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Welcome to our Bible Study 
Solemnity of Christ the King 
23 November 2014 
In preparation for this Sunday’s Liturgy 
In aid of focusing our homilies and sharing 
Prepared by Fr. Cielo R. Almazan, OFM
First Reading: Ezekiel 34:11-12,15-17 
• 11 For thus says the Lord GOD: I myself will look after 
and tend my sheep. 12 As a shepherd tends his flock 
when he finds himself among his scattered sheep, so will 
I tend my sheep. I will rescue them from every place 
where they were scattered when it was cloudy and dark. 
• 15 I myself will pasture my sheep; I myself will give them 
rest, says the Lord GOD. 16 The lost I will seek out, the 
strayed I will bring back, the injured I will bind up, the 
sick I will heal (but the sleek and the strong I will 
destroy), shepherding them rightly. 17 As for you, my 
sheep, says the Lord GOD, I will judge between one 
sheep and another, between rams and goats. 
The focus is on God as shepherd (king).
First Reading: Ezekiel 34:11-12,15-17 
• 11 For thus says the Lord 
GOD: I myself will look after 
and tend my sheep. 12 As a 
shepherd tends his flock 
when he finds himself among 
his scattered sheep, so will I 
tend my sheep. I will rescue 
them from every place where 
they were scattered when it 
was cloudy and dark. 
• 15 I myself will pasture my 
sheep; I myself will give them 
rest, says the Lord GOD. 16 
The lost I will seek out, the 
strayed I will bring back, the 
injured I will bind up, the sick I 
will heal (but the sleek and 
the strong I will destroy), 
shepherding them rightly. 17 
As for you, my sheep, says 
the Lord GOD, I will judge 
between one sheep and 
another, between rams and 
goats. 
Commentary 
• The reading acknowledges God as a 
shepherd. 
• In the reading, God speaks in the first 
person “I”. 
• The reading enumerates the acts of 
God as a shepherd: 
– I will look after and tend my sheep. V.11 
– I will tend my flock among the scattered 
sheep. V.12a 
– I will tend my sheep. v.12b 
– I will rescue them…v.12c 
– I will pasture my sheep. V.15 
– I will give them rest.v.15b 
– I will seek out the lost. V.16 
– I will bring back the strayed. V.16b 
– I will bind up the injured, v.16c 
– I will heal the sick. V.16d 
– I will shepherd them rightly. V.16e 
– I will judge my sheep v.17
Reflections on the 1st reading 
• God cannot tolerate the suffering of his people 
caused by bad leadership. 
• Because of irresponsible and negligent leaders, 
God’s people wander about without direction, 
live in chaos, are defenseless, and prone to 
danger. 
• God is determined to shepherd them, to give 
them justice. 
• Do you cause pain to your loved ones? 
• Are you a good leader (parent, uncle, auntie, 
officer) to your constituents?
• To understand why there is so much concern on good leadership, read the 
text that precedes our reading: 
• Ezekiel 34:5-8 5 So they were scattered for lack of a shepherd, 
and became food for all the wild beasts. My sheep were scattered 
6 and wandered over all the mountains and high hills; my sheep 
were scattered over the whole earth, with no one to look after 
them or to search for them. 7 Therefore, shepherds, hear the 
word of the LORD: 8 As I live, says the Lord GOD, because my 
sheep have been given over to pillage, and because my sheep 
have become food for every wild beast, for lack of a shepherd; 
because my shepherds did not look after my sheep, but 
pastured themselves and did not pasture my sheep. 
His shepherds were the kings of Israel. They were 
irresponsible.
Resp. Psalm Ps 23:1-2, 2-3, 5-6 
• R. (1) The Lord is my shepherd; there is nothing I shall want. 
• 1 The LORD is my shepherd; I shall not want. 
2 In verdant pastures he gives me repose. 
• Beside restful waters he leads me; 
2 he refreshes my soul. 
3 He guides me in right paths 
for his name's sake. 
• 5 You spread the table before me 
in the sight of my foes; 
you anoint my head with oil; 
my cup overflows. 
• 6 Only goodness and kindness follow me 
all the days of my life; 
and I shall dwell in the house of the LORD 
for years to come.
Resp. Psalm Ps 23:1-2, 2-3, 5-6 
• R. (1) The Lord is my shepherd; 
there is nothing I shall want. 
• 1 The LORD is my shepherd; I shall 
not want. 
2 In verdant pastures he gives me 
repose. 
• Beside restful waters he leads me; 
2 he refreshes my soul. 
