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Perspective
The NEW ENGLAND JOURNAL of MEDICINE

n engl j med  nejm.org 1
T
he clinician who coined the term “burnout”
was not a primary care physician buried un-
der paperwork, nor an emergency physician
beset by an unwieldy electronic health record. He
was Herbert Freudenberger, a psy-
chologist working in a free clinic
in 1974.1
Discussing risk factors
for burnout, he wrote about per-
sonal characteristics (e.g., “that in-
dividual who has a need to give”)
and about the monotony of a job
once it becomes routine. He also
pointed to workers in specific set-
tings — “those of us who work
in free clinics, therapeutic commu-
nities, hot lines, crisis intervention
centers, women’s clinics, gay cen-
ters, runaway houses” — drawing
a connection between burnout and
the experience of caring for mar-
ginalized patients.
In recent years, burnout has be-
come a chief concern among phy-
sicians and other front-line care
providers. But somewhere along
the way, the concept was separated
from its original free-clinic con-
text. The link between marginal-
ized patients and clinician burn-
out seems to have gotten lost.
As a fourth-year medical stu-
dent, I have received ample warn-
ing about the sources of burnout:
death by a thousand clicks, too
many hours at work, feeling like
a cog in a machine, too many
bureaucratic tasks. As a newcom-
er to medicine, I feel intimidated
by it all. But from what I’ve ob-
served — both during medical
school and before enrolling, when
I spent several years working in
safety-net clinics — Freudenber­
ger’s free-clinic context points to
another source of burnout that
receives insufficient attention. It
is the experience of caring for pa-
tients when you know that their
socioeconomic and structural cir-
cumstances are actively causing
harm in ways no medicines can
touch.2
As medical students, we
are educated about the social de-
terminants of health and increas-
ingly warned about burnout, yet
little is made of how the former
may contribute to the latter — for
example, how clinicians may feel
worn down by the poverty and op-
pression their patients face; may
feel powerless when they cannot
offer more than, say, a form letter
to a landlord explaining that turn-
ing off a patient’s heat would be
deleterious to her health; and may
feel demoralized when they real-
ize that their instruction “Do not
take this medication on an empty
stomach” translates into patients
taking their medications only spo-
radically because they don’t have
enough to eat.
This contributor to burnout is
not unique to physicians’ work. In
medical school, though, I’ve seen
an additional problem that may
make it especially painful: we are
led (and allow ourselves) to be-
lieve that we as individuals have
more power than we do. Despite
a shift toward team-based care,
the image of physicians as singu-
To Fight Burnout, Organize
Leo Eisenstein, B.A.​​
To Fight Burnout, Organize
The New England Journal of Medicine
Downloaded from nejm.org on June 20, 2018. For personal use only. No other uses without permission.
Copyright © 2018 Massachusetts Medical Society. All rights reserved.
PERSPECTIVE
2
To Fight Burnout, Organize
n engl j med  nejm.org
lar heroes, as saviors, remains
deeply embedded in medical cul-
ture.3
To many people, the white
coat and the prescription pad rep-
resent the highest form of indi-
vidual agency, the very picture of
social power. But eventually, a
physician will encounter patients
whose health problems derive
from a wicked, multigenerational
knot of poverty and marginaliza-
tion, and even the most astute,
excellent physician may well find
herself outmatched. Facing pa-
tients’ adverse social circumstanc-
es as an individual clinician is a
recipe for disillusionment: the
physician who believed she was
maximizing her individual agency
comes to feel utterly powerless. No
longer the lone hero — just alone.
In this link between social de-
terminants of health and burnout,
I see a problem, but also a way
forward. If individual powerless-
ness is the crux of this source of
burnout, then organizing toward
collective action should be part of
the solution. Each of us can advo-
cate for our homeless patients to
be put on waiting lists for public
housing. But what would happen
if all doctors with homeless pa-
tients organized to demand more
affordable housing?
Organizing is both strategic
and therapeutic — strategic be-
cause our collective labor and voice
are greater than the sum of their
parts; therapeutic in the sense
that the activist Grace Lee Boggs
articulated: “Building community
is to the collective as spiritual
practice is to the individual.” When
we recognize ourselves not as in-
dividual actors each isolated in an
exam room, but as a collective
joined in common cause, we start
to feel less alone.
