Highly Favoured
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One of the stand out mother's in Scripture, Hannah had to overcome social disgrace and find her self worth in God.
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Highly Favoured
- 2. 1Sa 1:1-7 NASB Now there was a certain man from Ramathaim- zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children. 3 Now this man would go up from his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the LORD there.
- 3. 1Sa 1:1-7 NASB 4 When the day came that Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and her daughters; 5 but to Hannah he would give a double portion, for he loved Hannah, but the LORD had closed her womb. 6 Her rival, however, would provoke her bitterly to irritate her, because the LORD had closed her womb. 7 It happened year after year, as often as she went up to the house of the LORD, she would provoke her; so she wept and would not eat.
- 4. 1Sa 1:10-18 NASB She, greatly distressed, prayed to the LORD and wept bitterly. 11 She made a vow and said, "O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life, and a razor shall never come on his head." 12 Now it came about, as she continued praying before the LORD, that Eli was watching her mouth. 13 As for Hannah, she was speaking in her heart, only her lips were moving, but her voice was not heard. So Eli thought she was drunk. 14 Then Eli said to her, "How long will you make yourself drunk? Put away your wine from you."
- 5. 1Sa 1:10-18 NASB 15 But Hannah replied, "No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the LORD. 16 "Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation." 17 Then Eli answered and said, "Go in peace; and may the God of Israel grant your petition that you have asked of Him." 18 She said, "Let your maidservant find favour in your sight." So the woman went her way and ate, and her face was no longer sad.
- 6. Oppressed • Cultural Disgrace • Considered Worthless • Highly Favoured • Changed Countenance
- 7. 1Sa 1:20,24,27,28 NASB 20 It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, "Because I have asked him of the LORD.” 24 Now when she had weaned him, she took him up with her, with a three-year- old bull and one ephah of flour and a jug of wine, and brought him to the house of the LORD in Shiloh, although the child was young. 27 "For this boy I prayed, and the LORD has given me my petition which I asked of Him. 28 "So I have also dedicated him to the LORD; as long as he lives he is dedicated to the LORD." And he worshiped the LORD there.
Editor's Notes
- In its depiction of Elkanah’s two wives, the Bible contrasts Peninnah, who had children, and Hannah, who was barren. The Rabbis state that Hannah was Elkanah’s first wife; after they had been married for ten years, and he saw that Hannah bore him no children, he also took Peninnah as a wife (PesiktaRabbati 43). The Mishnah ordains that when a couple has been married for ten years without bringing any children into the world, the husband is required to take a second (or additional) wife in order to fulfill the commandment to be fruitful and multiply (M Yevamot 6:6). The midrash explains that Elkanah was compelled to marry Peninnah because of Hannah’s barrenness, which explains his preference for Hannah, his first wife.Another tradition has the initiative to marry Peninnah coming from Hannah. Realizing that she was childless, she said to herself: If I tell Elkanah to take an additional wife, God will see that I brought a rival wife into my house, and He will remember me (PesiktaRabbati 43). The midrash thus likens the narrative of Elkanah and Hannah with the narratives of the Patriarchs and Matriarchs (Sarah and Hagar, Rachel and Bilhah), in which the beloved wife, who is barren, initiates the taking of an additional wife in order to produce offspring.Fertilitywas understood throughout scripture by people as a divine gift and bareness a disgrace and therefore caused great distress to the women concerned (The Jewish Study Bible)
- In its depiction of Elkanah’s two wives, the Bible contrasts Peninnah, who had children, and Hannah, who was barren. The Rabbis state that Hannah was Elkanah’s first wife; after they had been married for ten years, and he saw that Hannah bore him no children, he also took Peninnah as a wife (PesiktaRabbati 43). The Mishnah ordains that when a couple has been married for ten years without bringing any children into the world, the husband is required to take a second (or additional) wife in order to fulfill the commandment to be fruitful and multiply (M Yevamot 6:6). The midrash explains that Elkanah was compelled to marry Peninnah because of Hannah’s barrenness, which explains his preference for Hannah, his first wife.Another tradition has the initiative to marry Peninnah coming from Hannah. Realizing that she was childless, she said to herself: If I tell Elkanah to take an additional wife, God will see that I brought a rival wife into my house, and He will remember me (PesiktaRabbati 43). The midrash thus likens the narrative of Elkanah and Hannah with the narratives of the Patriarchs and Matriarchs (Sarah and Hagar, Rachel and Bilhah), in which the beloved wife, who is barren, initiates the taking of an additional wife in order to produce offspring.Fertility is understood throughout scripture as a divine gift and bareness a disgrace causing great distress to the women concerned (The Jewish Study Bible)
- Silent prayer was uncommon in the time and may be a further sign of her shame.Everything about her situation seemed pitiful and hopeless.
- Something in her rises as she recognizes that she may be oppressed but she is not worthless. You may have things that oppress you that make your life hard that cause you fear or pain but you are not worthless. You have value, your petitions are heard by God. Pour out your heart to God, let Him hear your cry then go your way be sad no more.As we know the rest of the story
- In Hannah’s culture it was bareness that made her feel worthless. Our culture makes people feel worthless for various other reasons, You are not worthless you are a blessed Child of God.
- She fulfilled her promise and brought her son to the Lord. She knew the best place he could get to know God was in the temple. Samuel became a national leader that brought fame and respect to his mother, Peninnah became a supporting actor, the antagonist in the story, the disgraced one, while Hannah became the truly blessed of God.She realized that her life was to be lived with God at the centre and not her culture.