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Sec 5-1
Introduction
• Why study business ethics?
  – Why are you taking the courses that you do? Why are
    you enrolled in school?
     • Answers: required by major, hope to get a good job when
       graduate, good job to make a lot of money, make a lot of
       money to be happy.
• Do something as means (study) to an end (college
  degree, a job, money, happiness)
• We work as a means to an end
  – Work ever be an end, rather than only a means?
  – What is , and what ought to be, the nature of work,
    and what values are served by working?
  – What are the responsibilities for business as a place
    of work?
• Businesses: the place where we work.
  – It produces goods and services, but providing
    employment is the most important social function of
    business.
  – People who win the multimillion dollar lottery prices
    claim they continue working on their present job.
     • This goes against the common wisdom that we work only to
       get paid.
• Work: very important part of our lives and
  something we could easily would ,or could
  abandon.
  – Very idea of work: suggest drudgery and toil,
    something to be avoided when possible.
  – A necessary evil.
• Nature of work
   – It can be exalting, uplifting, fulfilling and degrading, tedious,
     trouble some
   – In Genesis; work seen as a curse and punishment for original sin,
     yet humans called forth to work the land, to subdue the earth,
     to till and keep the garden.
   – Aristotle: necessary for good life, yet also disparage because of
     this necessity , and therefore “slavish nature”.
   – Martin Luther, John Calvin and Benjamin Franklin:
     acknowledged the drudgery of work, yet each emphasized how
     this very toilsome nature can be put to work for a higher cause.
   – Jean-Jacques Rousseau: romantic view of self-reliant craftsman
     developing human creativity was by a recognition that within
     society mankind is everywhere in chains.
   – Karl Marx: labor had the potential to express our very humanity
     but, in model capitalist societies at least, labor is alienated from
     this end
• The two side of this ambivalence raise distinct
  questions for business ethics.
• Work can provide opportunities for valuable,
  meaningful, and uplifting human activity
• Work can be dehumanizing, degrading, and
  oppressive.

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Sec 5 1

  • 2. • Why study business ethics? – Why are you taking the courses that you do? Why are you enrolled in school? • Answers: required by major, hope to get a good job when graduate, good job to make a lot of money, make a lot of money to be happy. • Do something as means (study) to an end (college degree, a job, money, happiness) • We work as a means to an end – Work ever be an end, rather than only a means? – What is , and what ought to be, the nature of work, and what values are served by working? – What are the responsibilities for business as a place of work?
  • 3. • Businesses: the place where we work. – It produces goods and services, but providing employment is the most important social function of business. – People who win the multimillion dollar lottery prices claim they continue working on their present job. • This goes against the common wisdom that we work only to get paid. • Work: very important part of our lives and something we could easily would ,or could abandon. – Very idea of work: suggest drudgery and toil, something to be avoided when possible. – A necessary evil.
  • 4. • Nature of work – It can be exalting, uplifting, fulfilling and degrading, tedious, trouble some – In Genesis; work seen as a curse and punishment for original sin, yet humans called forth to work the land, to subdue the earth, to till and keep the garden. – Aristotle: necessary for good life, yet also disparage because of this necessity , and therefore “slavish nature”. – Martin Luther, John Calvin and Benjamin Franklin: acknowledged the drudgery of work, yet each emphasized how this very toilsome nature can be put to work for a higher cause. – Jean-Jacques Rousseau: romantic view of self-reliant craftsman developing human creativity was by a recognition that within society mankind is everywhere in chains. – Karl Marx: labor had the potential to express our very humanity but, in model capitalist societies at least, labor is alienated from this end
  • 5. • The two side of this ambivalence raise distinct questions for business ethics. • Work can provide opportunities for valuable, meaningful, and uplifting human activity • Work can be dehumanizing, degrading, and oppressive.