Some researchers have asked
whether physician advocacy should
be seen as a professional obliga-
tion or an aspirational goal.4
For
me, the link between physician
burnout and patient marginaliza-
tion changes the terms of this
debate. Beyond whether we must
or should do it for our patients,
collective advocacy to address the
harmful social determinants of
health can buoy physicians’ morale
and thus be an act of self-care; or-
ganizing toward collective action
means looking after both our pa-
tients and ourselves.
You have probably heard this
parable before: A group of friends
comes upon a fast-moving river
where they find people drowning.
The friends jump in headlong to
save as many people as they can.
But the drowning people keep
coming. As soon as the friends
rescue one, another comes into
view. Eventually, one friend starts
heading upstream. Another, ex-
hausted, yells after her: “Where
are you going?” The first one says,
“I’m going to find out what’s
throwing all these people into the
river.”
The classic reading is that this
parable is about prevention, but it
also points to how upstream de-
terminants contribute to burnout.
Here is, I imagine, what happened
to the friend who headed up-
stream: she saw the unending
flow of drowning people coming
their way. She deduced that there
must be some force, hidden
around the bend, that was sending
people to drown. She noticed her-
self and her friends getting ex-
hausted, all on the brink of burn-
out from the urgent, unending
work. So she mobilized her friends
to go upstream, for the drowners’
sake and for their own.
Obviously, it is not new for
front-line clinicians to get fed up,
organize, and start heading up-
stream. It’s what happened when
physicians built collective-action
organizations like Physicians for
Social Responsibility and Physi-
cians for a National Health Pro-
gram; it’s what happened when
clinicians joined the Moral Mon-
days demonstrations in North
Carolina to fight for Medicaid
expansion; and it’s what happens
every Sunday morning in Boston,
when residents and attendings,
faced with an overdose epidemic,
organize with the group SIFMA
NOW to advocate for supervised
injection facilities as a harm-reduc-
tion strategy.
In SIFMA (Supervised Injection
Facilities–MA) NOW, health pro-
fessionals organize side by side
with harm-reduction advocates
and people who use drugs. The
group enables participants to build
solidarity and take action in an
otherwise overwhelming crisis.
Dinah Applewhite, a resident at
Massachusetts General Hospital,
reflected at a recent meeting on
how organizing can be a balm for
her as a physician: “Despite my
best efforts in clinic, I’ve had too
many patients overdose, get endo-
carditis, or contract hepatitis C or
HIV from unsafe injection practic-
es. Being part of a community of
advocates empowers me to fight
for solutions to this crisis. It means
that I’m energized and grounded,
rather than burnt out, by these
preventable tragedies.”
The social determinants of
health — and physicians’ sense
of powerlessness in the face of
them — seem crucially missing
from the discussion of burnout.
This kind of burnout is the feel-
ing you get when you’re trying to
rescue the drowning people but
they keep coming. And you’re torn
between competing exigencies: the
proximal needs of the people
The New England Journal of Medicine
Downloaded from nejm.org on June 20, 2018. For personal use only. No other uses without permission.
Copyright © 2018 Massachusetts Medical Society. All rights reserved.
PERSPECTIVE
3
To Fight Burnout, Organize
n engl j med  nejm.org
drowning, and the distal need for
naming, fighting, and demanding
accountability for the upstream
forces that are causing harm.5
Medical students are trained to
think from a vantage point of in-
dividual agency, and we become
stuck there: “What can I do?” be-
gins as an earnest, ambitious
question, but it so often spoils to
a cynical one. If medical schools
and residency programs are seri-
ous about burnout, they have to
teach us about collective action
— teach us to ask, “What can we
do?” To fight burnout, we should
never worry alone about the social
determinants of health that pa-
tients face. To fight burnout, or-
ganize.
Disclosure forms provided by the author
are available at NEJM.org.
From Harvard Medical School, Boston.
This article was published on June 20, 2018,
at NEJM.org.
1.	 Freudenberger HJ. Staff burn-out. J Soc
Issues 1974;​30:​159-65.
2.	 Hood CM, Gennuso KP, Swain GR, Cat-
lin BB. County health rankings: relationships
between determinant factors and health out-
comes. Am J Prev Med 2016;​50:​129-35.
3.	 Berwick DM. Moral choices for today’s
physician. JAMA 2017;​318:​2081-2.
4.	 Gruen RL, Pearson SD, Brennan TA.
Physician-citizens: public roles and profes-
sional obligations. JAMA 2004;​291:​94-8.
5.	 Krieger N. Proximal, distal, and the
politics of causation: what’s level got to do
with it? Am J Public Health 2008;​98:​221-30.
