Summary Of Birth, Death And Motherhood In Classical Greece...

Summary Of Birth, Death And Motherhood In Classical Greece...
In the book, Birth, Death and Motherhood in Classical Greece, Nancy Demand, begins with a
description of "The Lives of Greek Women" (page 1), centering on the oikos, "the cultural context
of control" (page 147), for reproduction for all women. Nancy Demand, begins light to the problems
that pregnant women are likely to have faced in Greek antiquity, and to the ways in which a male
dominated society sought to understand and manage women's necessary role in procreation. There is
much provoke thought and not least because male control of female reproductivity was woven
inextricably into the institutions of the oikos. The prevalence of female infanticide, arranged
marriages, and pressure to produce male offspring; and the life described is one that Nancy Demand
clearly thinks Greek women themselves found oppressive. For example, In the book, Birth, Death
and Motherhood in Classical Greece, Nancy Demand say, "most widely celebrated of the occasions
that allowed women a temporary respite from the routines of the oikos", ... Show more content on
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The treatment of the male appropriation of birth seems particularly partial. This whole chapter puts
too much weight on the initiatory character of Greek pederasty and little on those anthropological of
sex segregated societies the problems the distribution of evidence poses in classical Greece.
Perhaps, in the historiographical introduction, where the pattern of fifth–century Greek history is
said to confirm the larger hypothesis of a connection between state formation and the subordination
of women produces forced and so unconvincing interpretations of important and complex texts and
evidence. For those interested in ancient Greek scientific and medical views on human reproduction
and the takeover of female lore about childbearing by Hippocratic gynecology to have had effects
that extend to the present
... Get more on HelpWriting.net ...

Mann And Wilde's The Picture Of Dorian Gray
Mann's Death in Venice captures the oppressive state of early 20th century Europe through the
character of Aschenbach, who's repressed desires for beauty and youth are unleashed when he see
the epitome of beauty in the boy Tadzio. Wilde's The Picture of Dorian Gray symbolises the
aristocratic aesthete in Victorian society's glorification of beauty, as the character of Dorian retains
his beauty through the degradation of his own soul. Despite being published only 22 years apart, the
novels are set in very different societies. Both texts highlight the consequences of the idealization of
beauty, with both books having tragic repercussions for the beauty the characters pursue. The
themes of Greek mythology, indulgency, homoeroticism and the ... Show more content on
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Wilde's novel describes Dorian Gray as "Narcissus", by Lord Henry. The Greek mythological
character fell in love with his own reflection and died because he couldn't tear himself away from it.
This could potentially foreshadow Dorian's future corruption and even further death, as his own
desire to shield the world from his own sinful degradation and ageing means he wears a mask of
beauty and youth, in which his vanity becomes his own downfall. This can be furthered by the quote
"His beauty had been to him but a mask, his youth but a mockery", which suggests that Dorian
believes his own appearance is the reason he committed acts of sin, as the sins couldn't be written
upon his face likes most peoples are. Queer theorist Bruhm suggests that, like Narcissus longing to
possess the person reflected in the water, Dorian wishes to possess the person he sees in the portrait,
which ultimately destroys him. Narcissistic love, Bruhm suggests, is also shown through Hallward's
reflection of his love in the portrait, which shows that an alternate image of narcissistic love is
'creative force', which can be shown through the quote "I have put too much of myself into it".
The theme of homoeroticism links to the pursuit of beauty, as whether the characters in Wilde and
Mann's respective books are homoerotic or just admire beauty in male form is left uncertain. Butler
suggests that, while psychoanalysts understand that identification with someone (be like them) and

Gay Media And Homosexual Media
Within my life, I've consumed a substantial amount of gay media ranging from the arthouse films to
pornography. I've also participated in the gay hook–up culture and in both I've noticed a pervasive
interest, and to a degree, a fertilization of youth. Specifically homosexual dynamics that rely heavily
on age difference, like 'daddy–son' seek to sexualize age–gaps. These same relationships are also
present, if not amplified, in heteronormative culture. There is an infantilization of the female gender
role in the modern beauty standards and cultural discourse (Sullivan 3). Homosexual media doesn't
necessarily need interact with these gendered dynamics because it can exist in a single gender,
making a gay fetishization of youth more specifically age based. Although unsavory there is a
fundamental difference between cultural sexualization of youth and pedophillia. The youth is not
specifically adolescent or pre adolescent and can be considered a physical indicator of virality and
good health. Relationships under such pretense are knowingly entered and beneficial for both parties
unlike pedophilic ones. In the past, homosexuality and pedophillia shared a similar arena. Both were
viewed as mental illnesses and criminalized in most of the western world. It's important to note that
pedophilia is in no way integral to homosexuality. Pedophilia, even in highly romanticized
literature, exemplifies highly predatory aspects of sexuality. The Pedophilic Poetry of John Gambril
illustrates

The Importance Of Sexuality In Greek Society
Part One, Question Two: Societies use gender and sexuality to create order, but what is gender?
What is sexuality? "Gender is the self and anatomical identity, the norms and expectations that
society expects from you" (9/5), and sexuality is "the identity of individuals based on their sexual
behavior, identity on who you are attracted to" (9/5). Grecian culture is practiced very widely; two
Greek civilizations were formed, the Spartans and the Athens. Athens was a capitalist society,
Essentialists argued homosexuality is the same over time, while Social Constructivist argue
homosexuality is never the same (9/26). In Athens Greece, sexuality established hierarchies in the
way of allowing two males to have a relationship, but one of the males was in charge. Erastes was
the lover, typically married with children, whereas the Eromenos was loved. A relationship between
an erastes and an eromenos was known as a pederasty and the man couples would go to a phratrie,
this was a house where they could drink and socialize (9/26). This established hierarchies because
an erastes was an older man, he had more power and was a man of higher class. It was against law
for the older man or man of higher class to caught being penetrated; older men generally had facial
hair and men of lower classes did not. An image shown in Kuefler can help expand knowledge
about sexual practices such as pederasty; these pictures often depict either couples with large age
gaps or couples with barley

An Offensive Ad Displaying A Child As A Sexual Object
My project riposted to an offensive ad displaying a child as a sexual object. The ad I found had
communicated this sense of pedophilia and that it is acceptable; However, I disagreed with that idea.
The message I am trying to convey in my artwork is that pedophilia is not okay. I started with
generating ideas using a words web and asking random people around me what they thought of
when they heard specific words. After I made the web I started to keep an enumeration of ideas that
came to mind for my art project. The list started with multitudes of ideas to include the symbols in
my work and slowly started to become more meticulous and detailed. I started creating ideas such as
a teddy bear clothed as a sexual object and then I thought of the idea of utilizing photography as my
media.
My first idea was to use my film camera to photograph a young girl as if I were stalking her
throughout the day, then take the film and put it on a light table for the audience to view the photos
through a magnifying loop. I really enjoyed the intimacy the viewers would get from being so close
to the small photographs on a lit table, and the idea also really put the audience in the perspective of
the pedophile. Then I realized a ginormous fault in my plan. I was encouraging pedophilia just as
much as the ad was without realizing it. I needed the girl to gain dominance throughout the photo
series and overcome the traumatic experience. To do this, I thought of her seeing the pedophile
through

