The Feminine Mystique Analysis

The Feminine Mystique Analysis
Both the Victorian Era and 1950s and 1960s America featured inflexible expectations of a wife and her views on marriage. Grant Allen, a Victorian
essayist, in "Plain Words on the Women Question" in 1889, wrote, "We ought frankly to recognize that most women must be wives and mothers: that
most women should therefore be trained, physically, morally, socially, and mentally, in the way best fitting for them to be wives and mothers"
(Broadview Anthology 628). Essentially, Allen holds the belief that all women are meant to serve as an asset to men, to complement men.
Additionally, his use of the word "train" connotes that women should be disciplined to fit this role, which betrays the lack of equality between the
sexes. He further argues that it goes against nature for women to desire more than motherhood and wifehood. He chastises women who attempt to
oppose their "duty," "instead of boasting of their sexlessness as a matter of pride, they ought to keep it in the dark, and to be ashamed of it" (628). In
other words, to be feminine is to mother children and to marry a man. Deviating from this neatly structured plan for a woman's obligation is to become
unfeminine. In America, Betty Friedan, a feminist writer, wrote The Feminine Mystique in 1963. In her book, she rebels against the traditional view of
femininity. She coined the term which shares the title of her book as, "The feminine mystique says that the highest value and the only commitment for
women is the fulfillment of
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The Importance Of Mystique ( Pseudonym )
Mystique (pseudonym) is a 66 year old Christian lady who is currently living on a remote, isolated farm in NSW. At the age of 6 Mystique was
taken from her parents by order of the courts due to neglect and alcohol abuse she was made a state ward and lived with foster parents in Sydney.
At the age of 10 she began school she couldn't read or write it took her 18 months of hard work and determination to catch up to where her peers
were at. She left school at 16 and worked as a nursing assistant she really enjoyed this work and went on to complete her RNs training and worked
at the RNS and Manly hospitals. At 18 she got married and continued working as an RN until she fell pregnant and gave birth to a son who she
loves very much, unfortunately as her son grew older they grew apart and they no longer have any contact with each other she is deeply saddened
by the loss of contact with her son. She has been separated from her husband for ten years and has recently been granted a divorce she continues to
live at the farm by herself. The nearest town or shop is about 5okm away, being on a disability pension she makes every trip to town count the trips are
limited to once or twice a fortnight. Mystique buys her groceries each fortnight she is mindful that she must get enough to make it through to next
pension day. Mystique is independent with her ADL's but gets help from a fellow farmer with her cattle from time to time. She has always been
independent and self–reliant it is

Children Watching Television All Day
The goal of this paper is to discuss the advantage and disadvantage of young children watching television all day. Is it good for children to watch
television all day? For some families television has a positive effect on their young children. For example, parents believes their children are smart due
to watching television, however, they don't take into account that watching television also has its' disadvantage. Yes, children may learn to say
words they hear on the television, but they will not know how to socialize with other children their age. For example, my grandson, his name is
Azazel and he is three years old. Unfortunately, he watches television and plays video games all day. Regrettably, he doesn't know how to play with
his peers. As well as, he doesn't know how to share, or even say a full sentence when someone speaks to him. Therefore this paper will be written on
the positive and negative effects watching television all day has on young children.
Is it good for children to watch television all day? For some families television has had a positive influence on their young children. For example,
parents considers their children are smart due to watching television, however, they don't understand that too much of television has its' impediment
on the child's cognitive development. According to Christakis et al (2004 as cited in Alloway et al., (2013) in a research conducted it was revealed
that children ranging from age one to three years old who watched a great

Feminine Mystique By Betty Friedan
Strong–willed, intelligent, and motivated are only some of the words we can use to describe Betty Friedan. Credited as being the mother of the second
wave of feminism, Friedan was an influential women's right activist during the twentieth century but her legacy has continued to strive well into the
twenty–first century. Friedan is the author of a variety of books including The Feminine Mystique, which became a phenomenon because of its
powerful message to women for self–exploration outside their traditional roles. This book helped to define Friedan's role in the fight for women
empowerment and equality. It evoked emotions in many women who agreed that they did not want to fulfil traditional roles, creating an atmosphere of
change. She was also the cofounder of the National Organization for Women(NOW), serving as its first president and also helped to create the National
Association for the Repeal of Abortion Laws and the National Women's Political Caucus. With these organizations, Friedan became the face of the
women's movement and encouraged women to take a stand against the pathological idealization of women by creating a sense of community ... Show
more content on Helpwriting.net ...
The book describes how complex societal dictation dominated the lives of women and left no room for growth as a unique individual with a passion
other than homemaking. It called upon women to take a stand against these so called norms and "seek new opportunities for themselves" ("Betty Friedan
"). It instantly became sensation and "continues to be regarded as one of the most influential nonfiction books of the 20th century" (Michals). It struck
a nerve with all women alike, leading to a "feminist explosion" (Kaplan) because of the recognition of themselves in Friedan's work (Parry) and the
familiarity shared between the women created a sense of community. It also brought public awareness to the glamorized domestication of

Analysis Of Betty Friedan 's ' The Feminine Mystique ' Essay
Betty Friedan played a significant part in sparking the second–wave of feminism in the United States. Friedan authored The Feminine Mystique, which
publicized women's passive behavior and apathetic livelihood. In her novel, Friedan highlighted society's partisan treatment against women based on
their constrained living condition as a housewife. Friedan argued women's growth potential had been restricted due to women's glorification of family,
loss of identity, lack of education, and misinterpretation of their gender role. Friedan conducted interviews and detailed women's actions to support her
assertion.
Friedan argued the central catalyst towards women's restriction in personal development rests on their glorification of the housewife role in the
family. Women knew what they wanted to be and what they were going to be at a very young age. In fact, the common little girl's dream was to get
married, have four children, and live in a house in a nice suburb.1 Friedan concluded young women had an unhealthy obsession with finding a husband
in order to accomplish their objective of raising a family. This can be reflected when women would take accounting classes, attend sports lessons, and
join churches just to find a potential companion.2 While Friedan believed women's effort should be applauded, she also argued women were limiting
their development by not improving their skillset through these activities. Instead of attending lessons and classes just to find a partner, women

The Femenine Mystique and Feminist Theory: From Margin to...
In the books The Feminine Mystique and Feminist Theory: From Margin to Theory all focus on Feminism. Feminism is a work of movements;
theories and ideas all aimed to define, establish equal rights for women. Feminism came in three different waves, 1. The Suffrage, 2) Woman's
liberation movement, and 3) was a continuation of the second wave and its accomplishments and failures. Both of the books focus on the second wave
of feminism and take us on a journey on how woman, black and white, survived the ninetieth and twentieth century.
In the Book, Feminine Mystique, Betty Friedan begins to explain the different shifts of women's thinking when it came to "her place." In the fifties,
many of the times, the women were the cookie cutter homemakers. These women focused on nothing but pleasing their husbands and children. These
women used all of their time and energy on having a clean home, food on the table, multiple children, and a martini ready for their husband when he
walked in the door. Women were looking to find a degree or have a career for themselves; Friedan said that many of the times, women went to college
to find their MRS degree. The women back in time were living in a man's world; another concern for Friedan was the fact that men created the
magazines women were reading. This showed that women could not escape a man's wants or needs. These magazines impressions were brainwashing
to the women seeing that they did not understand anything else. A theme that I caught

