King Solomon Chapter 1

King Solomon Chapter 1
The first sixteen chapters of 2 Chronicles open with the feats of King Solomon, the figure who dominates the first nine chapters of the reading. The
narrative starts off with Solomon already firmly established, not accounting the struggle it took him to get to this position of favor. This favor is
consummated in chapter 1 when the Lord accepts Solomon's offerings and grants his request for wisdom. This wisdom results in even more favor as
chapter one ends by summarizing the material wealth the kingdom accumulates. The second chapter immediately dives into Solomon's preparations to
build the Temple by accounting how many people were involved in the work and how a treaty was formed with the king of Tyre for assistance.
Chapter Three describes... Show more content on Helpwriting.net ...
Chapter ten begins with the revolt of Rehoboam's reign. Israel rebels against the house of David when Rehoboam chooses to disregard the elders
who had served Solomon and instead enforces a stricter rule on the people. Although the split between Israel and Judah is not explicitly made official,
chapter 11 foreshadows the split as it profiles the emergence of a rival leader in the form of Jeroboam. The chapter talks about how Rehoboam gains
power through building up his family and building up cities in preparation for fighting against the rest of Israel. Rehoboam abandons the law of
the Lord and is attacked by the king of Egypt. God had originally intended to use Egypt to completely destroy Israel, but since the people humbled
themselves, Egypt took the treasures in the Temple and subjected the people to servanthood. Rehoboam continued to reign and faced continual
warfare with Jeroboam, the king of Israel. Chapter 13 talks about how his son Abijah succeeded him as the king of Judah. Abijah inherited the
animosity with Jeroboam as chapter 13 narrates a fierce battle in which Abijah wins because Judah cried out to the Lord. Judah saw a time of good
fortune as the son who succeeded Abijah, Asa, did what was right in the eyes of the Lord. After ten years of peace and prosperity, Asa's army
defeated Cushite forces in a feat that was clearly the work of the Lord. In Chapter 15 the Lord spoke to Asa through Azariah to encourage him to
keep seeking the Lord, so Asa initiated a series of major reforms to reduce the pagan cultures in Judah. However, in chapter 16 Asa makes an
alliance with the king of Aram to retaliate against Baasha king of Israel. God was angered that Asa did not look to the Lord for help first. Asa was
angered at this messenger, so he sent the messenger to prison and brutally oppressed some of the people. Asa stopped seeking the Lord and was
punished with a
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Piety In Judah
"God have mercy on us" is what Judah said after his brother told him he killed the mistress. Judah is not a religious man, in fact in the beginning of
the movie he even stated "God is not a luxury I can afford", as he sees god as a remnant of his religious past. Whether he wants to be religious or not
does not matter, he feels that he is being judged. Much like in the Euthyphro and the second definition of piety stated as," Piety then is what is dear to
the gods", or in this case one god. The deeper Judah gets in regret for killing the mistress the more he begins to question not being involved with god,
and what he has done. I feel the connection between the 2nd definition of piety and Judah's new found belief in god is the reason he feels

Judah And Jeremiah Research Paper
The prophets Isaiah and Jeremiah were two prophets that prophesied to the falling and fallen kingdom of Judah. Isaiah prophesies to Uzziah, Jotham,
Ahaz, and Hezekiah. Jeremiah prophesies during the reign of Josiah through the captivity of Judah. Isaiah prophesies to a rebelling nation, while
Jeremiah prophesies to a nation that has been sorely punished for this rebellion. As we can see then, the kingdom of Judah did not listen to Isaiah,
because else they would have repented. Something that is important to see is the calling of each of these prophets. The book of Isaiah begins, after a
small genealogy, with an instant prophesy. The book of Jeremiah begins with the calling of Jeremiah. Apparently, Jeremiah did not believe that he could
be ... Show more content on Helpwriting.net ...
Isaiah prophesies of this in so many places, calling Him the Arm of the Lord, the Branch, Counsellor, Prince of Peace, Elect of God, Everlasting
Father, Wonderful, the Glory of the Lord, God, the Holy One of Israel, Immanuel, Jehovah, Lawgiver, Man of Sorrows, and many other names. He
prophesies of the coming Messiah over 20 times, speaking about exact things that would happen to Jesus Christ. Jeremiah, on the other hand,
prophesies of the Messiah only once really. In Chapter 23, verses 5 and 6, he says that the Lord will raise up a Branch out of David, a King who will
reign forever, executing judgment on all the earth. In those days, Israel will be saved and dwell in safety. The significance of each book is also
different. Isaiah's main lesson is that God will save his people through judgment. God's elect are always the minority, and all judgment will be for
their advantage. He also speaks of Christ as a small Root that is left from the House of David that will become a great tree. The significance of
Jeremiah is this, namely: In Christ, the "old" covenant will be "broken" and a "new" and better covenant will be revealed. This is made clear in the
book of

Assyrian King Sennacherib Research Paper
In 701 BCE, the Assyrian king Sennacherib led a campaign across the ancient Near East to gain tribute from the people living therein, as well as to
punish Judah's King Hezekiah for supporting an insurgency by Egypt and Babylonia. In order to get what he wanted, Sennacherib laid siege to 46
cities between Assyria and Jerusalem. A prime example of this is Lachish, the second largest city in Judah after Jerusalem. The sacking of Lachish is
considered to be Sennacherib's biggest feat, and he vividly describes his accomplishments in taking Lachish on the walls of his Assyrian palace. Town
to town, he made his way towards Jerusalem, leaving a trail of death and destruction in his wake.
Hearing that Sennacherib was on his way, Hezekiah began to fortify, prey, and plan for the inevitable extended siege that was approaching. With an
impressive show of ancient engineering, Hezekiah extended the tunnels that served as the water–carrying network in order to supply Jerusalem with
water for an extended period of time without requiring men to leave the city walls. He also built up stockpiles of grain and other staples in order to
guarantee the safety of the ... Show more content on Helpwriting.net ...
Many ran, especially those who lived in the hills, although they need not fear–Nebuchadnezzar only had need for the skilled and the wealthy. Zedekiah,
the last king of Judah, and a number of his followers were some of the people who attempted to flee from the threat of Babylon. Zedekiah and his
sons were captured in Jericho, and were brought back to Babylonian territory. Once there, Nebuchadnezzar had Zedekiah's sons killed in plain sight of
the king, who was then summarily blinded in order to ensure that the sight of his dead sons would be the one forever in his mind. Meanwhile,
Jerusalem was successfully conquered by the Babylonians, who destroyed it and the artifacts within. Thus, the Exodus, or the Babylonian Captivity,