Mental Illness Is A Taboo Subject
Mental Illness Mental illness can be a taboo subject, and people learn different facets of it by
different means. I was first introduced to basic concepts of mental illness during my high school
years. At that time, I had a very close friend who suffered from depression. She confided in me that
she was considering suicide. Shortly after our talk, I called her mother because I believed that her
disclosure wasn't a spontaneous, knee–jerk statement but a true threat to my wonderful friend. Her
parents took her for evaluation, and she spent time in Havenwyck Hospital where she began
treatment. She is still my wonderful, beautiful friend today, and I shudder to think what may have
happened if she didn't reach out that day. After I began my educational journey, I learned a
considerable amount more about mental illness. It is disheartening to realize the many people who
are suffering from mental illness and are prevented from seeking treatment by stigma, shame, lack
of knowledge, or even a lack of services. Although I am empathic to many individuals who suffer
from mental illness, I would be unable to work with pedophiles. Individual System There are many
social workers, and other health care providers, who are able to take on the challenge of working
with the pedophile population. I, however, am not one of them. My personal feelings would be
obvious, and I would not be able to maintain composure. Also, I do not believe that I am
psychologically prepared to treat those

Herodotus Sexual Practices
Another key value they often discuss is the place of women in society and sexual practices of
different peoples. Herodotus describes all kinds of different sexual practices. This includes the
Massagetae, who Herodotus says were very promiscuous (Herodotus 94). He describes Babylonian
marriage practice as a kind of auction of the prettiest girls to pay for the dowries of ugly girls
(Herodotus 86–87). And he describes the Persians as having many wives and concubines (Herodotus
63). As Herodotus describes all these practices, he does so in a way that indicates that they are
outrageous or inferior to the Greek way of doing things. He clearly sees the Greek way as superior.
He also mentions that the Greeks practice pederasty, saying that the Persians ... Show more content
on Helpwriting.net ...
This also shows us the characteristics they feel make a weak person. Already discussed above,
Mandeville looks down on the Islamic faith, but he note "Yet the Saracens are faithful: they uphold
the commandments of their al–Koran, which God sent them through his messenger Muhammad"
(Mandeville 66). Mandeville looks highly on someone who truly lives the faith they profess. He also
shares a story about the Court of the Great Khan of Cathay. All the members of the court follow a
ceremony that demonstrates their loyalty and obedience to the Khan (Mandeville 95–96). He later
shows how all the nobles swear loyalty to Khan (Mandeville 101). These stories lead us to
understand that loyalty and obedience to the King or Emperor is a trait highly valued in medieval
Europe. In ancient Greece, valor and bravery were highly valued. Herodotus starts his work
declaring that he is writing it in part to preserve the "great and marvelous deeds" of Greeks and
non–Greeks alike. Many non–Greeks are noted for being just as brave as many of the Greeks. He
also scathingly describes anyone perceived as a coward in the worst light possible. Herodotus also
insures that after almost every battle he describes that he notes the best warriors and commanders on
both sides of the conflict. This demonstrates the value the ancient Greeks put on Military skill and
strength. Finally, with

The Role of the Spartan Education System, the Agoge
The Spartiate was considered a fierce and brutal warrior, excellent in physique, un–yielding in
dedication, unmatched in combat, and constantly wiling to die for Sparta. This ideal warrior was
created almost forcefully through the "physical, social and moral education" system, the agoge.
Spartan education began soon after birth, where babies were inspected by Ephors and cast onto the
slopes of Mt Taygetus if the Spartan health standards were not met. Boys were raised by their
mothers until the age of seven, at which point they entered the agoge. Within the barracks they
immediately joined an agelai, or herd of boys. Here they learnt military and basic reading and
writing skills. They were taught obedience and how to fend for themselves, ... Show more content
At eighteen the young men began training as eirens or cadets. They probably could not fight as
front–line soldiers, but might have been able to serve in the army. Eirenes acted as role models and
prefects, carrying whips and administering punishments when necessary. This continued the legacy
what Plato called education "not by persuasion but by violence" . The training of the young men
moved to a large school, where they were drilled by older youths in a martial style. They were also
expected to marry soon, but contact with wives was restricted to secret meetings. This could be seen
as the turning point of the young man's life, as their amount of dedication to harsh military training
could dictate whether they gained membership in a particular syssitia or even the krypteia.
Education was not limited to boys, and although girls did not have to endure the agoge, they did join
'herds' and receive rigorous physical training. The 'bibasis' exercise, which saw girls jumping up and
down and touching their heels to their buttocks, was particularly arduous. The girls were also
involved in sports like "running, wrestling, throwing the javelin and discus, and ball games." The
entire premise of the education of girls was to create physically and emotionally mature women who
would act as fine mothers and child bearers for a generation of strong warriors. It was, in essence,
eugenics. THE SYSSITIAIn order

Pedophilia In Ancient Greece
Item #1: I was surprised to learn that the ancient Greeks practiced pederasty and were not
considered pedophiles. I never heard of the term pederasty, so I was unaware of the difference.
Ancient Greek pederasts were adult males, usually socially prominent, who have an erotic attraction
to adolescent boys. These men would take on an adolescent male pupil as a lover. Many pederasts
were bisexual because many were married while in homosexual relationships with adolescent boys.
These sexual relationships with adolescent boys would not interfere with the boy's future
heterosexual social role. What was really interesting to learn was pedophilia in Ancient Greece was
illegal. Pedophilia are paraphilic adults who have sexual interests in children. ... Show more content
I thought someone could get syphilis by contacting a surface that an infected person touched.
Syphilis is almost always transmitted by unprotected vaginal, oral, anal sexual activity, or from
mother to newborn during delivery. It is usually transmitted when open lesions on an infected
person come into contact with the mucous membranes or skin abrasions of the partner's body during
sexual activity. It may also be contracted by touching an infectious chancre. In the primary stage of
syphilis, a hard, round, ulcer–like lesion appears at the site of infection two to four weeks after
contact. A few months later, the secondary stage begins. A skin rash develops that darken after a
while and burst, oozing a discharge. The spirochetes continue to multiply and burro into the
circulatory system, central nervous system, and bones and may lie dormant for decades. Lastly, in
the tertiary stage, large ulcers may form on the skin, liver, digestive organs, muscle tissue, lungs, or
other organs which can be

