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Using the Cultural Formulation Interview to Build
Culturally Sensitive Services
Esperanza Díaz, M.D., Luis M. Añez, Psy.D., Michelle Silva,
Psy.D., Manuel Paris, Psy.D., Larry Davidson, Ph.D.
As part of the development of DSM-5, the Cultural Formu-
lation Interview (CFI) was administered to 30 monolingual
Spanish-speaking adults at one site of a 2012 feasibility
study of the CFI. The authors identified salient themes in
data collected through use of the CFI, with a focus on
interventions that could lead to more culturally responsive
mental health services. Findings suggest that establishing
trust and focusing on the restoration of social ties while
attending to the impact of stigma and patients’ pressing
psychosocial needs are elements of culturally responsive
services for Hispanic persons. Routine use of the CFI can
help clinicians identify unique needs and preferences
by understanding an individual within his or her cultural
context.
Psychiatric Services 2017; 68:112–114; doi:
10.1176/appi.ps.201600440
Cultural sensitivity increases the probability of a therapeutic
relationship by enhancing trust and improving communi-
cation between clinicians and patients (1). Culturally re-
sponsive services effectively address health care disparities
and increase providers’ knowledge of diverse cultures. In-
troducing culturally responsive care increases service utili-
zation and reduces premature termination (2,3). However,
few examples exist that illustrate culturally responsive care
in routine practice beyond its positive effect on help seeking
and service utilization.
The revision of the Outline for Cultural Formulation from
the DSM-IV resulted in the Cultural Formulation Interview
(CFI) to elicit information about perceived cultural influ-
ences of care with a set of 16 questions included in the
DSM-5 (4). This personalized interview facilitates individ-
ualized assessments by clinicians instead of their relying on
preconceived or stereotypic notions about race-ethnicity or
country of origin (5). The CFI captures the patient’s voice
systematically and documents what is “at stake” for the
person (6). The CFI field trial provided an opportunity to
observe this innovative way to elicit information and to
clarify cultural versus idiosyncratic details. The CFI has a
unique role, even in mental health services that are focused
on racial-ethnic minority groups. In this column, we de-
scribe CFI-elicited information in one of the trial sites and
discuss potential ways for the CFI to improve care.
CFI Field Trial
From February to September 2012, we recruited 30 par-
ticipants for a CFI feasibility study that included an audio-
recorded interview. The participants were monolingual
Spanish-speaking adults ages 18–70 from several Latin
American countries and were receiving outpatient services
at the Hispanic Clinic of the Connecticut Mental Health
Center, which serves individuals regardless of legal status
and ability to pay. We obtained institutional review board
approval and informed consent. Inclusion criteria were a
stable DSM-IV disorder and the ability to understand the
purpose, requirements, and voluntary nature of the study.
Data Analyses
After reading audio-recorded interview transcripts in Spanish
without any preconceived categories, we identified salient
themes, organized them into initial domains, and created
codes. We compared and revised codes and themes until
reaching agreement (7). Ultimately, the codes were con-
densed into categories, with three overarching themes:
reasons for seeking treatment, understanding the problem
and how to name it, and how the problem was resolved. Ex-
amples of codes were religion, somatic complaints, interper-
sonal issues, coping style, psychosocial needs, substance use,
loss, and services. Some themes are described below and are
illustrated with participant quotes.
Themes Elicited by the CFI
Disruption of relationships was a major theme. When par-
ticipants could not get along with important people in their
lives, such as family members or fellow churchgoers, they
sought mental health care. “We do not treat each other like
family anymore.” “He cheated on me, he traumatized me.”
“I have problems with my children.” Interpersonal harmony
112 ps.psychiatryonline.org Psychiatric Services 68:2, February
2017
BEST PRACTICES
http://ps.psychiatryonline.org
was crucial for participants, and disruption of relationships
was a powerful motivation to seek help.
