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This is the author’s version of a work that was
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lication in the following source:
Walklate, Sandra
(2016)
The Metamorphosis of the Victim of Crime: From Crime to
Culture and the
Implications for Justice.
International Journal for Crime, Justice and Social Democracy,
5(4), pp.
4-16.
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https://doi.org/10.5204/ijcjsd.v5i4.280
https://eprints.qut.edu.au/view/person/Walklate,_Sandra.html
https://eprints.qut.edu.au/111804/
https://doi.org/10.5204/ijcjsd.v5i4.280
www.crimejusticejournal.com IJCJ&SD 2016 5(4): 4‐16
ISSN 2202–8005
© The Author(s) 2016
The Metamorphosis of the Victim of Crime: From
Crime
to Culture and the Implications for Justice
Sandra Walklate
University of Liverpool, United Kingdom;
Queensland University of Technology,
Australia
Abstract
Beck (2015: 81) observes, metamorphosis ‘is proceeding
latently, behind the mind walls of
unintended side effects, which are being
constructed as ‘natural’ and ‘self‐evident’. Thus
Beck’s concept of metamorphosis conceives of
social change as unnoticed and
unacknowledged. Such change is evident in the
contemporary ever present invocation of the
‘victim’ in a wide range of different,
crime‐soaked circumstances. This paper is
concerned to
explore this metamorphosis of the ‘victim’ in
reflecting on two narratives: the victim
narrative and the trauma narrative. The contemporary
conflation of thesetwo narratives has
led Agamben (1999: 13) to suggest that policy
has proceeded as if ‘“testis” (the testimony of a
person as a third partyin a trial or a law
suit) can be conflated with “superstes” (a person
who has livedthrough somethingand can thereby bear
witness to it)’. The paper makes the
case that this conflation has consequences for
understandings of justice.
Keywords
Metamorphosis, victimhood, narratives, justice.
Please cite this article as:
Walklate A (2016) The metamorphosis of the victim
of crime: From crime to culture and
the
implications for justice. International Journal for
Crime, Justice and Social Democracy 5(4): 4‐
16. DOI: 10.5204/ijcjsd.v5i4.280.
This work is licensed under a Creative
Commons Attribution 4.0 Licence. As an
open access journal, articles are free to use, with
proper attribution, in educational and other
non‐commercial settings. ISSN: 2202‐8005
Sandra Walklate: The Metamorphosis of the Victim of
Crime: From Crime to Culture and the
Implications for Justice
IJCJ&SD 5
Online version via www.crimejusticejournal.com ©
2016 5(1)
Introduction
In the summer of 2015, the Western media
carried the picture of a three‐year‐old boy,
Aylan
Kurdi, found drowned on a Turkish beach,
having been washed overboard from the boat on
which he and his Syrian family were
endeavouring to escape from Syria to Europe.
At the time
this image had a profound effect on the politics
surrounding responses to the migrant crisis
occurring during the summer of 2015 consequent
to the conflict in Syria. The purpose in
presenting it here is not to engage in a
discussion of the rights and wrongs of
that crisis but to
pointto the use of this image as a depiction of
victimhood and the effects that it had. Of
course,
it is without doubt that this young childwas a
victim. Moreover it is without doubt that he
constituted an ‘ideal victim’ in every sense
of that term intended by Christie (1986).
However,
what are perhaps less visible are the processes behind
the contemporary, and apparently
acceptable, use of an image of this kind in a
wide range of media outlets. Awareness of
this
raises a number of questions the most pressing of
which is, arguably, how and why victimhood
has come to occupy the kind of position that it
does in informing cultural, political and policy
responses to a wide range of social problems,
from mass migration to domestic violence; from
the global to the local to the interpersonal.
The purpose of this paper is to reflect on
these
processes through the lens of victimology; to
consider the extent to which the discipline is
itself
well enough equipped to address concerns such as
these; and to ask somehard questions about
what this centring of the victim in this way
implies for understandings of justice. Put more
simply, as Fassin (2012: 29) asks, ‘What are
the consequences of this representation of the
world through pain?’
In order to do this the paper falls into three
parts. The first reflects on the contemporary
centring of victimhood through considering the
presence in two narratives: the victim
narrative
and the trauma narrative. The second considers the
extent to which Alexander’s (2012)
articulation of trauma as a master narrative
casts light on the metamorphosis of the victim
that
centres victimhood and conflates victimhood with
trauma. The third and final part of the papers
reflects on the consequences of this conflation for
policy and politics and focuses in particular
on questions of justice. Arguably, it is in this
arena that the unintended consequences of
the
metamorphosis of the victim are being most keenly
felt. First of all, however, it will be of value
to say somethingabout the victimological lens through
which theseissues are being considered.
On victimology
Victimology emerged as a sub‐discipline of
criminology in the aftermath of the Second
World
War. The ‘FoundingFathers’ of this sub‐discipline were,
on the one hand, concerned to correct
the offender focus of criminology, arguing that
any crime involved a ‘doer‐sufferer’ relationship
(a victim and an offender; see the work of von
Hentig 1948) and, on the otherhand, puzzled
by
the Holocaust, wanted to develop an area of
investigation that would help make sense of
such
mass atrocities and the role of the victim within
them (Mendelsohn 1956). These early
interventions led to the development of two key
concepts: victim precipitation and victim
proneness which subsequently framed the emergence
and dominance of what came to be
recognised as positivist victimology. (See McGarry
and Walklate 2015, chapter one for a fuller
discussion of the variegated nature of
victimology; and also see O’Connell 2008.)
This version of
victimology, emulating her sister discipline of
criminology, became pre‐occupied with
measuring the nature and extent of criminal
victimisation and the impact that such
victimisation has on people.
The dominance of what might be considered to
be a ‘quixotic quest for standardized
measures
in victimization’ (Spencer and Walklate, forthcoming,
2016) rests on the problematic
assumptions that what people may experience as
victimisation may never match with legal
definitions of such (Spencer 2011), overlaid
by some confusion of what is actually
being
measured by the victim surveys so favoured by
positivism. Fattah (2010: 51) asks:
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Implications for Justice
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Is their objective to measure those criminal
victimizations that meet the legal
criteria set by the criminal code, or are they
meant to measure the subjective
victimizations experienced by the respondents? These,
needless to say, are two
different realities. In otherwords, are the surveys
designed to measure crime or
victimization?
Such issues notwithstanding, much effort has
been invested in this approach in making sense
of
victimhood. Effort that has yielded a range of
secondary concepts like, for example, indirect
victimisation, secondary victimisation, and so on. These
developments, alongside the emergence
of a wide range of voluntary organisations and
support groups intent on ameliorating the
worst
effects of being a victim, form the
dominant bedrock of what is known about
crime and its
impact. These academic and practitioner voices all
occupy the space called victimology and,
taken together, inform what might be called a
‘victim narrative’ discussed more fully below.
In an analysis concerned with issues that
somewhat pre‐date the emergence of positivist
victimology, Fassin and Rechtman (2009)
document what they call ‘psychiatric victimology’.
This version of victimology emanated from an
appreciation of the impact of trauma first
articulated in the work of Charcot in the 1850s.
Trauma as a concept has a range of
different
usages, from the medical to the psychological to
the psychic (and as shall be developed below,
the social). However Fassin and Rechtman (2009)
were particularly interested in the
intertwining of the intellectual appreciation of
trauma with its adoption within a particular
area
of professional expertise: psychiatry. This
intermeshing was a feature of the war‐time
experience, particularly the First World War, and
then latterly the Vietnam War. In each of these
contexts the concept of trauma acquired an added
moral dimensionconcerned with how to deal
with ‘malingerers’ in the case of the First World
War, and how to justify/explain the recourse to
excessive violence in the Vietnam War.
So, rather like positivist victimology, this psychiatric
victimology was concerned with the harm
done to individuals (and latterly collectivities) by
experiences that fractured the routine
patterns of everyday life on which people rely
but, in the case of psychiatric victimology,
such
experiences were not necessarily tied to what was
considered to be legal or illegal. In
addition,
as shall be seen, psychiatric victimology
was also implicitly embraced by voluntary
organisations and campaign groups wanting the pain of
those who they represented to be
recognised and responded to. Thus, this psychiatric
focus on harmforms the backcloth against
which it is possible to trace what might be
called a ‘trauma narrative’.
Interestingly thesetwo narratives are tied together by
their different pre‐occupation with what
Sennett (1998: 44) might understand as the
central importance of routine for everyday
life.
To imagine a life of momentary impulse, of
short‐term action, devoid of
sustainable routines, a life without habits, is to
imagine indeed a mindless
existence.
The disruptionof criminal victimisation and/or a
traumatic experience centres a ‘life without
habits’ into which each of the narratives discussed
below offers a different insight. In
addition it
is important to note that these two narratives
co‐existed – arguably in somewhat
separate
spheres of endeavour– until the late 1960s. At
this moment in history it is possible to
trace the
beginnings of the metamorphosis of the victim
and arguably of victimology, even perhaps that
of trauma studies, alongside one another. This
metamorphosis moved each of theseareasof
concern from their separable and separate pre‐occupations
to ones in which their respective
contributions to making sense of the harm done
to individuals and/or collectivities became
conflated one with the other. In order to
elucidate this conflation, each of thesenarratives,
the
victim narrative and the trauma narrative, will be
discussed in turn. First discussed in McGarry
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Implications for Justice
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and Walklate (2015), in many ways the
separationof these two narratives in this way is
a
heuristic device only,as shall become apparent.
The victim narrative
The development and refinement of the criminal
victimisation survey in the late 1960s added
considerable impetus to the emerging sub‐discipline of
victimology. The data generated by this
survey method gathered momentum during the
1970s and 1980s, culminating in the
production
of not only national criminal victimisation survey
data but also similar data gathered
internationally.Despite the problems inherent in this
method of data gathering (as discussed in
considerable detail by Hope 2007), such
data have afforded remarkable insights into the
patterning of criminal victimisation and its effects
across a wide range of jurisdictions. It
has
also constituted the bedrock of positivist victimology
and spawned a range of concepts with
which to understand the impact that
victimisation has on people. Understandings of
primary,
secondary and indirect victimisation all owe their origins
to the sophisticated development and
widespread use of criminal victimisation survey
data. In order to appreciatethe nature of
this
victim narrative it will be useful to say a
little about each of theseconceptual
developments in
turn.
Primary victimisation refers to the direct impact
that being a victim (of crime) has. Such
impacts
are many a varied and are usefully listed by
Hall and Shapland (2007: 3‐4). They can range
from
the loss experienced as a result of burglary to
the post‐traumatic stress reported by some
victims of rape (an important link with the trauma
narrative discussed below). These impacts
can also vary by individual dependingupon what else might
be going on in their lives (Maguire
and Bennett 1982), the extent to which their
sense of identity has been spoiled (Kearon
and
Leach 2000), and the nature of the
victimisation itself(see for example Hagan and
Rymond‐
Richmond (2009) on genocide in Dafur). So, primary
victimisation is hugely variable, contingent
on individual coping strategies,their persona, personal
relationships, and the kind of support
received. The nature of the response received affords
one link between primary and secondary
victimisation.
Much work emanating from the victim
narrative has paid attention to the extent to which
experiences of criminal justice systems can add a
further layerto the harmalready experienced.
This is secondary victimisation and has been well
documented for victims as witnesses,families
of murder victims (Rock 1998), families of
serious offenders (Condry 2007), those
subjected to
wrongful convictions (Jenkins 2013), and many
otherdisparate groups. Sometimes experienced
as re‐victimisation (Dunn 2007), this concern
with secondary victimisation has extended its
focus to those professionals charged with
responding to difficult circumstances (see for
example, Dekker 2013; Ullstrom et al. 2014).
Interestingly somecommentators have begun to
refer to secondary victimisation as trauma (see inter
alia Gekoski et al. 2013), an issueto which
I will return. Finally the concept of ‘indirect
victimisation’ has the capacity to move beyond
the
direct impact of victimhood on the individual or
collectivity to the wider more disparate effects
that such events might have on, for example, those
who share in the same ‘subject position’
(Spalek 2006), who are part of a wider
community of affects (viz the 2004 bombing in
Madrid
(Burkitt 2005) or the reverberations of 9/11 and
other events given widespread media
coverage afforded them, like the one with which
this paper began) in which we are all
potentially victim/witnesses (Howie 2012). So
the pre‐occupations of this victim narrative
have
blossomed from understanding the nature and effect
of criminal victimisation to considering the
extent to which those effects permeate not
just those so affected but also resonate on
the wider
community and society at large.
Alongside the burgeoning evidence base of this victim
agenda therehas been a concomitant
growth in victim‐centred organisations and
victim‐centred policy. Since the early1970s
groups
proclaiming to speak for the victims of crime
have grown apace. Such growth and development
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Implications for Justice
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has been well‐documented elsewhere (see inter alia, Barker
2007; Ginsberg 2014; McGarry and
Walklate 2015; Rock 2004; Walklate 2007).
The growth and development of these victims’
voices has been aligned with the increasingly
powerful presence of neo‐liberalism (Ginsberg
2014) first illuminated in Garland’s (2001)
masterly analysis of the culture of control
and the
further politicisation of the victim as a mode
of responsibilisation (see also Miers 1978).
The
centring of neo‐liberalism, however, whilst still
having some currency, does not adequately
account for the contemporary diversity of such victims
groups and voices, and the apparent
ease with which they capture the ear of policy
makers concerned with both national and
international agendas (like the international criminal
court: see Krever 2014). Neither does it
fully account for the capacity of some of these
voices, in seeking the ‘truth’ of what
has
happened to them, to revisit the past through
the knowledge and eyes of the present (see
inter
alia, Lynch and Argomaniz 2015; Scraton 2009).
Thus it is possible to observe a shift
from
victim support organisations to be concerned with
just that – ensuring appropriate support for
people through difficult times and pressurising
for appropriate policy implementation to
complement such support – to having been
transformed, behind our backs (qua Beck 2015),
into an important conduit for seeing the world
through the prism of pain (Fassin 2012). It
is at
this juncture that it will be useful to turn to
the relevance of the second narrative to be
considered here:the trauma narrative.
The trauma narrative
As has already been intimated, the term ‘trauma’ carries
a number of different meanings, from
the medical to the psychological. Its development as
a psychic concept has its origins in the
work of Charcot in the 1860s. Differently
understood as either the result of an
external event
(Charcot’s understanding) or the result of an
internal psychic problem (Freud’s understanding),
it has gone on to be a term used as a
metaphor to capture the effects of anything
regarded as
unpleasant (Hacking 1995). The intention here is
not to document the extensive work done on
trauma and its uses but to offer a flavour of
the way in which it has been deployed in
the context
of criminal victimisation. Indeed it is through
the conduit of what Fassin and Rechtman (2009)
have called ‘psychiatric victimology’ that it is
possible to trace the presence of trauma in
the
sub‐discipline of victimology. This presence can be
found in a number of inter‐related and
inter‐
locking paths. One notable routehas been feminism.