Summary Of The Feminine Mystique
The Feminine Mystique by Betty Friedan was published February 19, 1963, a book that some have said single–handedly started the feminist
movement of the 1960's through the 1980's. The book's core message was that women were letting society take away their identity and in the
process, were becoming more and more unhappy with their lives, even as they lived out the "ideal" life. As Friedan said, "Our culture does not
permit women to accept or gratify their basic need to grow and fulfill their potentialities as human beings, a need which is not solely defined by their
sexual role." (pg. 133) The Feminine Mystique, while well–written and correct in many situations, not all people felt that is was always correct.
One requirement The Feminine Mystique missed out on ... Show more content on Helpwriting.net ...
As Alan Wolfe states in his article Mystique ofBetty Friedan, "The power of The Feminine Mystique rests on two kinds of authoritative sources: the
findings of experts and Friedan's testimony about her personal experience. Some of the experts, we now believe, were unreliable to a considerable
degree. In the past year two biographers of Betty Friedan, Judith Hennessee and Daniel Horowitz, appear to have shown that her treatment of her
personal experiences was unreliable as well." He then goes on to discuss page 68, where Friedan makes it sound as if she was the same as the
suburban housewives who had no other life except for her children and husband when in reality, she was not. Mary Carroll agreed in her article Betty
Friedan: Her Life when she paraphrased Judith Hennessee, saying, "Briefly stated, Hennessee's "fix" on Friedan is that she is "a woman of profound
contradictions," committed to lofty goals but often prickly, dogmatic, even vengeful regarding those who disagreed with her or valued her less highly
than she felt she

Summary Of 'The Feminine Mystique'
In the "The Feminine Mystique," by Betty Friedan, the author begins to question "the problem that has no name," which is, "Why are American
housewives so unhappy with their supposedly "perfect' lives"? Friedan concludes that the reason American housewives are so depressed is that of,
"the feminine mystique," society's idea that women's sole purpose in life is to bring pleasure to a man, be a housewife and mother, but nothing more.
In the 50's and 60's, all American women had been told their whole lives is that they shouldn't get a job or follow their dreams, but find a well–off
husband and start a family. Now that they have accomplished this, women want more in life than just waiting on their family, because of the feeling
that they are "just going through the motions" of life. However, society does not allow women to grow to their full potential and brainwashes the
mystique into women's heads by painting the housewife image as an ideal in women's magazines, ads, signs, etc. Furthermore, because the mystique is
so influential, women not only damage themselves, but their husbands and children; Women begin to seek their fulfillment through too much sexual
intercourse, which drives the husband away, and is so involved in their children's lives, that they grow up to be whiny, mother–dependent adults. In the
end, women finally begin to not only question the feminine mystique but act against it. Moreover, throughout the story, Friedan's style uses conflict
development and

Analysis Of Betty FriedanГ‚Вґs The Feminine Mystique
The Feminine Mystique is the title of a book written by the late Betty Friedan who also founded The National Organization for Women to help US
women gain equal rights. I choose this topic because there has been a lot of media on the feminine moment and how it's being negatively looked
upon so I wanted to learn a little of how it started. She describes the "feminine mystique" she talks about the expectations women had and the box
they had to fit in even as young girls, how being an uneducated girl wasn't out of the norm and finally the role of wife/mother well really the
housewife that all she does is clean nonstop stay pretty and always have a smile on her face
After World War II, a lot of women's groups began to come out of the shadows when... Show more content on Helpwriting.net ...
What the goal was to walk down the aisle with a beautiful ring not to walk down the stage with your cap and gown. They didn't also believe in
going outside of secretarial work which that was still a big step from just being at home and playing your part. Right now I can't see myself being
a part of that era just because of the person I am. I have a very open mind when it comes to varies topics that wouldn't be accepted back then I enjoy
having a good argument here and there and boy would it be taboo back than I would probably end up single for the rest of my days but these day a
lot of man are more open to woman having their own opinions. Also with our economy many family's wouldn't be able to live with just the man
working so I feel that also had something to do with more of the equality we have gotten. Marriages are slowly becoming more 50/50 "Only
economic independence can free a women to marry for love, not for the status or financial support, or to leave a loveless, intolerable, humiliating
marriage, or to eat, dress, rest, and move if she plans not to marry. But the importance of work for women goes beyond economics." just hope that with
everything going around today my generation keep an open mind and get informed of what is the right and wrong things that we have in this

Legacy Treatment Services
Description of the programs offered
Legacy Treatment Services is a nonprofit organization which employs over 700 employees and offers programs to 13 counties throughout New
Jersey (Legacy Treatment Services, 2016). It should be noted that there are 21 counties in the state of NJ, which are served by different organizations,
like Oaks Integrated Care. This organizations mission is to support and change behavioral health and social service outcomes. Legacy Treatment
Services is the product of a mergence between The Drenk Center and The Children's Home. This paper will focus primarily on the Adolescent
Residential Services Division which provides housing, schooling, therapy, psychiatric services, and life skills training to children who reside ... Show
It is mostly appreciated that before these children age out of the group home, Legacy has their own transitioning program that becomes a goal for
appropriate youth, and the transition into that program is easier for the client and the agency who does not want to let their youth go

Summary Of Betty Friedan's The Feminine Mystique
The 1960s were a time of change for many Americans, whether it be dealing with the women's liberation movement, civil rights, or the anti–war
movement. During this period, many issues that had laid beneath the surface were brought out, it was a time for change. The second wave of feminism
was established in the sixties, beginning when many women addressed the topics that angered them in the world, specifically pertaining to their own
rights. The sixties brought up many feelings, feelings that had been buried or held back for some time, Betty Friedan has been one of those many
people to address her feelings and put it out in the world. Friedan wrote a book named The Feminine Mystique, which has become an international
bestseller and has sold over one million copies since its release in 1963(citation, from opening of book). Her book focused on the societal expectations
that kept women in the home for many years. Friedan captured the anger and frustration many women felt, and offered ways for women to recapture
their lives back. Betty Friedan's book, The Feminine Mystique, launched a conversation about women's roles in society, which started the second–wave
of feminism where society began to see women as self–reliant, and capable to do the tasks men had been doing as long as time.
Friedan's article "The Problem that Has No Name" grabbed the attention of any women who would listen, she called attention to the standards that were
supposed to make women feel content and