3 He guides me in right paths 
for his name's sake. 
• 5 You spread the table before me 
in the sight of my foes; 
you anoint my head with oil; 
my cup overflows. 
• 6 Only goodness and kindness follow 
me all the days of my life; 
and I shall dwell in the house of the 
LORD for years to come. 
Commentary 
• Perhaps, this is the most familiar 
psalm for us, Christians. 
• Composers have put music into it. 
• It is consoling for those who are 
burying their dead. 
• It enumerates what God does as a 
shepherd: 
– He gives repose, v.2 
– He leads to peaceful place, v.2 (to 
relax, recoup energy) 
– He guides, v.3 
– He throws a banquet, v.5 (feeds) 
– He anoints, v.5 (empowers) 
• V.6 expresses confidence in 
God’s goodness and kindness all 
the day.
Reflection on the Psalm 
• We, Christians, must be able to embrace 
the Psalm. We should make it our own 
prayer. 
• We must recognize God as our shepherd, 
guide, protector and provider. 
• We must be willing to be guided, to be fed 
and instructed by him.
Second Reading: 1 Corinthians 15,20-26.28 
• 20 But now Christ has been raised from the dead, the first fruits of 
those who have fallen asleep. 21 For since death came through a 
human being, the resurrection of the dead came also through a 
human being. 22 For just as in Adam all die, so too in Christ shall all 
be brought to life, 23 but each one in proper order: Christ the first 
fruits; then, at his coming, those who belong to Christ; 24 then 
comes the end, when he hands over the kingdom to his God and 
Father, when he has destroyed every sovereignty and every 
authority and power. 25 For he must reign until he has put all his 
enemies under his feet. 26 The last enemy to be destroyed is 
death. 
• 28 When everything is subjected to him, then the Son himself will 
(also) be subjected to the one who subjected everything to him, so 
that God may be all in all. 
The focus is on the reign of the resurrected Christ.
Second Reading: 1 Corinthians 15,20-26.28 
• 20 But now Christ has been raised 
from the dead, the first fruits of those 
who have fallen asleep. 21 For 
since death came through a human 
being, the resurrection of the dead 
came also through a human being. 
22 For just as in Adam all die, so too 
in Christ shall all be brought to life, 
23 but each one in proper order: 
Christ the first fruits; then, at his 
coming, those who belong to Christ; 
24 then comes the end, when he 
hands over the kingdom to his God 
and Father, when he has destroyed 
every sovereignty and every 
authority and power. 25 For he must 
reign until he has put all his enemies 
under his feet. 26 The last enemy to 
be destroyed is death. 
• 28 When everything is subjected to 
him, then the Son himself will (also) 
be subjected to the one who 
subjected everything to him, so that 
God may be all in all. 
Commentary 
• Jesus is the first fruit, by virtue of 
his resurrection.v.20 
• His resurrection prompts the 
resurrection of others.v.21 
• As the first fruit, he reigns over all: 
• He brings all back to life, v.22, in 
proper order, v.23 
• The end of time (his coming again) 
happens with: 
– Handing over the kingdom to God 
and Father. (v.24) 
– Destruction of every sovereignty, 
authority and power (v.24) that 
oppose him. 
– Until his enemies are subjugated 
(including death, which is the last 
enemy) (vv.25-26), 
• Christ, too, will be subjected to the 
Father. V.28
Reflections on the second reading 
• St. Paul is reflecting on the mystery of the resurrection of 
Jesus. 
• In his reflection, Paul considers that: 
– resurrection is not just a bodily resurrection, but an 
affirmation that Jesus comes from God (it is God who 
raised him. Jesus did not rise by himself.) 
– Resurrection makes Christ the first born (pre-eminent 
among all people). 
– Resurrection empowers Christ to destroy his enemies 
(anything / anybody that contradicts his teachings and 
mystery), including death. 
– The believers will be like Christ resurrecting, defeating 
all enemies. 
• We cannot understand Christ’s kingship without faith in 
his resurrection. 
• Christ’s kingship is submission to the Father.
Gospel: Matthew 25,31-46 
A simple outline! 
Setting: Son of Man as judge, as shepherd 
• 31 "When the Son of Man comes in his glory, and all the angels with him, he will sit upon 
his glorious throne, 32 and all the nations will be assembled before him. And he will 
separate them one from another, as a shepherd separates the sheep from the goats. 33 
He will place the sheep on his right and the goats on his left. 