Jeremiah's Sermon On The World Of Judah
Jeremiah was a prophet in the nation of Judah, specifically he prophesied to the city of Jerusalem about the coming destruction that it faced. He was
the son of a priest named Hilkiah. Jeremiah was born in the town of Anathoth which belonged to the tribe of Benjamin. God spoke to him while he was
a young man, when good King Josiah was on the throne of Judah. God had called and set Jeremiah apart to be a prophet before he was born. Jeremiah
did not believe that he was capable to be a spokesman for the Lord because of his age, but God equipped and strengthened him. Jeremiah's message
was from God and he did not need to fear the people because the Lord gave Jeremiah the authority. Jeremiah's calling was confirmed by two visions
that God gave to him.
At the age of 20 years old, in 626 B.C. Jeremiah began his prophecy against Jerusalem and Judah. The Lord showed Jeremiah visions and pictures
of the sin of Jerusalem so that he could relate it to the people. God gave the prophet the ability to see and understand these visions of future events
so that he could reveal God's plan to the nations. Jeremiah would cry out in the ears of the people until the third and final destruction of Jerusalem in
587 B.C. by the Babylonians. During his life, Jeremiah faced many hardships and trials. His life is described as lonely, and his ministry seemed to
bring very little profit. He is sometimes referred to as the "weeping prophet" because of these difficulties. Through it all, God never left

Seeking Good Council
1 Kings 12 – Rehoboam and Jeroboam
A. Rehoboam and the division of Israel.
1. (1–5) the elders of Israel offer Rehoboam the throne of Israel.
And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king. So it happened, when Jeroboam the son of Nebat heard it (he
was still in Egypt, for he had fled from the presence of King Solomon and had been dwelling in Egypt), that they sent and called him. Then Jeroboam
and the whole assembly of Israel came and spoke to Rehoboam, saying, "Your father made our yoke heavy; now therefore, lighten the burdensome
service of your father, and his heavy yoke which he put on us, and we will serve you." So he said to them, "Depart for three days, then come back to
me." And the people ... Show more content on Helpwriting.net ...
And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with
scourges!'"
a. But he rejected the advice which the elders had given him, and consulted the young men: Before Rehoboam ever consulted with the younger men he
rejected the advice of the elders.
i. This is a common phenomenon today – what some call "advice shopping." The idea is that you keep asking different people for advice until you
find someone who will tell you what you want to hear. This is an unwise and ungodly way to get counsel. It is better to have a few trusted counselors
you will listen to even when they tell you what you don't want to hear.
b. And consulted the young men who had grown up with him: These men were much more likely to tell Rehoboam what he already thought. By
turning to those likely to think just as he did, it shows that Rehoboam only asked for advice for the sake of appearances
i. Their unwise advice shows the wisdom of seeking counsel from those outside our immediate situation and context. Sometimes an outsider can see
things more clearly than those who share our same experiences.

The People Of Judah Were Faced With Many Difficult Decisions
The people of Judah were faced with many difficult decisions as the Babylonians gathered outside the gates of Jerusalem. Their existence had
been threatened before by the Assyrians and God had saved them before. But this time seemed different. The city of Jerusalem is corrupt and dirty
and the people of Judah are unfaithful and misguided. The help of God which destroyed the much larger Assyrian army will not be so
forthcoming this time. As the people search for a solution, they are presented with various opinions and predictions from different people. There
are prophets, priests, and kings who all claim to know the truth and claim to be the help that the people of Judah so desire. The Judahites need to
navigate all of these predictions and all of the forecasts. They can let history be their guide, they can participate in critical arguments, and they can
consider each point carefully. But in the end each Judahite must decide where their allegiance will lie and if it will help keep them alive. In the
game, there were resolutions proposed to determine who to listen to and which story was most agreeable. Each voting member of the Judahite
community was faced with a few basic questions. Were the prophets really sending a truthful message of God, or are they doomsayers looking for
attention? Were the priests examples of piety and righteous life, or do they take advantage of their position for material gain? Was the king all
powerful and inviolable as a descendent of David, or

Hezekiah And The Assassination Of Sennacherib King Of Jordan
By 704 BC, Hezekiah's opportunity came. The assassination of Sargon II, lead to Sennacherib becoming the leader in Assyria. Under his leadership,
he attempted to hold the Empire together. Due to Hezekiah wanting to relinquish his tides with Assyria, he withheld tribute. This was an open signal of
rebellion. Other states in the area joined the rebellion and Hezekiah, in brokering an alliance with Egypt over the objections of Isaiah became the
leader of the revolt. It took Sennacherib until 701 BC to quiet the other provinces sufficiently to turn his attention to Hezekiah. However, the Bible
records an invasion of Sennacherib king of Assyria, in the 14th year of Hezekiah king of Judah. Assyrian records also give the account of the invasion of

Analysis Of Jeremiah 1, By Jeremiah
In Jeremiah 1, God explains that he has had a plan for Jeremiah before he was brought into existence. Just like Jeremiah, God give everyone the
breath in their lungs to speak the words of the Lord. God gives his people his promise that even their troubles, he will be the supporter in his people
's' calling. In Jeremiah 1, Jeremiah is called on as a young boy to speak through the lord, is given power in the lord's touch, and has a vision to
symbolize the difficulties he will face and the strength he must gain through the Lord's promise. Historical Context Jeremiah starts by letting the
readers know where he is and what is happening around him. Jeremiah was grown and raised into a family of priests. He is the son of Hilkiah, who is
one of... Show more content on Helpwriting.net ...
This was successful for a while, but the Judeans quickly returned to their sinful ways (Walton 708). The official author of the book of Jeremiah is
not exactly knows, but was most likely not written by one person. It is highly assumed that the legitimate historical Jeremiah strongly influenced the
perspective and structure of the Book of Jeremiah, and that there are real prophecies of Jeremiah in the book. The book of Jeremiah was actually put
together in a later time, most likely in the late 6th Century BC, at the end of the Babylonian Exile. This took place when the people of Judah finally
got permission to go home. Jeremiah's setting is in Ancient Judah, during the time that Jeremiah's prophecy, from roughly 630 to 580 BCE (Harrison
454). It is a time of extreme suffering, warfare and destruction. The destruction of the northern kingdom of Israel had happened around 740 BCE, when
the Israelites were conquered by the Assyrian Empire and the people sent off to live in Assyria. In the time of Jeremiah, the Judean kings most likely
knew the events happening in the northern kingdom, since a number of citizens had moved south into Judah (Harrison 868–870). It is assumed that
Jeremiah's father had the possibility of coming from the family of Abiathar. In the time of King Solomon, Abiathar had been a priest. (1 Kings 1:25;
2:26–27). Anathoth was a suburb about three miles to

The Book of Obadiah
This brief book of the Hebrew Bible is very significant in that it is one of only two of the Minor Prophetic books that are addressed entirely to a
nation other than Israel and Judah. The Book of Obadiah deals with the ancient feud between Israel and the nation of Edom, between the descendants
of Jacob and those of his brother Esau. Through the prophet Obadiah, the Lord expressed His indignation at the nation of Edom. When they should have
been helping their relatives, they were gloating over the Israelites' problems and raiding their homes. "The Book of Obadiah brings an important
message about oppressors and the oppressed, betrayers and those who have been betrayed. Arising out of a time of national crisis, it has a word for
innocent bystanders and also survivors." A day was coming, the day of the Lord, when all these wrongs would be righted. The Lord would bring
justice to the world.
Rabbi Halpren is of the belief that this small book is worthy of theological scholarship and hermeneutical exegesis. He says; "Obadiah is more
fortunate that most prophetic books of the Bible despite its miniscule size. It is one of the few biblical books read in the synagogue in its entirety
and its last verse is recited daily in the Jewish liturgy. It is generally neglected as an object of study probably because of its unimpressive dimensions.
Yet, it is an archetypical example of prophetic style and content." The size of the book does not diminish its importance and worth

