Essay On Ramayana

Ramayana Essay
Ramayana
Ramayana and some of the Hindu virtues derived from it The poetic author, Valmiki, does not
calls Rama "the perfect man" in his well known tale of Ramayana for no reason. For this story has
been a legendary epic that many generations of the Hindu culture have been modeling their society
after, for over two thousand years. It has been an influential teaching for children and scholars of all
ages because of its simplicity and exemplary concepts and virtues of the Hindu people. From
childhood most Indians learn the characters and incidents of this epic and they furnish the morals,
ideals and wisdom of common life. This epic helps to bind...show more content...
He handles the situation with remarkably patient and wise attitude and says to his stepmother, "I
gladly obey father's command ...Why, I would go even if you ordered it.". By doing this, he
shows characteristics of great piety to his parents and the lack of desire to be a powerful and
authoritative rich ruler, all while knowing that he is giving up his righteous turn to rule the kingdom
since he is the oldest of the four sons of the king. Instead, he willingly goes off into exile – forest
infested with evil spirits whom he battles with the power of good and defeats. As in most of the
Eastern world, this example of respect being paid to elders, parents, authorities (no matter what one
is commanded to do) is very important in one's 'faith'; and the fact that one successfully wards off
evil, gives him/her the title of a cultural model hero, just as seen in Rama's case. Rama's casual
attitude about going off into the forest for fourteen years also shows his asceticism – the will to give
up his material, emotional and physical attachments. His peaceful and patient attitude towards his
life is vivid due to his enduring wisdom. For he goes beyond the material and physical world
Get more content on HelpWriting.net

Across the planes of the world, a common theme developed is human subjectivity. A person's belief
influences their morals and ethics, which make up their character. Ethics and morals are about
making the right choice; morals, values, and ethics define who we are what we believe. Ethics
became the responsibility for an individual for his decision; to live in harmony with the people of
all religions, races, castes, and nations are part of one's character. To analyze what makes one's
character using Ramayana and Aristotle, it is important to evaluate each of their statements and what
they are trying to explain. After comparing what each says, we will be in position of establishing the
essence of a human character and their morals and ethics.
In the story of Ramayana, Lord Rama is considered the embodiment of dharma; dharma is not just
a set of do and don't or a simplistic evaluation of good and evil. Sita explains, "Three sins must be
avoided if one is to live perfectly in dharma...my love [Lord Rama], dharma is, most of all, peace
[by following the path of righteousness]" and further explaining, "Dharma is a subtle thing. One can
be true to it only if one's mind is entire without desire" (163–164). She explains way of right living
and putting one's mind truly to it; dharma is the eternal law of cosmic order, an enlightened way of
living for humanity. Throughout the story, there are difference examples showing dharma: the right
way of living. First example is when Lord Rama

Short Summary : The Ramayana, An Indian Epic
The Ramayana is an Indian Epic and one of the most influential stories in India. The epic embodies
dharma and other values from Hinduism making it a reference for the Hindu religion. The story is a
good versus evil story, with a humble King Ram who represented good versus a ten–headed evil
King Ravana who represented evil. Ram was the eldest son of King Dasharatha of Ayodhya, his
mother was Queen Kaushalya and Sita was his wife. Ram was very courageous, intelligent and
obedient whereas Sita was very beautiful, generous and positive. Ram met Sita in a Swayam
(Swayam is the practice of choosing a husband from a group of suitors), which was assembled by
Sita's father, King Janak of Mithila. It was organized for the search of good groom for Sita. At
the event, many princes and kings from many states were invited. The condition for marriage was
that whichever suiter could lift a holy bow and pull the string of the bow will be married to Sita.
All of the suitors tried, but none could move the bow. When Ram's turn came, he lifted the bow
with one hand and pulled the string with enough force that the bow broke into two pieces. Thus, a
union of Ram and Sita was formed. King Dasharatha of Ayodhya had three other wives and four
sons. Ram was eldest between all the brothers and his mother's name was Kaushalya. Bharat was the
son of Kaikeyi, the second and most beloved wife of Dasharatha. There were two other brothers,
Laxman and Satugan whose mother's name was Sumitra. Ram's stepmother