Reward to the committed 
• 34 Then the king will say to those on his right, 'Come, you who are blessed by my Father. 
Inherit the kingdom prepared for you from the foundation of the world. 35 For I was 
hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you 
welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you 
visited me.' 37 Then the righteous will answer him and say, 'Lord, when did we see you 
hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger 
and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and 
visit you?' 40 And the king will say to them in reply, 'Amen, I say to you, whatever you did 
for one of these least brothers of mine, you did for me.‘ 
Punishment to uncommitted 
41 Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire 
prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I 
was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, 
naked and you gave me no clothing, ill and in prison, and you did not care for me.' 44 
Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger 
or naked or ill or in prison, and not minister to your needs?' 45 He will answer them, 
'Amen, I say to you, what you did not do for one of these least ones, you did not do for 
me.' 
Conclusion / Recap of reward and punishment 
• 46 And these will go off to eternal punishment, but the righteous to eternal life."
Gospel: Matthew 25,31-46 
Setting: Son of Man as judge, as shepherd 
31 "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 
32 and all the nations will be assembled before him. And he will separate them one from another, as a 
shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his 
left. 
Reward (Right) 
• 34 Then the king will say to those on his right, ‘ 
• Come, you who are blessed by my Father. Inherit the 
kingdom prepared for you from the foundation of the 
world. 
Good deeds done 
• 35 For I was hungry and you gave me food, I was 
thirsty and you gave me drink, a stranger and you 
welcomed me, 36 naked and you clothed me, ill and 
you cared for me, in prison and you visited me. 
Reaction 
• 37 Then the righteous will answer him and say, 'Lord, 
when did we see you hungry and feed you, or thirsty 
and give you drink? 38 When did we see you a 
stranger and welcome you, or naked and clothe you? 
39 When did we see you ill or in prison, and visit you?‘ 
Answer 
• 40 And the king will say to them in reply, 'Amen, I say 
to you, whatever you did for one of these least brothers 
of mine, you did for me.‘ 
Punishment (Left) 
• 41 Then he will say to those on his left, ‘ 
• Depart from me, you accursed, into the eternal fire 
prepared for the devil and his angels. 
No good deeds done (parang walang nakita, narinig) 
• 42 For I was hungry and you gave me no food, I was 
thirsty and you gave me no drink, 43 a stranger and you 
gave me no welcome, naked and you gave me no 
clothing, ill and in prison, and you did not care for me.' 
Reaction 
• 44 Then they will answer and say, 'Lord, when did we 
see you hungry or thirsty or a stranger or naked or ill or 
in prison, and not minister to your needs?' 
Answer 
• 45 He will answer them, 'Amen, I say to you, what you 
did not do for one of these least ones, you did not do for 
me.' 
Conclusion 
46 And these will go off to eternal punishment, but the righteous to eternal life."
Reflections on the gospel reading 
• Jesus comes as a judge at the end of time. The imagery 
of his coming (in glory, with angels) is typical in 
apocalyptic literature. It heightens the majesty of Christ. 
• After all the tenderness, compassion, love, consideration 
and hard work he has shown to all mankind comes … 
judgment day. 
• Why does he not show his unfailing love once more to all 
of us? Is Jesus angry with those who do not respond? Is 
there no more hope? 
• Well, according to the gospel reading, we have to accept 
that there is a limit to everything. 
• There is a consequence in everything we do. 
• We cannot be forever playing games with God. If we do 
not fix our sinful lives now (vices, complacency), we will 
not fare well in the time of judgment.
Tying the 3 readings and the Psalm 
• God exercises his authority by shepherding his 
flock (1st reading). He is the king, king of the 
kingless (leaderless, victimized) flock. 
• God is a good shepherd. (Psalm) 
• Jesus Christ exercises his authority as king by 
destroying evil and death. (2nd reading). 
• Jesus Christ exercises his authority as king, by 
judging everyone according to his deeds. 
(gospel reading)
How to develop your sharing / homily 
• First of all, the kingship of Christ was 
misunderstood 
– by Herod the Great (Jesus was a threat to his 
kingdom, therefore, he should kill him), 
– by people who wanted to make him (political) king 
after feeding the thousands, and then 
– by Pilate (are you the king of the Jews?) like the 
Hasmonean kings. 
– by us (who don’t submit to his rule). 
• But Christ as king was unexpectedly affirmed by 
the thief at the right hand of Christ during the 
crucifixion.
• How did Christ the King exercise his kingship? 
