Book review of international book "What is Mathematics Really" which is wriiten by Rubean Hersh(born1927) is an American mathematician and academic,best known for his writing on the nature ,practice and social phenomena of mathematics.This book fully describes humanism philosophy which see mathematics as human creation,human activities,human product and culture.
This report discusses about Logical Empiricism, or Logical Positivism – from its origins, who founded this "movement", its influences, weaknesses, and its contribution to education in general.
1
Alex Sepkowski
Professor Lewis
11/5/2014
Annotated Bibliography
Daily, Mary. "Exorcising Evil from Eve." Beyond God and The Father: Toward a philosophy of Women's Liberation. Boston Beacon Press, 1973.
Mary was an extreme feminist. In her time sexism was very strong and seen all over. She believes the subjugated role of a woman is to have an impact on their social, political, and economical lives. Her interruption of the Adam and Eve story, she feels, makes woman believe that men are inferior and women are the root of all man's problems. She also feels women are portrayed as evil by the Adam and Eve myth by when Eve eats the forbidden fruit and encourages Adam to do the same. Mary feels women have been abused and are made to feel in adequate.
This is a useful source for my research paper because Mary represents how the feminist theory was progressed through time. She represents that by showing real events that occurred supporting her theory on how women were looked down upon. Mary analyzes and writes about many events and traditions that are not seen today. For instance the burning of witches by churches. Also by writing about "The return of Lobotomy and Psychosurgery". By Dr. Peter Breggins, she gives herself more proof about the large amount of women lobotomized in the 1970s and how through progression, that is now looked at as outdated and old.
Hume, David. “Enquiry Concerning Human Understanding –Oh Mira-Cles”. Bartleby.com, web. 10 Jan 2014. http://www.bartleby.com/37/3/14.html
Hume was important during the Enlightenment time. He lived from 1711-1776; he was a British philosopher, who used thought and reason through rationalists and empiricists ways of thinking to examine both sides of an argument. Hume originally was a founder of empiricism, which is a person’s thought, and beliefs reasoning based off what you sense, perceive, and experience. He believes seeing is everything, which also means since miracles are the only evidence of Christianity religion then Christianity is not true to him.
Hume’s way of thinking helps us thinking two ways. The rationalist use reason to explain their findings. While the empiricists use what we see, and experience to determine belief from opinion. Hume’s way of thinking has not really progressed but is still used today showing some things have not changed.
Immanuel, Krant "The Critique of Pure Reason” By: Mark Luttio
Emmanuelle studied epistemological theories or the theories of knowledge. He studied how we receive knowledge by either our rational thoughts or by one's experiences. Emmanuelle believes there is now an “either or” side to reasoning. In other words there is no "pure reasoning". Emmanuelle believes both empiricism and rationalization are needed. To process knowledge we need our minds, thoughts, and our experiences. Emmanuelle's theory demonstrates progress by showing the epistemological enterprise first started with Plato (rationalist) and Aristotle (empiricist). Then progressed.
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REL 2011MIDTERM EXAMFALL 2016Answer three (3) questions in.docxsodhi3
REL 2011
MIDTERM EXAM
FALL 2016
Answer three (3) questions in essay form. Each essay should be at least two (2) pages in length, double-spaced, 12 pt. font. The total length of the exam should be 6-8 pages. To answer these questions it is necessary that you have done the readings I list after each question (Pals, Nigosian, Livingston). The essays should be submitted as one submission (not three separate submissions) to Turnitin assignments in Blackboard, no later than MONDAY, NOVEMBER 7TH, 2016, BEFORE 11:30 P.M.
IT SHOULD BE OBVIOUS YOU WILL NOT BE ABLE TO ANSWER SOME OF THESE QUESTIONS UNLESS YOU COME TO CLASS.