Ancient Egypt Women Vs Royal Women Essay
Essay Question 1 Response The lives of royal and elite women in the Ancient Near East and Ancient
Egypt can be easily compared. Both cultures provided women with the similar occupational
opportunities. The sources of power for elite women were also similar in both civilizations. The area
where they differ the most is in the impact of cultural constructs surrounding gender. Overall the
Ancient Near East and Ancient Egypt were very similar in their treatment of elite and royal women.
In both the Ancient Near East and Ancient Egypt women held occupations with traditionally
domestic roles. Royal women, often wives or mothers of heads of state, would be in charge of
managing various things within the royal household as well as various religious functions. A
Companion to the Ancient Near East discusses the administrative duties of royal women, examples
including the "household of the wife" in the Ancient Near East and "God's Wife of Amun" in
Ancient Egypt. The "household of the wife" was an "agricultural institution administered by the
ruler's wife", and managed the cultivation of land along with the many laborers. The ... Show more
content on Helpwriting.net ...
A prime example in both cultures is the role of the mother of the king or queen mother. In the
Ancient Near East, queen mothers "were undoubtedly exceptional, but they did not directly wield
political power. They always acted on behalf of their sons or grandsons for the benefit of their
families and dynasties." according to A Companion to the Ancient Near East. Ancient Egypt pushed
this idea a bit further in giving the queen mother the power of regent in some cases. An example of
this being Hatshepsut, who ruled as regent for her step son after the death of her husband. The
power and influence of the queen mother is a prime example of how relation to power acted as a
means of empowering women in the Ancient Near East and Ancient

Public and Private Lifes in Eighteen Century France
In eighteenth century France, the ambiguous terms of "public life" versus "private life" affected the
everyday life of politicians, entertainers, and the private lives of many married couples. In Jeffery
Merrick's essay "Sexual Politics and Public Order in Late Eighteenth–Century France: The
Mémoires secrets and the Correspondance secret" he endeavored to portray the public's fixation
with private dealings and affairs was partially due to the family being perceived as the model for
relations between authority and their subordinates. The view of this family model being so crucial to
public life in turn meant that anything that disrupted the family model and relationships was
detrimental to society. Inappropriate sexual behavior within private life was publically believed to
damage the stability of the authority–subordinate relationship model; therefore the French saw
private activities as a concern of the public for the well being of society. Family in eighteenth
century France was ruled much like the monarch ruled France. Both were ruled based on the dogma
of patriachalism, absolutism, and Catholicism (Merrick 171). The model of a French family was
portrayed as a miniature kingdom; the father as the patriarch with absolute authority and his wife
and children as his subjects. During this time period women were deemed as physically, mentally
and morally inferior and were restrained to the roles of wife, mother, and homemaker (Merrick 172).
Because the family model was so

Definition Essay: Gender, Urban Culture And Homosexuality
1.1 Homosexuality
Homosexuality is sexual attraction to people of one's own sex. The term was first used by Karl–
Maria Kertbeny in a pamphlet arguing against Prussian anti–sodomy law in 1869 but it was in 1886
that Richard von Krafft–Ebing used the term homosexual and heterosexual in his book Psychopathia
Sexualis that term became a widely accepted term for sexual orientation. The idea increasingly
began to be understood as opposite to heterosexuality (sexual attraction exclusively to the other sex)
and male homosexuality was associated to femininity and cultivated pederasty.
Social acceptance of homosexuality is lowest in Asian and African countries and highest in Europe,
Australia and the Americas.
Because this term has been widely used ... Show more content on Helpwriting.net ...
The idea was first proposed by Karl Heinrich Ulrichs, a prominent German homosexual rights
advocate in 1869 as a means of emancipation. According to him, to change the public opinion it was
necessary to talk about homosexuality and therefore urged people to reveal their same–sex
attractions. The term is related to being self–aware of same–sax attractions and extension of this
information to other people; it is also a widespread disclosure of same–sex attractions, and
identification with the LGBT community. In general sense, the phrase is used to denote the person's
declaration of identifying as a lesbian, gay, bisexual, transgender or queer to his/her family or the
public. The experience is one of extreme emotional vulnerability – many people hesitate to come
out in fear of being discriminated against or not being disowned or unaccepted by their family and
friends. Some choose to keep their orientation a secret whereas other chose to come out in very
public way.

A Social Issue Of Gay And Lesbian Marriage
A Social Issue signifies an objectionable condition that people believe should be modified and
"social" refers to issues based in a specific society. An often times debated topic is Gay/ lesbian
Marriage, or commonly stated as Same–Sex marriage. Societies are passionate over this specific
topic given the differences that necessarily arise from such a large divide in beliefs. Similar to any
other controversial matter, there are a number of sides, meaning that there are supporters and
advocates, traditionalists who support the status quo, and neutral parties; some individuals are
devotees to their beliefs, making them extremists while others simply care for their cause and voice
their opinion without perturbing others. In other ... Show more content on Helpwriting.net ...
Their view on marriage is a traditional, religious, and historically based conception, additionally
supported by the fact that it takes a males sperm and a female's ovaries and womb to procreate. Per
contra, proponents of same–sex marriage include gay activists, majority of homosexuals themselves,
and others who show strong public support. They contend that same–sex couples ought to have the
same matrimonial values and public acceptance that is assumed with heterosexual couples. The
Lesbian, Gay, Bisexual, Trans, and Queer (LGBTQ) community– and adherents– is one that feels
suppressed by the traditionalist ideas in that they do not get a chance to express their civil liberties
as married people and that barring gay marriage is unconstitutional and discriminatory. This
substantial dispute and division of our society is due to dissimilar social and historical values and
morals that have been with us since the beginning of time. Civilizations throughout history
recognize and define sexuality and marriage according to religious, philosophical, cultural, artistic,
and literary dispositions. However, going back to the ancient Mediterranean era, pointedly the
Greeks and the Romans, homosexuality was not a legitimate concept and neither was
heterosexuality. Even so, it was common practice for men to enjoy the "company" of both men and
women. Relationships were not determined on the basis of gender but on which partner played what
part in the sexual act

Greek Society 's Influence On Gender And Sexual Norms
Ancient Greek society had its own ideas and values on gender and sexual norms that were reflected
by the Olympian gods. These reflections often had small differences that separated the Olympian
gods from humans. Other times there was little reflection between the Olympain gods and Ancient
Greek society. Some of these reflections include the values of parthenoi, unmarried women;
pederasty, a type of male homosexuality; and lastly moicheia, illicit sexual relationships. These
reflections from Olympian gods to Greek society show how these values were important to be
included in religious tales. Parthenoi were women that were of an age where they could marry but
had yet to do so. Male sentiments of parthenoi ranged from the positive views that she was
captivating and necessary to continue human life and succession, while on the negative she was seen
as uncontrollable and wild like an animal. Men believed that women were always vulnerable to
reverting back to their untamed state of nature and so needed the guidance of men and their
protection. Marriage was one way of subduing women, reflected in a common term for wife, damar,
meaning tamed. It is for this reason that parthenoi were considered dangerous to be left unmarried.
This sentiment is reflected in the mortal parthenoi characters in mythology. Daphne is a mortal
parthenos figure who rejected the social expectation of marriage and joined Artemis' hunters.
However, she later attracted the attention of Apollo who pursued her