DOI: 10.1056/NEJMp1803771
Copyright © 2018 Massachusetts Medical Society.To Fight Burnout, Organize
The New England Journal of Medicine
Downloaded from nejm.org on June 20, 2018. For personal use only. No other uses without permission.
Copyright © 2018 Massachusetts Medical Society. All rights reserved.

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To fight burnout, organize

  • 1. Perspective The NEW ENGLAND JOURNAL of MEDICINE  n engl j med  nejm.org 1 T he clinician who coined the term “burnout” was not a primary care physician buried un- der paperwork, nor an emergency physician beset by an unwieldy electronic health record. He was Herbert Freudenberger, a psy- chologist working in a free clinic in 1974.1 Discussing risk factors for burnout, he wrote about per- sonal characteristics (e.g., “that in- dividual who has a need to give”) and about the monotony of a job once it becomes routine. He also pointed to workers in specific set- tings — “those of us who work in free clinics, therapeutic commu- nities, hot lines, crisis intervention centers, women’s clinics, gay cen- ters, runaway houses” — drawing a connection between burnout and the experience of caring for mar- ginalized patients. In recent years, burnout has be- come a chief concern among phy- sicians and other front-line care providers. But somewhere along the way, the concept was separated from its original free-clinic con- text. The link between marginal- ized patients and clinician burn- out seems to have gotten lost. As a fourth-year medical stu- dent, I have received ample warn- ing about the sources of burnout: death by a thousand clicks, too many hours at work, feeling like a cog in a machine, too many bureaucratic tasks. As a newcom- er to medicine, I feel intimidated by it all. But from what I’ve ob- served — both during medical school and before enrolling, when I spent several years working in safety-net clinics — Freudenber­ ger’s free-clinic context points to another source of burnout that receives insufficient attention. It is the experience of caring for pa- tients when you know that their socioeconomic and structural cir- cumstances are actively causing harm in ways no medicines can touch.2 As medical students, we are educated about the social de- terminants of health and increas- ingly warned about burnout, yet little is made of how the former may contribute to the latter — for example, how clinicians may feel worn down by the poverty and op- pression their patients face; may feel powerless when they cannot offer more than, say, a form letter to a landlord explaining that turn- ing off a patient’s heat would be deleterious to her health; and may feel demoralized when they real- ize that their instruction “Do not take this medication on an empty stomach” translates into patients taking their medications only spo- radically because they don’t have enough to eat. This contributor to burnout is not unique to physicians’ work. In medical school, though, I’ve seen an additional problem that may make it especially painful: we are led (and allow ourselves) to be- lieve that we as individuals have more power than we do. Despite a shift toward team-based care, the image of physicians as singu- To Fight Burnout, Organize Leo Eisenstein, B.A.​​ To Fight Burnout, Organize The New England Journal of Medicine Downloaded from nejm.org on June 20, 2018. For personal use only. No other uses without permission. Copyright © 2018 Massachusetts Medical Society. All rights reserved.
  • 2. PERSPECTIVE 2 To Fight Burnout, Organize n engl j med  nejm.org lar heroes, as saviors, remains deeply embedded in medical cul- ture.3 To many people, the white coat and the prescription pad rep- resent the highest form of indi- vidual agency, the very picture of social power. But eventually, a physician will encounter patients whose health problems derive from a wicked, multigenerational knot of poverty and marginaliza- tion, and even the most astute, excellent physician may well find herself outmatched. Facing pa- tients’ adverse social circumstanc- es as an individual clinician is a recipe for disillusionment: the physician who believed she was maximizing her individual agency comes to feel utterly powerless. No longer the lone hero — just alone. In this link between social de- terminants of health and burnout, I see a problem, but also a way forward. If individual powerless- ness is the crux of this source of burnout, then organizing toward collective action should be part of the solution. Each of us can advo- cate for our homeless patients to be put on waiting lists for public housing. But what would happen if all doctors with homeless pa- tients organized to demand more affordable housing? Organizing is both strategic and therapeutic — strategic be- cause our collective labor and voice are greater than the sum of their parts; therapeutic in the sense that the activist Grace Lee Boggs articulated: “Building community is to the collective as spiritual practice is to the individual.” When we recognize ourselves not as in- dividual actors each isolated in an exam room, but as a collective joined in common cause, we start to feel less alone. Some researchers have asked whether