Historically positivist victimology and feminism have
not sat easily with one another (see inter
alia Davies 2011; Rock1994; Walklate 2003).
One of the tensions between thesetwo frames of
reference lies within understanding the nature, extent
and impact of sexual violence on
women’s everyday lives. Nonetheless, when
Burgess and Holmstrom (1974) published
their
work evidencing a ‘rapetrauma syndrome’, it
was hugely important in challenging the notion
that ‘no harm was done’ by such violence.
The recognition of this syndrome afforded an
important impetus to the feminist movement in
their campaign at that time to secure the
recognition of the pain of sexual violence across
a range of different criminal justice
jurisdictions. The influence of what Rose (1998)
has referred to as the ‘psy’ disciplines, in
ensuring that the impact of sexual violence is
taken seriously, has subsequently been profound.
Contemporarily it would be difficult to deny
that rape/sexual violence can have a
negative
impact on both men and women. Through this route
then, the language of trauma entered the
world of understanding the impact of criminal
victimisation. The presence of this language in
relation to women’s experiences of sexual
violence in particular has not been and is not
without
its problems however. For example, Gavey and
Schmidt (2011: 439) observe:
… a universalising presumption of ‘no harmdone’
to an equally universalising
presumption of ‘severe harm done’ …
irrespective of the woman’s own views
about its place in her life.
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Perhaps even more perturbing is the tendency to
declare the woman (or the man) in denial
should s/he counter the assignation of being
‘traumatised’ which, of course, ‘traumatised’
s/he
must be in order to be believed in terms of
a criminal justice response (see inter alia Brown
and
Horwath 2009). It is at this juncture that the
tensions between the power of a positivist
victimology and its implicit use of the term
‘victim’ as a uniform and unifying concept,
and the
individualised nature of trauma as actually lived
and experienced, are felt. It is at this
meeting
pointthat it is possible to discern the transference
of the trauma discourse to othercategories
of victimisation. In this regard Summerfield (1999:
1449) has observed:
One of the features of 20th century Western culture
– particularly in the last 50
years – has been the way medicine and psychology
have displaced religion as the
source of explanations for the vicissitudes of
life, and of the vocabulary of
distress.
The slippage in terminology between primary,
secondary, indirect victimisation commented on
above and the presence of the concept of trauma
in this slippage – albeit, to begin with,
used in
the context of rape – is one illustration of
this ‘vocabulary of distress.’ There is, however, a
second point of intersection in the
development of understandings of trauma in
the ‘psy’
disciplines and the use of this concept in the
context of criminal victimisation. This pointof
intersection lies in the recognition of
post‐traumatic stress disorder.
Chamberlin (2012: 362) comments that the
Diagnostic and Statistical Manual of Mental
Disorders (DSM‐III), published in 1980, brought
the category of post‐traumatic stress disorder
(PTSD) into psychological and popular discourse. The
kinds of events that could result in
PTSD
included such experiences as being a victim of
violent assault, to being kidnapped, to
being a
victim of a terrorist attack or a natural
disaster. The recognition of this disorder meant
acceptance of the veracity of victims in
distress. The publication of DSM‐III coincided
with the
concerns of the (American) feminist movement
(qua Burgess and Holstrom’s 1974 work
referenced above) alongside the presence of the
(American) peace movement(Herman 1992).
Taken together this resulted in a ‘new era of
thinking about trauma’ (Fassin and Rechtman
2009: 77). Thus ‘suffering is no longer
something that should be hidden from others or
concealed from oneself: it is somethingthat can be
legitimately described in others and oneself’
(Fassin 2012: 41‐42). To see the world
through the lens of pain, shared with others
and
recognised in these terms by others,
became legitimate. It will be of value to
explore the
presence of the peace movement, commented on
by Herman (1992) in a little more detail
since
hidden in here is another link with the
sub‐discipline of victimology and the rising
presence of
victims’ voices.
The peace movementcommented in by Herman
(1992) had as its focus the Vietnam War. In
particular, Alexander(2012) reminds us that the
‘Mai Lai Massacre’ of 1968 sent shock‐waves
around the United States. That massacre prompted
serious questions to be asked about not
only
how ordinary men could commit such awful
atrocities but also threw into doubt American
engagement with the war itself. The questions posed
by the behaviour of American soldiers in
Vietnam were not dissimilar to those posed by
the trial of Adolf Eichmann that also took places
in the 1960s. The international silence on the
discovery of the concentration camps during
the
early post war years could not be sustained during
Eichmann’s trial in Jerusalem. Karstedt
(2010) has commented on the telling absence of
the victims’ voices of the Holocaust in the
post
war years. Coupled with Arendt’s (1965) commentary
on Eichmann’s trial in which she
describes the ‘banality of evil’, considerable
consternation was provoked concerning the
capacity of democratic societies to engage in
such atrocities. In the aftermath of Mai Lai such
concerns were particularly profound in the United
States. Thus underpinning the recognition of
PTSD also lay a way of making sense of
the atrocities of war. Such atrocities were a product
of
the trauma experienced by individuals in the
face of the threats posed by war. This was
also an
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issue that was a focal concern for Mendelsohn,
one of the Founding Fathers of victimology.
Having invented the term victimology, Mendelsohn
(1976: 17) went on to include in his
definition of the victim those oppressed by ‘caste,
social class or political affiliation, up to
and
including genocide or war crimes’. The recognition of
PTSD assisted in putting the violence(s) of
war, not solely those perpetrated by soldiers,
squarely into the victimological frame.
Taken together theseprocesses not only contributed to
an understanding of the experience of
trauma as reflected in DSM‐III but also contributed
to the emergence of what Alexander(2012)
has called ‘cultural’ trauma. As a result
enhancing the voices of those impacted by
the ordinary
and everyday experiences of crime are the voices
the Holocaust, the veterans of war and their
victims, alongside those working within feminism.
During the 1980s and 1990s, thesevoices
were added to by those concerned about their
victimisation because of their race, ethnicity,
sexuality and identity. Indeed the ‘new wars’ of
the 1990s afforded another dimensionto the
voices of the traumatised. Moon (2009)
observes that during this time war torn societies
became constituted as traumatised collectivities in
need of therapeutic intervention (see also
Fassin 2012). Yet this embrace of trauma too is
not without its problems. Not only does it have
the potential to deny how individuals might
actually experience what has happened to them
(as
observed above in the context of sexual
violence), but it has also increasingly embedded a
conflation in terms of understanding what exactly is
being referenced: a traumatic event or
the
traumatic impact of an event (Eagle and
Kaminer 2014). These two problems are
suggestive of a
contemporary use of trauma as a uniform and
unifying concept: something that we can all
recognise and agree upon resonant of Alexander’s
(2012) use of the notion of cultural trauma.
Arguably this is an unintended consequence of
the way in which, in being combined with a
similarly undifferentiated use of the concept of
victim, it has contributed to the conflation
observed by Agamben (1999: 13) in the use of
testimony.
To summarise, the victim narrative, informed by
concepts emanatingprimarily from positivist
victimology, leant itselfeasily to identifying the
vulnerable (the elderly, the young, the frail,
and
so on) on whom it could be assumed that
victimisation would take its greatest toll. In
some
respects the trauma narrative challenged this. In
the trauma narrative even those least likely
considered vulnerable (soldiers for example) could
find themselves suffering as a result of
their
exposure to the violence(s) of war. Nonetheless
thesetwo narratives have become intertwined.
Indeed, in this intermeshing of victimhood and
trauma, it is possible to observe (qua Fassin
2012) the shift from pain as naturalistic (as given
by the data of criminal victimisation surveys)
to pain as ironic (as routine and a possibility
for all of us): hence we can all be seen to
be victims
now (Furedi 2002). Furthermore under the
influence of an increasingly mediated world it
is
possible to suggest that we are all ever more
vulnerable to being seen as victims through
indirect victimisation, or the trauma of witnessing,
as we are exposed to the constantlyand
perpetually available and unchanging images of
atrocity (Pollard 2011). In this melding of
victimhood and trauma both terms are used as
universal, unifying, and undifferentiated
categories. Yet it is also the case that individuals
recover from bad experiences and have the
capacity to deal with horrendous circumstances in a
myriad of different ways. Nevertheless
under conditions of what might be called
‘trauma creep’ these capacities remain
somewhat
hidden from view. It will be of value to
examine the characteristics of this trauma creep,
and its
manifestation within concerns about the victim of
crime, in a little more detail.
Trauma creep
The work of Alexander (2012) offers one
way in which to make sense of the
apparent
convergence between the victim narrative and the
trauma narrative as has been suggested here.
Whilst his work is primarily concerned to
understanding how The Holocaust achieved the status
of a master narrative when equally atrocious
events did not acquire this status, his
delineation
of four variables that need to be present for a
master narrative of trauma to emerge are
worthy
of some reflection. His four variables are: the
kind of pain incurred; who the victim is; the
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capacity to relate the victim’s trauma to a
wider audience; and the attribution of
responsibility
for that pain (Alexander 2012). In many ways
these four variables have been increasingly
present for the victim (of crime) from the
mid‐1970s through to the early1980s to
the present
day. These include, the proliferation of the
criminal victimisation survey and its associated
findings documenting the pains of criminal
victimisation; the evidence generated by those
surveys of a relatively powerless victim
(gendered, aged, classed and racialised); the
proliferation of victim‐centred organisations making
claims on behalf of victims’ voices; and, in
the light of thesedata and the claims of these
organisations, the attribution of responsibility to
criminal justice practitioners in particular and systems
of justice more generally for the further
pain endured by victims of crime. The recognition
of rape trauma syndrome alongside the
slightly later acceptance of the veracity of the
victim’s voice in the acceptance of the
existence of
PTSD and the conflation of victimhood with trauma
is established. From this conjuncture it is
possible to observe the increasingly diverse
presence of voices claiming trauma as the
conceptual conduit for their recognition. Thus the
metamorphosis of the victim is complete. Yet,
is it? At this juncture it is worth considering
some less visible consequences of this trauma
creep.
First of all, and a pointwell made by Eagle
and Kaminer (2014), is the recognition that
being
distressed as a result of a life threatening
experience is a normal, psychologically
healthy
response rather than one that denotes a disorder.
As was intimated above, the capacity of
individuals and collectives to overcome even
the worst excesses of violence are well
documented. Trauma creep can silence this
capacity. In claiming the status of
‘traumatised’,
sometimes, of course, other things can follow,
like for example, in post‐conflict societies,
international aid. However the conflation of these
two processes can rest on two further
problematic assumptions both of which raise
fundamental questions about the actual lived
experiences of individuals. Put simply, trauma
creep in conflating the victim narrative with
the
trauma narrative embraces the failures inherent in
each of them in making sense of people’s
real lives. So the victim narrative fails because it
is rooted in data that aggregate individuals
into
groups. The latter does not necessarily reveal
anything about the former. The trauma
narrative
fails because of the same problem in reverse. It is
generated by in‐depth data/experiences of
individuals that are used to make claims
on behalf of groups. Hence the trauma creep,
increasingly endemic in victim’s voices, has the
capacity to do a disservice to both individuals
and collectivities at the same time.The question
remains, of course, as to why this matters.
This
returns us to the dilemma posed by Agamben
(1999) concerning the contemporary
appreciation of testimony and its relationship
with understandings of justice. This is the
problem of trauma‐driven policy and politics.
Trauma driven policy and politics
The import of claims of trauma, either in
popular terms (qua Laqueur 2010) or as a
master
narrative (quaAlexander2012), as clearly illustrated
in the example withwhich this paper
began, cannot be denied. In political and policy
arenas, whilst neither the victim narrative
nor
the trauma narrative necessarily provides the
evidential basis for action, both proceed as
though the opposite were the case. The response to
the death of Aylan Kurdi is a case in
point.
The interconnected nature of the events that
unfolded in the summer of 2015 – and that
continue to do so – more than illustrate the
inherent problems for politics and policy driven,
however justifiably, by the presence of trauma.
Perhaps more prosaically, in terms of
responding to individuals’ experiences,
trauma‐driven policies are problematic (as the
discussion above concerning rape trauma
syndrome implies) because, in order to be
considered
worthy of a policy or practice intervention, an
individual’s response to their experiences has to
be pathologised. This is rather contrary to
evidence that suggests being distressed as a
result of
a life‐threatening experience is normal (Eagle
and Kaminer 2014) and, indeed, might not
marry
with the actual experiences of the individual
concerned. However, only when such responses
are rendered abnormal is it then possible to put in
place a response to render them normal.
Sandra Walklate: The Metamorphosis of the Victim of
Crime: From Crime to Culture and the
Implications for Justice
IJCJ&SD 12
Online version via www.crimejusticejournal.com ©
2016 5(1)
Thus, in the convergence of the victim and
trauma narratives, the normal is pathologised
in
order for intervention to normalise that which
has been deemed to be pathological. Moreover –
and perhaps even more importantly – within these
processes,some‘pathologies’ are rendered
considerably more visible than others. Indeed, in
conflict ridden societies, as with the anguish
and the pain of migrants, it is their pain that is
abundantly more visible and rendered suitable
for intervention than the processes that lie behind
their pain. It is against the backcloth of this
politics of recognition that some‘victim’ voices
are listened to – and, indeed, become the
voices
and conduit for policy changes – and others
are not. In the shadows in between, what counts
as
justice, and for whom, can become compromised.
For example, in a recent analysis of the
relationship between victims’ rights and
neo‐liberalism
in the United States, Ginsberg (2014) has
observed a consonance between the two in their
shared denial of society. Rather like Garland
(2001), he uses the contemporary propensity to
name laws after individual victims (as opposed to
those who proposed them or wrote them) as
illustrative of this tendency. This propensity is, of
course, not peculiar to the United States.
The
same phenomenon can be observed in a range of
Westocentric jurisdictions, in which not only
are laws named after individual victims but such laws
also have the capacity to travel from one
jurisdiction to another. Clare’s Law (the domestic
violence disclosure scheme), adopted in
England and Wales in 2014 in the aftermath of
the murder of Clare Wood by her partner
in
2009 and in the face of a vociferous campaign
led by her father, was introduced in
Scotland in
2015 and is under serious consideration in states
of Queensland and Victoria in Australia. This
is a good example of trauma‐driven policy
with a poor evidential base but simultaneously
pointing the finger of responsibility for preventing
her death in the direction of the police
rather
than wider society. The influence of such victim
voices in policy formation, oftenwith scant
regard for the wider implications for justice, is
not unusual. Individuals have been appointed as
government advisors on the basisof their experience
of victimisation as though their experience
stands for the experience of all victims. The
appointment of Sarah Payne (the voice behind
Sarah’s Law in England and Wales) as a
Victims’ Champion in the UK or the recognition
given to
Rosie Batty, a family violence campaigner
(whose 11 year old son was killed by his
father on
visiting a junior cricket match attended by
her and her son) as Australian of the Year in
2015,
are two good examples of the presence of such voices.