The Ramayana by Valmiki Essay
The Ramayana by Valmiki has influenced and shaped all aspects of Indian society. The Ramayana
was written at around 550 B.C. in Sanskrit. The story is composed of twenty–four thousand verses,
divided into seven books. The books are called kanda (Mack 576). Every Indian person knows the
story of Ramayana. The story is read to all young children in India. Children are told the ancient
tale in Sanskrit and boys are told to act like Rama and girls are told to act like Sita (Nair). The
Ramayana and the Mahabharata are regarded as the cornerstone of the classic Hindu religion we
know today. These two ancient Sanskrit texts together compromise all Hinduism beliefs and
teachings. The Hindu religion effects all aspects of the political and...show more content...
This central idea of the Ramayana focuses on the Hindu religion and how this can effect society and
politics. The main theme is how the individual acts towards society and how their actions effect
society, based on Hindu beliefs. Hindus can worship any deity that will fulfill the individual Hindus
social, emotional, intellectual, and metaphysical needs. There are no heretics in Hinduism and
individuals have the freedom to worship as they please (Pandian 51).
Hinduism has thousands of gods. Some of the more popular gods are listed below. Brahma is
known as the creator, but a curse was put on him because he lied to Shiva. Shiva cursed him and
the curse is that no one will worship him. Shiva is known as the destroyer of evil. He is an ascetic
god who is said to dwell in the Himalayas in meditation. He stores up his energy from his
meditations and periodically releases them into the world. Shiva has three eyes and when he opens
the third eye it will be known as the destruction of the universe. Vishnu is the god who keeps all
things in balance. Vishnu is known as the preserver, too. Vishnu is the only god that appears in
different forms. Vishnu appears in ten different incarnated forms to

An Analysis Of ' Ramayana ' By William Buck
Ramayana, translated by William Buck, is an ancient Indian epic telling the story of a prince named
Rama who fights against his adversary, Ravana. Although there are many important female
characters throughout the book, they are often seen as subordinate to their male counterparts where
intelligence and strength are concerned. One character who proves this stereotype wrong is Sita,
Rama's wife, who often shows that she has the capacity of being just as powerful as the men of the
story. By being more mindful than most people around her, Sita defies the expectations that many
characters have placed on her. Sita lets the reader see another side of women's power and shows us
the strength that women could have. The reason that Sita proves to be powerful is that she seems to
have an understanding of the deeper meaning of her life; precisely the quality that men don't expect
her to have.
Many men in the epic dismiss women's abilities, or the possibility that they could be equals. Often,
they write women off as not being intelligent. When Vali, the monkey king's brother, tells his wife,
Tara, that "the only reason to consult a woman is to find out what not to do" (Buck 196), implying
that women cannot understand life or have authority. Vali completely ignores the validity of Tara's
argument because he perceives her, and all women, to be less intelligent than he. Vali's opinion in
this scene speaks to the larger view of women's intellect throughout this epic. Women are also

The Ramayana As A Hero Essay
Chapter 1
INTRODUCTION
Heroism and the concept of a hero have been subject to many changes, especially with respect to
changes over time and in terms of how heroism is viewed by different cultures. The thing being
explored in this chapter, primarily through the analysis of major heroic archetypes and characters, is
how the ancient Indian heroic society takes the ideas of heroism, with specific focus on the epic
poem 'The Ramayana'. Along with the examining of the major characterstics of heroic archetypes,
specifically the hero who works with a partner or companion, the hero who works alone and the
figure of the hero who plays a background role in the context of the epic, there will also be a brief
focus on the importance of the ability of...show more content...
Normally, they have one weakness that compromises their noble quest, but they overcome this
obstacle with grace, endurance and fortitude. By the end of the work, classic heroes generally live
happily ever after.
Tragic Heroes
Their fatal flaw or weakness in their character that brings about their downfall, is the main
characterstic of these heroes. Many factors play major roles into these personas. Since these
heroes experience a "downfall", they must come from noble birth or some high ranking position,
and the path to their downfall is often plagued by one or a series of poor choices. Towards the end
of the work, the readers might feel sympathy or pity for these characters, which is an indication that
the punishment for these heroes was too harsh for their shortcomings. The aim of the difficulty of
the tragic heroes is to teach the readers valuable lesson.
Epic Hero
These people closely resemble the classic heroes, and they are the main characters in the epic
poems. Heroes in this group also exhibit superhuman strength and courage, but they do so because
they have a mix of divine and mortal heritage. Their mortal halves also foreshadow that they will
display a weakness. These heroes often succumb to a moment of despair where they almost give up
when they embark on a noble quest that will test their courage over and over (the obstacles are
usually made by gods). Finally, these heroes work into their strength once more to