Comparing Suppression of Women in Feminine Mystique,...
Suppression of Women through Isolation in The Feminine Mystique, Radicalesbians, and Trifles
It is far easier to break the spirit of one human being than that of a united group of people. Betty Friedan's "The Feminine Mystique", "Radicalesbians",
and Susan Glaspell's "Trifles" come to the same conclusion: isolation and separation caused women to be vulnerable to domination by male society.
Social stigmatization by men, an inability to describe the situation, and a lack of personal identity kept women apart from one another.
A fear of social stigma was one factor that kept women from supporting each other. In "The Feminine Mystique", Betty Friedandiscusses how American
housewives went about ... Show more content on Helpwriting.net ...
Stigma attached to the word lesbian also kept women apart from one another. "Radicalesbians" describes the label lesbian as "the debunking/scare term
that keeps women from forming any primary attachments, groups, or associations among ourselves." The women's movement was hurt by the labeling
by some in the media as a lesbian movement. Ironically, lesbians often felt underrepresented in the movement while heterosexual women were afraid
of being labeled lesbians. "Radicalesbians" confronts this issue by arguing that women are being dominated by men "as long as the label 'dyke' can be
used to frighten a woman into a less militant stand, keep her separate from her sisters, keep her from giving primacy to anything other than men and
family."
An inability to communicate and a lack of a feeling of sisterhood kept women from communing with one another. In Susan Glaspell's play "Trifles",
Mrs. Hale told Mrs. Peters that women "live close together and we live far apart. We all go through the same things – it's all just a different kind of the
same thing." Mrs. Hale didn't know how to communicate with the oppressed Mrs. Wright so she simply stayed away from her until it was too late. In
"The Feminine Mystique", Betty Friedan also talks about the issue of communication. The housewives that Friedan wrote about had to develop a
vocabulary to discuss "the problem that had no name" before they were able to come together. Until women realized that "the personal is

Essay about Xmen Movie
Xmen movie I am critiquing the movie "X–men". This movie is based on a comic book and on an animated series. Both the animated series and the
comic book revolve around mutants. These mutants often look human, however many look quite different than any normal human and also their
powers are quite extraordinary. This creates one problem when converting to movie form. Make–up gadgets and special effects must be used so that our
reality where the film is made may accurately reflect the reality where the film is set. Also, the characters from the animated series and the comic books
all have personalities and physical features that the actors in the film must try to match. This is a difficult thing to do. Not only must the actors ... Show
Speaking of Wolverine, his claws had a bit of a metamorphosis from the original sources. They were much bigger and thicker. This detracted
slightly from the idea of the original sources. The claws appeared much more unwieldy however this did not seem to impair wolverine's use of
them. And so it did work out well. The claws also brought up the question of how they fit into wolverine's hand, being so much bigger. However,
wolverine's healing power did seem to work well. The mind powers of others in the movie were slightly under done. However there were a few
scenes that focused on the mind powers of various individuals. Mystique's costuming was very well done. So were her shape changing special
effects. The various effects of her shape changing were believable looking and true to form with the various sources. Magneto's powers of
magnetism were also well done. The sheer force of will and power behind Magneto was well represented by the special effects. The toad guy was
an obvious extra, however, his tongue stretch effect was quite striking and caused the viewer to shrink back and go "ugh". The rest of the minor
roles were also well supplied with effects. Kitty Pryde's phase and Iceman's flower were well done special effect wise. The general acrobatics and
fighting that went on were well choreographed. Many of the maneuvers were a little super–human, however, that is to be expected because of the
nature of the film. There was a small amount of special effects used

Betty Friedan's Feminine Mystique : The Importance Of Work
In her Feminine Mystique essay, "The Importance of Work", writer Betty Friedan talks about how the identity crisis of American women beginning
about a century ago. More and more of the work that was used by human abilities in which they could find self–realization that was taken from women.
The identity crisis for women did not begin in America until the fire, strength, and ability of the pioneer women were no longer needed. Women today
whom feel that they have no goal, purpose, or future will commit suicide. Betty Friedan attempts to explain the causes of women's unhappiness as she
tags it, "the problem that has no name". (Friedan, pg.790, 1963) Friedan's rhetoric in the essay is constructed and based upon three persuasive
techniques, which are known as ethos, pathos, and logos. In her essay, her main goal was to bring about how successful her approach in determining
the role of women in society. She did an excellent job at defending her argument with facts from history to back it up. Friedan shows how statistics
show that American women were taken away from full human capacity growth by the social ethos that came about in that time. Her word choice,
which was chosen wisely, increased the compatibly with her ideas and opinions.... Maslow's hierarchy of needs, was used to show what is the most
important need to have to the least important need, and she felt that women didn't have any. Friedan also uses Sigmund Freud, a psychologist, by
showing how his ideas helped back up

A Rocket Made Of Ice By Gail Gutradt
The book In a Rocket Made of Ice, by Gail Gutradt, has many examples of the characters' views on religion. All the characters in the book have a
place in their lives for religion, whether they make it obvious or show little effort about it. The main people working at Wat Opot try to share a
connection in making the children find their own way. They do not want to force them one way or the other when it comes to religion. They want them
to figure it out for themselves. They want them to be able to make decisions for themselves about which religion they want to go with. The head people
of the community try to make a difference in the children's life.
The book In a Rocket Made of Ice is about a community Cambodia, where many people have HIV/AIDS. They do not have the best life, but they are
able to make the best out of what they have. Gutradt talks about visiting a community called Wat Opot, where she meets many children and adults.
When she is there, she meets many children who have HIV/AIDS. She explains how much many of their lives have changed, but they all make the
best of what they have with their life. She becomes every close with a lot of the kids. She tries to understand how hard it must be for them with
everything that has happened in all of their lives.
The author of the book, Gutradt, was born into a Jewish family. She grew up Jewish, but she did not call herself Jewish, when she became older
(Gutradt 9). When she was older, she traveled twice to India. Once was

Analysis Of Betty Friedan's 'The Feminine Mystique'
58. Betty Friedan
The Feminine Mystique
1963
The text "The Feminine Mystique", introduces the discussing with the title "The Problem That Has No Name." Betty Friedan uses this to generally
mention the discontent of women, as young as ten years old, in the 1920's throughout the 1960's. Friedan argues the movement in marriages and births
that affected women.
Friedan describes the emotional distress of being inferior and limited because of gender. It was believed that women must learn how to catch a man
and keep him from learning how to breast feed children and handle their toilet training, to washing dishes, cooking, build a swimming pool and having
the ability to act more feminine for the sake of her marriage.
During this time, there were no words for the longing of women in articles that had been written by experts, for and about women. In which, equal
rights seemed unattainable and/or distant. The average age of marriage was dropping into teens, the birthrate was increasing, the proportion of women
attending college in comparison to men had dropped to 47 percent in the 1920 to 35 percent in 1958. Yet there was a continuing trend in the
unhappiness of women. Contrary, American culture insisted that women could find happiness in marriage and the becoming of a housewife.
Its been reported that a woman had a nervous break down when she learned that she could not breast feed. In addition, this trend resulted in women
dying of cancer due to the refusal of treatment because it was frowned upon based on the labeling of treatment being unfeminine. There was a large
absence of women who were not entering the professional field. The shortages in the nursing, social work and teaching industry caused crises in almost
every American city.
In April 1959, it had been realized to be a shared problem amongst women. In 1960, the problem that had no name was suddenly being reported from
the New York Times, Good Housekeeping, and CBS television. There was then much sympathy for the educated house wife. Home economists
suggested more realistic preparation for housewives, such as high school workshops and house appliances. College educators suggested more
discussion group on home management and the family.
The problem became