Indeed Schmidt (2014) documents the
persistence of someof thesevoices (in her case
study, the organisation Mothers Against Drunk
Drivers in the United States) even when the
demands of their cause have for all purposes
been
met. This leadsher to introduce the concept of
‘perpetual trauma’: a notion of trauma that
taps
into our deepest fears (like the loss of a loved
one) and thus demands constant action whilst
simultaneously ensuring ‘victims voices become
reshaped, packaged, commodified’ (McEvoy
and Jamieson 2007: 425) in a neatness of fit
with neo‐liberalism.
The presence and influence such voices are neither
simple nor straightforward: someinfluence
policy on the back of sound research and
evidence; the influence of others is not
necessarily so
well‐founded. Nonetheless, the nature of their trauma
notwithstanding, the influence that such
individuals and/or groups may assert on policy
and the subsequent delivery of justice are
highly
contingent on who hears thesevoices and under
what conditions. The reverse is also the case.
Not all voices get heard, let alone acted
upon. The ongoing denial of the Armenian
genocide by
Turkey might constitute a good case in point(Rafter
and Walklate 2012). Yet embedded in here
is, as Agamben (1999: 13) observed, a process in
which ‘policy has proceeded as if ‘“testis”
(the
testimony of a person as a third partyin a
trial or a law suit) can be conflated with
“superstes”
(a person who has lived through something
and can thereby bear witness to it)’. This is
captured in the title of a report recently
published in the UK by the Criminal Justice
Alliance:
Structured Mayhem: Personal experiences of the
Crown Court (Jacobson, Hunter and Kirby
2015).
This report beautifully reflects the conflation of
which Agamben speaks. Such commentaries,
foregrounding the painful experiences of someof
those people required to attend courtas
they
do, miss the pointof justice. Justice, with all its
faults, is not delivered just in the interests of
Sandra Walklate: The Metamorphosis of the Victim of
Crime: From Crime to Culture and the
Implications for Justice
IJCJ&SD 13
Online version via www.crimejusticejournal.com ©
2016 5(1)
those who participate in particular cases at
particular points in time.The delivery of justice
is in
the collective interest, participation or lack of it
notwithstanding. Herein lies the ultimate threat
of trauma creep. This threat carries implications
not only for the presence of victims’ voices in
national jurisdictions but also for the claims of
the delivery of international justice (Krever
2014).
Some concluding thoughts
Fassin and Rechtman’s (2009) analysis points to
the ways in which the shift to viewing the
world through pain and responding to those in
pain through the lens of trauma is not only
silent
about the kinds of victimisation that Mendelsohn
(1976) so desired victimology to address
but
it also actually hides the structural realities that
constitute the environmental, political and
moral pre‐conditions that pre‐exist the pain of the
moment. Yet it is now self‐evident (qua Beck
2015) that victimhood and trauma have become
one and the same. Nonetheless it is
possible
and, indeed, desirable to add to Fassin and
Rechtman’s (2009) call for a moral
economy of
trauma, a more explicit call for a political
economy of trauma. Such a framework would
pose
important questions for not only the positivist
victimological use of the concept of victim,
the
conflation of this concept with the notion of
trauma, and a wide range of victim‐centred
organisations and individuals who claim to speak
for such victims, but, crucially, it would also
turn the spotlight on how criminal justice policy is
framed and developed in a wide range of
jurisdictions, particularly Westocentric ones. Only
then will it be possible to truly make sense
of
and respond to the tragedies of cases like Aylan
Kurdi. It is, however, a moot pointas to
whether
or not such questions will be heard.
Correspondence: Professor Sandra Walklate, Eleanor
Rathbone Chair of Sociology, Sociology,
Social Policy and Criminology, University of
Liverpool, BrownlowHill, Liverpool L697ZX United
Kingdom. Adjunct Professor, School of Justice,
Queensland University of Technology, 4
George
Street, Brisbane 4000 QLD, Australia. Email:
[email protected]
Acknowledgement: This paper is developed from
argument first articulated in McGarry and
Walklate (2015) and presented as a plenary at
the International Conference on Crime, Justice
and Democracy, July, 2015 and I am very grateful to
the organisersfor the opportunity to speak
at that event. I am also grateful to Ross
McGarry, Lizzie Cook and Will McGowan for
the
conversations we have had on theseand related issues.
The faults that remain are, as ever, my
own.
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Overall Comments:
Hi Khanh,
Overall you made a nice start with this version of your U07a1
assignment.
Please let me know if you have any questions about my
feedback.
You can reach me at marni.swain @capella.edu or 813-417-
0860.
Sincerely,
Dr. Marni Swain
COMPETENCY: Apply the laws and safety issues in the
workplace.
CRITERION: Describe the case.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Proficient
Describes the case.
Faculty Comments:“
I would like to see you move beyond describing the case of
wrongful termination involving Jack In The Box to analyze the
case instead. Your analysis will need to be substantiated by
information from outside resources to support the points you
make.
”
CRITERION: Summarize the significant issues of the case.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Proficient
Summarizes the significant issues of the case.
Faculty Comments:“
I would like to see you move beyond summarizing the
significant issues of the case to clearly evaluate the issues
involved in this case of wrongful termination, as it is not clear
what claims are made in this case by the former employee and
the employer. Your evaluation will need to be substantiated by
information from outside resources to support the points you
make.
”
CRITERION: Discuss the outcome.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Proficient
Discusses the outcome.
Faculty Comments:“
I would like to see your content developed further to fully
analyze the outcome of this case because it is not clear based on
the information provided.
”
COMPETENCY: Create strategies for recovery from exposure
to liabilities.
CRITERION: Discuss the concept of at-will employment.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Basic
Defines the concept of at-will employment.
Faculty Comments:“
I would like to see your content developed further to analyze
the concept of at-will employment, as this is only briefly
addressed in your work.
”
CRITERION: Describe how at-will employment affects
wrongful termination lawsuits.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Basic
Describes incorrectly how at-will employment affects wrongful
termination lawsuits.
Faculty Comments:“
I would like to see your content developed further to address
this objective because it is unclear how at-will employment
affects wrongful termination suits based on the limited
information provided.
”
COMPETENCY: Communicate in a manner that is scholarly,
professional, and consistent with expectations for members of
the human resource profession.
CRITERION: Communicate in a manner that is scholarly,
professional, and consistent with expectations for members of
the human resource profession.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Distinguished
Communicates in a manner that is scholarly and professional
that addresses the intended audience and is free of grammatical
and mechanical errors.
Faculty Comments:“
You successfully met the requirements for this objective.
”
Overall Comments:
Hi Khanh,
Overall you made a nice start with your U07a1 assignment.
Please let me know if you have any questions about my
feedback.
You can reach me at marni.swain @capella.edu or 813-417-
0860.
Sincerely,
Dr. Marni Swain
COMPETENCY: Apply the laws and safety issues in the
workplace.
CRITERION: Describe the case.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Proficient
Describes the case.
Faculty Comments:“
I would like to see you move beyond describing the case of
wrongful termination involving Jack In The Box to analyze the
case instead. Your analysis will need to be substantiated by
information from outside resources to support the points you
make.
”
CRITERION: Summarize the significant issues of the case.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Proficient
Summarizes the significant issues of the case.
Faculty Comments:“
I would like to see you move beyond summarizing the
significant issues of the case to clearly evaluate the issues
involved in this case of wrongful termination, as it is not clear
what claims are made in this case by the former employee and
the employer. Your evaluation will need to be substantiated by
information from outside resources to support the points you
make.
”
CRITERION: Discuss the outcome.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Proficient
Discusses the outcome.
Faculty Comments:“
I would like to see your content developed further to fully
analyze the outcome of this case because it is not clear based on
the information provided.
”
COMPETENCY: Create strategies for recovery from exposure
to liabilities.
CRITERION: Discuss the concept of at-will employment.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Non-Performance
Does not define the concept of at-will employment.
Faculty Comments:“
I would like to see your content developed further to address
this objective as it is currently missing from your work.
”
CRITERION: Describe how at-will employment affects
wrongful termination lawsuits.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Non-Performance
Does not describe how at-will employment affects wrongful
termination lawsuits.
Faculty Comments:“
I would like to see your content developed further to address
this objective as it is currently missing from your work.
”
COMPETENCY: Communicate in a manner that is scholarly,
professional, and consistent with expectations for members of
the human resource profession.
CRITERION: Communicate in a manner that is scholarly,
professional, and consistent with expectations for members of
the human resource profession.
DISTINGUISHED
PROFICIENT
BASIC
NON-PERFORMANCE
Distinguished
Communicates in a manner that is scholarly and professional
that addresses the intended audience and is free of grammatical
and mechanical errors.
Faculty Comments:“
You successfully met the requirements for this objective.
Overview
Write a 2–3-page case description of a recent case in the news
related to wrongful termination. Describe the case, summarize
the primary issues that exist, and include an analysis of whether
this is a case of wrongful termination based on what you know
and what you have studied.
Wrongful termination occurs when employment is terminated
for illegal reasons or if company policy is violated when the
employee is fired. HR practitioners and members of
management need to be informed about how to properly handle
the termination process to ensure that the employee's rights are
not violated, and to ensure that the organization avoids a
potentially costly wrongful termination lawsuit.
By successfully completing this assessment, you will
demonstrate your proficiency in the following course
competencies and assessment criteria:
· Competency 3: Apply the laws and safety issues in the
workplace.
. Describe the case.
. Summarize the significant issues of the case.
. Discuss the outcome.
· Competency 5: Create strategies for recovery from exposure to
liabilities.
. Discuss the concept of at-will employment.
. Describe how at-will employment affects wrongful termination
lawsuits.
· Competency 6: Communicate in a manner that is scholarly,
professional, and consistent with expectations for members of
the human resource profession.
. Communicate in a manner that is scholarly, professional, and
consistent with expectations for members of the human resource
profession.
Context
Generally, most employees are considered to be covered under
the contractual "employment at will" relationship (except those
covered by a collective bargaining agreement), which means an
employer can terminate employment at any time, for any reason.
However, wrongful termination can exist if discrimination is
involved in the termination decision or if public or company
policy is violated during the termination process.
During this assessment, you will explore topics related to
termination in the workplace. You will consider what is
permissible under the law as a rationale for termination and you
will consider termination as it relates to employment at will
versus contract relationships. You will also consider the impact
of employment at will and the effect it has on an employer's
liability for wrongful termination.
Suggested Resources
The following optional resources are provided to support you in
completing the assessment or to provide a helpful context. For
additional resources, refer to the Research Resources and
Supplemental Resources in the left navigation menu of your
courseroom.
Library Resources
The following e-books or articles from the Capella University
Library are linked directly in this course:
· Shen, F. X. (2013). Neuroscience, mental privacy, and the
law. Harvard Journal Of Law & Public Policy, 36(2), 653–713.
· Bagenstos, S. R. (2013). Employment law and social
equality. Michigan Law Review, 112(2), 225–273.
SHOW LESS
Course Library Guide
A Capella University library guide has been created specifically
for your use in this course. You are encouraged to refer to the
resources in the BUS-FP4044 – Legal Issues in Human Resource
Management Library Guide to help direct your research.
Internet Resources
Access the following resources by clicking the links provided.
Please note that URLs change frequently. Permissions for the
following links have been either granted or deemed appropriate
for educational use at the time of course publication.
· Society for Human Resource Management. (2014). Retrieved
from http://www.shrm.org
Bookstore Resources
The resources listed below are relevant to the topics and
assessments in this course and are not required. Unless noted
otherwise, these materials are available for purchase from
the Capella University Bookstore. When searching the
bookstore, be sure to look for the Course ID with the specific –
FP (FlexPath) course designation.
· Walsh, D. J. (2016). Employment law for human resource
practice (5th ed.). Boston, MA: Cengage.
. Chapter 18, "Terminating Individual Employees."
Instructions
Use the Capella library and the Internet to find and research a
recent case in the news related to wrongful termination. Look
for a case that is specifically related to human resources. Try to
find the most recent instance of such a case.
Once you complete your research, write a 2–3-page case
description in which you complete the following:
· Describe the case.
· Summarize the significant issues of the case.
· Include a detailed discussion of the outcome. Analyze whether
this is a case of wrongful termination based on what you have
studied for this assessment.
Be sure to address the concept of at-will employment and why
or why not it is a factor in this case, along with your supporting
rationale.
Additional Requirements
· Written Communication: Written communication should be
free of errors that detract from the overall message.
· APA Formatting: Resources and citations should be formatted
according to current APA style and formatting guidelines.
· Font and Font Size: Times New Roman, 12 point, double-
spaced. Use Microsoft Word to complete the assessment.
· Length: A minimum of two pages, excluding title page and
reference page (150–300 words per question).
Wrongful Termination Scoring Guide
CRITERIA
NON-PERFORMANCE
BASIC
PROFICIENT
DISTINGUISHED
Describe the case.
Does not identify the case.
Identifies but does not describe the case.
Describes the case.
Analyzes the case.
Summarize the significant issues of the case.
Does not attempt to summarize the significant issues of the
case.
Lists situations related to the case.
Summarizes the significant issues of the case.
Evaluates the significant issues of the case.
Discuss the outcome.
Does not identify the outcome.
Identifies but does not discuss the outcome.
Discusses the outcome.
Analyzes the outcome.
Discuss the concept of at-will employment.
Does not define the concept of at-will employment.
Defines the concept of at-will employment.
Discusses the concept of at-will employment.
Analyzes the concept of at-will employment.
Describe how at-will employment affects wrongful termination
lawsuits.
Does not describe how at-will employment affects wrongful
termination lawsuits.
Describes incorrectly how at-will employment affects wrongful
termination lawsuits.
Describes how at-will employment affects wrongful termination
lawsuits.
Analyzes how at-will employment affects wrongful termination
lawsuits.
Communicate in a manner that is scholarly, professional, and
consistent with expectations for members of the human resource
profession.
Does not communicate in a manner that is scholarly,
professional, and consistent with expectations for members of
the human resource profession.
Communicates in a manner that is professional for members of
the human resource profession, but manner is not scholarly as
there is inconsistency with grammar and mechanics.
Communicates in a manner that is scholarly, professional, and
consistent with expectations for members of the human resource
profession.
Communicates in a manner that is scholarly and professional
that addresses the intended audience and is free of grammatical
and mechanical errors.
Adler, Freda
CALLIE MARIE RENNISON
Contemporary criminology and criminal justice
bear the indelible mark of the research of Freda
Adler (1934 – ). While Adler’s research agenda
encompassed many important areas such as inter-
national crime, social control, and drug use, per-
haps her greatest contribution was to bring
attention to feminist theory. By doing so, Adler’s
contributions changed criminology by ushering
in a new and (at the time) controversial way of
viewing female deviants and offenders during a
time of great social change. This attention has
not waned as research on females as deviants and
offenders is an area of active research even today.