• His kingship was expressed in service, not in 
lording it over others, not by victimizing, not by 
manipulating, nor abandoning, nor sitting pretty 
on his throne. 
• His kingship was expressed in his active ministry 
of teaching, healing and forgiving. 
• Jesus exercised his kingship by restoring people 
back to their good selves and to God.
• Jesus reached out to the poor and the oppressed. 
• He defended them from religious legalism. 
• He gave meaning to their sufferings and showed 
them how to live in dignity and freedom. 
• That is how Jesus exercised his kingship. He 
became a servant to all. 
• As king-judge, his criterion for giving favorable 
judgment is imitation of him. 
• Failure to imitate Christ as servant-king excludes 
one from his kingdom.
• By virtue of our baptism, we share in the kingly 
ministry of Christ. 
• How do we exercise our authority? 
• How do we exercise our kingship (servanthood) 
in our family, in our workplace, in our church, 
and in our community/society?
• Christians should not make positions as status 
symbols. 
• We don’t use our authority to oppress the weak. 
• We continue serving, we don’t give up or we 
don’t abandon work even if we get hurt or not 
given due recognition in the process.
• As church leaders, we do not put ourselves 
above the parish priests, bishops, our superiors 
and God in terms of exercising power. 
• We can do only as much as we represent them. 
• Working apart from God (and the church) spells 
our downfall, like the kings of Israel. 
• We see to it that the needs of our members are 
met, their voice represented.
• Christ the King comes to shepherd us through the 
eucharist. 
• In the eucharist, Christ the King comes to feed us with 
his body and blood. 
• In the eucharist, Christ comes to heal our woundedness. 
• In the eucharist, Christ comes to give us direction. 
• In the eucharist, Christ comes to save us from sin and 
death.
Our Context of Sin and Grace 
• Tyrants 
• Domineering 
• Bulldozer 
• Autocratic 
• Terrorist 
• Victimizer 
• Manipulator 
• Rules by the barrel of the 
gun 
• Authoritarian 
• Dictator 
• Without vision 
• Humble servant leader 
• Nurturing 
• Facilitating 
• Inspiring 
• Forming 
• Shock absorber 
• Assuring 
• Advocacies 
• Doing corporal works of 
mercy 
• Confidence builder 
• Soft spoken but carries a 
big stick (firm)
Suggested Songs 
• My Light and My Salvation 
– http://www.youtube.com/watch?v=9ekQdpjS4VA 
• Lord Jesus Christ 
– http://www.youtube.com/watch?v=4_uoXBzxgbc 
• Christus Vincit, Christus Regnat, Christus 
imperat. 
– http://www.youtube.com/watch?v=O3xHpy60gxw

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Christ King A

  • 1. Welcome to our Bible Study Solemnity of Christ the King 23 November 2014 In preparation for this Sunday’s Liturgy In aid of focusing our homilies and sharing Prepared by Fr. Cielo R. Almazan, OFM
  • 2. First Reading: Ezekiel 34:11-12,15-17 • 11 For thus says the Lord GOD: I myself will look after and tend my sheep. 12 As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. • 15 I myself will pasture my sheep; I myself will give them rest, says the Lord GOD. 16 The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal (but the sleek and the strong I will destroy), shepherding them rightly. 17 As for you, my sheep, says the Lord GOD, I will judge between one sheep and another, between rams and goats. The focus is on God as shepherd (king).
  • 3. First Reading: Ezekiel 34:11-12,15-17 • 11 For thus says the Lord GOD: I myself will look after and tend my sheep. 12 As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. • 15 I myself will pasture my sheep; I myself will give them rest, says the Lord GOD. 16 The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal (but the sleek and the strong I will destroy), shepherding them rightly. 17 As for you, my sheep, says the Lord GOD, I will judge between one sheep and another, between rams and goats. Commentary • The reading acknowledges God as a shepherd. • In the reading, God speaks in the first person “I”. • The reading enumerates the acts of God as a shepherd: – I will look after and tend my sheep. V.11 – I will tend my flock among the scattered sheep. V.12a – I will tend my sheep. v.12b – I will rescue them…v.12c – I will pasture my sheep. V.15 – I will give them rest.v.15b – I will seek out the lost. V.16 – I will bring back the strayed. V.16b – I will bind up the injured, v.16c – I will heal the sick. V.16d – I will shepherd them rightly. V.16e – I will judge my sheep v.17
  • 4. Reflections on the 1st reading • God cannot tolerate the suffering of his people caused by bad leadership. • Because of irresponsible and negligent leaders, God’s people wander about without direction, live in chaos, are defenseless, and prone to danger. • God is determined to shepherd them, to give them justice. • Do you cause pain to your loved ones? • Are you a good leader (parent, uncle, auntie, officer) to your constituents?