How Did Bachanalia Change
At first the Roman Bacchanalia was held in secret for three days out of the year and only women
attended. In 188 BC, shortly after Bacchanalia spread in Rome, Paculla Annia changed the method
of celebration entirely when pretending to act under the influence of Bacchus. She admitted men
into the initiation and increased the celebrations from three days a year to five nights a month. It's
believed the real reason behind the change was so she could allow her sons, Minucius and Herrenius
(both surnamed Cerrinius) in the rites. Soon after, the celebrations became overly debauch and the
rites started to symbolize a frightening and sexually traumatic interpretation of the death and rebirth
of Bacchus. These new initiations involved wine–fueled violent

You Were Naked
Fire chief sacked over anti–gay comments
ATLANTA, GA – On Jan. 6, Atlanta Mayor Kasim Reed dismissed Fire Chief Kelvin Cochran after
a 30–day suspension which began as a response to anti–gay comments Cochran made in a self–
published 2013 religious book.
The suspension was given after employees complained about some discriminating remarks the
book, "Who Told You That You Were Naked?," including calling homosexuality a "perversion"
liking it to bestiality and pederasty.
"I profoundly disagree with and am deeply disturbed by the sentiments expressed in the paperback
regarding the LGBT community," the mayor posted on his Facebook last November.
"I will not tolerate discrimination of any kind within my administration," he added.
Reed informed the public that Cochran had been ... Show more content on Helpwriting.net ...
"It's persecution when a godly fire chief loses his job over expressing his Christian faith," he added.
Cochran's dismissal from work can start public protests from Christian communities.
"We're past the point of taking a public stand," White said. "Christians must stand up for their
rights."
In contrast, the book caused numerous calls from the LGBT community for Cochran's termination
which the Mayor agreed to on Tuesday (Jan. 6).
Openly–gay City Council member Alex Wan supported Cochran's termination.
"This sends a strong message to employees about how much we value diversity and how we adhere
to a non–discriminatory environment," he said.
Georgia Equality Executive Director Jeff Graham told GA Voice Cochran's "anti–gay" views could
result in a hostile work environment.
"This is not about his religious views but about his ability to lead a diverse work force. It's
unfortunate that this had to happen. I feel the mayor has done the right thing to ensure all employees

are treated fairly."
Nevertheless, Cochran clarified that he does not hate

Allen Ginsberg: A Vagrant To The Moon
A Vagrant to the Moon
When Poetry Went Howling Mad
Becoming the same as everybody else is a dull concept, and not exactly favorable to anybody.
Despite, or in lieu of, our best interests, humans ensure that there is something distinguishably
unique in each of us. However, behaving without manner or class just to be unique runs parallel
with the actions of juvenile delinquents. Allen Ginsberg, revered author of Howl and its ingenuity,
covers various themes in his illustrious poem, including madness, sex, drugs, and the corruption of
the government. Although some view the poem as an enlightening artwork of protest, Howl is an
archaic disappointment deserving none of its critical acclaim. Born in 1926, Allen Ginsberg is a
writer hailing from ... Show more content on Helpwriting.net ...
Ginsberg, who placed himself within (name of asylum), idolizes deviant behavior. By depicting
juvenile behavior without it being in a negative light or even from a neutral perspective, as shown
when he states, "who bit detectives in the neck and shrieked with delight in policecars for
committing no crime but their own wild cooking pederasty and intoxication"(Howl line 34),
Ginsberg confirms that such counter–productive behavior that actively harms those that actively
contribute to society is perfectly acceptable. He even reaffirms the biter's innocence, despite the
publicized assault, when he states that the biter had committed no crime whatsoever, with pederasty
and intoxication accepted as perfectly normal in our apparently deranged society. Any form of
media that attempts to pervade the minds of its readers with toxic, destructive behavior and the
belief that it's acceptable is actively attempting to cause social unrest, and only adds to the problem
of society, becoming a purely hateful work of

Construction Of Homosexuality
being homosexual is fixated, many identified as homosexual had engaged in heterosexual
relationship before "coming out" ; and some have both homosexual and heterosexual
relationships(Weston,1991), and not necessarily constitute "lifelong" commitment. The reason to
claim that homosexuality is minority is mainly due to heterosexual dominance in social and
religious system over other sexualities and homophobia, that individuals prefer to not identify as
homosexual or reveal in public. Thus, it is still challenging to obtain reliable statistics of
homosexuals.
As to regarding the "identities" of the participants, it is much more complicated than just two same
gender involving in a same sex relationship. In The Construction of Homosexuality, for ... Show
more content on Helpwriting.net ...
Often the relationship is believed to transfer a distinct charisma to the younger partner. Practice of
pederasty in Classical Greeks, in which an adult would make an adolescent his beloved and
maintains such relationship until the adolescent partner's coming of age, indicate his youth and
beauty of adolescent has faded and in turn obtained masculinity and other skills, would this relation
ends. So as for shudo custom in ancient and medieval Japan. Monks, samurais would engage in
male same sex relation with young boy with in institution. In the relationship, the adult will be, as
the mentor, adopt a prepubescent or adolescent boy as his lover to teach and guide him, so to equip
the boy with military skills, etiquette and code of honour. Both pederasty and shudo share the idea
of mentoring young boy while maintain a sexual or romantic relationship with them. Gilbert Herdt's
Ritualised Homosexuality in Melanesia suggests that boy initiation in Melanesia, Sambia boys
engage in homosexual relations for several years; first as fellator, then fellated. It is believed that a
boy will not mature physically unless semen is implanted in his body by an adult. It resembles the
valued man qualities, such as strength, hunting skills and the ability to dominant women. Herdt has
addressed these issues in a provocative analysis that links social structure with social psychology of
gender identity (1981). However, Elliston criticise, "to identify the man–boy "homosexual"
practices as "ritualised homosexuality" imputes a Western model of sexuality to these Melanesian
practices, one that relies on Western ideas about gender, erotics, and personhood, and that ultimately
obscures the meanings that hold for these practices in Melanesia (1995)." She deems the practice as
"semen–practice" because it could be used as "a de–eroticized label for any practices involving
semen", and the

Relationship, Identities, And Culture
Relationship, Identities, & Culture After reading chapter one in the book called "Finding Out" I was
shocked to learn the truth that throughout history that there have always been transgender, lesbians,
gay people but people especially religious leaders just like to pretend that they were never their just
as if they like to pretend women did not play an important role in history. One of the most
interesting relationships I found shown in history was the relationship between men especially in
Greece, where relationships between men were thought to be the highest kind of relationship a
person could have, Especially such relationships as pederasty a love between a man and a boy "The
erastes–eromenos pairing was designed to provide pleasure and