Why Is Urmila The Victim Of Ramayana
We all have perused The Ramayana numerous times. Watched it on Television since our youth. Saw
numerous dramatizations, Ramleelas and so forth. In any case, have we ever noticed Urmila in
those dramatizations? Do we even know who she is? A few of us knows her as Lakshmana's wife,
Sita's sister and the little girl of King Janaka.
I have termed my research paper as "Urmila–the forgotten heroin". Heroin? Why heroin? She was
only a wife, daughter,sister who assumed no part. Who was only a minor character in Valmiki's
Ramayana. Who simply played a two to four lines part in Valmiki's Ramayana? At that point why
heroin?
Starting with the introduction of Urmila. Urmila was the little girl of King Janaka of Mithila and
Queen Sunayana and the more youthful sister of Sita....show more content...
All things considered, in the few lines devoted to her, even Valmiki completely expresses her
penance as unparalleled. Rabindranath Tagore ordered Urmila as one of the overlooked
champions of Indian writing. She was likewise made the focal character of Hindi artist Mythili
Sharan Gupta's form of the Ramayana, Saket. In Telugu writing Urmila possesses as vital a part as
Sita, notwithstanding competing with her for the position of the 'perfect wife', as indicated by the
legends. Urmila Devi Nidra or The Sleep of Devi Urmila is a standout amongst the most observed
Ramayana ditties in the dialect.
The legend alluded to in this ballad is an intriguing one. It takes off from one of the lesser–known
stories from the epic. The story goes that, inspired by Lakshmana's unflinching commitment towards
his brother and sister–in–law, the goddess of sleep Nindra Devi, shows up before him and the
following takes place.
The Goddess smiled. 'I am Nindra, the Goddess of Sleep! How can you hope to protect Rama and
Sita, day and night? You are a human...you also need to

Essay on Sita as the Hidden Hero of Ramayana
Sita as the Hidden Hero of Ramayana
Valmiki's Ramayana was written around 300 B.C.E. (Carrier 207). Typically, the character of
Rama is seen as the hero and the character of Sita is seen as the hero's wife. In this essay, I will
compare Sita's journey of capture and inner growth with the "save the kingdom" journey of Rama,
show how the two correlate, and eventually connect in the influential chastity scene. I will also
prove that Sita is the "hidden hero" of this epic even though she is seen as taking a secondary role
to Rama and show how this reflects women's secondary roles in society today.
To begin our comparisons, we must first look at each character and recognize their separate journeys.
Through summarization of the...show more content...
The archetypal "initiation" has three phases"1. Separation, 2. Transformation, 3. Return (Guerin
et.al.154). With her encapturement and separation, she begins her journey of self–growth.
While Sita is held captive, Rama frantically makes plans to save her and spends the better part of
the story trying to find her and kill asuras, demons. The Ramayana vividly describes these plans and
Rama's actions, but only vaguely hints at what Sita is going through. The reader knows Ravana
wants to seduce her and there are brief descriptions of Sita being tortured by Ravana's rakshasa, or
demon, women.
In one particular scene, the reader is particularly aware of Sita's plight and can see she is
changing, entering the "transformation" phase of her journey. In this scene, Hanuman, an dally of
Rama, goes to Ravana's palace to give Sita a token form Rama. Hanumen finds Sita surrounded by
sleeping, armed rakshasa women. Sita is "unkept, undecorated, with only one piece of yellow sari
covering her body, and with the dust of many days on her" (Narayan 132). Hanumen watches as the
women wake up and harass Sita. He also observes Ravana approach her and appeal to her to become
his prime mistress, but throughout the whole ordeal, Sita remains true to Rama (Narayan 132).
Sita's transformation is evident. Sita was a beautiful, well kept princess who relied on Rama for