The loss of trust—“confianza”—was a serious problem for
some participants, requiring professional attention. “Confianza”
is a Hispanic value related to feeling at ease about revealing
personal experiences to others. “I do not trust.” “I could not
work, I felt nervous thinking that other people were talking
about me.” “I felt judged by people around me, especially
from church.” Restoration of trust was critical. Partici-
pants appreciated the benefits of talking with a therapist,
and the issue of trust also emerged in this context. As
participants gained trust in the therapeutic relationship,
they reestablished social ties. In turn, restored relation-
ships aided in healing.
Similarly, traumatic experiences emerged as a major
source of stress, forcing some participants to seek help.
Traumatic experiences sometimes caused strong and
alarming emotional reactions. “I have raw memories. I hear
my partner’s voice.” For Hispanics, auditory hallucinations
can be trauma related without meeting criteria for a psy-
chotic disorder (8). “I cannot find myself. I feel lost.” “The
memories made me nervous.” “My mind is gone.” “I want to
stop remembering sad things. I want to stop thinking bad
thoughts.” These experiences reveal both the trauma and the
resilience of participants. Despite their symptoms, partici-
pants were able to cross borders to start a new life. “I was a
victim of domestic violence.” “Many things came from my
childhood. My parents hit me.” These comments reveal the
long wait of many participants to address past traumas and
their hope for recovery with the help of a culturally sensitive
provider.
Through the CFI questions, many participants presented
the problem as a consequence of their actions. “This is a
punishment.” “I was called to preach and did not follow.”
“I did not live a life according to God.” “I abandoned my
children.” “This is because I did not obey my mother.” “This
is a test. If God allowed it, there must be a reason.” Reso-
lutions were facilitated when the treatment valued their
religious beliefs. Participants’ perceptions that they were not
in good standing as church members was also a compelling
reason to seek help. When their concerns were addressed,
they often perceived a restored relationship with God and
reconnected with their church.
Losses had a great impact on participants’ lives, causing a
sense of helplessness. “When my brother died, the sadness
overcame me. I could not go back to his funeral. I could not
say good-bye.” “The depression arrived when my father
died.” Some immigrants are able to return to their countries
of origin. The experiences described here are those of im-
migrants who could not easily go back. “When I get this urge
to see my dead daughter, I cannot stop crying.” “I left my
children. I cannot eat. I just want to cry and cry thinking how
could I eat when my children might be hungry.” Losses
through immigration had profound effects. Nostalgia and
guilt for being far away from the family were common. In-
ability to go back can make it difficult for an immigrant to
accept and adapt to the new culture. Ambivalence about
leaving one’s country is part of any acculturation process.
“Sometimes I feel sad without the family and speculate that
perhaps none of this would have happened if I had not left.”
Psychotherapy can address the losses (for example, family,
language, and food), and mourning these losses can help an
immigrant go through a third separation-individuation pro-
cess to help the person become established in the new country
with a new identity, while respecting the old one (9).
Addressing the stigma related to mental illness was also
an important component for participants. “Now, I can speak
about my problems without shame.” “I do not feel ashamed
to say what I have.” Patients who initially expressed grave
concern about their social networks’ perception of them but
who were able to change their perspective reported feeling
tremendous relief. As they participated with others who had
similar difficulties, the stigma associated with mental health
care decreased (10).
Psychosocial needs also drove participants to seek services.
“I lost my papers and my wallet, all is gone.” “I am homeless.
Waiting for a place is too much stress.” “My finances are bad.
I do not have money.” “I do not come out from the hole.”
Resolution of their psychosocial needs was part of their
recovery. Participants identified obtaining employment
and providing for their families as the most satisfactory
treatment outcome. Participants appreciated attention to
their psychosocial needs as care was facilitated and bureau-
cratic barriers were overcome.
Advantages of Using the CFI
Traditionally, mental health services for minority groups
have not been organized to increase trust, address stigma,
mend relationships with church and family, and address
psychosocial needs. The data elicited through the CFI sup-
port framing the core treatment functions to include these
issues and enhance the cultural responsiveness of care
(11,12). These findings suggest that trust should be consid-
ered as a key facilitator of treatment engagement. Moreover,
clinicians should explore patients’ social ties, perceived as
broken, to address their restoration during the treatment.