Betty Friedan's The Feminine Mystique
In The Feminine Mystique, Betty Friedan presents several arguments that dealt with the issues of personal engagement and equality that women of the
time faced, calling it, "the problem that has no name." Friedan describes an ideal that middle–class women of the 1960s were held to. She highlights
that women were "chained" to kitchens and their spouses and children, while their dreams of careers and college degrees were suppressed. These
women had goals and dreams, and they wanted more, but as Friedan describes, it was nearly impossible to break through the "feminine mystique."
Friedan argues that the stereotypes, occupations, and marriages that the women held caused the feminine mystique, however, she misses important
structural issues, such ... Show more content on Helpwriting.net ...
These women in offices and labs had to put forth tremendous effort to achieve their career goals, but were left out of Betty Friedan's arguments, quite
possibly so that competitors could not merely claim that housewives were just lazy and taking the easy way out. Friedan also leaves out that after
World War II, jobs were actually available to anyone who wanted one, women included. The labor force was no longer restricted to just men. If a
woman wanted a job, she was capable of getting one. At the time The Feminine Mystique was published, two–thirds of the women in America were
actually already part of the working class. What it really came down to was how badly these middle to upper–class women wanted to work outside of
their homes. By cutting out most of the working female population, Friedan neglected to consider the majority of the women who had been able to
find a balance between work and

Betty Friedan's The Feminine Mystique and Sue Kaufman's...
Betty Friedan's The Feminine Mystique and Sue Kaufman's Diary of a Mad Housewife
Bettina Balser, the narrator of Sue Kaufman's Diary of a Mad Housewife, is an attractive, intelligent woman living in an affluent community of New
York City with her successful husband and her two charming children. She is also on the verge of insanity. Her various mental disorders, her wavering
physical health, and her sexual promiscuity permeate her diary entries, and are interwoven among descriptions of the seemingly normal and easy
routine of a housewife.
Betty Friedan, in writing the Feminine Mystique, describes the plight of millions of American women directly parallel to that of Bettina's. Through her
exhaustive research and ... Show more content on Helpwriting.net ...
Outside this bedroom (20 x 15, two windows overlooking the park) there are seven large, airy, high–ceilinged rooms filled with light and colors and
textures and objects that dazzle the eye..." (Kaufman, 45)
Many of the women interviewed by Friedan could speak of their own lives in the same way. They have successful husbands, beautiful children, and all
the cleaning supplies, home furnishings, and cooking materials they would ever need. But these same women suffer from feelings of shame and guilt.
They develop nervous tics, insomnia, depression, and anxiety. They are listless and lifeless. The strange emergence of physiological and psychological
disorders among housewives is only part of what Friedan calls "the problem that has no name." She explains the title of her groundbreaking book:
"The feminine mystique says that the highest value and the only commitment for women is the fulfillment of their own femininity... The mistake, says
the mystique, the root of women's troubles in the past, is that women envied men, women tried to be like men, instead of accepting their own nature,
which can find fulfillment only in sexual passivity, male domination, and nurturing maternal love." (Friedan, 43)
This idea increased the amount of teenage pregnancies and marriages in America during the 1950's. This idea was the force behind the mass amounts
of women dropping out of or not attending college. This idea explained the haunting absence of women in the

The Feminine Mystique
1a. Source A is an excerpt of a book written by Betty Friedan in 1963 called "The Feminine Mystique." The excerpt is titled "The Problem That Has
No Name," details how women were expected to be a housewife and how they were unhappy with only having that role. Friedan wrote the book after
taking surveys of college students and friends during their 15 year reunion and seeing how unhappy the women were with where their lives had went.
She began researching why they were unhappy and saw that they wanted more in life than to be a wife, mother, and housewife. The excerpt talks about
how women during the first feminist movement started attending college and having more roles than the traditional roles that were expected. It then
began to slack ... Show more content on Helpwriting.net ...
Women wanted the same rights as the men and wanted more to life than what they were currently experiencing being wifes, mothers, and housewifes.
(The Women's Rights Movement. 2007) Friedan founded NOW to fight for federal legislation to be passed that would promote and enhance the
personal and professional lives of women.
2a. Source B is a panel discussion between 5 different parties that were interested in discussing women and their troubles within the corporate world.
The moderator during the discussion was Barbara Jones, senior editor of Harper's Magazine. The discussion took place in 1997 following the
resignation of Brenda Barnes, the CEO and president of Pepsi–Cola North America. She decided to resign to be able to spend more time with her
children. Media considered her a "casualty of anxiety and ambivalence forced on women by the terms of corporate success." (Giving women the
business: on winning, losing, and leaving the corporate game.Panel Discussion. n.d.) Many women felt her quitting put them back a long time because
she had worked so hard to gain that position to quit and stay home with her children. Women had to fight so hard to get to the top, they felt she
shouldn't have told them the reason she was quitting was due to her wanting to be a stay at home mom. Feminism had just began to really gain
acceptance during this time in the 1990's and the discussion talks about corporate culture and how women could succeed when odds were

The Importance Of Work In The Feminine Mystique, By Betty...
"The Importance of Work" is an essay from The Feminine Mystique, by Betty Friedan. The whole essay talks about how humans can contribute to the
society with their full capacities through work and that women should hold jobs equivalent to men. Friedan insists that men and women need work that
satisfies their creativity and contributes to human society. Today, doing paid work is a necessity because it helps us get through the day wether for our
needs or our pleasures. The money earned from work supports the whole family. According to Mrs. Olive Schreiner, "if women did not win back their
right to a full share of honored and useful work, women's mind and muscle would weaken in a parasitic state; her offspring, male and female would
weaken progressively, and civilization itself would deteriorate." (Friedan 8) I strongly agree with this statement. I believe that the work ethic of most
generations are influenced by parents. It is obvious that we look up to our parents. If the parents do not show any desire to work, their children will
copy them and will not contribute to society. If a mother who is a stay–at–home mother or has a different job does not work hard or does not show any
work ethic, her children will look up to her and follow her footsteps and eventually "civilization would deteriorate." (Friedan 8) Friedan implies
that doing work is the only way to create a meaningful life. However, I do not agree with Friedan's implication because I think there are a million
ways to create a meaningful life. Work is an important necessity which can help you to live good and obtain your wants. Although work should not
be the most important or your main priority in life. Work should not be the meaning of your life. There are far more important things in life than
work. Work is just the reason you are be able to afford things that are meaningful to you. For me, we need to work in order to support our family
and to satisfy their needs, to be able to help relatives or friends when they are in need, and to satisfy you own needs. God, family, friends and your
hobbies should be the one to bring meaning to your life. Work is just the reason we can make things work and make it by. In the essay, Friedan
believes that a woman