Ramayana
Law of Dharma
The topic of this essay is to research the Law of Dharma and show how is plays within The
Ramayana. In this the reader will be educated on the history of the Law of Dharma, where it
originates, and how it affects the Hindu way of living. The Law of Dharma is a code of life in
which we as a society are supposed to live by. Once this is established this knowledge will be
compared to the sacred writing of the Hindus which is The Ramayana. The Law of Dharma will
show in three mini scenes from the book and shown how it is represented to the real world. Finally,
it will finish up with a brief comparison with Christianity and the Law of Dharma. Dharma is a key
and center concept to the Indian philosophy and religion which is...show more content...
Whenever the word dharma is used in the Ramayana, it is very significant. Suparnakha, the sister of
Ravana, the demon king, meets him. She is ugly, pot–bellied, has a terrible voice and is very evil.
The Lord is good looking, kind, and an all around good being. He is everything that she is not and
she is everything that he is not; they are the epitome of contrasts. She stands for lust and he stands
for righteousness. Naturally, her heart goes out to him. She calls to him lustfully, "I would like to
make you my own. I will take you everywhere as my consort." But Rama is a very faithful husband
and tells her, "Please gentle lady, under– stand that my wife is here beside me. She loves me and I
love her which means there is no possibility of my accepting you." It is clear that Rama has no
intention of giving any thought to her lustful passions but then she introduces herself. Even the great
Rama is faced with the temptations of turning away from living the sacred life of Dharma.
Throughout the entire story of the Ramayana the Law of Dharma is shown whether it is the
struggle that it presents or how it is shown to be a sacred way of living. As it is stated above the
Law of Dharma is the center piece to this entire religion and belief system. Without it there structure
of life would not make since and would be flawed. After looking into the history and belief system of
Hinduism I decided to do a brief comparison with Christianity. One can go into great

The Ramayana by R.K. Narayan Essay
The Ramayana as retold by R.K. Narayan, explores the roles and duty of women and what it
takes in order to be a good woman in Indian society. He explores these roles through the women
through out the epic whether it is the wife of a King or some form of deity. While in general
women were viewed as subpar to men and were seen as second–class citizens, the women in the
book shape the men into who they become and account for much of the manipulation of the
individuals and the caretaking of the individuals. Women such as Sita and Kausalya demonstrate
those women that are good. These women were regarded as beautiful, not only for their physical
attributes, but for their behavior in regards to the males in the epic. They are everything women
...show more content...
She is so upset that she may be lesser than her fellow wives that she will take any advice she can
get about furthering her son's position in Indian society: "Before that's lost, get your husband to
help you and save yourself. Get up and act before it's too late." Even though she first claims
happiness it goes back to the fact that Bharatha should be king, as she learns from Kooni. She is
completely controlled by Kooni and instead of going to her husband to sort matters out; she
decides to take everything into her own hands. She puts it upon herself to banish Rama, despite
the fact she knows her husband's feelings about him. She takes everything that Kooni says for
pure fact even though most of it hasn't happened yet, nor there never any indication of it ever
happening. Kaikeyi does not respond to her husband's pleas for some sort of understanding of his
son's behalf, but she sends Rama away because the King himself cannot bring himself to do it. She
shows no mercy, even though she is a mother that formerly had some attachment to Rama. Kaikeyi
becomes overcome by power and manipulation. Even when she sees the man she used to treat as a
son, she harshly breaks the news to him: It is your duty to help you father fulfill his promise.
Otherwise he will be damning himself in this and other worlds. You owe him a duty as his son. She
has no compassion, no love for anyone