Restored trust and restored social ties then become treat-
ment outcomes.
The CFI facilitated listening to patients’ perceptions to
consider evidence not traditionally sought in administra-
tive program evaluations. The CFI uncovered their sub-
jective experience and provided reasons to trust. Outcomes
could then be measured not only in terms of symptom re-
duction or improved functioning but also in improved
ability to pursue culturally relevant goals and effects on the
larger social circle.
Culturally sensitive care for Hispanics includes bilingual
and bicultural staff; Hispanic values such as trust, familism,
and personalism; an understanding of immigration stressors;
attention to psychosocial stressors; shared decision making;
and other components (13,14). Although some of these
Psychiatric Services 68:2, February 2017
ps.psychiatryonline.org 113
BEST PRACTICES
http://ps.psychiatryonline.org
characteristics were revealed in our data, others were new
and were described with a personal perspective. The wish to
repair disrupted relationships was an urgent reason to seek
help, as was the wish to restore social ties. Both can in-
troduce a new approach to setting treatment goals. The wish
to restore trust as a motivator of treatment was surprising.
Immigrants’ profound suffering, elicited in the voices of
these patients, underscores the need to prioritize their
mourning and calls attention to the fact that many have
waited a long time to address their past traumatic experi-
ences. In addition, attention to psychosocial needs becomes
a priority for treatment.
Potential uses of information from this field trial are related
to building shared decision-making services and a more sus-
tained focus on building “confianza.” Services for Hispanics
should explore church membership and spirituality and their
role in helping individuals cope and regain social ties. Efforts
to engage local churches to collaborate in providing services
are important, especially because some churches do not en-
dorse the use of traditional mental health services (15).
Aiming for restoration of social ties and supportive social
networks as immediate treatment outcomes and using ap-
proaches that will build trust with the local community
should be included in revised program strategies. To for-
mulate a useful care plan, clinicians should consider the
importance of the social networks available to a person.
Reducing stigma related to mental illness was also an im-
portant component of patients’ stories. Priorities for revising
services should include interventions to promote stigma
reduction, coping, and grief resolution; to address the mul-
tiple difficulties involved in immigration; and to support the
creation of social networks.
Clinical and Policy Implications
When used routinely, the CFI can help clinicians identify
unique needs and preferences by providing a better un-
derstanding of an individual within the context of his or her
culture. Use of the CFI domains as part of a routine program
evaluation opens new perspectives about services. The CFI
can help identify what works for a specific group and uncover
new evidence of cultural responsiveness. The descriptions
presented here illuminate important aspects to include in
clinical and system interventions and could be considered
practice-based evidence that offer lessons for development
of culturally sensitive services.
AUTHOR AND ARTICLE INFORMATION
The authors are with the Department of Psychiatry, Yale
University
School of Medicine, New Haven, Connecticut (e-mail:
[email protected]
yale.edu). Marcela Horvitz-Lennon, M.D., M.P.H., is editor of
this column.
The study was supported by a grant from the American
Psychiatric As-
sociation. The authors thank Roberto Lewis-Fernandez, M.D.,
for helpful
comments on the manuscript.
The authors report no financial relationships with commercial
interests.
REFERENCES
1. Brach C, Fraser I: Can cultural competency reduce racial and
ethnic health disparities? A review and conceptual model.
Medical
Care 57(suppl 1):181–217, 2000
2. Betancourt JR, Green AR, Carrillo JE, et al: Defining cultural
competence: a practical framework for addressing racial/ethnic
disparities in health and health care. Public Health Reports 118:
293–302, 2003
3. Alegría M, Mulvaney-Day N, Woo M, et al: Psychology of
Latino
adults: challenges and an agenda for action; in Mental Health
Across Racial Groups. Edited by Chang E, Downey C. New
York,
Springer, 2012
4. Cultural Formulation Interview. Arlington, Va, American
Psychi-
atric Publishing, 2013. http://www.psychiatry.org/psychiatrists/
practice/dsm/dsm-5/online-assessment-measures
5. Lewis-Fernandez R, Aggarwal NK, Hinton L, et al: DSM-5
Hand-
book on the Cultural Formulation Interview. Arlington, Va,
American
Psychiatric Publishing, 2015
6. Kleinman A, Benson P: Anthropology in the clinic: the
problem of
cultural competence and how to fix it. PLoS Medicine 3:e294,
2006
7. Miles MB, Huberman AM: Analysing data II: qualitative data
analysis; in Qualitative Data Analysis: An Expanded Source
Book.