The Tribe Of Judah
Lastly, Caleb signifies faithful obedience to God's commands and vision in the book of Numbers. He believes God is able to deliver the evil
inhabitants of Canaan into their hands. In fact, Caleb is selected as one of twelve men to spy out the land in preparations to take the land. He is chosen
to represent the tribe of Judah (Schnittjer 2774). The assignment Moses gave Caleb and the eleven others were to see the strength of the people, the
quality of the land and the kind of fortification the towns had built (Numbers 13:17–20). Then, after forty days in the exploring the land, the twelve
returned with the report. All twelve attest to the land being a place "flowing with milk and honey" (Numbers 13:27), meaning it was very fertile
and that the people were strong. Gary Schnittjer points out, "The first report by the twelve scouts was "factual" in that they emphasized the good
land as well as the strong inhabitants" (Schnittjer 6488). Immediately, Caleb's says in faith, "Let's go at once to take the land...We can certainly
conquer it!" (Numbers 13:30). However, the rest of the spies are afraid of the "giants" in the land and stir up the rest of the community to fear the
people in the Promised Land. Yet, Caleb's faithful obedience to trust in the Lord and believe that the Land will be given to him, sets him apart from
all the other Israelites. In fact, it is only Caleb and Joshua that are recorded in the second census of Numbers. The rest of the people die in the
wilderness and

Graduation Speech : The Lord Of Israel And Judah
May 18, 2016, will be a significant day for me and as it approaches, I am continuously caught in the emotional tension of trepidation and excitement; on
that day, I will be ordained to the Priesthood. The season of intentional preparation over the past twelve months has been sobering and humbling as the
Lord, in his grace, has combed through my heart, exposing the vileness of my sinfulness while lovingly disciplining and drawing my heart back to him.
This class, throughout the pre–reading, lectures, the post–reading, and writing proved to be immensely valuable in my priestly preparatory journey. The
most haunting, yet captivating theme was that of seeking the Lord. 1 and 2 Chronicles place a great deal of focus on the necessity of the... Show more
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32:22; cf. 32:1). Throughout these books we see as the king sought the Lord, so did the nation, inversely, as they forsook the Lord, the nation
followed (2 Chron. 33:9). Though pastors or priests are not the equivalent to the King of Israel, they do possess a significant role in the spiritual
leadership of God's covenant people. Consequently, this class has caused me to contemplate, prayerfully, the necessity and implications of Christian
leadership in their passionate pursuit of seeking the Lord on their congregations and personally, do I, like Hezekiah, seek God with all my heart?
Saul, David, Solomon & Stephen
Nearly immediately after ending the genealogies, the Chronicler makes a point to address the death of Saul and connects it directly to Saul's actions.
He writes,
So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium,
seeking guidance. He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse
(1 Chron. 10:13–14).
Saul's disobedience in seeking someone other than Yahweh cost him his kingdom, calling, and life. The life and kingship of Saul feature only in one
chapter (outside of the genealogy) with the purpose of creating an obvious contrast with David and his life of

Judah Chapter Eight Summary
Tullock begins chapter eight by discussing Rehoboam's reign and the other kings of Judah. Considered to be unsuccessful, Rehoboam is known for
dealing with the revolt of Israel and facing issues with the Shishak of Egypt. Abijam and Asa of Judah have been depicted as father and son and also
brother by interpretations found in 1 Kings 15. 2 Chronicles clears some confusion by altering Abijam's name to Abijah, and Abijah is known for
military skill and capturing Bethel, Jeshanah, and Ephron. Asa is known for religious reform and military successes such as capturing the cities of Dan
and Hazor. Jehoshaphat's reign is considered positive and peaceful due to the alliance formed between Jehoshaphat and Ahab. This alliance was
confirmed when Jehoshaphat's son Jehoram and... Show more content on Helpwriting.net ...
Jehoram is known for not dealing with the Jehu uprising because of his death, but his son Ahaziah dealt with the uprising. Ahaziah's son Joram were
victims of the Jehu uprising. Athaliah was the only woman to rule Judah and Israel. Known for killing others, she was unable to kill her future
predecessor Joash who hid in the Temple for six years by his Aunt. Joash's reign was long and peaceful besides the attacks by Hazael. Amaziah, the
son of Joash, encountered warfare between Israel and Judah. Amaziah was captured by Jehoash's army. Uzziah brought prosperity to Judah by
conquering the Philistine, pushing back the Ammonites, fortified Jerusalem, promoted agriculture, and modernized the army. The remaining sections
of chapter eight discuss Judah after the destruction of Israel. Tullock begins by mentioning Hezekiah and stories between Isaiah and the kings of
Judah. Hezekiah is considered to be a blessing for Judah because Hezekiah was active in religious reform in Judah. Isaiah is mentioned in Hezekiah's
story in 1 Kings 18–20. Isaiah was

Achievements Of The Israelite Civilization
The Israelite civilization dates back to between 1300 and 1200 BCE when they settled in Canaan from Mesopotamia. This was considered their
homeland. The Israelites developed from the Cannanites, since their civilizations began together along with the Jebusites. They faced a lot of struggles,
but after migrating to Egypt, and being separated into two kingdoms, they kept the faith that they would someday return to their homeland. The greatest
achievements of the Israelites was their architecture, monotheistic religion, Ten Commandments, and their military. However, they were not enough to
save the civilization. They fell due to the decline in leadership within the civilization, and attacks and conquest from the Assyrians and Babylonians.
Overview
Just like any other civilization, the Israelites had multiple social classes. At the foundation of the civilization was the working class. This was
made up of the farmers and artisans who labored all day and produced the items that were often traded throughout the kingdom. The next tier was
the military and royal court. Anyone that served in the military was well respected by people of all classes. The royal court consisted of any
government officials, scribes, and the king's royal cupbearer. Scribes were the secretaries and typically involved in judicial and financial affairs.
The royal cupbearer was tasked with filling the king's goblet with wine and serving it to him. Second to the top of the social classes were the
priests. Similar to Ancient Egypt with the gods, priests were believed to have direct contact with the god the Israelites worshiped: Yahweh. Because
of this connection, priests were considered to be very sacred to the Israelites. At the top of the social pyramid was the king. The king of the
Israelites ruled over the kingdom, defended it, but also "rules on behalf of Yahweh, the Israelite god" . The daily life of an Israelite was hard to
determine, as archaeologists can only base this on archaeological surveys or excavations, since no one in this civilization wrote anything down or kept
records. These surveys told archaeologists other useful information, such as, says "Daily Life In Ancient Israel", "including the arrangement and size of
tribal