Ramayana Analysis Essay
xxx xxxx
Pro xxxxx xxxxx
ENGL xxxxx
5 November, 2010
The Ideal Individual in the Classic Age of India The Classic Age of India was an era where the
values of society were based on the religious duty of one man and the purity of a woman. In "the
Ramayana of Valmiki" , Rama andSita are portrayed as individuals with ideal characteristics and
ethical behavior in the view of the Indian culture. Rama is considered a reincarnation of divinity and
a man of solemn duty; Sita is the symbol of obedience and chastity. The moral elements of each
character are presented through many difficult challenges that test both Rama and Sita. The actions
and decisions of both characters through the text show how Indian culture described its...show more
content...
Though the concept of suicide is considered in the Indian philosophy as the worst of all sins, Sita
is so noble and determined to her servitude that she cannot find a purpose or duty to live on
without her love, Rama. When Hanuman arrives and finds Sita, he recognizes how "Sita is
utterly confident in the ability of Rama and Laksmana to rescue her; and hence she is tranquil
even in this misfortune" (936). Hanuman recognizes that Sita is an extraordinary character as
she keeps herself loyal to Rama and even in grief she was able to maintain herself alive with the
thoughts of reuniting with Rama, after all, it is the duty of Rama to fight all the demons of the
land and to rescue Sita. Even when Sita is forced to be with Ravana, she sits and refuses to
commit what is considered "unworthy in the eyes of a chaste wife" (937). Another important
factor of Sita is her compassion and her ability to forgive. Sita declares that she lives only for
Rama and that she learned to have compassion because of him, she says "Have you no compassion
for me: it was from you I learnt that compassion is the greatest virtue!" (945). When Sita was
rescued, Hanuman asks her whether or not he should kill the demonesses who

Essay On Ramayana
In the history of Indian and Sanskrit writing, Ramayana shines bright. Ramayana mirrors the Indian
society and in addition the perfect quality within human instinct. Our customary Ramayana begins
with the visit of Narada to Valmiki's ashrama and describes him about Rama and his trip. Through
Valmiki, we came to think aboutRama the avatar of God and his life as a human.
A unique rendition of Ramayana was composed by Valmiki. It is likewise adjusted by various
scholars in numerous dialects and interpreted as well. Valmiki Ramayana comprises of 24,000
verses in seven books – 'Bala Kanda', which portrays the birth and adolescence of Rama, born to
lord Dasharatha of Ayodhya and bound to battle devils.
A few different adaptations of Ramayana are...show more content...
But she closed her mouth and properly saw him....Probably she realized that Lakshmana could not
exist without Rama and that there was no point in stopping him...." ("Lakhmana and Urmila" 19).
The idea of "Pativrata" can be outlined through the qualities of Urmila. From the narrative of
Ramayana, it is trusted that Urmila's wretchedness was even worse than Sita being far from her
significant other for a long time. Lakshmana was just obliged to care for his sibling. With a
specific end goal to satisfy his caring rights, he went with Rama, leaving Urmila for quite a while of
fourteen years. Still she was simply complying with her significant other as a committed spouse.
At the point when Sita went into outcast alongside Rama, confronted incalculable hardships, needed
to imagine in the most troublesome circumstances, at any rate, she was in the organization of her
significant other, master Rama, and had unending assistance from her brother by marriage,
Lakshmana served Sita as his mother.
Urmila languished peacefully over fourteen years, never whined about her dejection or whatever
else so far as that is concerned. This episode made it clear that Lakshmana was deliberately staying
away from her to care for his sibling and sister–in–law in its right