Thousand Oaks, Calif, Sage, 1994
8. Lewis-Fernández R, Horvitz-Lennon M, Blanco C, et al:
Signifi-
cance of endorsement of psychotic symptoms by US Latinos.
Journal of Nervous and Mental Disease 197:337–347, 2009
9. Akhtar S: A third individuation: immigration, identity, and
the
psychoanalytic process. Journal of the American Psychoanalytic
Association 43:1051–1084, 1995
10. Corrigan P: How stigma interferes with mental health care.
American Psychologist 59:614–625, 2004
11. Kirmayer LJ: Rethinking cultural competence. Transcultural
Psy-
chiatry 49:149–164, 2012
12. Miranda J, Bernal G, Lau A, et al: State of the science on
psy-
chosocial interventions for ethnic minorities. Annual Review of
Clinical Psychology 1:113–142, 2005
13. Sabogal F, Marin G, Otero-Sabogal R, et al: Hispanic
familism and
acculturation: what changes and what doesn’t? Hispanic Journal
of
Behavioral Sciences 9:397–412, 1987
14. Curtis LC, Wells SM, Penney DJ, et al: Pushing the
envelope:
shared decision making in mental health. Psychiatric Rehabil-
itation Journal 34:14–22, 2010
15. Williams DR, Griffith EE, Young JL, et al: Structure and
provision
of services in Black churches in New Haven, Connecticut.
Cultural
Diversity and Ethnic Minority Psychology 5:118–133, 1999
114 ps.psychiatryonline.org Psychiatric Services 68:2, February
2017
BEST PRACTICES
mailto:[email protected]
mailto:[email protected]
http://www.psychiatry.org/psychiatrists/practice/dsm/dsm-
5/online-assessment-measures
http://www.psychiatry.org/psychiatrists/practice/dsm/dsm-
5/online-assessment-measures
http://ps.psychiatryonline.org
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Using the Cultural Formulation Interview to BuildCulturally .docx

  • 1. Using the Cultural Formulation Interview to Build Culturally Sensitive Services Esperanza Díaz, M.D., Luis M. Añez, Psy.D., Michelle Silva, Psy.D., Manuel Paris, Psy.D., Larry Davidson, Ph.D. As part of the development of DSM-5, the Cultural Formu- lation Interview (CFI) was administered to 30 monolingual Spanish-speaking adults at one site of a 2012 feasibility study of the CFI. The authors identified salient themes in data collected through use of the CFI, with a focus on interventions that could lead to more culturally responsive mental health services. Findings suggest that establishing trust and focusing on the restoration of social ties while attending to the impact of stigma and patients’ pressing psychosocial needs are elements of culturally responsive services for Hispanic persons. Routine use of the CFI can help clinicians identify unique needs and preferences by understanding an individual within his or her cultural context. Psychiatric Services 2017; 68:112–114; doi: 10.1176/appi.ps.201600440 Cultural sensitivity increases the probability of a therapeutic relationship by enhancing trust and improving communi- cation between clinicians and patients (1). Culturally re- sponsive services effectively address health care disparities and increase providers’ knowledge of diverse cultures. In- troducing culturally responsive care increases service utili- zation and reduces premature termination (2,3). However, few examples exist that illustrate culturally responsive care
  • 2. in routine practice beyond its positive effect on help seeking and service utilization. The revision of the Outline for Cultural Formulation from the DSM-IV resulted in the Cultural Formulation Interview (CFI) to elicit information about perceived cultural influ- ences of care with a set of 16 questions included in the DSM-5 (4). This personalized interview facilitates individ- ualized assessments by clinicians instead of their relying on preconceived or stereotypic notions about race-ethnicity or country of origin (5). The CFI captures the patient’s voice systematically and documents what is “at stake” for the person (6). The CFI field trial provided an opportunity to observe this innovative way to elicit information and to clarify cultural versus idiosyncratic details. The CFI has a unique role, even in mental health services that are focused on racial-ethnic minority groups. In this column, we de- scribe CFI-elicited information in one of the trial sites and discuss potential ways for the CFI to improve care. CFI Field Trial From February to September 2012, we recruited 30 par- ticipants for a CFI feasibility study that included an audio- recorded interview. The participants were monolingual Spanish-speaking adults ages 18–70 from several Latin American countries and were receiving outpatient services at the Hispanic Clinic of the Connecticut Mental Health Center, which serves individuals regardless of legal status and ability to pay. We obtained institutional review board approval and informed consent. Inclusion criteria were a stable DSM-IV disorder and the ability to understand the purpose, requirements, and voluntary nature of the study. Data Analyses