Stereotypes In Homer's Odyssey
In her illuminating commentary, "The Temple of Zeus at Olympia, Heroes, and Athletes," Judith M.
Barringer introduces Olympia and sets the scene of the famous ruins in ancient times. She forces
you to imagine the reverence one would feel by simply visiting the Temple of Zeus. When peering
into the temple, many would have first focused on the labors of Herakles that were portrayed before
turning their attention to the magnificent, gold and ivory adorned statue of zeus, implying that these
representations were quite exceptional for their time. When viewed, they gave off a sense of being
larger than life. Through the use of rhetorical questions in the beginning paragraphs, the reader has
time to reflect on what the purpose behind the various works ... Show more content on
Helpwriting.net ...
Pederasty, or a homosexual relationship between an adult male and an adolescent male, was quite
common in ancient Greek myth. For example, Pelops and Poseidon, as well as Zeus and Ganymede,
were represented as lovers. But these bonds weren't just mythological themes, they had real–life
parallels at Olympia. Young male competitors participated in a variety of events ranging from racing
to wrestling in the nude before a predominately male audience. Women also held roles as athletes
and spectators. As seen in the chariot race between Pelops and Oinomaos, athletic matches between
male suitors and the father of the bride–to–be were standard. Viewers of the temple understood
these as athletic rituals but also as prenuptial contests. Similar to pederasty, these trials had authentic
counterparts: the females in the Heraia also may have participated in athletic events to advance to a
"marriageable

Cochran's Argument Against Gays
Fire chief sacked over anti–gay comments
ATLANTA, GA – Fire Chief Kelvin Cochran was discharged from office by Mayor Kasim Reed
after being suspended for 30 days as response to Cochran's anti–gay comment in his self–published
religious book.
Apparently, Cochran gave some discriminating remarks against Lesbians, Gays, Bisexuals, and
Transgenders (LGBT) on his book, "Who Told You That You Were Naked?," calling homosexuality
a perversion and associating it to bestiality and pederasty.
This gravely offended many employees of the state, causing them to complain against him.
"I profoundly disagree with and am deeply disturbed by the sentiments expressed in the paperback
regarding the LGBT community," the mayor posted on his Facebook account. ... Show more content
A number of religious groups have condemned Cochran's termination, one of which is the Georgia
Baptist Convention.
"This is appalling," said Georgia Baptist Convention President Robert White, adding, "This has
everything to do with his religious beliefs."
He said he believes the mayor succumbed to the pressure from the city's LGBT community.
"It's a frightening day in the United States when a person cannot express their faith without fears of
persecution," he said.
"It's persecution when a godly fire chief loses his job over expressing his Christian faith," he added.
Cochran's dismissal from work can start public protests from Christian communities.
"We're past the point of taking a public stand," White said. "Christians must stand up for their
rights."
In contrast, the book caused numerous calls from the LGBT community for Cochran's termination
which the Mayor agreed to on Tuesday (Jan. 6).

Openly–gay City Council member Alex Wan supported Cochran's

Homosexuality in Ancient Greece and Rome Essay example
Homosexuality in ancient Greece and Rome
Americans endlessly recycle the old conflicts: "first we fought about slavery, then segregation, then
gender, and now sexual orientation"–(Anon). Homosexuality is an on–going conflict in America, as
well as other countries. The history of homosexuality goes back to the ancient civilizations. As we
have different ideas and ways of "dealing" with it, so did the ancient civilizations of Greece and
Rome. Ancient Greece is considered as being the most accepting of homosexuality. The belief that
the human body was worthy of respect and admiration is one of the reasons that homosexuality was
tolerated and often accepted in society. They did not see it as an evil thing because ... Show more
content on Helpwriting.net ...
Homosexual conduct between a teacher and a student was considered a valuable part of the
education process. Since the children were taken care of mostly by the government, it was important
to establish a lasting relationship with someone that would teach you how to become a young man.
The military supported homosexuality, as they thought that one would fight harder to protect his unit
if he had a lover or multiple lovers in the same unit. It was also believed to bring about a sense of
comradeship. "Similarly, the Greek attitude toward sex was, for the most part, value–neutral... And
though exclusive homosexuality was probably discouraged as a threat to the family, it was widely
tolerated both for older men who had children and for younger men prior to marriage."–(Blumenfeld
and Raymond 1988. 155) Yet, as time went on, people who performed homosexual acts were
considered polluted and to have become like women, and were therefore expelled from the military.
The Greeks had double standards. Even though they recognized passion and attraction towards the
same sex, those who were not attracted to women were not tolerated. Therefore, if a man was
homosexual, he had to already have a wife and children. These double standards came from the fact
that the society had to reproduce in order to survive. Homosexuality was only tolerated if both of the
men have already established a family and met their obligations to reproduce. Social status was also

Gender Consequences Of The Myth Of Orpheus And Eurydice
The Greek myth of Orpheus and Eurydice embodies a contrast between how man acts and how man
is expected to act. An interpretation of the mythological characters Orpheus and Eurydice disprove
male gender expectations, while the biblical figures of Lot and his wife affirm female gender
expectations. In the story of Orpheus and Eurydice, Orpheus is the one that looks back before
instructed to, and in the story of Sodom and Gommorah, Lot's wife looks back but both actions led
to extreme consequences. With gender expectations in mind, homosexuality is introduced as
well.Throughout the years, it is evident that gender expectations have been disrupted, and mankind's
judgements on homosexuality is more lenient. Orpheus is madly in love with his wife Eurydice;
they were inseparable. "And yet they see nothing in the universe except each other. And the sinuous
lines of their bodies, their clothes, even of the cavern mouth itself–wordlessly sing of a oneness of
life and death beneath their present helplessness. That power, of course, is love, greater even than
the astonishing power of music that gave Orpheus entry into Death's Kingdom to begin with" (Myer
web). When Eurydice dies and is sent to the underworld, Orpheus could not handle her
disappearance so he did the courageous decision of going on an adventure to the underworld, and
asking for her back. "He dared more than any other man dared for his love. He took the fearsome
journey to the underworld" (Hamilton,107). Orpheus is known for having a miraculous voice which
he uses to convince Hades (God of the underworld) into giving Eurydice back in Orpheus' arms
again. Hades agrees to Orpheus' request under one condition, he can not look back until both reach
the light of the real world and have completely stepped out of the underworld. Orpheus did not let
temptation get to his mind while they traveled back to the real world. Once he finally stepped out
and reached the light, he turns back too soon to realize Eurydice was still in the darkness of the
underworld. Orpheus got one glance until she disappeared into the darkness once again. His last
chance of getting her back was lost which led him to fall into depression. The expectations of a male
mainly consist of

