil to flesh
Based upon 2 existing conditions:
• Our Access is Sure
• Our Mediator is Great
  – We have a “great priest”
  – “Over” the household of God (cf. 3:5-6)
  – Sitting at God’s right hand (as Son, Priest & Forerunner)
As this climactic exhortation opens in 10:19-25, the author
supplies an unmistakable echo of the exhortation in 4:14-16
that precede his “long and difficult word.” He thus creates a
major inclusio around the central expository section.
                                                (DeSilva, 333)
4:14 – Having therefore a     10:19, 21 – Having
  great high priest             therefore…a great priest
4:14 – Jesus                  10:19 – Jesus
4:16 – Let us hold fast the   10:23 – Let us hold fast the
  confession                    confession
4:16 – Boldness               10:19 – Boldness
4:16 – Let us draw near       10:22 – Let us draw near
He gives 3 exhortations:
• All in subjunctive mood
  – This is used “to urge some one to unite with the speaker
    in a course of action upon which he has already decided”
    (Robertson, as qtd in Wallace)

• All in middle voice
  – The subject performs or experiences the action expressed
    by the verb in such a way that emphasizes the subject’s
    participation. It may be said that the subject acts “with a
    vested interest.” … The active voice emphasizes the action
    of the verb; the middle emphasizes the actor [subject] of
    the verb       (Wallace)
He gives 3 exhortations:
• Let us draw near (cf. Exo 20:21)
• Together, we ought to be taking advantage of our
  privilege
    – With a true heart (sincere, genuine, “guileless”)
    – In full assurance of faith (the certainty derived from…)
    – With our hearts sprinkled clean
    – With our bodies washed with pure water
Perhaps the twofold thought is just as the Old Testament priest entered the
divine presence by the sprinkling of blood and by virtue of bathing his flesh
with water, so the Christian believer may confidently exercise his approach to
God on the basis of a heart purified judicially by the blood of Christ and with a
life that is cleansed from defilement by the Word of God (Eph 5:25-26).
                                                              – Homer Kent, 200
He gives 3 exhortations:
• Let us draw near
• Let us hold fast (nautical term – to hold course)
• Together, we ought to be convincing others of our
  conviction
  – The confession of our hope (publicly – cf. 1 Tim 6:12)
  – Without wavering (i.e., swerving from side to side)
  – Because He is faithful who promised
He gives 3 exhortations:
•   Let us draw near
•   Let us hold fast
•   Let us consider (careful attention, reflective discern.)
•   Together, we ought to be progressing toward the goal
    – To stir up one another (to agitate, provoke, prod)
    – To love (ἀγάπη ) & good (καλός ) works ([pro-]activities)
    – Negatively: forsaking assembly (habitually/evidently-v. 39)
    – Positively: encouraging one another (repeatedly)
    – Emphatically: reach more for the goal the closer it gets
• Let us draw near – Fellowship
            • Let us hold fast – Integrity
            • Let us consider – Unity

    The invitation to Christ is not just
       a call to forsake the world,

       but a call to impact this world
      by committing to a community
of blood-bought, heaven-bound “brothers”
Soldiers of
Christ…




              Arise!

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02 19-12 - the corporate reality of salvation (for web)

  • 1. The Corporate Reality of Salvation Heb 10:19-25
  • 2. All of Us Want to Be a Part of Something… Bigger than Self Some tend to do this through…
  • 9. Hebrews Christ!
  • 10. Based upon 2 existing conditions: cf. 6:19-20 • Our Access is Sure & 9:12, 24 – We have “confidence of entrance” into the holy places  παρρηςία historically referred to the “boldness of speech” that was the right exercised in the Greek polis by the free citizen (DeSilva, 336)  Used of Christ & apostles in their preaching to indicate freedom from fear of consequence  Indicates immunity as “boundary-crossers” / “priests in practice” – DeSilva  The author of Hebrews is careful not to say explicitly that we function “as priests” (cf. 10:11 – λειτουργία) but employs terminology to indicate that all in which we now engage may be rightly considered spiritual service (λατρεύω – 9:14)
  • 11. Based upon 2 existing conditions: • Our Access is Sure – We have “confidence of entrance” into the holy places – By the blood of Jesus (cf. 2:14) – By the “new & living” way • Opened – “consecrated” / “inaugurated” (to cause to exist) • New – literally, freshly slain (newly opened, freshly opened) • Living way – speaks to both source (begetting) & goal (arriving) – His broken flesh has broken open the veil to flesh
  • 12. Based upon 2 existing conditions: • Our Access is Sure • Our Mediator is Great – We have a “great priest” – “Over” the household of God (cf. 3:5-6) – Sitting at God’s right hand (as Son, Priest & Forerunner)
  • 13. As this climactic exhortation opens in 10:19-25, the author supplies an unmistakable echo of the exhortation in 4:14-16 that precede his “long and difficult word.” He thus creates a major inclusio around the central expository section. (DeSilva, 333) 4:14 – Having therefore a 10:19, 21 – Having great high priest therefore…a great priest 4:14 – Jesus 10:19 – Jesus 4:16 – Let us hold fast the 10:23 – Let us hold fast the confession confession 4:16 – Boldness 10:19 – Boldness 4:16 – Let us draw near 10:22 – Let us draw near
  • 14. He gives 3 exhortations: • All in subjunctive mood – This is used “to urge some one to unite with the speaker in a course of action upon which he has already decided” (Robertson, as qtd in Wallace) • All in middle voice – The subject performs or experiences the action expressed by the verb in such a way that emphasizes the subject’s participation. It may be said that the subject acts “with a vested interest.” … The active voice emphasizes the action of the verb; the middle emphasizes the actor [subject] of the verb (Wallace)
  • 15. He gives 3 exhortations: • Let us draw near (cf. Exo 20:21) • Together, we ought to be taking advantage of our privilege – With a true heart (sincere, genuine, “guileless”) – In full assurance of faith (the certainty derived from…) – With our hearts sprinkled clean – With our bodies washed with pure water Perhaps the twofold thought is just as the Old Testament priest entered the divine presence by the sprinkling of blood and by virtue of bathing his flesh with water, so the Christian believer may confidently exercise his approach to God on the basis of a heart purified judicially by the blood of Christ and with a life that is cleansed from defilement by the Word of God (Eph 5:25-26). – Homer Kent, 200
  • 16. He gives 3 exhortations: • Let us draw near • Let us hold fast (nautical term – to hold course) • Together, we ought to be convincing others of our conviction – The confession of our hope (publicly – cf. 1 Tim 6:12) – Without wavering (i.e., swerving from side to side) – Because He is faithful who promised
  • 17. He gives 3 exhortations: • Let us draw near • Let us hold fast • Let us consider (careful attention, reflective discern.) • Together, we ought to be progressing toward the goal – To stir up one another (to agitate, provoke, prod) – To love (ἀγάπη ) & good (καλός ) works ([pro-]activities) – Negatively: forsaking assembly (habitually/evidently-v. 39) – Positively: encouraging one another (repeatedly) – Emphatically: reach more for the goal the closer it gets
  • 18. • Let us draw near – Fellowship • Let us hold fast – Integrity • Let us consider – Unity The invitation to Christ is not just a call to forsake the world, but a call to impact this world by committing to a community of blood-bought, heaven-bound “brothers”