  • 3. After reading audio-recorded interview transcripts in Spanish without any preconceived categories, we identified salient themes, organized them into initial domains, and created codes. We compared and revised codes and themes until reaching agreement (7). Ultimately, the codes were con- densed into categories, with three overarching themes: reasons for seeking treatment, understanding the problem and how to name it, and how the problem was resolved. Ex- amples of codes were religion, somatic complaints, interper- sonal issues, coping style, psychosocial needs, substance use, loss, and services. Some themes are described below and are illustrated with participant quotes. Themes Elicited by the CFI Disruption of relationships was a major theme. When par- ticipants could not get along with important people in their lives, such as family members or fellow churchgoers, they sought mental health care. “We do not treat each other like family anymore.” “He cheated on me, he traumatized me.” “I have problems with my children.” Interpersonal harmony 112 ps.psychiatryonline.org Psychiatric Services 68:2, February 2017 BEST PRACTICES http://ps.psychiatryonline.org was crucial for participants, and disruption of relationships was a powerful motivation to seek help. The loss of trust—“confianza”—was a serious problem for some participants, requiring professional attention. “Confianza”
  • 4. is a Hispanic value related to feeling at ease about revealing personal experiences to others. “I do not trust.” “I could not work, I felt nervous thinking that other people were talking about me.” “I felt judged by people around me, especially from church.” Restoration of trust was critical. Partici- pants appreciated the benefits of talking with a therapist, and the issue of trust also emerged in this context. As participants gained trust in the therapeutic relationship, they reestablished social ties. In turn, restored relation- ships aided in healing. Similarly, traumatic experiences emerged as a major source of stress, forcing some participants to seek help. Traumatic experiences sometimes caused strong and alarming emotional reactions. “I have raw memories. I hear my partner’s voice.” For Hispanics, auditory hallucinations can be trauma related without meeting criteria for a psy- chotic disorder (8). “I cannot find myself. I feel lost.” “The memories made me nervous.” “My mind is gone.” “I want to stop remembering sad things. I want to stop thinking bad thoughts.” These experiences reveal both the trauma and the resilience of participants. Despite their symptoms, partici- pants were able to cross borders to start a new life. “I was a victim of domestic violence.” “Many things came from my childhood. My parents hit me.” These comments reveal the long wait of many participants to address past traumas and their hope for recovery with the help of a culturally sensitive provider. Through the CFI questions, many participants presented the problem as a consequence of their actions. “This is a punishment.” “I was called to preach and did not follow.” “I did not live a life according to God.” “I abandoned my children.” “This is because I did not obey my mother.” “This is a test. If God allowed it, there must be a reason.” Reso- lutions were facilitated when the treatment valued their
  • 5. religious beliefs. Participants’ perceptions that they were not in good standing as church members was also a compelling reason to seek help. When their concerns were addressed, they often perceived a restored relationship with God and reconnected with their church. Losses had a great impact on participants’ lives, causing a sense of helplessness. “When my brother died, the sadness overcame me. I could not go back to his funeral. I could not say good-bye.” “The depression arrived when my father died.” Some immigrants are able to return to their countries of origin. The experiences described here are those of im- migrants who could not easily go back. “When I get this urge to see my dead daughter, I cannot stop crying.” “I left my children. I cannot eat. I just want to cry and cry thinking how could I eat when my children might be hungry.” Losses