  • 5. • To understand why there is so much concern on good leadership, read the text that precedes our reading: • Ezekiel 34:5-8 5 So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered 6 and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them. 7 Therefore, shepherds, hear the word of the LORD: 8 As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep. His shepherds were the kings of Israel. They were irresponsible.
  • 6. Resp. Psalm Ps 23:1-2, 2-3, 5-6 • R. (1) The Lord is my shepherd; there is nothing I shall want. • 1 The LORD is my shepherd; I shall not want. 2 In verdant pastures he gives me repose. • Beside restful waters he leads me; 2 he refreshes my soul. 3 He guides me in right paths for his name's sake. • 5 You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows. • 6 Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the LORD for years to come.
  • 7. Resp. Psalm Ps 23:1-2, 2-3, 5-6 • R. (1) The Lord is my shepherd; there is nothing I shall want. • 1 The LORD is my shepherd; I shall not want. 2 In verdant pastures he gives me repose. • Beside restful waters he leads me; 2 he refreshes my soul. 3 He guides me in right paths for his name's sake. • 5 You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows. • 6 Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the LORD for years to come. Commentary • Perhaps, this is the most familiar psalm for us, Christians. • Composers have put music into it. • It is consoling for those who are burying their dead. • It enumerates what God does as a shepherd: – He gives repose, v.2 – He leads to peaceful place, v.2 (to relax, recoup energy) – He guides, v.3 – He throws a banquet, v.5 (feeds) – He anoints, v.5 (empowers) • V.6 expresses confidence in God’s goodness and kindness all the day.
  • 8. Reflection on the Psalm • We, Christians, must be able to embrace the Psalm. We should make it our own prayer. • We must recognize God as our shepherd, guide, protector and provider. • We must be willing to be guided, to be fed and instructed by him.
  • 9. Second Reading: 1 Corinthians 15,20-26.28 • 20 But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For since death came through a human being, the resurrection of the dead came also through a human being. 22 For just as in Adam all die, so too in Christ shall all be brought to life, 23 but each one in proper order: Christ the first fruits; then, at his coming, those who belong to Christ; 24 then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. • 28 When everything is subjected to him, then the Son himself will (also) be subjected to the one who subjected everything to him, so that God may be all in all. The focus is on the reign of the resurrected Christ.
  • 10. Second Reading: 1 Corinthians 15,20-26.28 • 20 But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For since death came through a human being, the resurrection of the dead came also through a human being. 22 For just as in Adam all die, so too in Christ shall all be brought to life, 23 but each one in proper order: Christ the first fruits; then, at his coming, those who belong to Christ; 24 then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. • 28 When everything is subjected to him, then the Son himself will (also) be subjected to the one who subjected everything to him, so that God may be all in all. Commentary • Jesus is the first fruit, by virtue of his resurrection.v.20 • His resurrection prompts the resurrection of others.v.21 • As the first fruit, he reigns over all: • He brings all back to life, v.22, in proper order, v.23 • The end of time (his coming again) happens with: – Handing over the kingdom to God and Father. (v.24) – Destruction of every sovereignty, authority and power (v.24) that oppose him. – Until his enemies are subjugated (including death, which is the last enemy) (vv.25-26), • Christ, too, will be subjected to the Father. V.28
  • 11. Reflections on the second reading • St. Paul is reflecting on the mystery of the resurrection of Jesus. • In his reflection, Paul considers that: – resurrection is not just a bodily resurrection, but an affirmation that Jesus comes from God (it is God who raised him. Jesus did not rise by himself.) – Resurrection makes Christ the first born (pre-eminent among all people). – Resurrection empowers Christ to destroy his enemies (anything / anybody that contradicts his teachings and mystery), including death. – The believers will be like Christ resurrecting, defeating all enemies. • We cannot understand Christ’s kingship without faith in his resurrection. • Christ’s kingship is submission to the Father.
  • 12. Gospel: Matthew 25,31-46 A simple outline! Setting: Son of Man as judge, as shepherd • 31 "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. Reward to the committed • 34 Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.' 37 Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?' 40 And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.‘ Punishment to uncommitted 41 Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.' 44 Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?' 45 He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.' Conclusion / Recap of reward and punishment • 46 And these will go off to eternal punishment, but the righteous to eternal life."
