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An Exploration of Student Loans as a
Barrier to Higher Education for Muslims
Yusraa Maryam and Richard Hall
Reimagining Higher Education: Journeys of Decolonising
8 November, 2023
Background
Islam is one of the largest religions
and is ‘the fastest growing
religion’ (Hackett and McClendon,
2017).
The Arabic name ‘Islam’ means
the total submission to God which
then brings peace; ‘Muslims’ are
those who follow the religion
Islam, linguistically referring to
those submitting to God and
following the Islamic way of life.
Islam is a complete living system
through its laws/principles. For
example, it has finance structures,
which includes the prohibition of
Riba [Usury or Interest] (Rahman,
2020).
As the student loans system
contains interest, this can act as a
barrier to education for Muslim
students.
Despite this being an issue
explicitly recognised by successive
UK governments (DfBIS, 2014), a
funding solution that supports
access and participation for
impacted individuals and
communities has yet to be
implemented.
As there is limited research
available on the impact of this
system on Muslims who are trying
to adhere to Islamic teachings, this
paper explored the ways in which
student loans form a barrier to
higher education for Muslims.
Scope and Research Questions
The literature review highlighted that the Muslim Census (2021) found that over 6000
Muslims choose not to attain higher education due to interest-bearing loans. They also
found that 1 out of 6 Muslims are funding their higher education independently. These
findings assisted in inspiring the following research questions being developed:
1. What are the impacts of interest-based student loans on Muslims’ academic and career
aspirations?
2. How are Muslims’ work-life balance impacted by the student loan system?
Methods
5 semi-structured interviews with Muslims from the age of 18 and above, who followed
Islamic principles on usury, and so had experienced the current UK student loans system as a
barrier to higher education due to it being interest-bearing.
Purposive sampling (homogeneous).
Thematic analysis.
Findings 1
Money and its relationship with choice:
• Muslims of working-class backgrounds experienced money as a factor
that constricts choice within education, causing academic aspirations
to not be fulfilled. Eg: The length of university courses influenced
choices of degree subjects (less = cheaper) despite aspirations.
• This included post-graduate study, where despite participants’ desire
to continue education, the financial aspect prevented this
achievement.
• Additionally, money was still experienced as a barrier even for those
Muslims who took the loans, as they then needed to pay it back in
lump sums to limit the accumulation of interest.
• Location of university – avoiding commute/accommodation fees
Findings 2
Work-life balance and its impact on higher-education:
• Working to finance education independently led to unhealthy work-
life balances, which impacted achievement and the quality of
education received (eg: affording university resources).
• This also negatively impacted participants’ general livelihood outside
studies, due to the high costs of university and the number of working
hours needed to fund their livelihood.
• There was a difference in experience for those who were financially
supported by family and those who were not, as those who had
support had more positive work-life balances, despite facing other
emotional issues.
Muslims’ consequential relationship to higher education*
Recommendations
Students
• Develop positive relationships with
personal tutors/academics – be
confident in asking for help when
needed.
• Spread awareness
• Don’t compromise on your
religious beliefs – there will always
be ways to overcome barriers
(apply for bursaries/scholarships,
take gap years to work/save up)
Programme Teams
• Ensure core books/resources are
available online rather than
needing purchasing.
The University
• Applications for additional funding
usually require proof of receiving
student loans to prove eligibility –
this then excludes eligible students
who did not apply for student loans
for religious reasons. This should
be considered during university
additional funding application
designs.
Policy Makers
• Full-time students are generally not
eligible for benefits due to the UK’s
system viewing the loans as a
means of income (DfWP, 2018).
However, even if students apply for
universal credit, they usually need
to have taken the loan to have any
eligibility, demonstrating a
significant exclusion to Muslims
who may be otherwise eligible.
• The implementation of the
promised sharia-compliant loan
system. For example: the Takaful
fund promised in 2014. The most
recent update stated that it will
released after the year 2025 with
no specified date.
Next Steps…
• An extension of the project to
focus upon issues of retention,
and a wider engagement with
lived experiences
• An extension of the work on
Muslim-friendly higher
education, through
conversations with the Aziz
Foundation.
• Considerations of work in
relation to refugee education,
and issues in relation to
money, work-life balance and
learning environment

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An Exploration of Student Loans as a Barrier to Higher Education for Muslims