This entry presents an overview of Adler’s theoret-
ical contributions by first describing her profes-
sional background. Next, her feminist theoretical
contributions are introduced and described,
followed by a critique of this important work.
Freda Adler is frequently described as the most
distinguished female criminologist in the field
based on a lifetime of important contributions in
criminology and criminal justice. Adler’s career
began with her earning a BA in sociology, an
MA in criminology, and a PhD in sociology from
the University of Pennsylvania. Working under
the guidance of Marvin Wolfgang, Adler com-
pleted a dissertation on the disparity of sentenc-
ing between black and white females. She spent
almost her entire academic career on faculty at
Rutgers University. She started in 1974 as an
Assistant Professor. Following several promo-
tions, she ultimately earned the title of Professor
Emeritus in 2005. She currently serves as a Visit-
ing Professor in the Department of Criminology
at the University of Pennsylvania.
Adler is an extremely prolific writer, having
published 17 books as author or coauthor, nine
books as editor or coeditor, and more than 100
peer-reviewed journal articles. Adler’s career
includes too many prestigious appointments to
enumerate. Among them is that she was elected
as President of the American Criminological
Society from 1994 to 1995.
The Encyclopedia of Theoretical Criminology, First Edition.
Edited by J. Mitchell Miller.
© 2014 Blackwell Publishing Ltd. Published 2014 by Blackwell
Publishing Ltd.
DOI: 10.1002/9781118517390/wbetc007
Many agree that Adler’s most significant the-
oretical contribution came with the publication
of Sisters in crime: The rise of the new female
criminal (1975). In this book, she presented
her argument for the relationship between the
feminist liberation movement and its influence
on female criminality. Prior to discussing this
work however, it is important to understand the
environment in which it was introduced.
Sisters in crime was published at a time of sig-
nificant changes in society as well as criminology
and criminal justice. This period saw the second
wave of female liberation resulting in incre-
ased opportunities outside the household for
females. This included greater professional, edu-
cational, and economic opportunities for females.
At the same time, criminology and criminal
justice continued to be entrenched in its focus
on male behaviors and experiences. This was
no surprise as the discipline was dominated
by male researchers and students. In general,
research on delinquency and criminality focused
on males, and any findings were merely gener-
alized to females. When considered explicitly,
females were assumed to be simple creatures
guided by biological determinism. Deviant or
criminal females were considered pathological,
ill, and/or simply evil. No consideration was
given to the important role of social, economic,
rational choice, or a myriad of other influences
on legitimate or illegitimate female behavior.
Adler’s theoretical work departed drastically
from the predominant old-fashioned views of
females. She argued that as social and economic
conditions shifted during the second wave of
the feminist movement, more opportunities for
females became available. And the greater avai-
lability of opportunities led to an increase in
female criminality and deviance. As women
moved into positions previously unavailable
outside the home, they became subject to similar
temptations, pressures, challenges, and stresses
that only men had experienced in these envi-
ronments previously. With the increase in the
number of females in the workforce, Adler pre-
dicted an analogous rise in female offending and
criminality. That is, as females were afforded more
opportunities in previously male-dominated
2 A D L E R, F R E D A
spheres, they would begin to think and behave
(including engaging in deviant and criminal
acts) like males. Adler argued that increased
opportunity for females leads to increased legal
opportunities; it also leads to an increase in
criminality for females.
To demonstrate support for her theory, Adler
used arrest statistics published by the Federal
Bureau of Investigation (FBI). These statistics
indicated that differences in levels of male and
female criminality decreased greatly as a result
of the second wave of female liberation began in
1960. According to Adler, FBI arrests statistics
demonstrate that arrest of females grew dramat-
ically in response to an increase in female labor
force participation. For example, from 1960 to
1972, arrests of female robbers grew 277%. Arrest
of female burglars increased 168%. And, over the
same period, a 280% increase in arrests of female
embezzlers was recorded by the FBI. Not only do
these values indicate substantial growth in arre-
sts, but they demonstrated that increases in
arrests of females greatly exceeded increases in
male arrest for the same offenses.
Additional work by Adler offered greater sup-
port for her theory. For example, research focus-
ing on female juvenile criminality offered similar
support. And work focusing on female criminal-
ity in other nations offered much the same. Thus,
comparative data from Germany, Japan, Norway,
and Poland (and other nations) indicated that the
increase in female offending and delinquency was
not restricted to the United States. And like the
findings from Sisters in crime, cross-national evi-
dence demonstrated that the increase in female
criminality exceeded their male counterparts over
a broad range of crimes.
Adler’s theory strongly rejected determinism
as the root cause of female behavior. Instead, this
work indicated that like males, females behave
rationally and that sociological, political, and
economic factors are important considerations
when examining criminal behavior. While sig-
nificant research, Alder argues that her theory
is not especially profound. Rather she describes
it as having benefitted from good timing. Tim-
ing or not, Adler’s work is in part responsible
for the remarkable growth of feminist theories
that have shaped criminological research and
continue to do so. Further, Adler’s work (with
others) helped to launch feminist empiricism and
unleashed several questions, which continue to
be addressed today. These questions include, but
are not limited to: Is there a new female criminal?
Does she commit more crime than she did in
the past? Does she commit different types of
crime than she once did? Is chivalry dead in the
criminal justice system?
Once published, Adler’s work was extremely
controversial. Some feminists were concerned
that Adler’s research would be used by antifemi-
nists to shuttle females back into the domain of
the home only. More scientific criticism was also
leveled at this work. One line of critique focused
on the use of percentage change to support the
theory. Given the low base numbers of arrests,
some argued the use of percentage change was
misleading. Specifically, percentage change statis-
tics based on low base numbers results in large
change statistics. For example, if arrests increase
from one to four in a given year, the resulting
percentage change is a 300% increase. If on the
other hand, arrests increase from 1000 to 1004,
the percentage change suggests a very different
outcome: 0.4% increase. Thus, though the change
in the number of arrests for each example is iden-
tical (a gain for 4 arrests), the resulting percentage
change, while accurate, paints a very different
story.
Some argued that a second problem with the
statistics used by Adler is that they may not accu-
rately reflect true levels of female or male crimi-
nality. That is, arrest statistics do not necessarily
accurately reflect the actual number of crimes
being committed. For example, robbery may
actually be increasing, but police may not be
making arrests for that crime due to a lack of
personnel or other resources. Or policies may
move attention to some other pressing issue (e.g.,
shoplifting) and other types of crimes are not as
heavily monitored. Finally, arrest statistics may
reflect a focus on a particular type of offender
(e.g., females, minorities, young) which directly
influences arrest statistics.
Some criticism stems from the possibility
that the relationship identified by Adler may
be spurious. In other words, the described rela-
tionship between female participation in the
workforce and increases in female criminality
may be due to some unidentified factor. This
unknown factor may lead to both increases
in female arrests/criminality as well as the
A D L E R, F R E D A 3
increased opportunities brought about by female
liberation.
Finally, the passage of time and use of vic-
timization surveys indicates little support for
Adler’s theory. Victimization surveys such as the
National Crime Victimization Survey provide
data that are not subject to the issues associated
with official police records. Work using victim-
ization data failed to demonstrate the type of con-
vergence in the gender gap for violent crimes
such as robbery and aggravated assault identified
by Alder’s work. No support was found across
types of crime and when controlling for offender’s
age, race, and gender. In general, no convergence
in the gender gap in offending was identified.
And, in the rare case convergence was noted, it
was to a decrease in male criminality and not
an increase in female criminality. In general,
research using victimization surveys finds no
evidence of “girls gone wild” and it demonstrates
that violent and property offending continue to
be a male-dominated activity.
While the passage of time offers little support
for Dr Adler’s theory, her contributions to the
discipline are significant. Her theory and research
moved the viewing of females as biologically
predetermined home-bound creatures to inde-
pendent humans influenced by the same external
forces acting upon males. And Adler’s research
brought forth an important focus on the role of
gender in the field of criminology. Adler’s work
is rightly viewed as the cornerstone research
establishing female deviance and offending as a
legitimate and important field of study.
SEE ALSO: Criminal Careers; Gender and
Crime; Gender-Based Violence.
References
Adler, F. (1975). Sisters in crime: The rise of the new
female criminal. New York: McGraw-Hill.
Further Readings
Adler, F. (1971). The female offender in Philadelphia.
Doctoral Dissertation, No. 72 – 6127. University of
Pennsylvania.
Adler, F. (1975). The rise of the female crook. Psychology
Today, 42, 46 – 47, 112, 114.
Adler, F. (1977). The interaction between women’s
emancipation and female criminality: A cross-
cultural perspective. International Journal of Crimi-
nology and Penology, 5, 101 – 112.
Adler, F. (1983). Nations not obsessed with crime. Little-
ton, CO: Fred B. Rothman & Co.
Adler, F. (1995). Synnomie to Anomie: A macrosocial
formulation. In F. Adler &
W. S. Laufer (Eds.), The legacy of anomie theory (pp.
271 – 283). London: Transaction Publishers.
Adler, F. (Ed.) (1981). The incidence of female criminal-
ity in the contemporary world. New York: New York
University Press.
Adler, F., & Simon, R. J. (Eds.) (1979). The criminology
of deviant women. Boston: Houghton Mifflin.
Continuing Gender and Crime
*
BIOLOGICAL EXPLANATIONSBefore the emergence of the
feminist perspective, women were largely invisible in
sociological research. When they were considered, the analysis
tended to see female crime as a special case which resulted from
characteristics linked to biology.
*
Biological TheoriesLombrosso and Ferrero (1895) stated that
biology tends to prevent women from becoming
criminals.Although women do have a deficient moral code, this
is neutralised by natural feminine characteristics.These include
piety, maternity, sexual coldness and an underdeveloped
intelligence.
*
Pollak (1950) & Moir & Jessel (1997)Pollak argued that due to
female biology women were good at hiding crimes.Women have
learned to lie to men, hiding pain and discomfort during periods
and fake interest and pleasure during sex.Moir & Jessel’s more
recent research supports the biological argument as they found
that a large percentage of women get away with charges of
violent crime due to PMS.
*
Sex – Role theoryTalcott Parsons (1937) stated that because
child rearing is done by mothers, girls have a clear role
model.They are likely to follow in their mother’s footsteps and
less likely to turn to crime.Heidensohn (1996) states that
informal social control discourages women from straying from
“decent” behavior.Females are controlled by their given role as
mother and wife and as they are bound to the home environment
they rarely have the opportunity to leave the home and commit
crime
*
Chivalry Thesis
Graham (1992) & Bowling (1995)This is the concept that
women are let off lightly by the criminal justice
system.Research based on self-report studies revealed that
gender differences in criminal behavior were not as great as the
differences in statistics.55% of males and 31% of females
admitted to committing offences.Similar results were found
within the Youth Lifestyle Survey (1998-9)11% of females
admitted to offending compared to 26% of malesThese figures
suggest that some difference in the likelihood of being
convicted between the genders
*
Chivalry Thesis
Ann Campbell (1981) stated that female suspects were more
likely than males to be cautioned rather than prosecuted.Hilary
Allen (1989) stated that men were much more likely to be given
prison sentences than women.Even in very serious cases,
(manslaughter) women were more able to avoid prison sentences
than men.
*
Rape TrialsCarol Smart (1989) states that rape trials “celebrate
male sexual need and female sexual capriciousness”To illustrate
this statement Smart quotes British judges;“It is well known
that women in particular.. are likely to be untruthful and invent
stories” Judge Sutcliffe (1976).Women who say no don’t always
mean no….if she doesn’t want it she only has to keep her legs
shut” Judge Wild (1982) .
*
Rape TrialsSandra Walklate (2001) “The female victim rather
than the male suspect ends up on trial.Rape trials continue to
see things from a male point of view and accepts without
question that men are unable to restrain their desires once
women have given them any indication they may be available
for sex.”
*
Double standards in the criminal justice
system?Heidensohn(1985) states that women are treated more
harshly when they deviate from social norms of female
sexualityEg. Promiscuous girls are more likely to be put into
care than boys who involve themselves in similar
behaviorCourts are also reluctant to imprison mothers with
young childrenAllen (1998-9) stated that men are more likely to
be fined and imprisoned partly because they are seen as less
central to the family
*
Pat Carlen (1997)“The majority of British women who go to
prison are less likely to be sentenced due to the seriousness of
their crimes and more according to the courts assessment of
them as wives, mothers and daughters
*
Gender and Crime
IntroductionCarol Smart put forward a number of reasons why
research on women and crime has been limited.Women tend to
commit fewer crimes than men, so female offenders are seen as
less of a problem for society.Most crimes committed by women
seem to be of a comparatively trivial nature
Introduction
And may therefore be considered unworthy of
research.Sociology and criminology have both tended to be
dominated by males. In the main they have been studied by men
and the studies have been about men.Traditional criminology is
motivated by a desire to control behaviour that is
Introduction
Regarded as problematic. Since women’s criminality has been
seen as much less problematic than men’s, it has received
correspondingly less attention.
The causes of female crime and deviance:There are three major
approaches to explaining the relationship between women and
offending:
Biological & Physiological explanations
Sex-role theory
Transgression
Biological explanations
This approach has been used by different writers to explain why
the overwhelming bulk of women do not offend and conversly
why a small minority do. It starts from the belief that women
are innately different from men, with a natural desire to be
caring and nurturing – both of which tend not to be values that
support crime. ‘Normal’ women are therefore less likely to
commit crime.
Biological explanations
On the other hand, some women writers such as Dalton (1964)
have claimed that hormonal or menstrual factors can influence
this minority of women to commit crime in certain
circumstances.
Physiological: Lombroso was primarily concerned with
comparing anatomical features of female criminals and non-
criminals.
Biological explanations
For example he reported data comparing brains and skulls, the
width of cheekbones, size of jaws and even the size of the
thighs of prostitutes and ‘normal women’.
His overall argument was that rather than being the cause of
female criminality, biology tends to prevent women from
becoming criminal.
Biological explanations
When writing about male crime, Lombroso had suggested that
criminals could be identified through the presence of ‘stigmata’
or physical abnormalities, such as having an extra nipple or toe.
Lombroso and Ferrero (1895 found few examples of such
abnormalities amongst female criminals. To them this meant
that most female offenders were not true, biological, criminals.
Sex-role theory
Sex-role theory argues that women are less likely to commit
crime than men because there are core elements of the female
role that limit their ability and opportunity to do so. There are a
number of different versions, all of which can fit quite
comfortably together. Socialization: according to this approach,
girls are socialised differently to boys.
Sex-role theory
The values that girls are brought up to hold are those that
simply do not lead to crime. Parsons (1937) argues for instance,
that the most child rearing is carried out by mothers, girls have
a clear role-model to follow that emphasises caring
support.Social Control: Females are less likely to commit crime
because of the closer levels of supervision that they are
subjected to at
Sex-role theory
At home in childhood. This control carries on throughout life,
with the role of women being more constrained than that of
males.