Premarital Sex Is Not a Sin Against God?
Graham Mattison
Dr. Kathleen Corley
Bible and current events
Position paper
May 4, 2004
Premarital sex is not a sin against God? The Bible does not forbid premarital sex. There is no
passage of the Bible that references premarital sex as a sin against God. The association between sin
and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin
in the Bible is in the New Testament. This premise although, is generally dismissed by theologians
because the Greek word pornei, or sexual immorality is commonly incorrectly translated into the
English word fornication. In Biblical times women were the owned property of a man. Men ruled
over women and their children. Women had very few, if ... Show more content on Helpwriting.net ...
The reason for this was that in biblical times adultery was defined as a situation in which there was
the danger of a married woman being impregnated by another man. This is also why sex with a
prostitute is/was not adultery, even if the man is married. In the Hebrew understanding of the
Adultery Commandment of Moses, Adultery, as understood by what Moses said, was only wrong
for married women, never a married man. Even Solomon, a great prophet of the figure of the Bible
who was said to be favored by God had seven hundred princesses and three hundred concubines.
The Bible shows that polygamy, rape, incest, and orgies are not only accepted, but was often
rewarded, by God and was common practice of "great men of the Bible," none of whom wherever
spoken out against in the Bible. Christ 's teachings at the Sermon on the Mount were that the only
law is the law of love. He showed this by reversing four of the Old Testament laws which conflicted
with loving people. Therefore, anything that was unkind, not by mutual consent, etc. would be
immoral for a Christian, but obviously not loving sexuality regardless of marital status or natural
sexual orientation. The New Testament says nothing about premarital sex. Some versions though do
mistranslate the Greek word pornei, which means sexual immorality, into the English word
fornication, which means sexual intercourse with someone who one is not married to. Pornei,
meaning sexual immorality, included such

Homosexuals In The 19th Century
To comprehend why we can't cite people from past periods as homosexuals, first we need to
comprehend the term homosexual in its modern setting. The nineteenth century denoted an
enormous move in social view of sex since science decided to elaborate sex. It was this elaborate,
powered by Western compulsion with admission that permitted us to make a, "whole machinery for
investigating, speechifying, and analyzing" sex, which formed sexuality. (Foucault 32). This
"machinery" did not exist amid past periods in history. We thought of classifications like gay person
and hetero as a consequence of this discourse. Sexuality only appeared now because there was more
than one class accessible, and procreative sex was no more widely inclusive. Another author, Gayle
Rubin, contends in his book, "Thinking Sex", that urbanization was one of the causes of changing
thoughts regarding sexuality. These marvels influenced each aspect of present day life, and "...
generated new forms of state apparatus and altered gender roles (Rubin 16)." ... Show more content
Desire to them was quite diverse and thus they did not pay much attention to different desires.
Males would desire to have sex with a beautiful creature, paying little mind to whether that creature
was a women or a man. One of the activities they engaged in was pederasty, often a lot during their
period. To them it was almost customary. Pederasty is the sexual relationship between a male and
another male, one usually being a minor. The ancient Greeks approved sexual acts that would be
viewed as homosexual by our modern standards, and not just homosexual but pedophilic as well.
The Greek world was very different than ours is. They viewed sexual desire as an appetite, much
like a craving (Ogden 22). One only craves for great nourishments, according to the

Erotic Ascension And Stylistic Hoverance : The Symposium Body
Erotic Ascension and Stylistic Hoverance: The Symposium Body
The initial sentence of the Symposium–"In fact, your question does not find me unprepared"–
operates with an odd and mordant brevity. The close sandwiching of "in fact" and "does not" is a
performative linkage of qualifiers that, in consideration of later text, functions as stylistic
foreshadowing–what might be read as subtle mockery of the dialogic form (in that the sentence
responds to an unknown provocatory referent) also hesitantly establishes an opacity that accurately
exemplifies the Symposium's widespread use of stylistic hoverance: its complex layering and
alternations among comedic, pedantic, philosophical, and didactic registers. "Does not find me
unprepared" is gratuitous hesitance, a signpost for the winking comedic rhetorics of salutatory
debate. In fact, your question does not find me unprepared–of course I shall fabricate an explanatory
ascendance laced by the performative codes of circuitous humor. Just the other day, as it happens...
Threads similar to the above rendition of (impudent) stylistic interpolation continue throughout the
Symposium, and often center particularly around questions (and imagery) of 'the body' as an
ambivalent object of discussion, description, and desire. Diotima's espousal of an ascendancy–
arguably Plato's 'philosophical climax'–from bodily desire for the physical beauty of a young boy
("devot[ion] to beautiful bodies") to a singular beauty that is eternal ("just what it is

The Child Molestation Act Of Pederasty
In the earliest of time in Greece, homosexuality became common within the civilization; which with
this socially accepted involvement, some could say, provided the groundwork for the child
molestation act of pederasty. Conversely, it appears the Greek's institutionalized sodomy to a new
level for children that involved predominantly upper–class men in the 7th century B.C.; shamefully,
boosted with pride concerning this 'training system as their civil duty.' They professed to be giving
needed guidance to young boys (eromenos); who became effectively courted by older men (the
erastes or 'lover'). The Greeks became flamboyant with their exploitation of adolescents and
cunningly gave personal attention to young boys to produce sexual cooperation. Distinctly, there
existed a real challenge between Greek homosexuals, involving who would become the 'dominating
partner;' (which transpires as an extreme shame if you were the lesser); therefore, an infinite number
of repugnant circumstances arose, while using children's passiveness to conceal the men's perverted
actions. Although, people exalt ancient philosophers for their intelligence and wisdom; perversely
Plato proudly declares, "Pederasty, philosophy, and nude sports as the three things that set the
Hellenes (Greeks) apart from the barbarians" (Symposium, 182b). Suitably, being compared to
barbarians speaks for itself. Plato explains pederasty two years before his death, stating, "...man is
far more beautiful, more

The Child Molestation Act Of Pederasty
In Greece, homosexuality became common within their culture; which with this socially accepted
involvement, some could say, provided the groundwork for the child molestation act of pederasty. It
appears the Greek's institutionalized sodomy to a new level for children that involved predominantly
upper–class men in the 7th century B.C.; shamefully, boosted with pride concerning this 'training
system as their civil duty.' They professed to be giving needed guidance to young boys (eromenos);
who became effectively courted by older men (the erastes or 'lover'). The Greeks became
flamboyant with their exploitation of adolescents and cunningly gave personal attention to young
boys to produce sexual cooperation. Distinctly, there existed a real challenge between Greek
homosexuals, involving who would become the 'dominating partner;' (which transpires as an
extreme shame if you were the lesser); therefore, an infinite number of repugnant circumstances
arose, while using children's passiveness to conceal the men's perverted actions. Although, people
exalt ancient philosophers for their intelligence and wisdom; perversely Plato proudly declares,
"Pederasty, philosophy, and nude sports as the three things that set the Hellenes (Greeks) apart from
the barbarians" (Symposium, 182b). Suitably, being compared to barbarians speaks for itself. Plato
explains pederasty two years before his death, stating, "...man is far more beautiful, more excellent,
nearer to perfection than woman;"