1. The (radical) Enlightenment (Spinoza, Reimarus, Hume, and Kant) had a very negative view of revealed religion in general, and Christianity in particular. For example, Reimarus looked at Christianity as a fraud, a fabrication of the power-hungry early disciples of Jesus. Kant had a complete disregard for revealed religion (which he found full of superstitions and gross immoralities) and sought translate Christianity into a moral system, which we can get on our own through Reason (not revelation). Hume proposed a naturalistic explanation of religion and attacked all attempts to rationally prove the existence of God. Although Schleiermacher and Hegel were influenced by the Enlightenment in their critique of revelation and dogma, and were both influenced by Kant and Spinoza, they had a different analysis and interpretation of religion. 1. State the (radical) Enlightenment understanding of religion and compare it and contrast it with that of Schleiermacher and Hegel. 2. In what ways the way Schleiermacher, and Hegel see religion a more positive and sympathetic interpretation of religion and Christianity? 3. Or are the views of religion offered by Schleiermacher and Hegel in the end more harmful to Christianity in particular, and religion in general (e.g. by making too many concessions to scientific naturalism and the Enlightenment)? (For this essay Handout #1 is essential, and my lectures on the Enlightenment, Schleiermacher, Hegel; the Strauss selection posted on Blackboard will give you a pretty good idea of Hegel’s position.)
2. Emile Durkheim offered a major interpretation of religion that rivaled Tylor’s and Frazer’s in depth and in many ways surpassed them in influence. 1. Explain’s Durkheim’s interpretation and analysis of religion. 2. Explain how Durkheim’s analysis is similar to Marx’s (and Feuerbach’s), and ways in which it is different. 3. Is Durkheim’s analysis of religion continuous (in sync) with the Enlightenment (Hume, Reimarus, and Feuerbach), or does it significantly go beyond the Enlightenment? (For this question you must read carefully the chapter on Durkheim and Marx in Pals, as well my lectures on Marx, Feuerbach, and Strauss. I have posted a selection from Feuerbach).
3. Discuss Marx’s thesis, building on the work of Feuerbach and Hegel (as Hegel was interpreted by Feuerbach) that ...
This report discusses about Logical Empiricism, or Logical Positivism – from its origins, who founded this "movement", its influences, weaknesses, and its contribution to education in general.
1
Alex Sepkowski
Professor Lewis
11/5/2014
Annotated Bibliography
Daily, Mary. "Exorcising Evil from Eve." Beyond God and The Father: Toward a philosophy of Women's Liberation. Boston Beacon Press, 1973.
Mary was an extreme feminist. In her time sexism was very strong and seen all over. She believes the subjugated role of a woman is to have an impact on their social, political, and economical lives. Her interruption of the Adam and Eve story, she feels, makes woman believe that men are inferior and women are the root of all man's problems. She also feels women are portrayed as evil by the Adam and Eve myth by when Eve eats the forbidden fruit and encourages Adam to do the same. Mary feels women have been abused and are made to feel in adequate.
This is a useful source for my research paper because Mary represents how the feminist theory was progressed through time. She represents that by showing real events that occurred supporting her theory on how women were looked down upon. Mary analyzes and writes about many events and traditions that are not seen today. For instance the burning of witches by churches. Also by writing about "The return of Lobotomy and Psychosurgery". By Dr. Peter Breggins, she gives herself more proof about the large amount of women lobotomized in the 1970s and how through progression, that is now looked at as outdated and old.
Hume, David. “Enquiry Concerning Human Understanding –Oh Mira-Cles”. Bartleby.com, web. 10 Jan 2014. http://www.bartleby.com/37/3/14.html
Hume was important during the Enlightenment time. He lived from 1711-1776; he was a British philosopher, who used thought and reason through rationalists and empiricists ways of thinking to examine both sides of an argument. Hume originally was a founder of empiricism, which is a person’s thought, and beliefs reasoning based off what you sense, perceive, and experience. He believes seeing is everything, which also means since miracles are the only evidence of Christianity religion then Christianity is not true to him.
Hume’s way of thinking helps us thinking two ways. The rationalist use reason to explain their findings. While the empiricists use what we see, and experience to determine belief from opinion. Hume’s way of thinking has not really progressed but is still used today showing some things have not changed.
Immanuel, Krant "The Critique of Pure Reason” By: Mark Luttio
Emmanuelle studied epistemological theories or the theories of knowledge. He studied how we receive knowledge by either our rational thoughts or by one's experiences. Emmanuelle believes there is now an “either or” side to reasoning. In other words there is no "pure reasoning". Emmanuelle believes both empiricism and rationalization are needed. To process knowledge we need our minds, thoughts, and our experiences. Emmanuelle's theory demonstrates progress by showing the epistemological enterprise first started with Plato (rationalist) and Aristotle (empiricist). Then progressed.