Major Events Of Babylonian Captivity
Research Paper 2: Major event This paper will discuss the Babylonian captivity, a major event from the history of Israel from the creation of Israel to
its Statehood in 1948. This event will be discussed, from a historical as well as biblical perspective, what happened to the nation of Israel, how this
event impacted the surrounding nations, as well as God's hand in the event guiding the nation of Israel and His ultimate purpose through the event.
God warned Israel before they entered the Promised Land that they will forsake Him and go after other gods. As a result of this, He will scatter them
among the nations. After the death of Solomon, the United Kingdom was split in two: The Northern ten tribes will form Israel and the remaining 2
tribes in the South will form Judah. Israel went into Assyrian captivity in 722 B.C. and they never returned to their land. Judah went into Babylonian...
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This is an important period in Israel's history because the captivity and the return and restoration of the Jewish nation were fulfilling the Old Testament
prophecies.
When Solomon died in 931 B.C., the United Kingdom of Israel was split in two: 10 tribes in the North formed Israel and the 2 remaining tribes in the
South continued under the name of Judah. God punished the Northern Kingdom for their idolatry and in 722 B.C. it was conquered by the Assyrians.
The people were taken into captivity and they never returned to their homeland. The Southern Kingdom survived until 586 B.C. when it fell to the
Babylonians.
From historical perspective, the Babylonian captivity started after the Babylonian army defeats the Pharaoh Necho's army at Carchemish in 605 B.C.
The King Jehoiakim had to pay tribute to Nebuchadnezzar II of Babylon. At this time Daniel and his friends Shadrach, Meshach, and Abednego were
taken to Babylon. This was the first

Judah
Jacob was aware his life was coming to an end. Thankfully, the last seventeen years were spent with his twelve sons and their families all together
again, settled in the land of Egypt, in the region of Goshen (Gen 47:27–28). He calls for his sons to come receive their blessings, and he predicts the
future for the twelve tribes that will be established through them. These prophecies give way to the imminent manifestations throughout history of the
twelve tribes of Israel. Jacob, also known as Israel, gives Judah a special blessing and prophecy for his "seed", especially compared to his other
brothers with the exception of Joseph. Judah's divine blessing from Israel foretells of the royal lineage, military leadership, financial abundance,... Show
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The kingship will remain with Judah, until the Messianic promise made to Abraham is finally known in Jesus Christ (Gal 3:16).12 The concluding
section of verse ten refers to the obedience of the people. The broader view of this text would be the tribunal obedience of Israel to the royal family.
However, since Christ has come to earth and made known His rightful position, only those who chose to submit to Him will be obedient (John 15:1–8).
Yet, when He returns for the final time in His glory, at that point, all will display humble obedience towards Him (Dan 7:27).13 Verse 11 The context
of verse eleven discloses the fact that there will be great financial prosperity and abundance during the reign of the Messiah. It is made evident by
tethering the donkey to productive vines allowing them to graze on it without worry what damage it might cause the harvest. Also, the plentiful amount
of wine being present to wash clothes, in place of water. This illustration describes the coming of the millennial kingdom (Isa 65:21–25).14 Also, the
tribe of Judah, largest among the tribes at Moses' census (Num 1:26–27) acquired large territories (Josh 15), characterizing a sign of abundance.15
These attributes exemplify financial abundance amongst the

New Prophets And Its Impact On The Nation Of Israel,...
Many new prophets came about in books Isaiah through Malachi. The goal for the prophets was to have Christ–like characteristics and tell people the
good news. God is the shepherd who chooses his prophets to change the future. This was a time where the nation of Israel, Judah, Jerusalem and
Nineveh were not obeying God. However, God offered hope to the people by exiling the nation and offering the people a new opportunity for a
personal relationship. The nations existed to be a disappointment to God because he had clearly informed the people to walk humbly with him in order
to experience the good life.
God had an unconditional love for his people, but he can still get angry when people oppose his word. He offered forgiveness to the Israelites even
when they turned against him to worship a false god. Also, God did not ignore people who rebelled against him. He knew all the actions of
everyone. God was angry with the people of Nineveh because they had a strong rebellion against him. There were people in the city who didn't
believe in him and he casted a wrath. God is good to the people who follow him, but he becomes bitter toward people who deliberately deny him as
the Father. The time period of Nineveh was a disappointment to God. There has been judged upon nations, but forgiveness was offered. This is a
reoccurring theme throughout the Old Testament. It goes to show that God doesn't like when his people turn their backs against him, but he is willing to
forgive them if they

Nebuchadnezzar Research Paper
There is no doubt that Nebuchadnezzar was as ruthless as described by Mrs. Murphy. When Jehoahaz became King of Egypt, Necho got rid of him
and Judah became part of Egypt. When the Babylonians defeated Egypt in 605 BC, Judah then became part of Babylon. The Babylonians were
defeated by Babylonian King Nebuchadnezzar, raised an expedition to punish Judah. Zedekiah was appointed king of Judah. Nebuchadnezzar deported
around 10,000 people. Most of these people were professionals, wealthy, and craftsmen. Nebuchadnezzar caught Zedekia after he had defeated from
Babylonians and forced him to watch the murder of his own son, then blinded him and deported him to Babylon. Once again, Nebuchadnezzar deported
professional, educated, wealthy citizens.... Show more content on Helpwriting.net ...
The exiles were free to engage in their professions, trades, and organize themselves in communities. The deported Jews formed their own
community in Babylon and continue to practice their religion and philosophies. Some Jews adapted to the Chaldean religion. This religion was
named by their offspring after Chaldean god, but for the most of the community remained united in its common faith in Yahweh. The Jews called
themselves the "gola, "exiles", or the "bene gola", which means "the children of the exiles". They forged a new national identity and a new religion.
The exile was something that could not be defined. The Hebrew history, it was built on the promise of Yahweh to protect the Hebrews and use them
for his purposes in human history. Their defeat and the loss of the land promised to them by Yahweh seemed to imply that their faith in this promise
was misplaced. This crisis precipitated the most profound loss or the most profound reworking of a worldview. For the Jews in Babylon, it was both
that contributed. However, there was no temple to worship in. They had to learn a new more personal relation between man and God. The Jews
compare it to being as catastrophic as the

Isaiah Vs Jeremiah
The prophets Jeremiah and Isaiah are both prophets of the Lord. While both of them preached the true word of God to Gods people they both did it in
different ways.
The first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, the kings of Judah.
Uzziah's reign was 52, and Isaiah must have begun his ministry a few years before Uzziah's death. Isaiah lived until the fourteenth year of Hezekiah's
reign, and may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for as long as 64 years. Isaiah had two sons
She'ar–Ya'shuv, meaning "A remnant shall return" and Maher
–Shalal–Hash–Baz, meaning, "Spoil quickly, plunder speedily."
Jeremiah was the son of Hilkiah, a Jewish priest from the Benjamite village of Anathoth. Jeremiah's ministry was started in the thirteenth year of Josiah,
king of Judah and lasted until after the fall of Jerusalem and the ... Show more content on Helpwriting.net ...
This is mainly due to the time period that Isaiah preached in. During Isaiah's ministry it was a time of reformation. A large portion of the time he
spent preaching Hezekiah was the king and he feared God and maintained the temple. This meant that when the people and king heard the word of
Isaiah they were happy and praised God. Even when Isaiah told Hezekiah that because of his pride and showing off his armory to the ambassadors of
Babylon that the nation of Judah would be taken into captivity and made their servants he rejoiced and praised God for this humbling.
During Jeramiah's preach he encountered false prophets. Jeramiah brought the truth saying that the people of Israel would be destroyed if they did not
repent. The false prophets where telling them that the kingdom of Judah would not be taken captive. Jeramiah then made a picture. He was to take a
yoke this yoke represented the bondage that the people of Judah would be put into under the control of