A Christian Approach to Homosexuality
CHRISTIAN APPROACH TO HOMOSEXUALITY 1 TABLE OF CONTENTS
INTRODUCTION
I. BIBLE AND HOMOSEXUALITY 1. Biblical View of Sexuality 2. Old Testament on
Homosexuality 2a. Stories of Sodom and Gibeah 2b. Levitical Texts 3. New Testament on
Homosexuality 3a. Paul's Statements in Romans 3b. Other Pauline Texts
II. BIOLOGY AND HOMOSEXUALITY
III. LAW AND HOMOSEXUALITY
IV. CHURCH AND THE HOMOSEXUAL
CONCLUSION
BIBLIOGRAPHY ... Show more content on Helpwriting.net ...
BIBLICAL VIEW OF SEXUALITY
The discussion on any issue related to sexuality has to begin from what the Bible teaches about
sexuality and marriage. The first account of creation as given in Genesis 1 affirms the equality of
sexes, since both were created in the image of God and both share the stewardship of the earth. The
second account of creation as given in Genesis 2 affirms the complementarity of the sexes which
constitutes the basis for heterosexual marriage. John Stott lists three fundamental truths that emerge
from the second account of creation. The first truth is man's need for companionship. God found
that it is not good for man to be alone (2:18). Being created in the image of God who is love, man
has the capacity and the need to love and to be loved. Here God declares that He will make 'a helper'
or companion 'suitable for him'. This companion was also designed to be his sexual partner with
whom he was to become 'one flesh' and procreate children. Secondly, Genesis 2 reveals God's
provision to meet man's need. God parades before Adam all the beasts and the birds that he created.
Having found no suitable companion for man among them, God makes a woman out of man. This
was a special work of creation in which the sexes were differentiated. Out of the undifferentiated
humanity of the

Is Diotima A Man Not A Woman?
Most people believe the argument that Diotima is a woman is true solely because she is not a man.
However, I find that there are other arguments that are capable of proving that Diotima is indeed a
man, not a woman. To be able to explain my theory in an understandable manner, I must clearly
illustrate gender roles in Ancient Greece. When it comes to women's roles in Ancient Greece, it is
safe to conclude that they were simply a symbol of inferiority when compared to men. I'll list a few
things women were not legally able to do: inherit property, appear in court, or give evidence under
oath. As a matter of fact, women were not even able to commit the majority of the crimes in Ancient
Greece because they were barely ever found in public. And if there happened to be an issue within
the family, it was handled either by the father or the husband because they were the legal guardians
of women. Boys went to school earlier than girls, because this society felt that men are the
intellectuals. Domestically, women were to nurture their children. Now, let's compare this to the role
of men in Ancient Greece. Men came home from work and lay on their couches as they were fed
and entertained. They were given utmost respect in the house and in their society for they were
deemed to be most important. This is all part of misogyny that is well grounded in Ancient Greece.
With this background, I argue that Diotima is not a woman because the likeliness of the men to
listen to her in this society

Sensitivity Of The Deviant By Jennifer Bleyer
"Sensitivity of the Deviant" by Jennifer Bleyer, highlighted in the December 2015 issue of
Psychology Today, raises the issue of the brain research behind pedophilia. For the most part,
individuals couldn 't care less to know why pedophiles do what they do, they simply compose them
off as awful individuals. Pedophiles, by and large, are sensibly disengaged by neighbors and once in
a while can be abandoned by companion or potentially families. A few people, in certainty fall back
on savage or scornful activities towards known pedophiles. In any case, a few individuals contend
that pedophilia is a mental issue that those perpetrated can 't settle on their own. They see pedophilia
as a mental issue, for example, a dietary issue that needs ... Show more content on Helpwriting.net
...
The objective of these sessions were for sex wrongdoers to "detail their offense directions, do works
out to develop sympathy for their casualties, learn behavioral change systems, and create backslide
counteractive action arranges." Eugene assumes full liability for the violations he has submitted,
saying "Yes, I am a sex guilty party. Yes, I live with this craving and will live with it for whatever
remains of my life. Yet, doubtlessly it must be conceivable to develop some kind of structure of
assistance for men like me that does not end with casualties and jail." Eugene 's spouse and family
keep on sticking with him through everything. His better half, Evelyn, says "We as a whole commit
errors. We as a whole have impulses. We as a whole have a side of us that we 're hesitant to show
others, and we as a whole need empathy and absolution." Bleyer states "Pedophilia alludes just to a
special appreciation for minors, not to a conduct." However, regardless of these violations being
exceptionally uncommon, they cause to such an extent shock and dread since they are greatly
advertised. The article gives prove that in around 95 percent of cases, the culprit was somebody near
the kid, regularly times a relative. Because of this serious open dread, the truth that, not very many
rehash their wrongdoing in the wake of being detained is frequently ignored.In the article,
pedophilia is alluded to as a sickness. The proof it gives is that pedophiles frequently display

An Offensive Ad Displaying A Child As A Sexual Object
My project responds to an offensive ad displaying a child as a sexual object. The ad I found had
communicated this sense of pedophilia and that it is acceptable; However, I disagree with that idea.
The message my artwork sends is that pedophilia is not okay. I started with generating ideas using a
words web and asking random people around me what they thought of when they heard specific
words. After I made the web I started to keep a list of any ideas that came to mind for my art project.
The list started with a lot of ideas of how to include the symbols into my work and slowly started to
become more specific and detailed. I started coming up with ideas such as dressing a teddy bear up
as a sexual object and that be my piece and then I thought of the idea of using photography as my
media.
My first idea was to use my film camera to photograph a young girl as if I were stalking her
throughout the day, then take the film and put it on a light table for the audience to view the photos
through a magnifying loop. I really enjoyed the intimacy the viewers would get from being so close
to the small photographs on a lit table, and the idea also really put the audience in the perspective of
the pedophile. Then I realized a ginormous fault in my plan. I was encouraging pedophilia just as
much as the ad was without even realizing it. I needed the girl to gain power throughout the photo
series and overcome the traumatic experience. To do this, I thought of having her see the pedophile

Loyalty In Plato's Symposium
One type of love that is brought up by many speakers in Plato's Symposium is that of an older man,
around thirty, and a much younger boy, around thirteen. This love is rare in today's society, but all of
the speakers present feel the need to defend this pederasty, proving the increased role that this love
played in their society. Although this love was more common during the time of the Symposium,
there are similar types of relationships still occurring. Not all of these modern relationships include
sex as the old relationships did, but they still have the exchange of virtue and wisdom that the past
relationships did. Many of the speakers address the issue of pederasty directly, and others do so
indirectly through inferences and conclusions. During the course of Pausanias' speech, the topic of
pederasty is directly brought up, where he states "one ... Show more content on Helpwriting.net ...
21). This would lead one to believe that the laws against pederasty prohibit couples from marrying
and living together, which if given the opportunity could lower the amount of "disgrace" among
couples as the men and boys would be more likely to stay together. These type of laws which
regulate the types of love that are allowed, are often controversial especially since "they could not
even say what they want to get for themselves from one another" (p. 21). Since these pederast
relationships do not contribute to the advancement of the race through procreation, the polis may see
no reason to allow them to continue. To the people involved in the relationship, they are looking for
and "wondrously struck with friendship, attachment, and love, and are unwilling to be apart from
one another even for a short amount of time" (p.