Humanistic Psychology Essay examples
Humanist Theory in Education
How Did Humanism Influence Renaissance Art
Advantages And Weaknesses Of Humanism
Renaissance Research Paper
Humanism Essay
Individualism: The Three Main Ideas Of Humanism
Humanism Essay example
Renaissance Humanism Essay
Humanism In Renaissance
Renaissance Humanism
Humanism Essay
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Pros And Cons Of Humanism
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Francesco Petrarch: Father Of Humanism
Humanism: A Set Of Beliefs
The Humanistic Approach To Psychology
Humanism Human Body
REL 2011MIDTERM EXAMFALL 2016Answer three (3) questions in.docxsodhi3
REL 2011
MIDTERM EXAM
FALL 2016
Answer three (3) questions in essay form. Each essay should be at least two (2) pages in length, double-spaced, 12 pt. font. The total length of the exam should be 6-8 pages. To answer these questions it is necessary that you have done the readings I list after each question (Pals, Nigosian, Livingston). The essays should be submitted as one submission (not three separate submissions) to Turnitin assignments in Blackboard, no later than MONDAY, NOVEMBER 7TH, 2016, BEFORE 11:30 P.M.
IT SHOULD BE OBVIOUS YOU WILL NOT BE ABLE TO ANSWER SOME OF THESE QUESTIONS UNLESS YOU COME TO CLASS.
1. The (radical) Enlightenment (Spinoza, Reimarus, Hume, and Kant) had a very negative view of revealed religion in general, and Christianity in particular. For example, Reimarus looked at Christianity as a fraud, a fabrication of the power-hungry early disciples of Jesus. Kant had a complete disregard for revealed religion (which he found full of superstitions and gross immoralities) and sought translate Christianity into a moral system, which we can get on our own through Reason (not revelation). Hume proposed a naturalistic explanation of religion and attacked all attempts to rationally prove the existence of God. Although Schleiermacher and Hegel were influenced by the Enlightenment in their critique of revelation and dogma, and were both influenced by Kant and Spinoza, they had a different analysis and interpretation of religion. 1. State the (radical) Enlightenment understanding of religion and compare it and contrast it with that of Schleiermacher and Hegel. 2. In what ways the way Schleiermacher, and Hegel see religion a more positive and sympathetic interpretation of religion and Christianity? 3. Or are the views of religion offered by Schleiermacher and Hegel in the end more harmful to Christianity in particular, and religion in general (e.g. by making too many concessions to scientific naturalism and the Enlightenment)? (For this essay Handout #1 is essential, and my lectures on the Enlightenment, Schleiermacher, Hegel; the Strauss selection posted on Blackboard will give you a pretty good idea of Hegel’s position.)
2. Emile Durkheim offered a major interpretation of religion that rivaled Tylor’s and Frazer’s in depth and in many ways surpassed them in influence. 1. Explain’s Durkheim’s interpretation and analysis of religion. 2. Explain how Durkheim’s analysis is similar to Marx’s (and Feuerbach’s), and ways in which it is different. 3. Is Durkheim’s analysis of religion continuous (in sync) with the Enlightenment (Hume, Reimarus, and Feuerbach), or does it significantly go beyond the Enlightenment? (For this question you must read carefully the chapter on Durkheim and Marx in Pals, as well my lectures on Marx, Feuerbach, and Strauss. I have posted a selection from Feuerbach).
3. Discuss Marx’s thesis, building on the work of Feuerbach and Hegel (as Hegel was interpreted by Feuerbach) that ...
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
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http://sandymillin.wordpress.com/iateflwebinar2024
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This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
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3. Title : What is Mathematics Really ?
Author : Reuben Hersh
Genre : Programmetic (Philosiphical,Logical) and
Historical
Divided into two parts : Part I and Part II (Part
I,Chapter 1 through 5 is Programmetic and
PartII,chapter 6 through 12 is Historical )
Publisher's Name : Oxford University Press, New
York
Year of Publication : 1997
contains : 368 pages
ISBN Number : 0 – 19 – 511368 -3
Reviewer's Name : Puja Tiwari ( M.ed. fourth
semester student of Tribhuvan University )
4. Contents :
Chapter Chapter Name Page
no.
1. Survey and Praposals 3 –
23
2. Criteria for Philosophy of Mathematics 24 -
34
3. Myths,Mistakes and Misunderstanding 35 -
47
4. Intution,Proof and Certainity 48 -
71
5. Five Classical Puzzles 72 -
90
6. Mainstream before the Crisis 91 -
118
7. Mainstream Philosophy of its peaks 119
- 136
8. Mainstream Since the crisis 136
- 164
9. Foundationism dies Mainstream lives 165
5. Conti …..
Chapter Chapter's Name
Page no.