Jehoshaphat
Jehoshaphat
Submitted By: Timothy L. Rhiney
OTS 315 Ancient Israel
Dr. Hannah Harrington
February 21, 2012
Introduction
Thesis
Statement of Points
The power of God
A. Pray and seek the Lord
God Answers Jehoshaphat's prayers
So why pray?
A. Prayer admits our own limitations
B. Prayer opens our eyes to the power of God

IV. Conclusion/Summary
Bibliography
Introduction:
There's a story in the Old Testament that people of God are faced with everyday. A
situation that is utterly outside their control, a situation that threatens to completely destroy them;
one they have absolutely no resources ... Show more content on Helpwriting.net ...
One time when he was king, he had an opportunity to really trust God. King Jehoshaphat
received news that was very frightening. A lookout guard for the city brought some terrible news
to the king. Their enemy had unexpectedly come to fight them. They were very close to the city.
The army was large and very powerful. The situation looked frightening for King Jehoshaphat
and his people. The first thing that Jehoshaphat did was to pray and ask God for help. He asked
all the people not to eat for the day. Instead, he asked them to pray and ask God for help.
Then, King Jehoshaphat stood in front of the people and prayed to God. He praised God for how
powerful and wonderful He was. He asked God to help them defeat this enemy. He told God that
they could not do anything without God's help. God heard King Jehoshaphat's prayer. God sent a
messenger named Jahaziel to speak to all the people. He told them to listen to what the Lord said.
He said, "Do not be afraid or discouraged because of this big army. For the battle is not yours,
but God's." God told them to wait until the next day to fight. God showed that when they

marched to fight, they would see how God would win the battle for them.
Early the next morning, Jehoshaphat and his army went out as God told them.
He asked people to come and sing songs to God and play beautiful music to God. They sang at
the front of the army. As they sang, God sent

History in the Old Testament
AFRICA NAZARENE UNIVERSITY
TOWN CAMPUS
NAME: NJIHIA MARK
ADM NO: 12S03ABT003
DEPARTMENT: UNIVERSITY COMMON COURSES
COURSE: UCC 105 OLD TESTAMENT
LECTURER: Dr. THUO
TASK: DESCRIBE THE HISTORY IN THE OLD TESTAMENT
DUE DATE: 28th January, 2013
Introduction
The Old Testament was written over a wide historical period, it describes the relationship of God and the people of Israel before the coming of Jesus.
To make it easy to explain the history in the Old Testament, I have seen it best to look at it under the following periods: 1. Primeval History
Primeval history refers to the earliest history in the Bible. Genesis chapters 1 to 11 are considered the primeval history portion of the Bible. This is the
Biblical time ... Show more content on Helpwriting.net ...
The stories in the book of Judges follow a consistent pattern: the people are unfaithful to Yahweh and he therefore delivers them into the hands of their
enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"); the judge delivers the
Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated.
6. United Monarchy (1020BC–922BC)
Under extreme threat from foreign peoples, the 12 tribes of Israel united to form the first United Kingdom of Israel. Samuel anointed Saul from the tribe

of Benjamin as the first king, but it was David who created a strong unified Israelite monarchy.
David succeeded in truly unifying the Israelite tribes, and set up a monarchical government. He embarked on successful military campaigns against
Israel 's enemies, and defeated nearby regional entities such as the Philistines, thus creating secure borders for Israel. Under David, Israel grew into a
regional power. Under the House of David, the United Kingdom of Israel achieved prosperity and superiority over its neighbours.
Under David 's successor, Solomon, the United

Judah Ben Huur : The Movie Analysis Of Judah Ben Hur
Ben Hur Analysis
Judah Ben Hur, the protagonist of this movie lives as a rich Jewish prince at the beginning of the movie. When his childhood friend Messala, a
tribune of the Roman army visits him, they are thrilled to see one another. However, later Judah discovers that Messala has changed and wants
Judah to betray his own people. Judah then refuses to give Messala the names of the Jews who oppose Roman rule. Messala, angered by this, finds
an excuse to throw Judah into the galleys, and his mother and sister into prison. Before Judah is taken into custody, he vowed to return and get
revenge on Messala. Three years later, Judah is still rowing in one of the Roman army's boats. When their ship is attacked, Judah, the only unchained
prisoner, escapes and also saves the life of a Roman Consul. After Judah and the Consul return to Rome, he finds himself a hero and is later adopted by
the Consul. Once Judah obtained his freedom in the Roman empire, he traveled to Antioch on state business. On the way there, he runs into the Sheik
Ilderim.who is looking for a charioteer to race his horses in the upcoming chariot race. Judah believes that this is the perfect opportunity to get
revenge on Messala and even to kill him. After weeks practicing with his horses for the great chariot race, Judah and Messala finally come head to
head at the race. After multiple laps with many people already eliminated from the race, the clear leaders were Messala and Judah. They then began to

Old Testament Exegetical Paper В– Isaiah 62
The prophet Isaiah lived in the Southern Kingdom of Judah in the 3rd century B.C. He had a reputation as an uncompromising prophet who did not
soften his words of condemnation and urge to make changes (Stafford 616). The nation of Judah stood in a precarious position: the wickedness of the
people, the civil war which divided the Israelites into two kingdoms of Judah and Israel, the neighboring countries which stood by, threatening war and
the dilemma that faced the leaders about whether or not they should take on allies all indicated the downfall of the nation of Judah if the people did
not heed his words and change their ways. According to The Interpreter's Bible, Isaiah 62 was written in the later part of the prophet Isaiah's life. By ...
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Most references to Zion take place in the books of Psalms, Lamentation and Isaiah. Its first appearance is in 2 Sam 5:6 as "the stronghold of Zion".
G.A. Barois points out that "it need not be interpreted restrictively as a single building, but rather as the fortified crest of the hill between the
valleysВ…" (959). The name В‘Zion' has been suggested by many to designate the entire walled town that covered the southeast hill of Jerusalem.
During the exile however, the whole of Judah came to be known as Zion. В‘Zion' occupies synonymous parallelism with the noun В‘Jerusalem' (not
just the southeast hill) while "sons of Zion" and "daughters of Zion" implies the inhabitants of Jerusalem (Lam. 4:2, Isa. 10:32). In 1Kings 8:1,2 we
read, "В…out of the City of David which is ZionВ…" Hence we can correctly assume that both refer to the same place, which is Jerusalem. Since my
chosen passage is about В‘Zion', it is good to be sure what exactly is being spoken about.
Now that I've mentioned Zion the city, I'd like to cover another important aspect concerning cities that's mentioned several times in the BibleВ—
watchmen. According to The NIV Exhaustive Concordance, the word В‘watchmen' has been used 13 times in the Old Testament (the singular form,
В‘watchman', has been used 16 times). This word is often used figuratively in the Bible, hence it is important to understand its particular meaning in
the passage chosen. В‘Watchmen' is mostly found in the books of