Ramayana: RДЃma and Lakб№Јmaб№‡a Essay
One of the most striking relationships throughout the entire RДЃmДЃyaб№‡a is that between India's
epic hero RДЃma and his half–brother Lakб№Јmaб№‡a. What is interesting about this affair is
Lakб№Јmaб№‡a's pure fidelity toward his brother and all his goals. While RДЃma is the king on
leave throughout most of the Hindu epic, Lakб№Јmaб№‡a acts more or less as his royal servant and
bodyguard of his most prized possession, that being RДЃma's wife, SД«tДЃ.Interestingly enough,
Lakб№Јmaб№‡a is very much an intelligent being himself, and one who revels in the longevity of
his brother's interests and aims. This paper will deal with how these Lakб№Јmaб№‡a creates
himself as the most loyal of companions within the first book of the RДЃmДЃyaб№‡a. In the BДЃla
KДЃб№‡бёЌa, VДЃlmД«ki sets...show more content...
A common ideology of fraternity develops, and even more so when RДЃma entrusts his own dear
wife with Lakб№Јmaб№‡a while he seeks out the monkeys. However, this is neither here nor there,
as this paper centers on the developing relationship in the first book of the BДЃla KДЃб№‡бёЌa.
Since we know of Lakб№Јmaб№‡a's evident devoutness to RДЃma, there is also a word to say
regarding Lakб№Јmaб№‡a as a sort of errand boy. Was his sole purpose in the ancient epic just to
bid the successful completions of not only RДЃma's "irksome tasks," as G.S. Ghurye put it, but also
that of the sage ViЕ›vДЃmitra in the beginning chapters of the BДЃla KДЃб№‡бёЌa? For the text
reads: After the necessary preliminary purification, RДЃma received the divine mysteries from the
sage; and immediately he shone with a new brilliance. The three spent that night on the bank of the
holy river SarayЕ«, and RДЃma and Lakб№Јmaб№‡a rendered the sage all the personal service that
a disciple is expected to render the preceptor. Although the text reads here that both brothers provide
ViЕ›vДЃmitra with "personal service," the reader can gather from careful introspection that
Lakб№Јmaб№‡a is serving both his brother and the old and wise sage.

What Is The Love Of Ramayana
Ramayana is a Hindu epic which is not unknown across India. Every elder, adult and child is
familiar with the romance of Ram and Sita and grandeur of Ramayana.
Ram is maryada–paroshuttam, who places great value on rules or maryada. Whereas Sita is Shakti,
the female form of energy, the goddess. She is what Parvati is to Shiva. Talking broadly,Ramayana is
about love of Ram and Sita. Do we get to see romance? Well, that depends on how you think of
romance. We do see love between Ram and Sita but no lust. Does this love counts as romance? In
a sense, yes, we can say. The love of Ram and Sita is not associated with physical love but rather
with mental love, made on sacrifice.
It is said that the marriage of Ram and Sita was a child marriage. They had met during their
education at place of Vishwamitra and without saying a word, had fallen in love. It is described as
during yagya Ram and...show more content...
Is it again the maryaada that makes Ram do this? Sita contently left the house of Ram and never
questioned him or got angered. Even while teaching her sons, Luv and Kush, she spoke highly of
Ram. On the other hand, Ram never remarried and made a golden statue of Sita in memory of her.
Ram and Sita never meet, according to some versions, and Sita goes back to Mother Earth. After
making Luv and Kush kings of Ayodhya, even Ram goes into river Sarayu never to come back
because there can be no Ram without Sita. Does the ending establish that Ram will eternally love
Sita but being a divine couple, they need to make such sacrifices? Feminists do not like expulsion of
Sita from palace. But Sita, herself believed that she is a Goddess, so nobody can expel or accept her.
She always made her own choice of living with Ram in palaces or exile. Hence, her exile never
bothered

Ramayana Character Analysis
"Ramayana" as one of India's two most famous epic was written by the great ancient Indian poet
Valmiki in the fourth and third centuries BC to the second century AD, known as India's "first
poem". After a long time period of spread, additions and deletions, the book is divided into seven
chapters, tells the legendary life story of prince Rama. Through this epic, one can clearly see the life
pursuit of the value in ancient Indian culture, they view " Saddarma(true law) " for the first meaning
of life, and as a center to construct moral values. Afamily is the constituent part of a society, the
emperor's family is a typical representative of the social situation at the time. Therefore, for the
purpose of maintaining Royal power, they emphasized duty and ethical order, loyal to the rule of
Saddarma; sacrifice everything else to sustain true law. This is the spirit of the epic vigorously
promoted. Among them, the characters in the epic is the best representative and executor of this
purpose. The following will be from this perspective to explore the hidden moral values in "
Ramayana".
Rama as the main character in "Ramayana" is an image of deified hero. This image of half god
and half human is the result of the combination of Indian literature and religion, and it is widely
used to reflect epic moral ethics in many cultures. Rama is a model that is righteous and unbiased
to the king, the nation, and the family. From father and son, monarch and courtier, he is also a
filial son, a loyal courtier. After Rama and Siddo were married, Dasharatha decided to let one of
his son to inherit the throne. Rama, as the eldest son was appointed to become the next king. But
one of Dasharatha's wife Kaikeyi incited by her hunchback female servant mandala, insisted on
letting her son Bharata to inherit the crown, deposed Prince Rama and exiled him to the forest.
Although the king loves Rama, he was distress because he had promised Kaikeyi to request certain
royal affairs on her behalf. In order to let father not to break his promise, Rama volunteered to
fulfill his father's promise, to give up the throne, be exiled to the forest. Even if Bharata repeatedly
asked him to return to the throne, he still adhere to the his promise for