12. Contemporary Humanities and Mavricks
220 -234
13. Mathematics is a form of Life
235 - 248
Mathematical Notes and Comments
249 –316
Bibilography ( Refrences )
317 – 334
Index
6. Introduction of The Book
Purpose of the book :
• To provide knowledge about Survey and Proposals.
• To make readers familiar with criteria for Philosophy of
Mathematics .
• To provide knowledge about Myths Mistakes
Misunderstanding.
• To provide knowledge about intitution,proof and certainity.
• To make readers familiar with five classical Puzzles.
• To provide brief knowledge about Mainstream of
Mathematics.
• To make readers familiar with different forms of humanities
and mavricks.
• To acquint the readers how mathematics is form of life.
• To make readers familiar with some mathematical notes and
comments.
7. Authors Background
Source : Online
Reuben Hersh (born1927)is an American
mathematician and academic ,best known for
his writing on the nature ,practice and social
phenomena of mathematics .This work
challenges and complements mainstream
philosophy of mathematics. Reuben Hersh
taught at several distinguished collages and
universities around the country .Now retired ,
he resides in Santa Fe , New Mexico.
8. Summary of the book
Focus on Humanist Philosophy.
Focus on how to take survey and write
Praposals.
Focus on Philosophy of Mathematics.
Focus on mainstream of Mathematics.
Focus on Mainstream philosophy of
Mathematics.
Focus on modern Humanities and Mavricks of
old.
Focus on how Mathematics is form of life.
Focus on history of Mathematics.
Focus on different Mathematical Notes.
9. Analysis and Examing of the
book
This book fully describes humanism philosophy. The
Philosophy which see Mathematics as a human creation,
human activity, a product, and a characteristics of human
culture and society is known as humanism philosophy.
The idea of mathematics is human creation has been
advocated many times by Aristotle, by the empiricists John
Locke, David Hume, and John staurt Mill, and many others.
This book presents genuine philosophy of Mathematics
such as absolutist,falliblist and platonist .
This book prominently describes mainstream of
mathematics which includes analysis, algebra, number
theory and geometry.
Gottlab Fredge is grandpa of mainstream in mathematics.
Fredge introduce quantifier ,philosophy of arithmetic and
philosophy of geometry.He is first full timer philosopher of
mathematics.
10. This book :
describes about set theory which is developed by
george cantor, empty set, operation of set,logicist,
tutology.
report briefly on structuralism and functionalism.
desribes brifly symbolic logic and symbolic language.
sway analytic philosophy.
includes most important mathematical notes and
comments such as
- Fourier series,
derivative,calculas,quaternion,infinite series, Gibb's
vector , concept of real and complex number, two
Bizzarres curves,The four colour theorem and Non-
Euclidean Geometry, rotation group, and how Real
numbers are uncountable e.t.c.
11. Overview and evaluation of the
book
This book is useful for philosophical ideas,
mainstream of mathematics, symbolic logic
,survey, proposals and puzzles but doesn't
describe historical hummanist approach. This
book doesn't attack effectively the great
problem philosophy of Mathematics. In this
book, Hersh doesn't tell more about
mechanism by which human can interact the
world.
12. Conclusion
I think this book is very valuable for its sketch of a
number philosophical ideas relating to Mathematics
and its introduction to Hersh's humanist philosophy
of Mathematics. As a constructivist, I disappointed
that Hersh says so little about intution and proof. As
major criticism, Hersh makes use of Platonism. He
point out that it posits an idea world independent of
human thought or activities. This book contains
some carelessness that the preface claims there is a
discussion of teaching in chapter 1 but I couldn't
find it .The stunning paoint of this book is symbolic
logic which is vitally useful in designing and
programming digital computers.This presents
genuine trends of philosophy such as absolutist,
fallibilist,platonist,philosophy of arithmetic and
geometry. The key part of this book is humanist
philosophy and mainstream of mathematics.
13. Overall, I conclude this book is a graet book in
the field of mathematics education and also
most essential for Mathematician,
Mathematics educators, Mathematics learners
and all who loves mathematics to know "how
mathematics is form of life?,what is
mathematics really? and what is the history of
Mathematics?". So, I highly recommended it
to read rigorously to enjoy the beauty of
Mathematics Education.