Lack of opportunities: in order to commit crime, a person needs
to have the opportunity to do so. The narrow range of roles that
women are allowed have consequently limits their opportunities
to commit crime, as they are more confined by their
socialisation and social control than men. The result of these
Sex-role theory
three influences on the lives of females, is to deflect them away
from offending and towards conformity.
TransgressionThis theory stems from the fact that feminist
sociologists as they felt that they were not really adequate
explanations for the differences between male and female
causes for offending.Carol Smart (1990) introduced the idea of
transgressive criminology. By this, Smart was suggesting that
criminology itself as a discipline was tied to male questions and
Transgression
Concerns and that it could never offer answers to feminist
questions.
Transgression in the feminist sense of the word is used to
describe going beyond the boundaries of criminology.
Transgression is a good example of postmodern influence in
sociology.

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This is the author’s version of a work that was submittedacce.docx

  • 1. This is the author’s version of a work that was submitted/accepted for pub- lication in the following source: Walklate, Sandra (2016) The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice. International Journal for Crime, Justice and Social Democracy, 5(4), pp. 4-16. This file was downloaded from: https://eprints.qut.edu.au/111804/ License: Creative Commons: Attribution 4.0 Notice: Changes introduced as a result of publishing processes such as copy-editing and formatting may not be reflected in this document. For a definitive version of this work, please refer to the published source: https://doi.org/10.5204/ijcjsd.v5i4.280 https://eprints.qut.edu.au/view/person/Walklate,_Sandra.html https://eprints.qut.edu.au/111804/ https://doi.org/10.5204/ijcjsd.v5i4.280
  • 2. www.crimejusticejournal.com IJCJ&SD 2016 5(4): 4‐16 ISSN 2202–8005 © The Author(s) 2016 The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice Sandra Walklate University of Liverpool, United Kingdom; Queensland University of Technology, Australia Abstract Beck (2015: 81) observes, metamorphosis ‘is proceeding latently, behind the mind walls of unintended side effects, which are being constructed as ‘natural’ and ‘self‐evident’. Thus Beck’s concept of metamorphosis conceives of social change as unnoticed and unacknowledged. Such change is evident in the contemporary ever present invocation of the ‘victim’ in a wide range of different, crime‐soaked circumstances. This paper is concerned to explore this metamorphosis of the ‘victim’ in reflecting on two narratives: the victim narrative and the trauma narrative. The contemporary conflation of thesetwo narratives has led Agamben (1999: 13) to suggest that policy
  • 3. has proceeded as if ‘“testis” (the testimony of a person as a third partyin a trial or a law suit) can be conflated with “superstes” (a person who has livedthrough somethingand can thereby bear witness to it)’. The paper makes the case that this conflation has consequences for understandings of justice. Keywords Metamorphosis, victimhood, narratives, justice. Please cite this article as: Walklate A (2016) The metamorphosis of the victim of crime: From crime to culture and the implications for justice. International Journal for Crime, Justice and Social Democracy 5(4): 4‐ 16. DOI: 10.5204/ijcjsd.v5i4.280. This work is licensed under a Creative Commons Attribution 4.0 Licence. As an open access journal, articles are free to use, with
  • 4. proper attribution, in educational and other non‐commercial settings. ISSN: 2202‐8005 Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 5 Online version via www.crimejusticejournal.com © 2016 5(1) Introduction In the summer of 2015, the Western media carried the picture of a three‐year‐old boy, Aylan Kurdi, found drowned on a Turkish beach, having been washed overboard from the boat on which he and his Syrian family were endeavouring to escape from Syria to Europe. At the time this image had a profound effect on the politics surrounding responses to the migrant crisis occurring during the summer of 2015 consequent to the conflict in Syria. The purpose in presenting it here is not to engage in a discussion of the rights and wrongs of that crisis but to pointto the use of this image as a depiction of victimhood and the effects that it had. Of
  • 5. course, it is without doubt that this young childwas a victim. Moreover it is without doubt that he constituted an ‘ideal victim’ in every sense of that term intended by Christie (1986). However, what are perhaps less visible are the processes behind the contemporary, and apparently acceptable, use of an image of this kind in a wide range of media outlets. Awareness of this raises a number of questions the most pressing of which is, arguably, how and why victimhood has come to occupy the kind of position that it does in informing cultural, political and policy responses to a wide range of social problems, from mass migration to domestic violence; from the global to the local to the interpersonal. The purpose of this paper is to reflect on these processes through the lens of victimology; to consider the extent to which the discipline is itself well enough equipped to address concerns such as these; and to ask somehard questions about what this centring of the victim in this way implies for understandings of justice. Put more simply, as Fassin (2012: 29) asks, ‘What are the consequences of this representation of the world through pain?’ In order to do this the paper falls into three parts. The first reflects on the contemporary centring of victimhood through considering the presence in two narratives: the victim
  • 6. narrative and the trauma narrative. The second considers the extent to which Alexander’s (2012) articulation of trauma as a master narrative casts light on the metamorphosis of the victim that centres victimhood and conflates victimhood with trauma. The third and final part of the papers reflects on the consequences of this conflation for policy and politics and focuses in particular on questions of justice. Arguably, it is in this arena that the unintended consequences of the metamorphosis of the victim are being most keenly felt. First of all, however, it will be of value to say somethingabout the victimological lens through which theseissues are being considered. On victimology Victimology emerged as a sub‐discipline of criminology in the aftermath of the Second World War. The ‘FoundingFathers’ of this sub‐discipline were, on the one hand, concerned to correct the offender focus of criminology, arguing that any crime involved a ‘doer‐sufferer’ relationship (a victim and an offender; see the work of von Hentig 1948) and, on the otherhand, puzzled by the Holocaust, wanted to develop an area of investigation that would help make sense of such mass atrocities and the role of the victim within
  • 7. them (Mendelsohn 1956). These early interventions led to the development of two key concepts: victim precipitation and victim proneness which subsequently framed the emergence and dominance of what came to be recognised as positivist victimology. (See McGarry and Walklate 2015, chapter one for a fuller discussion of the variegated nature of victimology; and also see O’Connell 2008.) This version of victimology, emulating her sister discipline of criminology, became pre‐occupied with measuring the nature and extent of criminal victimisation and the impact that such victimisation has on people. The dominance of what might be considered to be a ‘quixotic quest for standardized measures in victimization’ (Spencer and Walklate, forthcoming, 2016) rests on the problematic assumptions that what people may experience as victimisation may never match with legal definitions of such (Spencer 2011), overlaid by some confusion of what is actually being measured by the victim surveys so favoured by positivism. Fattah (2010: 51) asks: Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice
  • 8. IJCJ&SD 6 Online version via www.crimejusticejournal.com © 2016 5(1) Is their objective to measure those criminal victimizations that meet the legal criteria set by the criminal code, or are they meant to measure the subjective victimizations experienced by the respondents? These, needless to say, are two different realities. In otherwords, are the surveys designed to measure crime or victimization? Such issues notwithstanding, much effort has been invested in this approach in making sense of victimhood. Effort that has yielded a range of secondary concepts like, for example, indirect victimisation, secondary victimisation, and so on. These developments, alongside the emergence of a wide range of voluntary organisations and support groups intent on ameliorating the worst effects of being a victim, form the dominant bedrock of what is known about crime and its impact. These academic and practitioner voices all occupy the space called victimology and, taken together, inform what might be called a ‘victim narrative’ discussed more fully below.
  • 9. In an analysis concerned with issues that somewhat pre‐date the emergence of positivist victimology, Fassin and Rechtman (2009) document what they call ‘psychiatric victimology’. This version of victimology emanated from an appreciation of the impact of trauma first articulated in the work of Charcot in the 1850s. Trauma as a concept has a range of different usages, from the medical to the psychological to the psychic (and as shall be developed below, the social). However Fassin and Rechtman (2009) were particularly interested in the intertwining of the intellectual appreciation of trauma with its adoption within a particular area of professional expertise: psychiatry. This intermeshing was a feature of the war‐time experience, particularly the First World War, and then latterly the Vietnam War. In each of these contexts the concept of trauma acquired an added moral dimensionconcerned with how to deal with ‘malingerers’ in the case of the First World War, and how to justify/explain the recourse to excessive violence in the Vietnam War. So, rather like positivist victimology, this psychiatric victimology was concerned with the harm done to individuals (and latterly collectivities) by experiences that fractured the routine patterns of everyday life on which people rely but, in the case of psychiatric victimology, such experiences were not necessarily tied to what was considered to be legal or illegal. In addition,
  • 10. as shall be seen, psychiatric victimology was also implicitly embraced by voluntary organisations and campaign groups wanting the pain of those who they represented to be recognised and responded to. Thus, this psychiatric focus on harmforms the backcloth against which it is possible to trace what might be called a ‘trauma narrative’. Interestingly thesetwo narratives are tied together by their different pre‐occupation with what Sennett (1998: 44) might understand as the central importance of routine for everyday life. To imagine a life of momentary impulse, of short‐term action, devoid of sustainable routines, a life without habits, is to imagine indeed a mindless existence. The disruptionof criminal victimisation and/or a traumatic experience centres a ‘life without habits’ into which each of the narratives discussed below offers a different insight. In addition it is important to note that these two narratives co‐existed – arguably in somewhat separate spheres of endeavour– until the late 1960s. At this moment in history it is possible to trace the beginnings of the metamorphosis of the victim and arguably of victimology, even perhaps that
  • 11. of trauma studies, alongside one another. This metamorphosis moved each of theseareasof concern from their separable and separate pre‐occupations to ones in which their respective contributions to making sense of the harm done to individuals and/or collectivities became conflated one with the other. In order to elucidate this conflation, each of thesenarratives, the victim narrative and the trauma narrative, will be discussed in turn. First discussed in McGarry Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 7 Online version via www.crimejusticejournal.com © 2016 5(1) and Walklate (2015), in many ways the separationof these two narratives in this way is a heuristic device only,as shall become apparent. The victim narrative The development and refinement of the criminal victimisation survey in the late 1960s added considerable impetus to the emerging sub‐discipline of
  • 12. victimology. The data generated by this survey method gathered momentum during the 1970s and 1980s, culminating in the production of not only national criminal victimisation survey data but also similar data gathered internationally.Despite the problems inherent in this method of data gathering (as discussed in considerable detail by Hope 2007), such data have afforded remarkable insights into the patterning of criminal victimisation and its effects across a wide range of jurisdictions. It has also constituted the bedrock of positivist victimology and spawned a range of concepts with which to understand the impact that victimisation has on people. Understandings of primary, secondary and indirect victimisation all owe their origins to the sophisticated development and widespread use of criminal victimisation survey data. In order to appreciatethe nature of this victim narrative it will be useful to say a little about each of theseconceptual developments in turn. Primary victimisation refers to the direct impact that being a victim (of crime) has. Such impacts are many a varied and are usefully listed by Hall and Shapland (2007: 3‐4). They can range from the loss experienced as a result of burglary to the post‐traumatic stress reported by some
  • 13. victims of rape (an important link with the trauma narrative discussed below). These impacts can also vary by individual dependingupon what else might be going on in their lives (Maguire and Bennett 1982), the extent to which their sense of identity has been spoiled (Kearon and Leach 2000), and the nature of the victimisation itself(see for example Hagan and Rymond‐ Richmond (2009) on genocide in Dafur). So, primary victimisation is hugely variable, contingent on individual coping strategies,their persona, personal relationships, and the kind of support received. The nature of the response received affords one link between primary and secondary victimisation. Much work emanating from the victim narrative has paid attention to the extent to which experiences of criminal justice systems can add a further layerto the harmalready experienced. This is secondary victimisation and has been well documented for victims as witnesses,families of murder victims (Rock 1998), families of serious offenders (Condry 2007), those subjected to wrongful convictions (Jenkins 2013), and many otherdisparate groups. Sometimes experienced as re‐victimisation (Dunn 2007), this concern with secondary victimisation has extended its focus to those professionals charged with responding to difficult circumstances (see for example, Dekker 2013; Ullstrom et al. 2014). Interestingly somecommentators have begun to
  • 14. refer to secondary victimisation as trauma (see inter alia Gekoski et al. 2013), an issueto which I will return. Finally the concept of ‘indirect victimisation’ has the capacity to move beyond the direct impact of victimhood on the individual or collectivity to the wider more disparate effects that such events might have on, for example, those who share in the same ‘subject position’ (Spalek 2006), who are part of a wider community of affects (viz the 2004 bombing in Madrid (Burkitt 2005) or the reverberations of 9/11 and other events given widespread media coverage afforded them, like the one with which this paper began) in which we are all potentially victim/witnesses (Howie 2012). So the pre‐occupations of this victim narrative have blossomed from understanding the nature and effect of criminal victimisation to considering the extent to which those effects permeate not just those so affected but also resonate on the wider community and society at large. Alongside the burgeoning evidence base of this victim agenda therehas been a concomitant growth in victim‐centred organisations and victim‐centred policy. Since the early1970s groups proclaiming to speak for the victims of crime have grown apace. Such growth and development
  • 15. Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 8 Online version via www.crimejusticejournal.com © 2016 5(1) has been well‐documented elsewhere (see inter alia, Barker 2007; Ginsberg 2014; McGarry and Walklate 2015; Rock 2004; Walklate 2007). The growth and development of these victims’ voices has been aligned with the increasingly powerful presence of neo‐liberalism (Ginsberg 2014) first illuminated in Garland’s (2001) masterly analysis of the culture of control and the further politicisation of the victim as a mode of responsibilisation (see also Miers 1978). The centring of neo‐liberalism, however, whilst still having some currency, does not adequately account for the contemporary diversity of such victims groups and voices, and the apparent ease with which they capture the ear of policy makers concerned with both national and international agendas (like the international criminal court: see Krever 2014). Neither does it fully account for the capacity of some of these voices, in seeking the ‘truth’ of what
  • 16. has happened to them, to revisit the past through the knowledge and eyes of the present (see inter alia, Lynch and Argomaniz 2015; Scraton 2009). Thus it is possible to observe a shift from victim support organisations to be concerned with just that – ensuring appropriate support for people through difficult times and pressurising for appropriate policy implementation to complement such support – to having been transformed, behind our backs (qua Beck 2015), into an important conduit for seeing the world through the prism of pain (Fassin 2012). It is at this juncture that it will be useful to turn to the relevance of the second narrative to be considered here:the trauma narrative. The trauma narrative As has already been intimated, the term ‘trauma’ carries a number of different meanings, from the medical to the psychological. Its development as a psychic concept has its origins in the work of Charcot in the 1860s. Differently understood as either the result of an external event (Charcot’s understanding) or the result of an internal psychic problem (Freud’s understanding), it has gone on to be a term used as a metaphor to capture the effects of anything regarded as
  • 17. unpleasant (Hacking 1995). The intention here is not to document the extensive work done on trauma and its uses but to offer a flavour of the way in which it has been deployed in the context of criminal victimisation. Indeed it is through the conduit of what Fassin and Rechtman (2009) have called ‘psychiatric victimology’ that it is possible to trace the presence of trauma in the sub‐discipline of victimology. This presence can be found in a number of inter‐related and inter‐ locking paths. One notable routehas been feminism. Historically positivist victimology and feminism have not sat easily with one another (see inter alia Davies 2011; Rock1994; Walklate 2003). One of the tensions between thesetwo frames of reference lies within understanding the nature, extent and impact of sexual violence on women’s everyday lives. Nonetheless, when Burgess and Holmstrom (1974) published their work evidencing a ‘rapetrauma syndrome’, it was hugely important in challenging the notion that ‘no harm was done’ by such violence. The recognition of this syndrome afforded an important impetus to the feminist movement in their campaign at that time to secure the recognition of the pain of sexual violence across a range of different criminal justice jurisdictions. The influence of what Rose (1998)
  • 18. has referred to as the ‘psy’ disciplines, in ensuring that the impact of sexual violence is taken seriously, has subsequently been profound. Contemporarily it would be difficult to deny that rape/sexual violence can have a negative impact on both men and women. Through this route then, the language of trauma entered the world of understanding the impact of criminal victimisation. The presence of this language in relation to women’s experiences of sexual violence in particular has not been and is not without its problems however. For example, Gavey and Schmidt (2011: 439) observe: … a universalising presumption of ‘no harmdone’ to an equally universalising presumption of ‘severe harm done’ … irrespective of the woman’s own views about its place in her life. Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 9 Online version via www.crimejusticejournal.com ©