The Ramayana Essay
The Ramayana Essay
The Ramayana by R.K. Narayan's is an epic story that provides insights into many aspects of
Indian culture and still today influences the politics, religion and art of modern India. He based his
novel on a poem from one of India's great Sanskrit epics also called "Ramayana." He revived this
ancient story and condensed it and set in modern times. This is story of adventure and friendship as
well as a story of psychological insight, spiritual meaning and of wisdom. R.K. Narayan does an
excellent job of portraying all these aspects throughout his novel. The meanings of The Ramayana
are found through the actions and personalities of its principal characters. It is part of the sacred
literature for the Hindus because...show more content...
Soorpanaka is jealous of Sita but is chopped up by Lakshmana and flees to Ravana for help.
Ravana is the king Lanka; he has ten heads and twenty arms. Soorpanaka describes Sita in such
graphic detail that Ravana immediately falls in love with her. Ravana tricks Sita while Rama is away
and captures her and takes her away in a chariot.
Rama is upset to discover Sita's disappearance and he and Lakshmana head out to find her. On
their travels through the forests they meet Sugreeva and Hanuman. Hanuman and Sugreeva
promise to help Rama in his search for Sita. Sugreeva and Hanuman organizes a huge army of
their own people. They cannot find her and Rama becomes so discouraged he thinks of suicide.
Until Hanuman finds out he can be any size he wants so he travels to Lanka. There he talks to Sita
but on his way out is caught by Ravana. Hanuman becomes big again and destroys Ravana's city.
Rama then builds a giant bridge to Lanka. Everyone helped in the construction of this bridge. And
Rama finally reaches Lanka. He then fights Ravan himself and badly humiliates him and defeats
him with the help of the gods who are tired of Ravana's evilness. The final battle between them is
crazy. The air is filled with arrows but Rama manages to fend them all off. Then a lot of different
asthras are employed by both guys. When Rama chops off Ravana's heads and arms they regrow as
quickly as they are severed. In the end Rama uses the "Brahmasthra"

Rama's Journey In The Story Of The Ramayana
The Ramayana is an ancient Sanskrit epic, it's Hindu scriptures and classical Indian epic poems that
are usually written in the early Indic language of India, that follows Prince Rama's journey through
many obstacles. These barriers that he undertook through that expedition includes Rama going into
the village to kill Titans with his mentor Sage Vasishtha, stringing the bow of Shiva, no man is able
to complete this task, and being ostracized for 14 years and live in the forest with Sita and his
brother Lakshmana, and the most stupendous quest that he accomplished was the one that he saved
Sita. While living in the forest, the beautiful Sita captured the eye of a Demon ruler Ravana. Ravana
abducted Sita and Rama rescued her with the help from the monkey king Sugriva. Because she
was captured for one year and sleeping in another man's house, Rama questions Sita's purity and
faith. To prove her chastity, Sita throws herself on a pyre in sorrow and she is spared by the god of
fire. This proves Sita's purity and after that Rama welcome Sita back on his side.
"After all this, I must tell you that it is not customary to admit back to the normal married fold a
woman who has resided all alone in a stranger's house. There can be no question of our living
together again." Rama suddenly said this after he defeated Ravana. (Narayan 257) Why did Sita
have to prove herself but not Rama? Even though he lived without her for a year and traveled
through many villages or towns. Is it because