Feminine Mystique
Supplemental Reading for US History 2 "From Rosie to Lucy" Questions students must answer in a 500–word (minimum) essay: 1) Describe the
post–WWII frustrations felt by women such as Betty Friedan. 2) During the era of "Rosie the Riveter", what gains did women make in the
workforce? How did these women feel about themselves and their contributions? What did society as a whole think? 3) What role did mass media play
during the 1950s and 1960s in regard to supporting or undermining the "feminine mystique"? 4) Which television heroine –– Alice, Lucy, or Miss
Brooks –– came the closest to TRULY overcoming the feminine mystique, and elaborate on that heroine's situation and relationship to the men in her
life. It was 1957. Betty... Show more content on Helpwriting.net ...
Those women needed only to become better adjusted to who and what they were. Friedan, however, was no ordinary housewife. Before starting her
family, she had worked as a newspaper reporter; even after her children came, she wrote regularly for the major women 's magazines. By 1957 she
was fed up with the endless stories about breast–feeding, the preparation of gourmet chip dips, and similar domestic fare that was the staple of
'Redbook', 'McCall 's', and 'Ladies ' Home Journal'. She had noticed many women like herself who worked outside the home and felt guilty
because their jobs threatened their husbands ' roles as providers or took time away from their children. Thus Friedan began to wonder not only
about herself as a woman, a wife, and a mother, but also about the role society had shaped women to play. The results of the Smith questionnaire
engaged Friedan 's reportorial instincts. She sensed she was onto a story bigger than anything she had ever written. But when she circulated an article
describing the plight so many women were experiencing, the male editors at the women 's magazines turned it down flat. It couldn 't be true, they
insisted; women could not possibly feel as guilty or discontented as Friedan claimed. The problem must be hers. "Betty has gone off her rocker," an
editor at 'Redbook' told her agent. "She has always done a good job for us, but this time only the most neurotic housewife could

Summary Of The Feminine Mystique
"Ratified on August 18, 1920, the 19th Amendment to the U.S. Constitution granted American women the right to vote–a right known as woman
suffrage. At the time the U.S. was founded, its female citizens did not share all of the same rights as men, including the right to vote." (History.com
Staff). The constitution being amended in 1920 making the 19th Amendment was a huge spark towards the start of equality between men and women.
In 1963, The Feminine Mystique was written by Betty Friedan, and it made her a household name. It was often seen as the beginning of the Women's
Liberation Movement. In this book, she seeks to find information about the unhappiness of women in the mid–20th century. She hunts to solve the
mystery of why women are treated ... Show more content on Helpwriting.net ...
Betty Friedan knew that women were in depression over the fact that women couldn't be viewed as equal and being able to do the same thing as men.
She wrote the book to produce an image to the American population of how women tried to integrate in contempt of their lack of fulfillment. In the
Feminine Mystique, she states "Each suburban wife struggles with it alone. As she made the beds, shopped for groceries, matched slipcover material,
ate peanut butter sandwiches with her children, chauffeured Cub Scouts and Brownies, lay beside her husband at night– she was afraid to ask even of
herself the silent question–– 'Is this all?" (Friedan). She takes the time to notice that women across the country are living in a world where they are
scared to step up and attempt to be more and above the norm of society. She wants women to realize they aren't alone on the aspect of wanting to be
more than just a house wife. Women need to start being creative in their own work and doing so will help them know herself as a

Feminist Analysis : Betty Friedman 's The Feminine...
For my Historical paper, I am interested on the following documents: "The problem that has no name" by Betty Friedman and "Is a Working mother a
Threat to the Home?" from the Ladies' Home Journal in 1958. In the 1950s, American women were expected to only get married, bear children,
nurture them and care for their husbands. They did not work outside the house, were confined between four walls and depended entirely on their
spouses for money. Society, basically thought real women' roles was to be a mother, a housewife. In 1963, Betty Friedman published her famous book
The Feminine Mystique and called out Television, educators for constructing women's roles for them. Feminine Mystique can be understood as the fact
that women have been given an idealized image.
The main idea of Friedman's article, in the 50s, women were suffering from a disease that had "no name" not because of their unfeminity but due to
unhappiness and dissatisfaction. Also educated women were made to believe that their highest satisfaction was in the home as a wife and a mother.
In the Article " The Problem That Has No Name" from her book The Feminine Mystique, Betty Friedman stated: " the problem that has no name stirring
in the minds of so many American women today is not a matter of loss of feminity or too much education, or the demands of domesticity.... We can no
longer ignore that voice within women that says: "I want something more than my husband and my children and my home...." Pg. 597
The author

The Feminine Mystique By Betty Friedan
In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or "the problem that has no name".
Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different
backgrounds in order to unveil the truth about the women of the 1950's. The problem which sparked the second wave of feminism in the United States
is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of
the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical
stay–at–home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine
Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they
have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what
would eventually be labeled feminism.
Friedan begins by pointing out how during the 1950's the average age of women when they married was getting younger and younger, and how
birthrates among these women were increasing. One would believe that this would lead to an increase of happiness because the general population of
men

Betty Friedan And The Feminine Mystique: Article Analysis
FRATERRIGO, ELIZABETH. "The Happy Housewife Heroine" And "The Sexual Sell." Frontiers: A Journal Of Women Studies 36.2 (2015): 33
–40.
SocINDEX with Full Text. Web. 7 Nov. 2016.
This article focuses on Betty Friedan and the Feminine Mystique. Fraterrigo examines the Feminine Mystique and the problem has no name. She
focuses on Friedan disapproval of housework bring an ultimate fulfillment for a woman. Friedan says that society encourages women to embrace the
role of a wife and mother. She blamed advertisers, experts, and educators for encouraging woman's place in the home. During those time, women
chose security over striving for a sense of self, because the only occupation they were encouraged to have was a housewife. The woman was confined ...
Show more content on Helpwriting.net ...
Hardman provided a real life experience of racism and sexism before Friedan book was release. She explains how she was the campus adviser for
National Organization for Women (NOW), and how she helped find women's studies at her university. Hardman explains how she became aware of
how Friedan effects other social groups. She goes into detail about Friedan and others like her opening a cracked door that another activist has to
widen. The only problem she worries about is that young people would not understand what it cost them to open those doors. Harman expresses that
Friedan's problem that has no name is a category of human being denied the opportunity to grow without a