  • 19. 2016 5(1) Perhaps even more perturbing is the tendency to declare the woman (or the man) in denial should s/he counter the assignation of being ‘traumatised’ which, of course, ‘traumatised’ s/he must be in order to be believed in terms of a criminal justice response (see inter alia Brown and Horwath 2009). It is at this juncture that the tensions between the power of a positivist victimology and its implicit use of the term ‘victim’ as a uniform and unifying concept, and the individualised nature of trauma as actually lived and experienced, are felt. It is at this meeting pointthat it is possible to discern the transference of the trauma discourse to othercategories of victimisation. In this regard Summerfield (1999: 1449) has observed: One of the features of 20th century Western culture – particularly in the last 50 years – has been the way medicine and psychology have displaced religion as the source of explanations for the vicissitudes of life, and of the vocabulary of distress. The slippage in terminology between primary, secondary, indirect victimisation commented on
  • 20. above and the presence of the concept of trauma in this slippage – albeit, to begin with, used in the context of rape – is one illustration of this ‘vocabulary of distress.’ There is, however, a second point of intersection in the development of understandings of trauma in the ‘psy’ disciplines and the use of this concept in the context of criminal victimisation. This pointof intersection lies in the recognition of post‐traumatic stress disorder. Chamberlin (2012: 362) comments that the Diagnostic and Statistical Manual of Mental Disorders (DSM‐III), published in 1980, brought the category of post‐traumatic stress disorder (PTSD) into psychological and popular discourse. The kinds of events that could result in PTSD included such experiences as being a victim of violent assault, to being kidnapped, to being a victim of a terrorist attack or a natural disaster. The recognition of this disorder meant acceptance of the veracity of victims in distress. The publication of DSM‐III coincided with the concerns of the (American) feminist movement (qua Burgess and Holstrom’s 1974 work referenced above) alongside the presence of the (American) peace movement(Herman 1992). Taken together this resulted in a ‘new era of thinking about trauma’ (Fassin and Rechtman
  • 21. 2009: 77). Thus ‘suffering is no longer something that should be hidden from others or concealed from oneself: it is somethingthat can be legitimately described in others and oneself’ (Fassin 2012: 41‐42). To see the world through the lens of pain, shared with others and recognised in these terms by others, became legitimate. It will be of value to explore the presence of the peace movement, commented on by Herman (1992) in a little more detail since hidden in here is another link with the sub‐discipline of victimology and the rising presence of victims’ voices. The peace movementcommented in by Herman (1992) had as its focus the Vietnam War. In particular, Alexander(2012) reminds us that the ‘Mai Lai Massacre’ of 1968 sent shock‐waves around the United States. That massacre prompted serious questions to be asked about not only how ordinary men could commit such awful atrocities but also threw into doubt American engagement with the war itself. The questions posed by the behaviour of American soldiers in Vietnam were not dissimilar to those posed by the trial of Adolf Eichmann that also took places in the 1960s. The international silence on the discovery of the concentration camps during
  • 22. the early post war years could not be sustained during Eichmann’s trial in Jerusalem. Karstedt (2010) has commented on the telling absence of the victims’ voices of the Holocaust in the post war years. Coupled with Arendt’s (1965) commentary on Eichmann’s trial in which she describes the ‘banality of evil’, considerable consternation was provoked concerning the capacity of democratic societies to engage in such atrocities. In the aftermath of Mai Lai such concerns were particularly profound in the United States. Thus underpinning the recognition of PTSD also lay a way of making sense of the atrocities of war. Such atrocities were a product of the trauma experienced by individuals in the face of the threats posed by war. This was also an Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 10 Online version via www.crimejusticejournal.com © 2016 5(1) issue that was a focal concern for Mendelsohn, one of the Founding Fathers of victimology.
  • 23. Having invented the term victimology, Mendelsohn (1976: 17) went on to include in his definition of the victim those oppressed by ‘caste, social class or political affiliation, up to and including genocide or war crimes’. The recognition of PTSD assisted in putting the violence(s) of war, not solely those perpetrated by soldiers, squarely into the victimological frame. Taken together theseprocesses not only contributed to an understanding of the experience of trauma as reflected in DSM‐III but also contributed to the emergence of what Alexander(2012) has called ‘cultural’ trauma. As a result enhancing the voices of those impacted by the ordinary and everyday experiences of crime are the voices the Holocaust, the veterans of war and their victims, alongside those working within feminism. During the 1980s and 1990s, thesevoices were added to by those concerned about their victimisation because of their race, ethnicity, sexuality and identity. Indeed the ‘new wars’ of the 1990s afforded another dimensionto the voices of the traumatised. Moon (2009) observes that during this time war torn societies became constituted as traumatised collectivities in need of therapeutic intervention (see also Fassin 2012). Yet this embrace of trauma too is not without its problems. Not only does it have the potential to deny how individuals might actually experience what has happened to them (as observed above in the context of sexual
  • 24. violence), but it has also increasingly embedded a conflation in terms of understanding what exactly is being referenced: a traumatic event or the traumatic impact of an event (Eagle and Kaminer 2014). These two problems are suggestive of a contemporary use of trauma as a uniform and unifying concept: something that we can all recognise and agree upon resonant of Alexander’s (2012) use of the notion of cultural trauma. Arguably this is an unintended consequence of the way in which, in being combined with a similarly undifferentiated use of the concept of victim, it has contributed to the conflation observed by Agamben (1999: 13) in the use of testimony. To summarise, the victim narrative, informed by concepts emanatingprimarily from positivist victimology, leant itselfeasily to identifying the vulnerable (the elderly, the young, the frail, and so on) on whom it could be assumed that victimisation would take its greatest toll. In some respects the trauma narrative challenged this. In the trauma narrative even those least likely considered vulnerable (soldiers for example) could find themselves suffering as a result of their exposure to the violence(s) of war. Nonetheless thesetwo narratives have become intertwined. Indeed, in this intermeshing of victimhood and
  • 25. trauma, it is possible to observe (qua Fassin 2012) the shift from pain as naturalistic (as given by the data of criminal victimisation surveys) to pain as ironic (as routine and a possibility for all of us): hence we can all be seen to be victims now (Furedi 2002). Furthermore under the influence of an increasingly mediated world it is possible to suggest that we are all ever more vulnerable to being seen as victims through indirect victimisation, or the trauma of witnessing, as we are exposed to the constantlyand perpetually available and unchanging images of atrocity (Pollard 2011). In this melding of victimhood and trauma both terms are used as universal, unifying, and undifferentiated categories. Yet it is also the case that individuals recover from bad experiences and have the capacity to deal with horrendous circumstances in a myriad of different ways. Nevertheless under conditions of what might be called ‘trauma creep’ these capacities remain somewhat hidden from view. It will be of value to examine the characteristics of this trauma creep, and its manifestation within concerns about the victim of crime, in a little more detail. Trauma creep The work of Alexander (2012) offers one way in which to make sense of the apparent
  • 26. convergence between the victim narrative and the trauma narrative as has been suggested here. Whilst his work is primarily concerned to understanding how The Holocaust achieved the status of a master narrative when equally atrocious events did not acquire this status, his delineation of four variables that need to be present for a master narrative of trauma to emerge are worthy of some reflection. His four variables are: the kind of pain incurred; who the victim is; the Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 11 Online version via www.crimejusticejournal.com © 2016 5(1) capacity to relate the victim’s trauma to a wider audience; and the attribution of responsibility for that pain (Alexander 2012). In many ways these four variables have been increasingly present for the victim (of crime) from the mid‐1970s through to the early1980s to the present
  • 27. day. These include, the proliferation of the criminal victimisation survey and its associated findings documenting the pains of criminal victimisation; the evidence generated by those surveys of a relatively powerless victim (gendered, aged, classed and racialised); the proliferation of victim‐centred organisations making claims on behalf of victims’ voices; and, in the light of thesedata and the claims of these organisations, the attribution of responsibility to criminal justice practitioners in particular and systems of justice more generally for the further pain endured by victims of crime. The recognition of rape trauma syndrome alongside the slightly later acceptance of the veracity of the victim’s voice in the acceptance of the existence of PTSD and the conflation of victimhood with trauma is established. From this conjuncture it is possible to observe the increasingly diverse presence of voices claiming trauma as the conceptual conduit for their recognition. Thus the metamorphosis of the victim is complete. Yet, is it? At this juncture it is worth considering some less visible consequences of this trauma creep. First of all, and a pointwell made by Eagle and Kaminer (2014), is the recognition that being distressed as a result of a life threatening experience is a normal, psychologically healthy
  • 28. response rather than one that denotes a disorder. As was intimated above, the capacity of individuals and collectives to overcome even the worst excesses of violence are well documented. Trauma creep can silence this capacity. In claiming the status of ‘traumatised’, sometimes, of course, other things can follow, like for example, in post‐conflict societies, international aid. However the conflation of these two processes can rest on two further problematic assumptions both of which raise fundamental questions about the actual lived experiences of individuals. Put simply, trauma creep in conflating the victim narrative with the trauma narrative embraces the failures inherent in each of them in making sense of people’s real lives. So the victim narrative fails because it is rooted in data that aggregate individuals into groups. The latter does not necessarily reveal anything about the former. The trauma narrative fails because of the same problem in reverse. It is generated by in‐depth data/experiences of individuals that are used to make claims on behalf of groups. Hence the trauma creep, increasingly endemic in victim’s voices, has the capacity to do a disservice to both individuals and collectivities at the same time.The question remains, of course, as to why this matters. This returns us to the dilemma posed by Agamben
  • 29. (1999) concerning the contemporary appreciation of testimony and its relationship with understandings of justice. This is the problem of trauma‐driven policy and politics. Trauma driven policy and politics The import of claims of trauma, either in popular terms (qua Laqueur 2010) or as a master narrative (quaAlexander2012), as clearly illustrated in the example withwhich this paper began, cannot be denied. In political and policy arenas, whilst neither the victim narrative nor the trauma narrative necessarily provides the evidential basis for action, both proceed as though the opposite were the case. The response to the death of Aylan Kurdi is a case in point. The interconnected nature of the events that unfolded in the summer of 2015 – and that continue to do so – more than illustrate the inherent problems for politics and policy driven, however justifiably, by the presence of trauma. Perhaps more prosaically, in terms of responding to individuals’ experiences, trauma‐driven policies are problematic (as the discussion above concerning rape trauma syndrome implies) because, in order to be considered worthy of a policy or practice intervention, an individual’s response to their experiences has to be pathologised. This is rather contrary to
  • 30. evidence that suggests being distressed as a result of a life‐threatening experience is normal (Eagle and Kaminer 2014) and, indeed, might not marry with the actual experiences of the individual concerned. However, only when such responses are rendered abnormal is it then possible to put in place a response to render them normal. Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 12 Online version via www.crimejusticejournal.com © 2016 5(1) Thus, in the convergence of the victim and trauma narratives, the normal is pathologised in order for intervention to normalise that which has been deemed to be pathological. Moreover – and perhaps even more importantly – within these processes,some‘pathologies’ are rendered considerably more visible than others. Indeed, in conflict ridden societies, as with the anguish and the pain of migrants, it is their pain that is abundantly more visible and rendered suitable for intervention than the processes that lie behind
  • 31. their pain. It is against the backcloth of this politics of recognition that some‘victim’ voices are listened to – and, indeed, become the voices and conduit for policy changes – and others are not. In the shadows in between, what counts as justice, and for whom, can become compromised. For example, in a recent analysis of the relationship between victims’ rights and neo‐liberalism in the United States, Ginsberg (2014) has observed a consonance between the two in their shared denial of society. Rather like Garland (2001), he uses the contemporary propensity to name laws after individual victims (as opposed to those who proposed them or wrote them) as illustrative of this tendency. This propensity is, of course, not peculiar to the United States. The same phenomenon can be observed in a range of Westocentric jurisdictions, in which not only are laws named after individual victims but such laws also have the capacity to travel from one jurisdiction to another. Clare’s Law (the domestic violence disclosure scheme), adopted in England and Wales in 2014 in the aftermath of the murder of Clare Wood by her partner in 2009 and in the face of a vociferous campaign led by her father, was introduced in Scotland in
  • 32. 2015 and is under serious consideration in states of Queensland and Victoria in Australia. This is a good example of trauma‐driven policy with a poor evidential base but simultaneously pointing the finger of responsibility for preventing her death in the direction of the police rather than wider society. The influence of such victim voices in policy formation, oftenwith scant regard for the wider implications for justice, is not unusual. Individuals have been appointed as government advisors on the basisof their experience of victimisation as though their experience stands for the experience of all victims. The appointment of Sarah Payne (the voice behind Sarah’s Law in England and Wales) as a Victims’ Champion in the UK or the recognition given to Rosie Batty, a family violence campaigner (whose 11 year old son was killed by his father on visiting a junior cricket match attended by her and her son) as Australian of the Year in 2015, are two good examples of the presence of such voices. Indeed Schmidt (2014) documents the persistence of someof thesevoices (in her case study, the organisation Mothers Against Drunk Drivers in the United States) even when the demands of their cause have for all purposes been met. This leadsher to introduce the concept of ‘perpetual trauma’: a notion of trauma that
  • 33. taps into our deepest fears (like the loss of a loved one) and thus demands constant action whilst simultaneously ensuring ‘victims voices become reshaped, packaged, commodified’ (McEvoy and Jamieson 2007: 425) in a neatness of fit with neo‐liberalism. The presence and influence such voices are neither simple nor straightforward: someinfluence policy on the back of sound research and evidence; the influence of others is not necessarily so well‐founded. Nonetheless, the nature of their trauma notwithstanding, the influence that such individuals and/or groups may assert on policy and the subsequent delivery of justice are highly contingent on who hears thesevoices and under what conditions. The reverse is also the case. Not all voices get heard, let alone acted upon. The ongoing denial of the Armenian genocide by Turkey might constitute a good case in point(Rafter and Walklate 2012). Yet embedded in here is, as Agamben (1999: 13) observed, a process in which ‘policy has proceeded as if ‘“testis” (the testimony of a person as a third partyin a trial or a law suit) can be conflated with “superstes” (a person who has lived through something and can thereby bear witness to it)’. This is captured in the title of a report recently published in the UK by the Criminal Justice Alliance:
  • 34. Structured Mayhem: Personal experiences of the Crown Court (Jacobson, Hunter and Kirby 2015). This report beautifully reflects the conflation of which Agamben speaks. Such commentaries, foregrounding the painful experiences of someof those people required to attend courtas they do, miss the pointof justice. Justice, with all its faults, is not delivered just in the interests of Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 13 Online version via www.crimejusticejournal.com © 2016 5(1) those who participate in particular cases at particular points in time.The delivery of justice is in the collective interest, participation or lack of it notwithstanding. Herein lies the ultimate threat of trauma creep. This threat carries implications not only for the presence of victims’ voices in national jurisdictions but also for the claims of the delivery of international justice (Krever
  • 35. 2014). Some concluding thoughts Fassin and Rechtman’s (2009) analysis points to the ways in which the shift to viewing the world through pain and responding to those in pain through the lens of trauma is not only silent about the kinds of victimisation that Mendelsohn (1976) so desired victimology to address but it also actually hides the structural realities that constitute the environmental, political and moral pre‐conditions that pre‐exist the pain of the moment. Yet it is now self‐evident (qua Beck 2015) that victimhood and trauma have become one and the same. Nonetheless it is possible and, indeed, desirable to add to Fassin and Rechtman’s (2009) call for a moral economy of trauma, a more explicit call for a political economy of trauma. Such a framework would pose important questions for not only the positivist victimological use of the concept of victim, the conflation of this concept with the notion of trauma, and a wide range of victim‐centred organisations and individuals who claim to speak for such victims, but, crucially, it would also turn the spotlight on how criminal justice policy is framed and developed in a wide range of jurisdictions, particularly Westocentric ones. Only then will it be possible to truly make sense
  • 36. of and respond to the tragedies of cases like Aylan Kurdi. It is, however, a moot pointas to whether or not such questions will be heard. Correspondence: Professor Sandra Walklate, Eleanor Rathbone Chair of Sociology, Sociology, Social Policy and Criminology, University of Liverpool, BrownlowHill, Liverpool L697ZX United Kingdom. Adjunct Professor, School of Justice, Queensland University of Technology, 4 George Street, Brisbane 4000 QLD, Australia. Email: [email protected] Acknowledgement: This paper is developed from argument first articulated in McGarry and Walklate (2015) and presented as a plenary at the International Conference on Crime, Justice and Democracy, July, 2015 and I am very grateful to the organisersfor the opportunity to speak at that event. I am also grateful to Ross McGarry, Lizzie Cook and Will McGowan for the conversations we have had on theseand related issues. The faults that remain are, as ever, my own.
