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MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE 105th WORLD DAY OF MIGRANTS AND REFUGEES 2019
Faith assures us that in a mysterious way
the Kingdom of God is already present here
on earth . Yet in our own time, we are
saddened to see the obstacles and
opposition it encounters.
Violent conflicts and all-out wars continue to tear
humanity apart; injustices and discrimination follow
one upon the other; economic and social imbalances
on a local or global scale prove difficult to overcome.
And above all it is the poorest of the poor and the most
disadvantaged who pay the price.
The individualism which, combined with
a utilitarian mentality and reinforced by the media,
is producing a “globalization of indifference”.
In this scenario, migrants, refugees, displaced
persons, and victims of trafficking have
become emblems of exclusion.
Migrants are often looked down upon and
considered the source of all society’s ills. That
attitude is an alarm bell warning of the moral
decline we will face if we continue to give ground
to the throw-away culture.
The presence of migrants and refugees is
an invitation to recover some of those essential
dimensions of our Christian existence and
our humanity that risk being overlooked in
a prosperous society.
That is why it is not just about migrants.
When we show concern for them, we also show
concern for ourselves, for everyone; in taking
care of them, we all grow; in listening to them,
we also give voice to a part of ourselves that we
may keep hidden because it is not well
regarded nowadays.
“Take courage, it is I, do not be afraid!”
(Mt 14:27).
It is not just about migrants:
it is also about our fears.
The signs of meanness we see around us
heighten “our fear of ‘the other’,
the unknown, the marginalized,
the foreigner...”.
But the problem is not that we have doubts and
fears. The problem is when they condition our way of
thinking and acting to the point of making us
intolerant, closed, and perhaps even
– without realizing it – racist.
“For if you love those who love you, what
recompense will you have? Do not the tax
collectors do the same?” (Mt 5:46).
It is not just about migrants:
it is about charity.
The highest form of charity is that shown
to those unable to reciprocate and
perhaps even to thank us in return.
“But a Samaritan traveler who came upon
him was moved with compassion at the
sight” (Lk 10:33).
It is not just about migrants:
it is about our humanity.
Compassion motivated that Samaritan not to pass by.
Compassion is a feeling that cannot be explained on
a purely rational level. Compassion strikes the most
sensitive chords of our humanity, releasing a vibrant
urge to “be a neighbor” to all those whom we see
in difficulty.
“See that you do not
despise one of these little
ones, for I say to you that
their angels in heaven
always look upon the face
of my heavenly Father”
(Mt 18:10).
It is not just about
migrants: it is a question
of seeing that no one
is excluded.
Today’s world is increasingly becoming more elitist
and cruel towards the excluded. Developing countries
continue to be drained of their best natural and
human resources for the benefit of a few privileged
markets. Wars only affect some regions of the world,
yet weapons of war are produced and sold in other
regions which are then unwilling to take
in the refugees produced by these conflicts.
Those who pay the price are always the little ones,
the poor, the most vulnerable, who are prevented from
sitting at the table and are left with the “crumbs”
of the banquet (cf. Lk 16:19-21).
“Whoever wishes to be great among you
will be your servant; whoever wishes to be
first among you will be the slave of all”
(Mk 10:43-44).
It is not just about migrants:
it is about putting the last in first place.
Jesus Christ asks us not to yield to the logic of the
world, which justifies injustice to others for my own
gain or that of my group. “Me first, and then the
others!” Instead, the true motto of the Christian is,
“The last shall be first!”
“I came so that they might have life and
have it more abundantly” (Jn 10:10).
It is not just about migrants: it is about the
whole person, about all people.
In every political activity, in every program,
in every pastoral action we must always put
the person at the center, in his or her many aspects,
including the spiritual dimension. And this applies
to all people, whose fundamental equality must
be recognized.
“So then you are no longer strangers and
sojourners, but you are fellow citizens with
the holy ones and members of the household
of God” (Eh 2:19). It is not just about migrants:
it is about building the city of God and man.
“We ourselves need to see, and then to
enable others to see, that migrants and
refugees do not only represent a problem
to be solved, but are brothers and sisters
to be welcomed, respected and loved […]”
Our response to the challenges posed by
contemporary migration can be summed up in
four verbs:
WELCOME,
PROTECT,
PROMOTE,
and INTEGRATE.
Yet these verbs do not apply only to migrants and
refugees. They describe the Church’s mission to all
those living in the existential peripheries, who need
to be welcomed, protected, promoted,
and integrated.
It is not only the cause of migrants that is at stake;
it is not just about them, but about all of us, and
about the present and future of the human family.
Migrants, especially those who are most vulnerable,
help us to read the “signs of the times”.
Through them, the Lord is calling us to conversion,
to be set free from exclusivity, indifference, and
the throw-away culture.
In expressing this prayerful hope, and through
the intercession of the Virgin Mary, Our Lady of the Way,
I invoke God’s abundant blessings upon all the world’s
migrants and refugees and upon all those
who accompany them on their journey.