physician advocacy should be seen as a professional obliga- tion or an aspirational goal.4 For me, the link between physician burnout and patient marginaliza- tion changes the terms of this debate. Beyond whether we must or should do it for our patients, collective advocacy to address the harmful social determinants of health can buoy physicians’ morale and thus be an act of self-care; or- ganizing toward collective action means looking after both our pa- tients and ourselves. You have probably heard this parable before: A group of friends comes upon a fast-moving river where they find people drowning. The friends jump in headlong to save as many people as they can. But the drowning people keep coming. As soon as the friends rescue one, another comes into view. Eventually, one friend starts heading upstream. Another, ex- hausted, yells after her: “Where are you going?” The first one says, “I’m going to find out what’s throwing all these people into the river.” The classic reading is that this parable is about prevention, but it also points to how upstream de- terminants contribute to burnout. Here is, I imagine, what happened to the friend who headed up- stream: she saw the unending flow of drowning people coming their way. She deduced that there must be some force, hidden around the bend, that was sending people to drown. She noticed her- self and her friends getting ex- hausted, all on the brink of burn- out from the urgent, unending work. So she mobilized her friends to go upstream, for the drowners’ sake and for their own. Obviously, it is not new for front-line clinicians to get fed up, organize, and start heading up- stream. It’s what happened when physicians built collective-action organizations like Physicians for Social Responsibility and Physi- cians for a National Health Pro- gram; it’s what happened when clinicians joined the Moral Mon- days demonstrations in North Carolina to fight for Medicaid expansion; and it’s what happens every Sunday morning in Boston, when residents and attendings, faced with an overdose epidemic, organize with the group SIFMA NOW to advocate for supervised injection facilities as a harm-reduc- tion strategy. In SIFMA (Supervised Injection Facilities–MA) NOW, health pro- fessionals organize side by side with harm-reduction advocates and people who use drugs. The group enables participants to build solidarity and take action in an otherwise overwhelming crisis. Dinah Applewhite, a resident at Massachusetts General Hospital, reflected at a recent meeting on how organizing can be a balm for her as a physician: “Despite my best efforts in clinic, I’ve had too many patients overdose, get endo- carditis, or contract hepatitis C or HIV from unsafe injection practic- es. Being part of a community of advocates empowers me to fight for solutions to this crisis. It means that I’m energized and grounded, rather than burnt out, by these preventable tragedies.” The social determinants of health — and physicians’ sense of powerlessness in the face of them — seem crucially missing from the discussion of burnout. This kind of burnout is the feel- ing you get when you’re trying to rescue the drowning people but they keep coming. And you’re torn between competing exigencies: the proximal needs of the people The New England Journal of Medicine Downloaded from nejm.org on June 20, 2018. For personal use only. No other uses without permission. Copyright © 2018 Massachusetts Medical Society. All rights reserved.
  • 3. PERSPECTIVE 3 To Fight Burnout, Organize n engl j med  nejm.org drowning, and the distal need for naming, fighting, and demanding accountability for the upstream forces that are causing harm.5 Medical students are trained to think from a vantage point of in- dividual agency, and we become stuck there: “What can I do?” be- gins as an earnest, ambitious question, but it so often spoils to a cynical one. If medical schools and residency programs are seri- ous about burnout, they have to teach us about collective action — teach us to ask, “What can we do?” To fight burnout, we should never worry alone about the social determinants of health that pa- tients face. To fight burnout, or- ganize. Disclosure forms provided by the author are available at NEJM.org. From Harvard Medical School, Boston. This article was published on June 20, 2018, at NEJM.org. 1. Freudenberger HJ. Staff burn-out. J Soc Issues 1974;​30:​159-65. 2. Hood CM, Gennuso KP, Swain GR, Cat- lin BB. County health rankings: relationships between determinant factors and health out- comes. Am J Prev Med 2016;​50:​129-35. 3. Berwick DM. Moral choices for today’s physician. JAMA 2017;​318:​2081-2. 4. Gruen RL, Pearson SD, Brennan TA. Physician-citizens: public roles and profes- sional obligations. JAMA 2004;​291:​94-8. 5. Krieger N. Proximal, distal, and the politics of causation: what’s level got to do with it? Am J Public Health 2008;​98:​221-30. DOI: 10.1056/NEJMp1803771 Copyright © 2018 Massachusetts Medical Society.To Fight Burnout, Organize The New England Journal of Medicine Downloaded from nejm.org on June 20, 2018. For personal use only. No other uses without permission. Copyright © 2018 Massachusetts Medical Society. All rights reserved.