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  • 44. Scraton P (2009) Hillsborough: The Truth. Edinburgh: Mainstream. Sennett R (1998) The Corrosion of Character. New York: Norton Books Schmidt I (2014) Perpetual trauma and its organizations: Mothers Against Drunk Driving and drunk driving revisited. Memory Studies 7(2): 239‐253. DOI: 10.1177/1750698012470836. Shapland J and Hall M (2007) What do we know about the effects of crime on victims? International Review of Victimology 14(2): 175‐217. DOI: 10.1177/026975800701400202. Spalek B (2006) Crime Victims: Theory, Policy and Practice. London: Palgrave Spencer DC (2011) Event and victimization. Criminal Law and Philosophy 5(1): 39‐52. DOI: 10.1007/s11572‐010‐9108‐3. Sandra Walklate: The Metamorphosis of the Victim of Crime: From Crime to Culture and the Implications for Justice IJCJ&SD 16 Online version via www.crimejusticejournal.com © 2016 5(1)
  • 45. Spencer D and Walklate S (eds)(2016, forthcoming) Critical Victimology: Developments and Interventions. Cambridge, Massachusetts: Lexington Books. Summerfield D (1999) A critique of seven assumptions behind psychological trauma programmes in war‐affected areas. Social Science and Medicine 48: 1449‐1462. DOI: 10.1016/S0277‐9536(98)00450‐X. Von Hentig H (1948) The Criminal and his Victim. New Haven, Connecticut: Yale University Press. Ullstrom S, Sachs MA, Hansson J, Øvretveit J and Brommels M (2014) Suffering in silence: a qualitative study of second victims of adverse events. BMJ Quality and Safety 23: 325‐331. DOI: 10.1136/bmjqs‐2013‐002035. Walklate S (2003) Can therebe a feminist victimology? In Davies P, Francis P and Jupp V (eds) Victimisation: Theory, Research and Policy: 28‐45. UK: Palgrave Macmillan. Walklate S (2007) Imagining the Victim of Crime. Maidenhead: Open University Press. Overall Comments: Hi Khanh, Overall you made a nice start with this version of your U07a1
  • 46. assignment. Please let me know if you have any questions about my feedback. You can reach me at marni.swain @capella.edu or 813-417- 0860. Sincerely, Dr. Marni Swain COMPETENCY: Apply the laws and safety issues in the workplace. CRITERION: Describe the case. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Proficient Describes the case. Faculty Comments:“ I would like to see you move beyond describing the case of wrongful termination involving Jack In The Box to analyze the case instead. Your analysis will need to be substantiated by information from outside resources to support the points you make. ” CRITERION: Summarize the significant issues of the case. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Proficient Summarizes the significant issues of the case. Faculty Comments:“ I would like to see you move beyond summarizing the significant issues of the case to clearly evaluate the issues involved in this case of wrongful termination, as it is not clear what claims are made in this case by the former employee and the employer. Your evaluation will need to be substantiated by
  • 47. information from outside resources to support the points you make. ” CRITERION: Discuss the outcome. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Proficient Discusses the outcome. Faculty Comments:“ I would like to see your content developed further to fully analyze the outcome of this case because it is not clear based on the information provided. ” COMPETENCY: Create strategies for recovery from exposure to liabilities. CRITERION: Discuss the concept of at-will employment. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Basic Defines the concept of at-will employment. Faculty Comments:“ I would like to see your content developed further to analyze the concept of at-will employment, as this is only briefly addressed in your work. ” CRITERION: Describe how at-will employment affects wrongful termination lawsuits. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Basic
  • 48. Describes incorrectly how at-will employment affects wrongful termination lawsuits. Faculty Comments:“ I would like to see your content developed further to address this objective because it is unclear how at-will employment affects wrongful termination suits based on the limited information provided. ” COMPETENCY: Communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. CRITERION: Communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Distinguished Communicates in a manner that is scholarly and professional that addresses the intended audience and is free of grammatical and mechanical errors. Faculty Comments:“ You successfully met the requirements for this objective. ” Overall Comments: Hi Khanh, Overall you made a nice start with your U07a1 assignment. Please let me know if you have any questions about my feedback. You can reach me at marni.swain @capella.edu or 813-417- 0860. Sincerely, Dr. Marni Swain
  • 49. COMPETENCY: Apply the laws and safety issues in the workplace. CRITERION: Describe the case. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Proficient Describes the case. Faculty Comments:“ I would like to see you move beyond describing the case of wrongful termination involving Jack In The Box to analyze the case instead. Your analysis will need to be substantiated by information from outside resources to support the points you make. ” CRITERION: Summarize the significant issues of the case. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Proficient Summarizes the significant issues of the case. Faculty Comments:“ I would like to see you move beyond summarizing the significant issues of the case to clearly evaluate the issues involved in this case of wrongful termination, as it is not clear what claims are made in this case by the former employee and the employer. Your evaluation will need to be substantiated by information from outside resources to support the points you make. ” CRITERION: Discuss the outcome. DISTINGUISHED PROFICIENT BASIC
  • 50. NON-PERFORMANCE Proficient Discusses the outcome. Faculty Comments:“ I would like to see your content developed further to fully analyze the outcome of this case because it is not clear based on the information provided. ” COMPETENCY: Create strategies for recovery from exposure to liabilities. CRITERION: Discuss the concept of at-will employment. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Non-Performance Does not define the concept of at-will employment. Faculty Comments:“ I would like to see your content developed further to address this objective as it is currently missing from your work. ” CRITERION: Describe how at-will employment affects wrongful termination lawsuits. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Non-Performance Does not describe how at-will employment affects wrongful termination lawsuits. Faculty Comments:“ I would like to see your content developed further to address this objective as it is currently missing from your work. ” COMPETENCY: Communicate in a manner that is scholarly, professional, and consistent with expectations for members of
  • 51. the human resource profession. CRITERION: Communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. DISTINGUISHED PROFICIENT BASIC NON-PERFORMANCE Distinguished Communicates in a manner that is scholarly and professional that addresses the intended audience and is free of grammatical and mechanical errors. Faculty Comments:“ You successfully met the requirements for this objective. Overview Write a 2–3-page case description of a recent case in the news related to wrongful termination. Describe the case, summarize the primary issues that exist, and include an analysis of whether this is a case of wrongful termination based on what you know and what you have studied. Wrongful termination occurs when employment is terminated for illegal reasons or if company policy is violated when the employee is fired. HR practitioners and members of management need to be informed about how to properly handle the termination process to ensure that the employee's rights are not violated, and to ensure that the organization avoids a potentially costly wrongful termination lawsuit. By successfully completing this assessment, you will demonstrate your proficiency in the following course competencies and assessment criteria: · Competency 3: Apply the laws and safety issues in the workplace. . Describe the case. . Summarize the significant issues of the case.
  • 52. . Discuss the outcome. · Competency 5: Create strategies for recovery from exposure to liabilities. . Discuss the concept of at-will employment. . Describe how at-will employment affects wrongful termination lawsuits. · Competency 6: Communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. . Communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. Context Generally, most employees are considered to be covered under the contractual "employment at will" relationship (except those covered by a collective bargaining agreement), which means an employer can terminate employment at any time, for any reason. However, wrongful termination can exist if discrimination is involved in the termination decision or if public or company policy is violated during the termination process. During this assessment, you will explore topics related to termination in the workplace. You will consider what is permissible under the law as a rationale for termination and you will consider termination as it relates to employment at will versus contract relationships. You will also consider the impact of employment at will and the effect it has on an employer's liability for wrongful termination. Suggested Resources The following optional resources are provided to support you in completing the assessment or to provide a helpful context. For additional resources, refer to the Research Resources and Supplemental Resources in the left navigation menu of your courseroom. Library Resources The following e-books or articles from the Capella University Library are linked directly in this course:
  • 53. · Shen, F. X. (2013). Neuroscience, mental privacy, and the law. Harvard Journal Of Law & Public Policy, 36(2), 653–713. · Bagenstos, S. R. (2013). Employment law and social equality. Michigan Law Review, 112(2), 225–273. SHOW LESS Course Library Guide A Capella University library guide has been created specifically for your use in this course. You are encouraged to refer to the resources in the BUS-FP4044 – Legal Issues in Human Resource Management Library Guide to help direct your research. Internet Resources Access the following resources by clicking the links provided. Please note that URLs change frequently. Permissions for the following links have been either granted or deemed appropriate for educational use at the time of course publication. · Society for Human Resource Management. (2014). Retrieved from http://www.shrm.org Bookstore Resources The resources listed below are relevant to the topics and assessments in this course and are not required. Unless noted otherwise, these materials are available for purchase from the Capella University Bookstore. When searching the bookstore, be sure to look for the Course ID with the specific – FP (FlexPath) course designation. · Walsh, D. J. (2016). Employment law for human resource practice (5th ed.). Boston, MA: Cengage. . Chapter 18, "Terminating Individual Employees." Instructions Use the Capella library and the Internet to find and research a recent case in the news related to wrongful termination. Look for a case that is specifically related to human resources. Try to find the most recent instance of such a case. Once you complete your research, write a 2–3-page case description in which you complete the following: · Describe the case. · Summarize the significant issues of the case.
  • 54. · Include a detailed discussion of the outcome. Analyze whether this is a case of wrongful termination based on what you have studied for this assessment. Be sure to address the concept of at-will employment and why or why not it is a factor in this case, along with your supporting rationale. Additional Requirements · Written Communication: Written communication should be free of errors that detract from the overall message. · APA Formatting: Resources and citations should be formatted according to current APA style and formatting guidelines. · Font and Font Size: Times New Roman, 12 point, double- spaced. Use Microsoft Word to complete the assessment. · Length: A minimum of two pages, excluding title page and reference page (150–300 words per question). Wrongful Termination Scoring Guide CRITERIA NON-PERFORMANCE BASIC PROFICIENT DISTINGUISHED Describe the case. Does not identify the case. Identifies but does not describe the case. Describes the case. Analyzes the case. Summarize the significant issues of the case. Does not attempt to summarize the significant issues of the case. Lists situations related to the case. Summarizes the significant issues of the case. Evaluates the significant issues of the case. Discuss the outcome.
  • 55. Does not identify the outcome. Identifies but does not discuss the outcome. Discusses the outcome. Analyzes the outcome. Discuss the concept of at-will employment. Does not define the concept of at-will employment. Defines the concept of at-will employment. Discusses the concept of at-will employment. Analyzes the concept of at-will employment. Describe how at-will employment affects wrongful termination lawsuits. Does not describe how at-will employment affects wrongful termination lawsuits. Describes incorrectly how at-will employment affects wrongful termination lawsuits. Describes how at-will employment affects wrongful termination lawsuits. Analyzes how at-will employment affects wrongful termination lawsuits. Communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. Does not communicate in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. Communicates in a manner that is professional for members of the human resource profession, but manner is not scholarly as there is inconsistency with grammar and mechanics. Communicates in a manner that is scholarly, professional, and consistent with expectations for members of the human resource profession. Communicates in a manner that is scholarly and professional that addresses the intended audience and is free of grammatical and mechanical errors.