The Is Not The Only Accusation Made By God Against Israel...
Idolatry was not the only accusation made by God against Israel and Judah. Corruption had become the norm for the priest, leaders, businessmen,
and common man alike. The people of these nations cared only about what they had and wanted. They would lie, cheat, steal, and even kill to get
what they wanted. Their priests would only teach if they were paid. God gave the priests a position of trust and responsibility to be the caretakers
of the people. They were supposed to be the shepherds, not the oppressors, of God's people. Instead, they turned their backs on God's law and
began selling themselves for money, power, and approval while they hid behind the appearance of righteousness. God warned them that all of the
wealth and possessions they had prostituted themselves to get would once again be used to buy other prostitutes. This statement may be confusing
to some so look at what God is saying. The people of Israel sold their integrity, morals, and beliefs for pleasure, popularity, and personal gain. God
is now telling them that all of these things will be taken from them and Satan will use them to lure other people into the same type of prostitution.
God's warnings and accusations that are recorded in the books of the Major and Minor Prophets are not just for these ancient Kingdoms. They apply
to our world today. If we focus on His accusations of evil and not the people or nations that these prophets warned, we can see the same rebellion and
wickedness in our

How Is Judah Alike
This paper is on the book Ben–Hur and Ben–Hur: A Tale of Christ. This is a wonderful story of a man named Judah as he goes through struggles with
his best friend Messala. Judah must do what must be done to protect his family. Judah goes through many trials in the story while trying to rival with
Messala. Judah's mother and sister who have gone missing after they were taken prisoners. This paper is on the differences between the movie and the
book.
The movie and the book have many comparisons from the race, to the crucifixion of Christ. Many similarities include how Judah became a slave,
how poetic justice was served, and that Simonides is crippled. In the story, Tirzah and her mother have lepersy, they are healed by Christ, and they
get to see Judah again and live in happiness. In the movie and the book, has a man vs man conflict like Messala and Judah were like brothers, they
end up fighting and become enemies, Judah and his family are taken prisoners. Another conflict is man vs man when Judah is taken as a galley slave,
and the boat is attacked by pirates. A note conflict is man vs self when Judah is going through an internal conflict aboutJesus and if He is the Messiah
or not. When Tirzah and her mother have lepersy is ... Show more content on Helpwriting.net ...
The most well known one was that the book started with Messala and Judah arguing about the Roman army and Messala is not in it yet, but in the
movie, Messala was already a high rank in the Roman army and they do not fight until Judah rejects Messalas offer to help him stop the riots against
the Roman Empire. In the book Esther had was mentioned or seen less than 5 times in the book, but in the movie Esther has a relationship with Judah.
Palm Sunday is never seen in the movie like it is in the book. In the movie Judah and Esther touch Judah's mother and sister who are lepers. Judah
returns the ring to Pilate and tells him to give it to Arrius. Jesus does not touch the mother and

Gristianity In Judah Ben Hur
Ben–Hur follows Judah Ben–Hur as he evolves from a wealthy Jewish man into a Christian man. Throughout the film, Judah represents three different
groups, the Jewish people, the slaves, and the Romans. These groups of representation are important because they allow for some perspective as
mankind moves closer towards Christianity. Another key element in Ben–Hur is the relationship between Judah Ben–Hur and Messala. As Judah
evolves through one group to the next, his anger graduates from anger towards Messala to anger towards Roman rule. One of the principles of
becoming a Christian is learning from mistakes and improving on them. Judah brushes closely to the Christian message several times but fails to miss
the point until the end of the film. Judah's journey is a great... Show more content on Helpwriting.net ...
It is in this stage that Judah has his first brush with Jesus. While traveling to the galleys, Judah collapses from dehydration, but is saved when Jesus
gives him some water. Judah goes on and remains a galley slave for some time before eventually working on the ship of Arrius. Arrius takes a
liking to Judah because of his hard work and gives him more freedom in the galleys, even offering to get him out of the galleys and into a gladiator
ring or chariot track. However, Judah does not want help and says that only God will help him get his revenge. This statement is not very Christian
like, and is another example of Judah coming short during his journey to Christianity. During a battle against the Macedonians, the ship that Judah is
on sinks. Judah takes quick action, not only saving other slaves by unchaining them, but also saving Arrius. Arrius was about to kill himself but is
stopped by Judah. This is the first glimpse of Judah taking a step closer to Christianity. He saves everyone he can, regardless of who they are, which is
a very Christian thing of him to

authors who wrote first five books of the Bible Essay
Documentary hypothesis says that there were several authors who wrote first five books of the Bible. In my essay I will try to discuss J, P, and E–
authors of Genesis, Exodus and Numbers. I must admit that all these authors had lived after the division of the kingdom.
AUTHOR J
This author was identified as J for using word Yahweh orJehovah for the name of God. Also there is an interesting theory that author J was a woman.
Of course, there are statements that prove it. First of all I want pay your attention on the fact that we are speaking about patriarchal society where a man
was a head of the family and the role of a woman was to give a birth to children. But in the Bible we can find verses and even whole chapters that tell us
about ... Show more content on Helpwriting.net ...
That's why Judah is the main character in all stories of J. For example: in Gen.37:26–27 he proposes to sell Joseph, then in Gen.43:3–10 Judah
persuades Israel to send Benjamin with him and guarantees his safety. And one more interesting thing is that although Judah was only the fourth son,
in Gen.49:8 Israel says that his brothers "will praise" and "bow down" to him. So in such a way he gets a birthright. Also Jerusalem and Ark of the
Covenant (a sign to the people that God is with them) are very important for J (2 Samuel 5,6).
I want to emphasize that political and religious systems were very close in that time: J never mentioned Joshua in her passages because he is from
Ephraim (Jeroboam is from Ephraim) and in Num.25:1–5 J writes that men from Israel began to indulge in sexual immorality with Moabite women
and God said Moses to kill them. This is political decision because Moabites were enemies of Israel.
Also J author has several "trademarks". First of all, God in her passages is always anthropomorphic, it means that all action He is doing by His hands.
This is shown in creation story: Gen.2:7 – "LORD God formed the man", in Gen.2:21 – "He took one of the man's ribs" and in Gen.3:8 – "He was
walking in the garden in the cool of the day".
And now I'd like to talk about doublets. Besides creation story, we also have two flood stories (J says that rain lasted 40 days), two stories when
Abraham says that Sarah is his sister (J –