An Intersectional Analysis Of 'The Feminine Mystique'
An Intersectional Analysis of "The Feminine Mystique" When it was first published in 1963, Betty Friedan's The Feminine Mystique was very
popular among women in the 1960s, and the ideas presented in the book were extremely influential to second wave, liberal feminism. In The
Feminine Mystique, Friedan discusses what she believes to be the myth of the happy, suburban housewife. She also addresses the societal pressure for
women to be feminine above all else, and gives examples as to why this pressure is harmful. She highlights the ways in which women are taught by
society that being a wife and mother will make them happier than having a career. When educated women give up careers and other ambitions to
become a stay–at–home mother, many find... Show more content on Helpwriting.net ...
She gives examples of the negative effects of the emphasis on conforming to these standards, such as women refusing medical treatment out of fear of
the medicine making them unfeminine, women eating chalk in order to lose weight, and young girls wearing bras with padding made to look like
breasts. She shows through these examples that beauty standards are damaging to young women and girls. However, she fails to mention that these
standards of beauty and femininity are often racist as well. The standards of attractiveness for women are often Eurocentric; European or "white"
features are considered more beautiful than any others. Light skin, blonde hair, blue eyes, and small "button" noses are all examples of attractive,
"feminine" traits that are more commonly found in white women. This makes standards of femininity even more harmful to women of color, who learn
from an early age that they have to look white if they want to attain beauty and femininity. This is an important distinction that Friedan does not
address, likely because she is only addressing white women and their relationship to

X-Men Essay
X–Men
First Movie There are a few characters that are popular around the world but here is a few that are intriguing and stand out in the first movie.
Wolverine is an iconic superhero. He is a very strong and confident superhero. He is played by the famous Jack Hugh who is currently "taking a
break" from Marvels famous wolverine. His superhero abilities include having razor sharp claws that are made from adamantium (being one of the
strongest metals), but they were not always like that.
When he was a little boy he had a pair of bony like claws until experimented on by General Striker... But anyway, another one of his powers is Super
Healing which allows
him to regenerate in amazing speeds. This means that he can never die. ... Show more content on Helpwriting.net ...
In result she runs away. She runs away and finds Logan aka the Wolverine who is making his money by fighting in a illegal fighting tournament.After
he is finished fighting he walks into a bar while Rogue follows. Wolverine gets into a fight with the an he just knocked out and Rogue saved his life
but Logan exposes his mutant abilities. Logan then leaves to find a different location to make a living but hears something from in his trailer.He stops
and tells her to leave, but she is persistent and she ends up coming with him.
Now on a road trip a tree falls in their path not knowing how the tree fell, Logan hops out of the truck and observes. He sees that the tree was struck in
some kind of way, then gets surprise attacked by Sabertooth. Wolverine gets knocked out while Rogue is stuck in the truck.
Then Storm and Cyclops show up chasing away Sabertooth and getting Rogue and Wolverine to safety.
Wolverine does not like this place he woke up to and finds out it is a school. He talks to
Professor X while Rogue is tricked into leaving the school. They find out she is missing then go after her, she then gets kidnapped and is used to power
the machine. The X–Men arrive just in time to save the day.

Feminine Mystique
The Feminine Mystique, a novel written in 1963 by Betty Friedan, provided a strong wake up call for women in America about a problem that was
negatively impacting them, but not spoken of. After women fought so hard in the 1930's for the right to vote and equality with men in many areas,
the author describes how changes in attitude after World War II were convincing women that their most important role is to get married, have kids
and take care of the home. However, these women then felt an emptiness and loss of purpose which led to depression and many other problems.
Friedan's book is very effective, for it is written like a thesis, filled with facts and first hand accounts to support her ideas and beliefs. She uses many
different sources... Show more content on Helpwriting.net ...
I believe that applying a second, opposing side to her argument would cause an improvement in the novel and possibly even add more credibility to
her findings as we would expect it not to be all or nothing.
I feel that The Feminine Mystique contained both positive and negative aspects within the novel's content and writing style. The research that was
included in the novel was very informative, therefore being a great factor in supporting Friedan's opinions. However, the repetitiveness in the
research throughout the novel was a down side to its content. The novel, in my opinion, did seem biased in the way that there were no points given
for the other side of the argument, but her use of research was great for supporting her beliefs. The Feminine Mystique is a very factual novel
containing many well supported points on Friedan's opinions of housewives. In my opinion, I do not agree with Betty Friedan's belief that all women
feel a void that needs to be filled by something "important". Although this may be true for many women, there are indeed women who are content
with the role of a housewife. It is too strong of a statement to say that "all women" are unhappy with being housewives. Friedan expresses the beliefs
that being just a housewife or mother is not enough for a woman to fulfill her life and provide purpose. She paints the picture that the role of a
housewife automatically leads to depression, causing feelings of emptiness and

The Feminine Mystique : 'The Problem Without A Name'
The phrase, "the problem without a name" is a statement throughout Betty Friedan's book, The Feminine Mystique which acts as an ostinato, or
repetitive theme or pattern. It becomes quite apparent that this statement holds a great importance to the message Friedan was trying to convey to her
audience of her book. This simple phrase encapsulates many of the concerns woman had about their role in society; more specifically, their confliction
between their duties at home and their want to transcend the traditional paradigm that society put them in. This yearning to overcome their internal
sadness, loneliness, and longing that women felt during this time, was one that wasn't recognized by their society which strived to normalize the
traditional roles women had to perform. The phrase, "the problem without a name" highlights the apparent power and positionality disparity between
men and women which has applications in both the late 20th and the 21st centuries. The implication is that despite the rise of awareness of the
"problem" there still exist institutions and people that try to thwart the advancement of women. To truly unpack the phrase, "the problem without a
name", one has to look at how it intersects with historical events that predated The Feminine Mystique. More specifically, looking at the historical
flow of events from World War II and the 1950s to the 1960s when the book was published in 1963. A famous poster of the World War II era (1945)
was of Rosie the Riveter with the phrase, "We can do it!". This symbolized the role women had in working in the industry field while the men were
fighting away in the War. Then, in the 1950s, when the men returned, women returned to their domestic sphere of the home. This was perpetuated by
the popularity of suburbs which exacerbated the traditional view of woman. "The problem without a name" on the surface, is the unacceptable of the
majority of society to identify a women's discontent with her domestic duties. Friedan notes institutions such as the medical profession (psychiatrists
and doctors), educators, and counselors all disregard the discontent and melancholy women face with being attributed to their social status. Friedan
continues by saying that "women

The X : X Marks The Spot
X–Men : X Marks The Spot These mutants were not human, but they worked together in perfection:"Flawed and complex, the mutant anti–heroes
known as the X–men were the perfect comic–book champions for the disaffected youth of Generation X" (Wright 457). These mutants were both
heroes and enemies to humanity. The X–men was formed by Professor Charles Xavier, who brought in those individual mutants. They all came
together by choice not by force to all fight alongside to help save mutants and humans. These highly talented mutants were obsessed with their own
feelings and emotions towards their own desires, which held them off from moving forward. In this essay, I will break down ways in which the
X–men are both a functional and dysfunctional team. Dysfunctional was a great way to describe this team and its members. Only a few of the
teammates held the team back. In the Marvel film, X–Men, the X–men all came together to stop Magneto from taking over the world with mutants.
Each mutant on the X–Men had some animosity towards each other. Cyclops just didn't like Wolverine, and Wolverine was also in love with Cyclops
girlfriend, Jean. Atwell 2 It was a hatred some people sensed from Cyclops about