through immigration had profound effects. Nostalgia and guilt for being far away from the family were common. In- ability to go back can make it difficult for an immigrant to accept and adapt to the new culture. Ambivalence about leaving one’s country is part of any acculturation process. “Sometimes I feel sad without the family and speculate that perhaps none of this would have happened if I had not left.” Psychotherapy can address the losses (for example, family, language, and food), and mourning these losses can help an immigrant go through a third separation-individuation pro- cess to help the person become established in the new country with a new identity, while respecting the old one (9). Addressing the stigma related to mental illness was also an important component for participants. “Now, I can speak about my problems without shame.” “I do not feel ashamed to say what I have.” Patients who initially expressed grave concern about their social networks’ perception of them but who were able to change their perspective reported feeling
  • 6. tremendous relief. As they participated with others who had similar difficulties, the stigma associated with mental health care decreased (10). Psychosocial needs also drove participants to seek services. “I lost my papers and my wallet, all is gone.” “I am homeless. Waiting for a place is too much stress.” “My finances are bad. I do not have money.” “I do not come out from the hole.” Resolution of their psychosocial needs was part of their recovery. Participants identified obtaining employment and providing for their families as the most satisfactory treatment outcome. Participants appreciated attention to their psychosocial needs as care was facilitated and bureau- cratic barriers were overcome. Advantages of Using the CFI Traditionally, mental health services for minority groups have not been organized to increase trust, address stigma, mend relationships with church and family, and address psychosocial needs. The data elicited through the CFI sup- port framing the core treatment functions to include these issues and enhance the cultural responsiveness of care (11,12). These findings suggest that trust should be consid- ered as a key facilitator of treatment engagement. Moreover, clinicians should explore patients’ social ties, perceived as broken, to address their restoration during the treatment. Restored trust and restored social ties then become treat- ment outcomes. The CFI facilitated listening to patients’ perceptions to consider evidence not traditionally sought in administra- tive program evaluations. The CFI uncovered their sub- jective experience and provided reasons to trust. Outcomes could then be measured not only in terms of symptom re- duction or improved functioning but also in improved
  • 7. ability to pursue culturally relevant goals and effects on the larger social circle. Culturally sensitive care for Hispanics includes bilingual and bicultural staff; Hispanic values such as trust, familism, and personalism; an understanding of immigration stressors; attention to psychosocial stressors; shared decision making; and other components (13,14). Although some of these Psychiatric Services 68:2, February 2017 ps.psychiatryonline.org 113 BEST PRACTICES http://ps.psychiatryonline.org characteristics were revealed in our data, others were new and were described with a personal perspective. The wish to repair disrupted relationships was an urgent reason to seek help, as was the wish to restore social ties. Both can in- troduce a new approach to setting treatment goals. The wish to restore trust as a motivator of treatment was surprising. Immigrants’ profound suffering, elicited in the voices of these patients, underscores the need to prioritize their mourning and calls attention to the fact that many have waited a long time to address their past traumatic experi- ences. In addition, attention to psychosocial needs becomes a priority for treatment. Potential uses of information from this field trial are related to building shared decision-making services and a more sus- tained focus on building “confianza.” Services for Hispanics should explore church membership and spirituality and their role in helping individuals cope and regain social ties. Efforts to engage local churches to collaborate in providing services