The Gospel Of Judah Research Paper
"JESUS CHRIST IS THE LION OF THE TRIBE OF JUDAH"
Jesus is the lion of the tribe of Judah and a descendant from a royal lineage of king David (Acts 13:22–23; Genesis 49:8–12; Zechariah 2:12;
Revelation 5:5; 22:16). Jesus came as a lamb to the earth, went to the cross of Calvary and prevailed as a lion (John 1:29; Revelation 5:5–6; Colossians
2:14–15). He is the son of the Highest, a king whose kingdom and greatness had no end, the only one who is equal with God, and the ruler of the
universe (Luke 1:30–33; Philippians 2:5–7; Colossians 1:14–20). He is the king of all kings, the Lord of all lords, the God of all gods through whom
all the kings, princes, nobles and judges of the earth reigns (Deuteronomy 10:17; Proverbs 8:15–16; Psalm 72:11; ... Show more content on
Helpwriting.net ...
The strength of a lion are incredibly power, and they are unbelievably built with strength which enables them to drag heavy animals which weighs
thousands of pounds from a long distance. The strength of a lion had always been the standard by which many people had judged a powerful
strength. Lions roars very loudly in such way that it strikes fears into the enemies camp (Amos 3:8; Hosea 11:10; Revelation 10:3). Lions does not
eat dead things, but rather prefers only raw, fresh meat and blood. The teeth of a lion is very powerful, which are used to tear apart food (Hosea
5:14). Lions are very diligent and are skillful in hurting their prey and they know their victims weak points and does not spare them (Psalm 104:21).
The lions are bold, and courageous animas, and are not intimidated by any. They walk freely in the jungle without fear. They are gentle and tenderly
affectionate to their young ones, as they rub their cheeks among themselves. With this description on the strength and live of a lion, we can now
compare it to the strength and the life of Jesus Christ who is the lion of the tribe of Judah. Jesus as the Lion of the tribe of Judah possessed the
majestic strength of a lion and the mentality of a warrior (Genesis 49:8–9; Revelation

Literary Context Of ' King Hezekiah Of Judah '
Literary Context
2 Kings 19:15–19 contains various theology on prayer and also about who God is. The passage is a simple prayer of King Hezekiah of Judah. And
this passage is placed right between 2 King 19 which seems to be the middle of the story of King Hezekiah of Judah but this is the pivotal point of the
story. In addition, the passage shows the most critical and difficult state for Hezekiah. He is cornered in by Sennacherib and there is no way out. 2 Kings
19:1–7 is about prophet Isaiah encouraging Hezekiah that Judah will not be delivered by the hand of Sennacherib. And 2 Kings 19:20–35 is about the
prophecy of Isaiah concerning the Sennacherib (v.20–28) and restoration of remnants (v.29–v.31) and destruction of Assyrian army by the... Show more
content on Helpwriting.net ...
This trait is different from the previous kings or any kings after Hezekiah. In addition, there is an overlap of two kingdoms in 2 Kings 18:9–12, Judah
and Samaria. However, the northern kingdom Israel was exiled because "they did not obey the voice of the Lord their God and transgressed his
covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed. Surely, author indicates that this is the clear
reason why they were exiled by the Assyrians and unless Judah realigned their hearts back to God, they would end up the same way. In 2 Kgs
18:13–18, the author begins "in the fourteenth year of King Hezekiah." The author shows that after six years of Samaria being exiled now they
were in a grievous situation and cornered in like Israel. All of their fortified cities had been captured. Then Hezekiah pays tribute to stop the
Assyrians to buy them some time before they eventually come to them. And he ends up giving "all the silvers" and "stripped the gold" from the
doors of the temple of the Lord. This surely is not a picture of triumphant Israel but rather a defeated nation subdued by Assyrians. In 2 Kings 18:19,
Rabshekah the messenger of Sennacherib comes and say to the officials "on whom do you rest this trust of yours?" This is a claim against Hezekiah's
alliance to King Egypt. Though they have made a suzerain–vassal relationship with Sargon, Hezekiah withheld the tributes and broke the treaty with
Assyria. Instead of trusting in

Siege Of Jerusalem Research Paper
The Siege of Jerusalem & Fall of Judea
Jewish history and cultural memory revolves around a few pivotal moments. One of the most important is the 587 BCE Siege of Jerusalem, a moment
that changed Jewish history forever.
The Kingdom of Judah
In 1948, the nation of Israel was created as a homeland for the Jews, a population without a place to call their own. Right off the bat, this raises some
questions. Why didn't the Jews have a home? And why would they want Israel? The answer to these questions takes us back literally thousands of
years to an ancient kingdom named Judah. Judah, located in roughly what is now Israel, was home to a certain Semitic–speaking ethnic group. Any
guesses which one? Judah...Jews...see how that works? The Jewish people's claim to Israel is based in this ancient heritage. To really understand this,
however, we ... Show more content on Helpwriting.net ...
This was the first Jewish Exile, in which the people of Judah were banished from their homeland. This exile also resulted in the loss of the Jewish
holy relics; after the Siege of Jerusalem, the Ark of the Covenant was never seen again.
The Hebrew people would not be allowed back into Jerusalem until the end of the century when the Persian Achaemenid Empire conquered the region
and permitted them to leave Babylon. From that point, the Hebrews of Jerusalem existed as subjects of various empires, from the Persians to the
Greeks to the Romans. Throughout this time, they maintained the dream of becoming an independent kingdom again, inspired by their memory of the
Kingdom of Judah. The Temple of Solomon was rebuilt, but the Jews were again banished from Jerusalem after the Romans laid siege to the city in
70 CE. The Jews would be without a homeland for nearly 2,000 years, united in the dream and promise of a renewed Jewish state.
Lesson

The Bible, By Judah And Tamar
Throughout the Bible, there are an abundance of customs one may come across which are typically exemplified through the stories within the books
of the Bible. Judah and Tamar in Genesis 38 are a chief example of how stories are used to reiterate customs, such as marriage, in the Bible. Although
some stories may appear to have strange placement, it is important to remember how much detail was put into every chapter and verse which shows
that there is a reason each story is where it is.
A prevalent theme found within the Bible is levirate marriage. As explained in Deuteronomy 25:5–10, a levirate marriage is when the brother of a
deceased man is compelled to marry his deceased brother's wife. If the brother of the deceased decides that they do not wish to marry their widowed
sister–in–law, the widow has to inform the elders of her brother–in–laws refusal. After which, the elders will bring the brother in to try to convince him
otherwise. If he still refuses, then "his brother's wife shall go up to him in the presence of the elders, pull his sandal off his food, spit in his face, and
declare, 'This is what is done to the man who does not build up his brother's house.' (Deuteronomy 25:9)." Hence, the result for refusing to take part in
the custom of levirate marriage is being publicly shamed.
Genesis 38 consists of a story that represents levirate marriage. Judah, the son of Jacob, marries a Canaanite woman with whom he has three sons– Er,
Onan, and then Shelah. When Er grows

Micah, A Settings: Prophet Research Form Of Isaiah
Prophet Research Form: Micah A.Settings
1.Political Situation – Micah prophesies during three kings of Judah; Jotham, Ahaz, and Hezekiah., circa 740 BCE. Isaiah also prophesied in Judah
during this period. Micah did not belong to the Jerusalem elite and as an oracle of YHWH he spoke of Israel's religious sins. Micah viewed
Jerusalem as morally corrupt where the rulers abused the downtrodden (not much has changed). He proclaims the end of Jerusalem because of the open
market, (socialism was a nightmare in the future) from which Micah claimed all successful people (princes, judges, priests, and other prophets) were
corrupt. This county boy prophesied to the poor that it was the fault of the corrupt that YHWH would destroy Jerusalem. There appears to be enough
evidence that the Book contains oracles after his death, he remains another prophet proclaiming doom only to end with the redeeming salvation of the
people.
2.Economic and social situation – During his lifetime of prophecy the area experienced economic wealth and enduring peace. He came before
Josiah's "discovery" and implementation of the Scroll found in the temple. He came when there was peace and prosperity, as the forbearer of
catastrophic news. The temple was a house of idols and the people went to the "show" but did not follow YHWH. Micah made it a point to proclaim
that YHWH didn't want sacrifices, which contradicts the very edicts YHWH proclaimed. Micah wanted the people to return to a devotion to YHWH