  • 1. An Exploration of Student Loans as a Barrier to Higher Education for Muslims Yusraa Maryam and Richard Hall Reimagining Higher Education: Journeys of Decolonising 8 November, 2023
  • 2. Background Islam is one of the largest religions and is ‘the fastest growing religion’ (Hackett and McClendon, 2017). The Arabic name ‘Islam’ means the total submission to God which then brings peace; ‘Muslims’ are those who follow the religion Islam, linguistically referring to those submitting to God and following the Islamic way of life. Islam is a complete living system through its laws/principles. For example, it has finance structures, which includes the prohibition of Riba [Usury or Interest] (Rahman, 2020). As the student loans system contains interest, this can act as a barrier to education for Muslim students. Despite this being an issue explicitly recognised by successive UK governments (DfBIS, 2014), a funding solution that supports access and participation for impacted individuals and communities has yet to be implemented. As there is limited research available on the impact of this system on Muslims who are trying to adhere to Islamic teachings, this paper explored the ways in which student loans form a barrier to higher education for Muslims.
  • 3. Scope and Research Questions The literature review highlighted that the Muslim Census (2021) found that over 6000 Muslims choose not to attain higher education due to interest-bearing loans. They also found that 1 out of 6 Muslims are funding their higher education independently. These findings assisted in inspiring the following research questions being developed: 1. What are the impacts of interest-based student loans on Muslims’ academic and career aspirations? 2. How are Muslims’ work-life balance impacted by the student loan system?
  • 4. Methods 5 semi-structured interviews with Muslims from the age of 18 and above, who followed Islamic principles on usury, and so had experienced the current UK student loans system as a barrier to higher education due to it being interest-bearing. Purposive sampling (homogeneous). Thematic analysis.
  • 5. Findings 1 Money and its relationship with choice: • Muslims of working-class backgrounds experienced money as a factor that constricts choice within education, causing academic aspirations to not be fulfilled. Eg: The length of university courses influenced choices of degree subjects (less = cheaper) despite aspirations. • This included post-graduate study, where despite participants’ desire to continue education, the financial aspect prevented this achievement. • Additionally, money was still experienced as a barrier even for those Muslims who took the loans, as they then needed to pay it back in lump sums to limit the accumulation of interest. • Location of university – avoiding commute/accommodation fees
  • 6. Findings 2 Work-life balance and its impact on higher-education: • Working to finance education independently led to unhealthy work- life balances, which impacted achievement and the quality of education received (eg: affording university resources). • This also negatively impacted participants’ general livelihood outside studies, due to the high costs of university and the number of working hours needed to fund their livelihood. • There was a difference in experience for those who were financially supported by family and those who were not, as those who had support had more positive work-life balances, despite facing other emotional issues. Muslims’ consequential relationship to higher education*
  • 7. Recommendations Students • Develop positive relationships with personal tutors/academics – be confident in asking for help when needed. • Spread awareness • Don’t compromise on your religious beliefs – there will always be ways to overcome barriers (apply for bursaries/scholarships, take gap years to work/save up) Programme Teams • Ensure core books/resources are available online rather than needing purchasing. The University • Applications for additional funding usually require proof of receiving student loans to prove eligibility – this then excludes eligible students who did not apply for student loans for religious reasons. This should be considered during university additional funding application designs. Policy Makers • Full-time students are generally not eligible for benefits due to the UK’s system viewing the loans as a means of income (DfWP, 2018). However, even if students apply for universal credit, they usually need to have taken the loan to have any eligibility, demonstrating a significant exclusion to Muslims who may be otherwise eligible. • The implementation of the promised sharia-compliant loan system. For example: the Takaful fund promised in 2014. The most recent update stated that it will released after the year 2025 with no specified date.
  • 8. Next Steps… • An extension of the project to focus upon issues of retention, and a wider engagement with lived experiences • An extension of the work on Muslim-friendly higher education, through conversations with the Aziz Foundation. • Considerations of work in relation to refugee education, and issues in relation to money, work-life balance and learning environment

Editor's Notes

  1. This implied that it is working-class Muslims who will be at a higher disadvantage by having to work more to finance their education, highlighting a gap in research on how the loans impact Muslims’ work-life balance whilst studying. This indicated the need for further research on how this then impacts Muslims’ academic and career decisions due to these Muslim students having to fund their studies, implying they may lack the privilege to study longer courses or at institutions further away requiring additional transportation or accommodation costs.
  2. *During the findings, a further underlying theme emerged on Muslims’ consequential relationship to higher education, including the intersectionality of being a ‘good student’ under the UK’s loan system, whilst striving to be a good Muslim. For example, the concept of guilt by being made to compromise on religion. It also included Muslims’ perspectives on the purpose of education in the UK, such as a shift away from the enjoyment of learning, as well as what the delay in alternative finance means for society. However, as the undergraduate research was limited in design and length, this could not be discussed in further depth, indicating another area for future research in the current context. Additionally, the results found that well-being was a factor relating to barriers caused by the student loans, such as due to unhealthy work-life balances, highlighting another recommended area for further research.
  3. Uni - (You need to be approved for all funding you are eligible for)