  • 8. are important, especially because some churches do not en- dorse the use of traditional mental health services (15). Aiming for restoration of social ties and supportive social networks as immediate treatment outcomes and using ap- proaches that will build trust with the local community should be included in revised program strategies. To for- mulate a useful care plan, clinicians should consider the importance of the social networks available to a person. Reducing stigma related to mental illness was also an im- portant component of patients’ stories. Priorities for revising services should include interventions to promote stigma reduction, coping, and grief resolution; to address the mul- tiple difficulties involved in immigration; and to support the creation of social networks. Clinical and Policy Implications When used routinely, the CFI can help clinicians identify unique needs and preferences by providing a better un- derstanding of an individual within the context of his or her culture. Use of the CFI domains as part of a routine program evaluation opens new perspectives about services. The CFI can help identify what works for a specific group and uncover new evidence of cultural responsiveness. The descriptions presented here illuminate important aspects to include in clinical and system interventions and could be considered practice-based evidence that offer lessons for development of culturally sensitive services. AUTHOR AND ARTICLE INFORMATION The authors are with the Department of Psychiatry, Yale University School of Medicine, New Haven, Connecticut (e-mail: [email protected]
  • 9. yale.edu). Marcela Horvitz-Lennon, M.D., M.P.H., is editor of this column. The study was supported by a grant from the American Psychiatric As- sociation. The authors thank Roberto Lewis-Fernandez, M.D., for helpful comments on the manuscript. The authors report no financial relationships with commercial interests. REFERENCES 1. Brach C, Fraser I: Can cultural competency reduce racial and ethnic health disparities? A review and conceptual model. Medical Care 57(suppl 1):181–217, 2000 2. Betancourt JR, Green AR, Carrillo JE, et al: Defining cultural competence: a practical framework for addressing racial/ethnic disparities in health and health care. Public Health Reports 118: 293–302, 2003 3. Alegría M, Mulvaney-Day N, Woo M, et al: Psychology of Latino adults: challenges and an agenda for action; in Mental Health Across Racial Groups. Edited by Chang E, Downey C. New York, Springer, 2012 4. Cultural Formulation Interview. Arlington, Va, American Psychi- atric Publishing, 2013. http://www.psychiatry.org/psychiatrists/ practice/dsm/dsm-5/online-assessment-measures
  • 10. 5. Lewis-Fernandez R, Aggarwal NK, Hinton L, et al: DSM-5 Hand- book on the Cultural Formulation Interview. Arlington, Va, American Psychiatric Publishing, 2015 6. Kleinman A, Benson P: Anthropology in the clinic: the problem of cultural competence and how to fix it. PLoS Medicine 3:e294, 2006 7. Miles MB, Huberman AM: Analysing data II: qualitative data analysis; in Qualitative Data Analysis: An Expanded Source Book. Thousand Oaks, Calif, Sage, 1994 8. Lewis-Fernández R, Horvitz-Lennon M, Blanco C, et al: Signifi- cance of endorsement of psychotic symptoms by US Latinos. Journal of Nervous and Mental Disease 197:337–347, 2009 9. Akhtar S: A third individuation: immigration, identity, and the psychoanalytic process. Journal of the American Psychoanalytic Association 43:1051–1084, 1995 10. Corrigan P: How stigma interferes with mental health care. American Psychologist 59:614–625, 2004 11. Kirmayer LJ: Rethinking cultural competence. Transcultural Psy- chiatry 49:149–164, 2012 12. Miranda J, Bernal G, Lau A, et al: State of the science on psy- chosocial interventions for ethnic minorities. Annual Review of
  • 11. Clinical Psychology 1:113–142, 2005 13. Sabogal F, Marin G, Otero-Sabogal R, et al: Hispanic familism and acculturation: what changes and what doesn’t? Hispanic Journal of Behavioral Sciences 9:397–412, 1987 14. Curtis LC, Wells SM, Penney DJ, et al: Pushing the envelope: shared decision making in mental health. Psychiatric Rehabil- itation Journal 34:14–22, 2010 15. Williams DR, Griffith EE, Young JL, et al: Structure and provision of services in Black churches in New Haven, Connecticut. Cultural Diversity and Ethnic Minority Psychology 5:118–133, 1999 114 ps.psychiatryonline.org Psychiatric Services 68:2, February 2017 BEST PRACTICES mailto:[email protected] mailto:[email protected] http://www.psychiatry.org/psychiatrists/practice/dsm/dsm- 5/online-assessment-measures http://www.psychiatry.org/psychiatrists/practice/dsm/dsm- 5/online-assessment-measures http://ps.psychiatryonline.org