  • 56. Adler, Freda CALLIE MARIE RENNISON Contemporary criminology and criminal justice bear the indelible mark of the research of Freda Adler (1934 – ). While Adler’s research agenda encompassed many important areas such as inter- national crime, social control, and drug use, per- haps her greatest contribution was to bring attention to feminist theory. By doing so, Adler’s contributions changed criminology by ushering in a new and (at the time) controversial way of viewing female deviants and offenders during a time of great social change. This attention has not waned as research on females as deviants and offenders is an area of active research even today. This entry presents an overview of Adler’s theoret- ical contributions by first describing her profes- sional background. Next, her feminist theoretical contributions are introduced and described, followed by a critique of this important work. Freda Adler is frequently described as the most distinguished female criminologist in the field based on a lifetime of important contributions in criminology and criminal justice. Adler’s career began with her earning a BA in sociology, an MA in criminology, and a PhD in sociology from the University of Pennsylvania. Working under the guidance of Marvin Wolfgang, Adler com- pleted a dissertation on the disparity of sentenc- ing between black and white females. She spent almost her entire academic career on faculty at Rutgers University. She started in 1974 as an
  • 57. Assistant Professor. Following several promo- tions, she ultimately earned the title of Professor Emeritus in 2005. She currently serves as a Visit- ing Professor in the Department of Criminology at the University of Pennsylvania. Adler is an extremely prolific writer, having published 17 books as author or coauthor, nine books as editor or coeditor, and more than 100 peer-reviewed journal articles. Adler’s career includes too many prestigious appointments to enumerate. Among them is that she was elected as President of the American Criminological Society from 1994 to 1995. The Encyclopedia of Theoretical Criminology, First Edition. Edited by J. Mitchell Miller. © 2014 Blackwell Publishing Ltd. Published 2014 by Blackwell Publishing Ltd. DOI: 10.1002/9781118517390/wbetc007 Many agree that Adler’s most significant the- oretical contribution came with the publication of Sisters in crime: The rise of the new female criminal (1975). In this book, she presented her argument for the relationship between the feminist liberation movement and its influence on female criminality. Prior to discussing this work however, it is important to understand the environment in which it was introduced. Sisters in crime was published at a time of sig- nificant changes in society as well as criminology and criminal justice. This period saw the second wave of female liberation resulting in incre- ased opportunities outside the household for
  • 58. females. This included greater professional, edu- cational, and economic opportunities for females. At the same time, criminology and criminal justice continued to be entrenched in its focus on male behaviors and experiences. This was no surprise as the discipline was dominated by male researchers and students. In general, research on delinquency and criminality focused on males, and any findings were merely gener- alized to females. When considered explicitly, females were assumed to be simple creatures guided by biological determinism. Deviant or criminal females were considered pathological, ill, and/or simply evil. No consideration was given to the important role of social, economic, rational choice, or a myriad of other influences on legitimate or illegitimate female behavior. Adler’s theoretical work departed drastically from the predominant old-fashioned views of females. She argued that as social and economic conditions shifted during the second wave of the feminist movement, more opportunities for females became available. And the greater avai- lability of opportunities led to an increase in female criminality and deviance. As women moved into positions previously unavailable outside the home, they became subject to similar temptations, pressures, challenges, and stresses that only men had experienced in these envi- ronments previously. With the increase in the number of females in the workforce, Adler pre- dicted an analogous rise in female offending and criminality. That is, as females were afforded more opportunities in previously male-dominated
  • 59. 2 A D L E R, F R E D A spheres, they would begin to think and behave (including engaging in deviant and criminal acts) like males. Adler argued that increased opportunity for females leads to increased legal opportunities; it also leads to an increase in criminality for females. To demonstrate support for her theory, Adler used arrest statistics published by the Federal Bureau of Investigation (FBI). These statistics indicated that differences in levels of male and female criminality decreased greatly as a result of the second wave of female liberation began in 1960. According to Adler, FBI arrests statistics demonstrate that arrest of females grew dramat- ically in response to an increase in female labor force participation. For example, from 1960 to 1972, arrests of female robbers grew 277%. Arrest of female burglars increased 168%. And, over the same period, a 280% increase in arrests of female embezzlers was recorded by the FBI. Not only do these values indicate substantial growth in arre- sts, but they demonstrated that increases in arrests of females greatly exceeded increases in male arrest for the same offenses. Additional work by Adler offered greater sup- port for her theory. For example, research focus- ing on female juvenile criminality offered similar support. And work focusing on female criminal- ity in other nations offered much the same. Thus, comparative data from Germany, Japan, Norway,
  • 60. and Poland (and other nations) indicated that the increase in female offending and delinquency was not restricted to the United States. And like the findings from Sisters in crime, cross-national evi- dence demonstrated that the increase in female criminality exceeded their male counterparts over a broad range of crimes. Adler’s theory strongly rejected determinism as the root cause of female behavior. Instead, this work indicated that like males, females behave rationally and that sociological, political, and economic factors are important considerations when examining criminal behavior. While sig- nificant research, Alder argues that her theory is not especially profound. Rather she describes it as having benefitted from good timing. Tim- ing or not, Adler’s work is in part responsible for the remarkable growth of feminist theories that have shaped criminological research and continue to do so. Further, Adler’s work (with others) helped to launch feminist empiricism and unleashed several questions, which continue to be addressed today. These questions include, but are not limited to: Is there a new female criminal? Does she commit more crime than she did in the past? Does she commit different types of crime than she once did? Is chivalry dead in the criminal justice system? Once published, Adler’s work was extremely controversial. Some feminists were concerned that Adler’s research would be used by antifemi- nists to shuttle females back into the domain of the home only. More scientific criticism was also
  • 61. leveled at this work. One line of critique focused on the use of percentage change to support the theory. Given the low base numbers of arrests, some argued the use of percentage change was misleading. Specifically, percentage change statis- tics based on low base numbers results in large change statistics. For example, if arrests increase from one to four in a given year, the resulting percentage change is a 300% increase. If on the other hand, arrests increase from 1000 to 1004, the percentage change suggests a very different outcome: 0.4% increase. Thus, though the change in the number of arrests for each example is iden- tical (a gain for 4 arrests), the resulting percentage change, while accurate, paints a very different story. Some argued that a second problem with the statistics used by Adler is that they may not accu- rately reflect true levels of female or male crimi- nality. That is, arrest statistics do not necessarily accurately reflect the actual number of crimes being committed. For example, robbery may actually be increasing, but police may not be making arrests for that crime due to a lack of personnel or other resources. Or policies may move attention to some other pressing issue (e.g., shoplifting) and other types of crimes are not as heavily monitored. Finally, arrest statistics may reflect a focus on a particular type of offender (e.g., females, minorities, young) which directly influences arrest statistics. Some criticism stems from the possibility that the relationship identified by Adler may be spurious. In other words, the described rela-
  • 62. tionship between female participation in the workforce and increases in female criminality may be due to some unidentified factor. This unknown factor may lead to both increases in female arrests/criminality as well as the A D L E R, F R E D A 3 increased opportunities brought about by female liberation. Finally, the passage of time and use of vic- timization surveys indicates little support for Adler’s theory. Victimization surveys such as the National Crime Victimization Survey provide data that are not subject to the issues associated with official police records. Work using victim- ization data failed to demonstrate the type of con- vergence in the gender gap for violent crimes such as robbery and aggravated assault identified by Alder’s work. No support was found across types of crime and when controlling for offender’s age, race, and gender. In general, no convergence in the gender gap in offending was identified. And, in the rare case convergence was noted, it was to a decrease in male criminality and not an increase in female criminality. In general, research using victimization surveys finds no evidence of “girls gone wild” and it demonstrates that violent and property offending continue to be a male-dominated activity. While the passage of time offers little support for Dr Adler’s theory, her contributions to the
  • 63. discipline are significant. Her theory and research moved the viewing of females as biologically predetermined home-bound creatures to inde- pendent humans influenced by the same external forces acting upon males. And Adler’s research brought forth an important focus on the role of gender in the field of criminology. Adler’s work is rightly viewed as the cornerstone research establishing female deviance and offending as a legitimate and important field of study. SEE ALSO: Criminal Careers; Gender and Crime; Gender-Based Violence. References Adler, F. (1975). Sisters in crime: The rise of the new female criminal. New York: McGraw-Hill. Further Readings Adler, F. (1971). The female offender in Philadelphia. Doctoral Dissertation, No. 72 – 6127. University of Pennsylvania. Adler, F. (1975). The rise of the female crook. Psychology Today, 42, 46 – 47, 112, 114. Adler, F. (1977). The interaction between women’s emancipation and female criminality: A cross- cultural perspective. International Journal of Crimi- nology and Penology, 5, 101 – 112. Adler, F. (1983). Nations not obsessed with crime. Little- ton, CO: Fred B. Rothman & Co.
  • 64. Adler, F. (1995). Synnomie to Anomie: A macrosocial formulation. In F. Adler & W. S. Laufer (Eds.), The legacy of anomie theory (pp. 271 – 283). London: Transaction Publishers. Adler, F. (Ed.) (1981). The incidence of female criminal- ity in the contemporary world. New York: New York University Press. Adler, F., & Simon, R. J. (Eds.) (1979). The criminology of deviant women. Boston: Houghton Mifflin. Continuing Gender and Crime * BIOLOGICAL EXPLANATIONSBefore the emergence of the feminist perspective, women were largely invisible in sociological research. When they were considered, the analysis tended to see female crime as a special case which resulted from characteristics linked to biology. *
  • 65. Biological TheoriesLombrosso and Ferrero (1895) stated that biology tends to prevent women from becoming criminals.Although women do have a deficient moral code, this is neutralised by natural feminine characteristics.These include piety, maternity, sexual coldness and an underdeveloped intelligence. * Pollak (1950) & Moir & Jessel (1997)Pollak argued that due to female biology women were good at hiding crimes.Women have learned to lie to men, hiding pain and discomfort during periods and fake interest and pleasure during sex.Moir & Jessel’s more recent research supports the biological argument as they found that a large percentage of women get away with charges of violent crime due to PMS. * Sex – Role theoryTalcott Parsons (1937) stated that because child rearing is done by mothers, girls have a clear role model.They are likely to follow in their mother’s footsteps and less likely to turn to crime.Heidensohn (1996) states that informal social control discourages women from straying from “decent” behavior.Females are controlled by their given role as mother and wife and as they are bound to the home environment
  • 66. they rarely have the opportunity to leave the home and commit crime * Chivalry Thesis Graham (1992) & Bowling (1995)This is the concept that women are let off lightly by the criminal justice system.Research based on self-report studies revealed that gender differences in criminal behavior were not as great as the differences in statistics.55% of males and 31% of females admitted to committing offences.Similar results were found within the Youth Lifestyle Survey (1998-9)11% of females admitted to offending compared to 26% of malesThese figures suggest that some difference in the likelihood of being convicted between the genders * Chivalry Thesis Ann Campbell (1981) stated that female suspects were more likely than males to be cautioned rather than prosecuted.Hilary Allen (1989) stated that men were much more likely to be given prison sentences than women.Even in very serious cases, (manslaughter) women were more able to avoid prison sentences than men.
  • 67. * Rape TrialsCarol Smart (1989) states that rape trials “celebrate male sexual need and female sexual capriciousness”To illustrate this statement Smart quotes British judges;“It is well known that women in particular.. are likely to be untruthful and invent stories” Judge Sutcliffe (1976).Women who say no don’t always mean no….if she doesn’t want it she only has to keep her legs shut” Judge Wild (1982) . * Rape TrialsSandra Walklate (2001) “The female victim rather than the male suspect ends up on trial.Rape trials continue to see things from a male point of view and accepts without question that men are unable to restrain their desires once women have given them any indication they may be available for sex.” * Double standards in the criminal justice system?Heidensohn(1985) states that women are treated more harshly when they deviate from social norms of female
  • 68. sexualityEg. Promiscuous girls are more likely to be put into care than boys who involve themselves in similar behaviorCourts are also reluctant to imprison mothers with young childrenAllen (1998-9) stated that men are more likely to be fined and imprisoned partly because they are seen as less central to the family * Pat Carlen (1997)“The majority of British women who go to prison are less likely to be sentenced due to the seriousness of their crimes and more according to the courts assessment of them as wives, mothers and daughters * Gender and Crime IntroductionCarol Smart put forward a number of reasons why research on women and crime has been limited.Women tend to commit fewer crimes than men, so female offenders are seen as less of a problem for society.Most crimes committed by women seem to be of a comparatively trivial nature
  • 69. Introduction And may therefore be considered unworthy of research.Sociology and criminology have both tended to be dominated by males. In the main they have been studied by men and the studies have been about men.Traditional criminology is motivated by a desire to control behaviour that is Introduction Regarded as problematic. Since women’s criminality has been seen as much less problematic than men’s, it has received correspondingly less attention. The causes of female crime and deviance:There are three major approaches to explaining the relationship between women and offending: Biological & Physiological explanations Sex-role theory Transgression Biological explanations This approach has been used by different writers to explain why the overwhelming bulk of women do not offend and conversly why a small minority do. It starts from the belief that women are innately different from men, with a natural desire to be caring and nurturing – both of which tend not to be values that support crime. ‘Normal’ women are therefore less likely to commit crime.
  • 70. Biological explanations On the other hand, some women writers such as Dalton (1964) have claimed that hormonal or menstrual factors can influence this minority of women to commit crime in certain circumstances. Physiological: Lombroso was primarily concerned with comparing anatomical features of female criminals and non- criminals. Biological explanations For example he reported data comparing brains and skulls, the width of cheekbones, size of jaws and even the size of the thighs of prostitutes and ‘normal women’. His overall argument was that rather than being the cause of female criminality, biology tends to prevent women from becoming criminal. Biological explanations When writing about male crime, Lombroso had suggested that criminals could be identified through the presence of ‘stigmata’ or physical abnormalities, such as having an extra nipple or toe. Lombroso and Ferrero (1895 found few examples of such abnormalities amongst female criminals. To them this meant that most female offenders were not true, biological, criminals. Sex-role theory Sex-role theory argues that women are less likely to commit crime than men because there are core elements of the female role that limit their ability and opportunity to do so. There are a
  • 71. number of different versions, all of which can fit quite comfortably together. Socialization: according to this approach, girls are socialised differently to boys. Sex-role theory The values that girls are brought up to hold are those that simply do not lead to crime. Parsons (1937) argues for instance, that the most child rearing is carried out by mothers, girls have a clear role-model to follow that emphasises caring support.Social Control: Females are less likely to commit crime because of the closer levels of supervision that they are subjected to at Sex-role theory At home in childhood. This control carries on throughout life, with the role of women being more constrained than that of males. Lack of opportunities: in order to commit crime, a person needs to have the opportunity to do so. The narrow range of roles that women are allowed have consequently limits their opportunities to commit crime, as they are more confined by their socialisation and social control than men. The result of these Sex-role theory three influences on the lives of females, is to deflect them away from offending and towards conformity. TransgressionThis theory stems from the fact that feminist
  • 72. sociologists as they felt that they were not really adequate explanations for the differences between male and female causes for offending.Carol Smart (1990) introduced the idea of transgressive criminology. By this, Smart was suggesting that criminology itself as a discipline was tied to male questions and Transgression Concerns and that it could never offer answers to feminist questions. Transgression in the feminist sense of the word is used to describe going beyond the boundaries of criminology. Transgression is a good example of postmodern influence in sociology.