The Feminine Mystique And Shooting An Elephant
Both The Feminine Mystique and "Shooting an Elephant" discuss the confrontation between the self and society. In The Feminine Mystique, Betty
Friedan addresses "The Problem That Has No Name" referring to the widespread unhappiness of the housewife due to their obligation to uphold their
ideal image rather than pursuing their dreams; in "Shooting an Elephant", George Orwell comments on the societal expectations of imperialism and its
effects on people who have the duty to uphold the law. In both of these texts, the confliction between societal norms and personal desires is
emphasized, and both Friedan and Orwell agree that one must surpass the fear of breaking society's expectations and use personal wisdom to achieve
what one believes is right.
In The Feminine Mystique, Friedan defines "The Problem That Has No Name" to be the dissatisfaction and longing in suburban housewives which
was not caused by a lack of femininity but an excess of education and awareness. Society defined the suburban housewife as "the dream image of the
young American woman and the envy...of women all over the world" (Friedan 60). Women were expected to make a "career" out of being
housewives, which Friedan found to be ridiculous. Women should not be confined to the home when they have the same capabilities as men. By
failing to speak out, these women allowed this idea of the ideal housewife to become engraved into every American's mind, and this image of the ideal
housewife did not benefit women at all

Analysis Of Betty Friedan's 'The Feminine Mystique'
'The Feminine Mystique', first published in the year of 1963, is widely acknowledged as one of the most influential books in the 20th century as well
as in the history of feminism. (Fox, 2006) The book signals the beginning of the second wave of the feminist movement as feminism literature to
illustrate and analyse female problems in 1960s America. (Fox, 2006) At the same time, it is a declaration to proclaim an era in which American
women strove towards the equality that females refused to be subordinate to patriarchal ideology anymore. In 'The Feminine Mystique', Betty Friedan
for the first time in history describes 'the problem that has no name' for American women in the 1950s to 1960s. It was the time just after World War
II and men went back form the war frontier to their working positions, most of the American women went back to the kitchen rather than going out to
work as they had during the war. They were identified by Friedan as 'suburban housewives' (Friedan, 1963:18), suffered from a common dissatisfaction
of their lives, which is called 'the problem that has no name' or the 'nameless aching dissatisfaction' in the book. By analysing the essence of the
problem combined with a quantity of real–life example and previous theories, the author defines the feminine mystique as the convention that women
should become an ideal patriarchal woman in the society where men create women as capable housewives as well as gentle mothers. (Friedan,
1963:15–28) Betty Friedan

Pr Report: Child Observation
PER REPORTER: Caleb stated that Dillon, Karli, and Kaci told him that both Barbara and Jason smoke cigarettes around them all, and while holding
Destiny Barbara's daughter. Caleb stated "I noticed that Karli has an unpersistent cough, but I am unsure if it is due to her being around Barbara and
Jason smoking in the home". He also stated that Kaci came back to their home sick, but she stated that it was just her allergies. Caleb stated that
when he and his wife Karen went to Jason and Barbara's home to pick up some clothes for Dillon, Kaci, and Karli, Barbara stated aloud that Destiny
is getting sick also. Caleb stated that Dillon told him that he once saw a needle in Barbara's son and girlfriend's room. He stated that Dillon described
the needle to ... Show more content on Helpwriting.net ...
He stated that Dillon, Kaci, and Karli all sleep in the dining room. Karli and Kaci share a bump bed and Dillon's bed is under the kitchen counter. Caleb
stated that he does not think that all of the children should be sleep in the same room. He stated that Jason has already announced that Dillon is at
the point where he is curious, and does not think that he and the girls should not sleep in the same room. Caleb stated that he does have pictures of
the way the children are living. He also stated the children have told him that Barbara's son and his girlfriend keep them up at night watching movies
and walking in and out of the kitchen. The children also told him that Barbara's son and girlfriend gross them out, because they make out in front of
them referring to kissing in front of them. Dillon also told Caleb that he hears them in their room doing stuff; however, it is unknown what stuff he is
referring to. Dillon told Caleb that Jason makes fun of him for peeing in the bed and that it upsets him. Caleb also mentioned that once while the
children were at their great aunt's hous they were about to eat, and Dillon shouted out I hope were not eating pizza again. He then told them that they
have been eating pizza every

The Feminine Mystique, By Betty Friedan
The Feminine Mystique by Betty Friedan is related to the second wave of feminism. Betty Friedan wrote about "The Problem that has no Name."
Throughout the next few pages the analysis will be on The Feminine Mystique with particular attention on "The Problem that has no Name." In the
1960s it was uncommon for the women of the time to hold a job and raise a family. Betty Friedan worked until she was pregnant, which she was fired
for, and then continued to write freelance for journals and newspapers after she had her children. She wanted to have a job and raise a family. She
wanted the best of both worlds. The other part of Betty Friedan that is remarkably admirable is her view on beauty standards. She was not all that
pleased that women and men had to look a certain way. How has "The Problem that has no Name" and The Feminine Mystique changed the outlook on
women's problems, how has society dealt with these problems, and how women were able to write about such problems that women face? These are
the main concerns that will be addressed throughout the next few pages. By looking at the book and Betty Friedan's life, but, also looking at other
sources from the 1960s we can see how life was for women both on the home–front and the outside world.
"The Problem that has no Name," as Betty Friedan called it, is a situation that occurred in the 1960s. "The Problem that has no Name" happened
because people were moving to the suburbs. Before the mid twentieth century the suburbs did not really exist, it was either the countryside or the
urban centre. People, particularly women and children, had nothing to do because the suburbs did not have all the activities that they do today. There
were no playgrounds, parks, clubs or activities to keep the women or their children busy. The men would go off to work and the wives and children
would be stuck at home with nothing to do. Of course, there were some usual activities, such as, cleaning and doing chores but outside of the domestic
side of activities there was not much for the women or children to do. They would go to their doctors and get prescriptions to help relieve the pain they
felt. This essentially became know as the problem that has no name. The main question that

The Feminine Mystique Summary
In this chapter of The Feminine Mystique, Betty Friedan denounces a fundamental notion of the mystique: The role for women in the home is equal to
the role of men in society. To further explain this notion, she makes use of several different rhetorical devices such as antithesis, when she establishes
a connection between the dreadful physical and mental health of full time housewives plus men working on assembly lines, and she does so in order
to accentuate the hidden problems of "alcoholism, obesity, chronic fatigue, and lack of interest in sex" due to preconceived ideas about gender roles.
Moreover, she makes use of logos, when she provides her readers with statistics about how "Women constituted nearly half of the professional
workforce;