Vatican, 27 May 2019
FRANCIS
http://w2.vatican.va/content/francesco/en/messages/migration/
documents/papa-francesco_20190527_world-migrants-day-
2019.html
TO REMEMBER
Missions Sector
September 2019

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WORLD DAY OF MIGRANTS AND REFUGEES 2019_eng

  • 1. MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 105th WORLD DAY OF MIGRANTS AND REFUGEES 2019
  • 2. Faith assures us that in a mysterious way the Kingdom of God is already present here on earth . Yet in our own time, we are saddened to see the obstacles and opposition it encounters.
  • 3. Violent conflicts and all-out wars continue to tear humanity apart; injustices and discrimination follow one upon the other; economic and social imbalances on a local or global scale prove difficult to overcome. And above all it is the poorest of the poor and the most disadvantaged who pay the price.
  • 4. The individualism which, combined with a utilitarian mentality and reinforced by the media, is producing a “globalization of indifference”. In this scenario, migrants, refugees, displaced persons, and victims of trafficking have become emblems of exclusion.
  • 5. Migrants are often looked down upon and considered the source of all society’s ills. That attitude is an alarm bell warning of the moral decline we will face if we continue to give ground to the throw-away culture.
  • 6. The presence of migrants and refugees is an invitation to recover some of those essential dimensions of our Christian existence and our humanity that risk being overlooked in a prosperous society.
  • 7. That is why it is not just about migrants. When we show concern for them, we also show concern for ourselves, for everyone; in taking care of them, we all grow; in listening to them, we also give voice to a part of ourselves that we may keep hidden because it is not well regarded nowadays.
  • 8. “Take courage, it is I, do not be afraid!” (Mt 14:27). It is not just about migrants: it is also about our fears.
  • 9. The signs of meanness we see around us heighten “our fear of ‘the other’, the unknown, the marginalized, the foreigner...”.
  • 10. But the problem is not that we have doubts and fears. The problem is when they condition our way of thinking and acting to the point of making us intolerant, closed, and perhaps even – without realizing it – racist.
  • 11. “For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?” (Mt 5:46). It is not just about migrants: it is about charity.
  • 12. The highest form of charity is that shown to those unable to reciprocate and perhaps even to thank us in return.
  • 13. “But a Samaritan traveler who came upon him was moved with compassion at the sight” (Lk 10:33). It is not just about migrants: it is about our humanity.
  • 14. Compassion motivated that Samaritan not to pass by. Compassion is a feeling that cannot be explained on a purely rational level. Compassion strikes the most sensitive chords of our humanity, releasing a vibrant urge to “be a neighbor” to all those whom we see in difficulty.
  • 15. “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father” (Mt 18:10). It is not just about migrants: it is a question of seeing that no one is excluded.
  • 16. Today’s world is increasingly becoming more elitist and cruel towards the excluded. Developing countries continue to be drained of their best natural and human resources for the benefit of a few privileged markets. Wars only affect some regions of the world, yet weapons of war are produced and sold in other regions which are then unwilling to take in the refugees produced by these conflicts. Those who pay the price are always the little ones, the poor, the most vulnerable, who are prevented from sitting at the table and are left with the “crumbs” of the banquet (cf. Lk 16:19-21).
  • 17. “Whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all” (Mk 10:43-44). It is not just about migrants: it is about putting the last in first place.
  • 18. Jesus Christ asks us not to yield to the logic of the world, which justifies injustice to others for my own gain or that of my group. “Me first, and then the others!” Instead, the true motto of the Christian is, “The last shall be first!”
  • 19. “I came so that they might have life and have it more abundantly” (Jn 10:10). It is not just about migrants: it is about the whole person, about all people.
  • 20. In every political activity, in every program, in every pastoral action we must always put the person at the center, in his or her many aspects, including the spiritual dimension. And this applies to all people, whose fundamental equality must be recognized.
  • 21. “So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God” (Eh 2:19). It is not just about migrants: it is about building the city of God and man.
  • 22. “We ourselves need to see, and then to enable others to see, that migrants and refugees do not only represent a problem to be solved, but are brothers and sisters to be welcomed, respected and loved […]”
  • 23. Our response to the challenges posed by contemporary migration can be summed up in four verbs: WELCOME, PROTECT, PROMOTE, and INTEGRATE. Yet these verbs do not apply only to migrants and refugees. They describe the Church’s mission to all those living in the existential peripheries, who need to be welcomed, protected, promoted, and integrated.
  • 24. It is not only the cause of migrants that is at stake; it is not just about them, but about all of us, and about the present and future of the human family. Migrants, especially those who are most vulnerable, help us to read the “signs of the times”. Through them, the Lord is calling us to conversion, to be set free from exclusivity, indifference, and the throw-away culture.
  • 25. In expressing this prayerful hope, and through the intercession of the Virgin Mary, Our Lady of the Way, I invoke God’s abundant blessings upon all the world’s migrants and refugees and upon all those who accompany them on their journey. Vatican, 27 May 2019 FRANCIS
  • 28.