Zephaniah : The Story Behind The Small Book
Zephaniah: The Story Behind the Small Book Most people see Zephaniah as a useless book. Many of the minor prophet's books are very small and
seem to not have too much content in them. Zephaniah may be small, but it is packed with themes and purposes. Some parts of Zephaniah may be
questionable and confusing, but the underlying information should be brought up. Zephaniah is a book, like many in the Bible, that can be applied to
contemporary life. One of the first questions people ask about a book is who wrote it. That question is usually answered very quickly as the author
identifies himself early on. That is not the case with Zephaniah. The topic of who wrote the book of Zephaniah is a very discussed topic among
Bible scholars. Recent scholars have been agreeing that Zephaniah is a speaking voice, meaning they believe he is the implied author, but not
necessarily the actual author. Many people argue that because he is mentioned in the superscription, that makes him the author. There are a few other
explanations though. Zephaniah could have prophesied the general contents of the book, but a later editor rephrased the words. It is also possible that
Zephaniah is just a fictive author or speaking voice. The scholars recently have been agreeing that it seems that Zephaniah is just the speaking voice.
The reason that Zephaniah is being called a fictive author is because it lines up with the literary approach. The world may never know who wrote the
book of Zephaniah (Berlin, A.,

A New Covenant With The House Of Judah
The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32 It will not be like the
covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt–a covenant that they broke, though I
was their husband, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my
law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34 No longer shall they teach one another,
or say to each other, "Know the Lord," for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity,
and remember their sin no more.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the
least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more." (Jeremiah 31:31–34)
(The Harper Collins Study Bible)
Jeremiah 31:31–34 is one of the popular passages for the discussion for both Christina and Jews alike. Jeremiah 31: 31–34 is a part of a section of the
book of Jeremiah which was called, the Book of Consolation. It is a foretelling message of God promise for the people, in which God promises that he
will make a new unconditional covenant with the nation of Israel and Judah.

King David Research Paper
Josiah was the last of the good kings of Judah. He is often referred to as the young reformer. His reform program was the last attempt to bring Judah
back to the Lord before the end came. The nation was shrinking fast. Josiah must be seen as the last ray of hope just before the darkness of the
Babylonian captivity set in. Josiah was eight years old when he became king, and he reigned in Jerusalem for thirty–one years. He did what was
pleasing in the eyes of the Lord and followed the examples of his ancestor David. During the eighth year of his reign, while he was still young, Josiah
begin to seek the Lord. Then in the twelfth year, he begin to purify Judah and Jerusalem, by destroying all the pagan shrines, Asherah poles and the
carved idols ... Show more content on Helpwriting.net ...
Josiah found the copy of the law of God in the temple and when he heard the news that the people were not following the law, gathered all the
people and kings to promise to obey the book of law. Jerusalem was filled with pilgrims for keeping the passover. They sacrificed more than 45,000
sacrifices. After the temple was refinished, The king of Egypt and his army gathered with the king of Jerusalem. The king of Egypt told the king of
Jerusalem that the Lord had spoken to him telling him that if the king of Jerusalem interferes with him he will destroy the kingdom. In the battle,
Josiah was badly hurt and died a few days later. Then, Jehoiakim, the son of Josiah, instead of tearing his clothes he tore apart the book and the
whole generation changed. Jehoahaz was the king of Judah for three months. When pharaoh defeated his father the kingdom, Judah was handed over
to the Egyptians. He allowed the people to go back to practicing idolatry. When he stopped listening to the king of Egypt he imprisoned him and send
him to Egypt where he died. Jehoiakim reigned in Jerusalem for eleven years and for the first four years he paid large tribute to Egypt and he
reestablished idolatry then in 605 B.C., the Babylonian king, King Nebuchadnezzar, fought with Pharaoh and

Analysis Of Psalms 78 By Psalm 78
The author of Psalm 78 writes with intentions of giving hope to people after the Northern disaster in 721 BCE. He is attempting to get the people to
not lose their faith in God. He does this by reminding his readers of three key things, the first being how much both they and their ancestors
disobeyed God. This is an attempt by the author to show the people it was only a matter of time before something like this happened. You cannot
continue to disobey God and expect him to keep providing for you. The second reminder is about Gods power. Throughout this Psalm the reader is
reminded of Gods divine power, and the past miracles that have been bestowed on the Israelites. The third and final reminder comes at the end of the
Psalm, where the people are reminded that God handpicked the tribe of Judah, and handpicked David. This reminds the people to never forget they are
the chosen people and God handpicked them. All three of these themes combine to produce the authors message–– As long as we trust in God we will
be ok, we are the chosen people, and we have the greatest and most powerful God there could be.
The first theme that can be seen in Psalm 78 is the continued disobedience of the Israelite ancestors. He reminds the people to not be like their
stubborn ancestors who had little faith in God. The first example he uses comes from Judges 2. This story deal with the disobedience that led to their
downfall. After the death of Joshua and a few generations went by the people

History And Construction Of T.d Judah
T.D Judah was an American railroad and civil engineer who was a central figure in the original promotion and design of the first Transcontinental
Railroad. Being that he was the main engineer he did most of the land surveying before the actual plan was devised. He was determined to find the
best route for the railroad over the Sierra Nevada Mountains. In order to fund this massive project, Judah allied with the "Big Four". The "Big Four"
were: Leland Stanford, Collis P. Huntington, Mark Hopkins, and Charles Crocker. These men managed financing and construction of the CPRR
(Central Pacific Railroad). Up until the Civil War era, travel and commerce were both slow and messy for individuals that moved westward and
wanted to sell their products back to the East. In 1862 and 1864, Congress pushed through two acts called the Pacific Railroad acts that created the
opportunity for the East to be tied to the West. Although this war during the Civil War, Southern Democrats were not apart of Congress, which left the
Northern Republicans in charge of its completion. Within a short amount of time, theUnion Pacific Railroad Company and the Central Pacific Railroad
Company received millions of acres of land, plenty of supplies, and large attraction in investments for the railroad 's development.
Over time, the railroad influenced the industrial and commercial aspect of America by facilitating traveling and network reaching for trade and
business. Standardized time zones

The Tribes Of Benjamin And Judah To Fall To The Neo...
1) Why do you think God allowed the tribes of Benjamin and Judah to fall to the Neo–Babylonians in 587–6 B.C.? God had mercy on Judah for a long
time, while they turned to Him for help and listened to Him. But after King Manasseh's reign of rampant idolatry, in which he murdered innocent
people and led Judah to follow false gods, God said that he would judge them by giving them up to their enemies. 2) How did the Babylonians differ in
the treatment of prisoners than the Assyrians? Whenever they conquered a country, the Assyrians would kill all the able–bodied men there and move
the survivors to a different land within the Assyrian Empire. Then they would repopulate the conquered country with people from another one. In
contrast, the

King Solomon Chapter 1

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King Solomon Chapter 1