The Importance Of Courage In The Ramayana
Although Modern and Epic heroes are very diverse, their courage and determination attract the
admiration of others. After reading the Ramayana, many characteristics come forth that relate to the
heroes and people many grew up hearing about. Whether it is Spiderman who had the strength to
save the whole city from evil or Harriet Tubman whose bravery saved the lives of many slaves, their
traits shine like those of many heroes from the epics in history.
Courage is a trait that many people throughout the world have. However, Most of these people do
not practice it day–to–day. One person that demonstrates courage in their daily lives for the good of
others is Rosa Parks. Parks used the courage she had to stand up for herself and other African
American people who did not receive the same respect. She risked everything when she refused
to let a white man take her seat on the bus so that she could make the world a better place. Parks
said, "There is only one world, and yet, we as people, have treated the world as if it were divided.
We cannot allow the gains we have made to erode." The goal of her movement was to get rid of the
segregation of the black and white bathrooms, schools, and drinking fountains. She was strong and
courageous showing that you were no different because of the color of your skin. Like Parks, the
modern hero, Sita from the Ramayana also portrays Courage throughout the story. More
specifically, when Rama abandoned Sita at the time she needed him the most she showed just
how much courage she has. Sita was sent out by Rama and had to raise two children on her own.
She displayed strength and courage by not being a coward and not crying for help but rather she
did what was best for the children. She had to make decisions on her own never really knowing if
they were the right ones. Both of these women show courage in different ways, but women around
the world today can look upon both to understand how to be strong and have courage in their most
difficult times.
Along with courage, another trait most, if not all heroes have is determination. They never give up
in their most difficult times. A modern day hero with this trait is Martin Luther King Jr. He was a
man who became a civil rights leader and

The Concept Of Karma In The Ramayana
Growing up, most of us probably heard the old proverb "you reap what you sow." This is the idea
that how one lives their life and what choices they make ultimately have positive or negative
consequences. This is similar to the ancient Indian dharma, the idea of dismissing one's "natural
obligations that come from caste, gender, and occupation" (Powell 224). By living a law–abiding
life and being virtuous, one practiced good dharma and therefore received good karma. On the
other hand, those who lived immoral lives exercised bad dharma and were believed to receive bad
karma subsequently for their wrongdoings. The concept of dharma is a prominent theme in the
Ramayana, an ancient Indian myth starring Rama, the incarnation of Vishnu, and plays a role in
many of the ethical dilemmas that arise in this text. Because of the Ramayana's influence on
contemporary culture, the characters' execution of dharma offers insight on how Indians should
apply this law to the different spheres of their own lives. While family dynamics are not always
the loveliest affairs, the relationship between Rama, his father, and his brothers is a remarkably
tame one. For example, when Dasaratha tells Rama he is going to be his successor, he is
described as accepting "the proposal with a natural ease" (Narayan 35). Rama also responds to his
exile with this same acceptance, telling Kaikeyi, "I will carry out his wishes without question.
Mother, be assured that I will not shirk" (45). In both examples, Rama

The Story Of The Ramayana
In the story Ramayana from Valmiki is a story that has often been pass down from generations
from the original version of the story. In the story the Ramayana majority of the Ramayana's view
Sita as the wife who follows her husband when he is exiled for fourteen years who upholds her
chastity when she is abducted by the Rakshasa king Ravana who goes through the ring of fire to
prove her chastity (Anand). During the tenure of the abduction even after passing all these tests
quietly, leaves her husband Rama who is the ideal man. When an ordinary washer man from his
kingdom tells Rama about Sita of the doubts of her character forcing him to leave her. Despite the
culture that these people live in an Indian society Valmiki'sRamayana is one of those stories that
compares women as creatures rather than humans as men use to treat woman as property. In the
Ramayana culture they expect the wife the woman to be a virtue a figure assigning no reciprocal
duties to the husband. In the sense the wife is nothing more than just a piece of property to her
husband.
The Ramayana also depicted the love and care of Lord Rama for his wife and the obstacles he
willingly faced to save her from the clutches of Ravana but over the years these acts have failed to
acquire the status of obligations for a husband and have been reduced to insignificant details of the
great text (Anand). In the Ramayana Rama portrays his wife as the ideal Hindu woman beautiful
chaste and aware of her duties loyal to

Essay On Ramayana

Recommended

Recommended

More Related Content

More from Online Paper Writing Services Haynes

More from Online Paper Writing Services Haynes (20)

Recently uploaded

Recently uploaded (20)

Essay On Ramayana