  • 13. Gospel: Matthew 25,31-46 Setting: Son of Man as judge, as shepherd 31 "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. Reward (Right) • 34 Then the king will say to those on his right, ‘ • Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. Good deeds done • 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me. Reaction • 37 Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?‘ Answer • 40 And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.‘ Punishment (Left) • 41 Then he will say to those on his left, ‘ • Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. No good deeds done (parang walang nakita, narinig) • 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.' Reaction • 44 Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?' Answer • 45 He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.' Conclusion 46 And these will go off to eternal punishment, but the righteous to eternal life."
  • 14. Reflections on the gospel reading • Jesus comes as a judge at the end of time. The imagery of his coming (in glory, with angels) is typical in apocalyptic literature. It heightens the majesty of Christ. • After all the tenderness, compassion, love, consideration and hard work he has shown to all mankind comes … judgment day. • Why does he not show his unfailing love once more to all of us? Is Jesus angry with those who do not respond? Is there no more hope? • Well, according to the gospel reading, we have to accept that there is a limit to everything. • There is a consequence in everything we do. • We cannot be forever playing games with God. If we do not fix our sinful lives now (vices, complacency), we will not fare well in the time of judgment.
  • 15. Tying the 3 readings and the Psalm • God exercises his authority by shepherding his flock (1st reading). He is the king, king of the kingless (leaderless, victimized) flock. • God is a good shepherd. (Psalm) • Jesus Christ exercises his authority as king by destroying evil and death. (2nd reading). • Jesus Christ exercises his authority as king, by judging everyone according to his deeds. (gospel reading)
  • 16. How to develop your sharing / homily • First of all, the kingship of Christ was misunderstood – by Herod the Great (Jesus was a threat to his kingdom, therefore, he should kill him), – by people who wanted to make him (political) king after feeding the thousands, and then – by Pilate (are you the king of the Jews?) like the Hasmonean kings. – by us (who don’t submit to his rule). • But Christ as king was unexpectedly affirmed by the thief at the right hand of Christ during the crucifixion.
  • 17. • How did Christ the King exercise his kingship? • His kingship was expressed in service, not in lording it over others, not by victimizing, not by manipulating, nor abandoning, nor sitting pretty on his throne. • His kingship was expressed in his active ministry of teaching, healing and forgiving. • Jesus exercised his kingship by restoring people back to their good selves and to God.
  • 18. • Jesus reached out to the poor and the oppressed. • He defended them from religious legalism. • He gave meaning to their sufferings and showed them how to live in dignity and freedom. • That is how Jesus exercised his kingship. He became a servant to all. • As king-judge, his criterion for giving favorable judgment is imitation of him. • Failure to imitate Christ as servant-king excludes one from his kingdom.
  • 19. • By virtue of our baptism, we share in the kingly ministry of Christ. • How do we exercise our authority? • How do we exercise our kingship (servanthood) in our family, in our workplace, in our church, and in our community/society?
  • 20. • Christians should not make positions as status symbols. • We don’t use our authority to oppress the weak. • We continue serving, we don’t give up or we don’t abandon work even if we get hurt or not given due recognition in the process.
  • 21. • As church leaders, we do not put ourselves above the parish priests, bishops, our superiors and God in terms of exercising power. • We can do only as much as we represent them. • Working apart from God (and the church) spells our downfall, like the kings of Israel. • We see to it that the needs of our members are met, their voice represented.
  • 22. • Christ the King comes to shepherd us through the eucharist. • In the eucharist, Christ the King comes to feed us with his body and blood. • In the eucharist, Christ comes to heal our woundedness. • In the eucharist, Christ comes to give us direction. • In the eucharist, Christ comes to save us from sin and death.
  • 23. Our Context of Sin and Grace • Tyrants • Domineering • Bulldozer • Autocratic • Terrorist • Victimizer • Manipulator • Rules by the barrel of the gun • Authoritarian • Dictator • Without vision • Humble servant leader • Nurturing • Facilitating • Inspiring • Forming • Shock absorber • Assuring • Advocacies • Doing corporal works of mercy • Confidence builder • Soft spoken but carries a big stick (firm)
  • 24. Suggested Songs • My Light and My Salvation – http://www.youtube.com/watch?v=9ekQdpjS4VA • Lord Jesus Christ – http://www.youtube.com/watch?v=4_uoXBzxgbc • Christus Vincit, Christus Regnat, Christus imperat. – http://www.youtube.com/watch?v=O3xHpy60gxw