Mystique: Hero Or Villain?
At the age of 18, Mystique found a pill while she was digging in the Earth's crust. She didn't know what it did, but ate it anyway. When Mystique
consumed it, she created black dust particles she had never seen before. Mystique was in awe with her power and decided to use it on people to see
what will happen. While testing, she found out that if someone inhaled the dust, they start to have hallucinations. Her power also drove a person to
cause acts of violence(side effects of high amount manganese powder consumption). Thus, with this ability, Mystique began her journey to being a
villain. Mystique wanted to learn more about what she can do, so she started researching. She found out that the pill Mystique took gave her powers
like the element manganese. For example, the ability to withstand heat to go through fire(high melting point). And her skin being tough as armor that it
resists bullets(hardness). Mystique was strong with the capabilities that she has. Although no one is invincible, since the element manganese has its
faults as well. Her physical strength depleted, making her vulnerable to close combat(brittle). As well as Mystique becoming weaker if she touches
acid(reaction to acid). Upon obtaining her... Show more content on Helpwriting.net ...
Wreaking havoc with her black dust particles, Mystique's power caused terror in the people. Eventually, someone heard their cries of terror, and
Mystique's arch nemesis appeared before her, Chloria. Based on the element chlorine, Chloria can burn Mystique's skin and weaken her like acid. They
fought to the death, but Mystique was starting to lose stamina, so she called her only sidekick since she that was her only friend. Oxygeni, based on the
element oxygen, together they produced fire from the black dust particles Mystique makes. That was when the real fight commenced. Mystique and
Chloria's battle was hazardous, thanks to them burning thing to the

Review Of Betty Friedan's The Feminine Mystique
In 1963, Betty Friedan published The Feminine Mystique which was revolutionary for that time and exposed the "happy homemaker myth". Ms.
Friedan discussed how women "feel it's unfeminine" to want to take an active part in society on equal footing as men. More specifically, Ms.
Friedan is quoted saying, "a woman today has been made to feel freakish and alone and guilty if she wants to be more than her husband's wife, her
children's mother, if she wants to use her abilities in society." This feeling has been coined as "the problem with no name". Homemaker Rose Garrity
said, "I felt inside very alienated from the world. I felt there was something horrifically wrong with me that I would want anything other than what I
had." The Feminine Mystique ... Show more content on Helpwriting.net ...
Friedan and NOW members caused radical feminists, such as lesbians and women of color, to feel disconnected from the second wave feminist
movement. Gloria Steinem says that Ms. Friedan "wanted to join society as it existed" and that the younger members of the movement wanted to
"transform society". Friedan was wary of lesbians and referred to them as "lavender menaces". Charlotte Bunch felt "the control of women's sexuality
was central to what happened in the women movement". Her partner Rite Brown claims that the women of the movement "treated lesbians how men
treated them [heterosexual women]". Brown goes on to claim that the lesbians left, if they did not, they were thrown out. Women of Color felt
disconnected from the movement in various ways. Congresswoman Eleanor Norton stated, "they associated white women with white men that meant
white privilege" and mentions that black families could not raise their families if both the husband and wife did not work, whereas white women had
the leisure to sit at home, to which she says, "what do we have in common with those people?" Women of color felt as though "women's issues" were
only those that concerned white women and did not consider what all women were dealing with. Professor Beverly Guy–Sheftall gave an example that
living in public housing in Atlanta was different than a professional woman trying to break the glass

Betty Friedan's The Feminine Mystique
Betty Friedan struck an emotional chord that wavered long–standing beliefs regarding the traditional American housewife when she released her book,
The Feminine Mystique. The work was historic for two very important reasons. One was that it was written by someone experiencing the aura of the
"feminine mystique" personally, who could relate to the plight of the middle–class stay–at–home mother. Another is because while Friedan and others
had witnessed the dissatisfaction of many American women individually through writing and speeches, the book also captured the voice of many of
these women en masse with significant detail. Overall, the combination of personal experience and widespread testament provided Americans living in
the nineteen–sixties... Show more content on Helpwriting.net ...
For example, Robin Morgan's essay "Goodbye to All That" captures a lot of the anger she felt towards men's dismissive attitude of women's rights.
While the essay is honest and frank, it only captures her voice, not the voice of many females collectively. The Feminine Mystique succeeds these
individual opinions because Friedan provided many women a choice to speak their truth through one work. And while the book misses out on
experiences outside of white middle– and upper–class women, it does capture the true voice of the demographic America had for so long idealized.
The Feminine Mystique is filled with numerous quotes from housewives and stay–at–home mothers dissatisfied with what they were raised to believe
would fulfill them. One of the first stories Friedan shares comes from a mother who, like countless others, gave up college for marriage. This
mother tells Friedan, "I never had any career ambitions. All I wanted was to get married and have four children. I love the kids and Bob and my
home. There's no problem you can even put a name to. But I'm desperate. I begin to feel I have no personality. I'm a server of food and a putter–on of
pants and a bedmaker, somebody who can be called on when you want something. But who am I?" (Friedan 8–9). Her question regarding her identity as
a woman outside of her assigned gender role is one repeated by women throughout the book, proving just how out of touch the American people were
with the women they were

Primary Source Analysis on "The Feminine Mystique"
Potter 1
Rebecca Potter
Gray
Section 4975
12 May 2015
Primary Source Analysis on The Feminine Mystique The Feminine Mystique is the title of a book written by Betty Friedan who has also founded The
National Organization for Women (NOW) to help US women gain equal rights. She describes the "Feminine Mystique" as the heightened awareness of
the expectations of women and how each woman has to fit a certain role as a little girl, an uneducated and unemployed teenager, and finally as a wife
and mother who is happy to clean the house and cook things all day. After World War II, a lot of women's organizations began to appear with the goal
of bringing the issues of equal rights into the limelight. The Feminine Mystique also seems to come ... Show more content on Helpwriting.net ...
Friedan also notes that this is helped along by the fact that many of the women who work during the war filling jobs previously filled by men faced
dismissal, discrimination, or hostility when the men returned, and that educators blame over–educated, career–focused mothers for the maladjustment
of soldiers in World War II. Yet as Friedan shows, later studies find that overbearing mothers, not careerists, are the ones who raised maladjusted
children. It is interesting to apply the notion of the feminine mystique to modern culture and see that it often still exists. Though there are many women
who are getting jobs, there are still a lot of families that fit the mold of the traditional family with the breadwinner and the bread baker with bunch of
kids running around. Some counterarguments that could be made against The Feminine Mystique are that it focuses on what was not a universal
female problem but rather a problem endured only by white, upper– and middle–class mothers and wives. Friedan's phrase, "the problem that has no
name,"(15) could actually refer to the plight of a select group of college–educated, middle– and upper–class, married white women or housewives
bored with leisure, with the home, with children, with buying products, who want more out of life. Friedan concludes her first chapter by stating: "We
can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'"(32) That "more"

The Feminine Mystique Analysis

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