Allen Ginsberg Beat Generation Analysis
In and around the 1950s Allen Ginsberg, along with several other great poets interested in changing
social consciousness and defying conventional writing, became known as the Beat generation. Beat
poetry focuses on the battle against social conformity and literary tradition. These Beat poets,
known for their unconventional lifestyle, unorthodox political views, rowdy behavior, and
experimental drug use, caused a lot of controversy. In Ginsberg's Howl and Other Poems, Ginsberg
employs a particularly confrontational and crude writing style to challenge the heteronormative,
nuclear driven society that promotes the marginalisation and ostracisation of minorities and
individuals whose ideology does not agree with that of the rest of the nation. Ginsberg believes that
American society remains gravely repressed and his writing works to challenge that. Ginsberg,
along with the other poets of the beat generation, introduce all the social taboos of the time such as
heterosexual as well as homosexual sex, drugs, and addiction, into their writings. Ginsberg became
one of the most influential poets in literary history, preaching his personal truths and promoting the
idea of breaking the mold of the idealistic nuclear American society.
Bond 2
At the time Ginsberg began to write, this idea of the perfect family, (working father, stay at home
wife, kids and a dog), had been a widely spread idealistic way of life followed by the mass
mainstream population of America. Although equality of opportunity is central to the concept of the
American Dream, only those who fit the mold of the straight laced American man receive the
privilege of equal opportunity. Ginsberg believes this concept of the idealistic "American Dream"
proceeds to do nothing but harm minorities much like himself. Ginsberg "saw the best minds of
[his] generation destroyed by madness... demanding instantaneous lobotomy..."(1–69). The harmful
and destructive ideology of the great American dream remains engraved in our society dating all the
way back to The Bill of Rights, 1789, " No person shall be... deprived of life, liberty, or property"
and Allen Ginsberg strived to dismantle this falsely constructed ideology. Ginsberg uses his
sexaulity as a prime

Ginsberg Howl And Other Poetry Analysis
Honora Ankong
Professor Sara Gelston
English 106–04
March 23, 2016 A critical Analysis of Allen Ginsberg's Howl And Other Poems
Allen Ginsberg's collection Howl and Other Poems is a collection of poems that exudes rebellion.
Every word and every stanza that Ginsberg writes throughout every single one of the poems is
fueled with intentionality, and is used very purposefully to achieve a greater meaning. The entire
collection is an allegory, Ginsberg publishes it in 1956, a time period ... Show more content on
Helpwriting.net ...
In the very beginning the speaker talks about "Negro streets" , and in contest to the time period,
Black culture was segregated from white culture, and references of black culture weren't found in
mainstream white America. He also talks about jazz which is a staple in black culture at the time.
Jazz was was also considered rebellious music because it didn't conform to the rhythm and beat of
typical white music at the time. Ginsberg and his fellow poet friends usually sneaked in backrooms
in San–Francisco to listen to jazz music, and that is part of the reason why their poetry movement
was named " The beat movement"

Refugees In Ann Coulter's Essay
Dread, terror, and fear, creeping through the walls, continues to corrupt American morals, minute by
minute. With the onslaught of the Paris attacks, the question of whether or not America should
accept more refugees now governs over American politics, originally a question that does not need
questioning. Recently, Ann Coulter, an extreme conservative, posted an article named Importing
Terrorism and Other American Values regarding America's vetting process and America's obligation
towards refugees. Within her article, she ventures to devalue the vetting process and denounce
refugees and immigrants alike as crime–carriers. Although her argument appears both logical and
reasonable superficially, Coulter not only fails to cite her sources, but also demonstrates consistent
mastery of logical fallacies, misuse of evidence, and shallow knowledge regarding immigrant and
crime statistics. Coulter begins her article quoting President Obama, who referred to the rejection of
refugees as, "a betrayal of our [American] values" (cite1). She raises concerns over the lack of
protection for American citizens stating, "Contrary to Obama's laughable reference to 'the universal
values' that 'all of humanity' share, most of the world does not ... Show more content on
Helpwriting.net ...
As a matter of fact, Coulter weaves strong emotions and mockery of others in her article, resorting
to unfounded ad hominem several times. Her constant fallacious logic not only misleads the reader,
but also discredits herself as a person. Not only so, she blatantly uses outdated and uncredible
evidence, which may work for the general reader who may not have time to research. This cheap
shot by Coulter can not go ignored, and the public must not consider her article as relevant or true.
From a scale of 0–10, Coulter's article has an integrity and credibility that goes off the charts, as she
fails to provided sources, misuses her evidence, and uses fallacious

Martin's Argument On Homosexuality
In recent years, Dale Martin has pioneered the idea that Paul did not, in fact, condemn the practice
of homosexuality. Martin argues that Paul was too defamiliarized with the notion of
"homosexuality" to pass a judgement on it. Thus, the apostle was neither supporting it, condemning
it, or even taking a neutral stance on it. Paul was, according to Martin, completely oblivious to the
concept. While Martin's case is admittedly compelling, I would assert two major flaws in his
argument. Traditionally, the first chapter of Paul's letter to the Romans has been used as evidence for
New Testament condemnation of homosexuality. Scholars who argue against homosexual
condemnation must interpret men who "gave up natural relations with women and were consumed
with passion for one another" as being something other than homosexual. Most commonly, such a
scholar claims that Paul was speaking specifically on the issue of pederasty, not globally on the
issue of homosexuality. This claim falls short when one comes to appreciate how well understood
pederasty was in antiquity. Unlike homosexuality, pederasty was well defined in Greek thought as a
relationship between an adult male (the erastes) and a younger male (the eromenos). If Paul were
really condemning only pederasty, he certainly would have employed erastes/eromenos rhetoric in
doing so. The second flaw in Martin's claim about Paul is that Martin neglects to acknowledge
Paul's Greek/Jewish duality. Martin, who specializes in the social

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