The document discusses Theodore Roosevelt's Country Life Commission (CLC) of 1909 and its roots in the progressive era. It aimed to improve rural life and advocate for farmers. The CLC promoted community development, conservation of natural resources, and sustainability. It emphasized community organizations, schools, cooperation and planning. Though it did not last, the CLC influenced later rural organizations and the study of agriculture economics and sociology. It helped launch efforts to build sustainable rural communities.
Fostering Friendships - Enhancing Social Bonds in the Classroom
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1. Theodore Roosevelt’s Country Life Commission and Community Sustainability1909-2009 Timothy Collins and Stephen R. Hicks Illinois Institute for Rural Affairs Western Illinois University Macomb, IL 61455 t-collins@wiu.edu Community Development Society Memphis, TN, July 29, 2009 Western Illinois University is an Affirmative Action, Equal Opportunity institution.
2. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Purpose “Not to help farmers raise better crops, but to call his attention to the opportunities for better business and better living on the farm. If the country life is to become what it should be, and what I believe it ultimately will be—one of the most dignified, desirable, and sought-after ways of earning a living—the farmer must take advantage not only of the agricultural knowledge which is at his disposal, but of the methods which have raised and continue to raise the standards of living and of intelligence in other callings.” The Report of the Country Life Commission, 1909, p. 4
9. Kenyon L. ButterfieldProblem: CLC was top down instead of bottom up
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13. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Development “The organization of the local farming community is in some ways the biggest single development for the farmer in the New Day. It means the effort to persuade all the people and all the local associations and agencies of the community to pull together for the common good. By ‘community’ is meant that local area, not always clearly defined, which has or may have its own school and church and organizations, a region large enough to organize well and small enough so that everybody may become acquainted.” Kenyon L. Butterfield, The Farmer and the New Day, 1919, p. 134
14. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Development A new social order must be evolved in the open country, and every farmer of the new time must lend a strong hand to produce it. We have been training our youth merely to be better farmers; this of course, is the first thing to do, but the man is only half trained when this is done. What to do with the school, the church, the rural organizations, the combinations of trade, the highways, the architecture, the library, the beauty of the landscape, the country store, the rousing of a fine community helpfulness to take the place of the old selfish individualism, and a hundred other activities, is enough to fire the imagination and strengthen the arm of any young man or woman. Liberty Hyde Bailey, The Country Life Movement in the United States , 1911, p. 56-57
15. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Development In general, the scope of the term “country life” … will be understood to include the life of the open country, the rural village and most country towns of 8,000 people or less, whose outlook is the sky and the soil rather than the brick walls and limited horizon of the city streets. Walter G. Fiske, The Challenge of the Country, 1919, p. 3
49. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Sustainability Kenyon L. Butterfield “The ideal is the most complete possible cooperation of all individuals and all groups in a small natural area, making their best efforts in the common task of securing the greatest possible improvement in all things that make for the common good.” -- The Farmer and the New Day, 1919, p. 165
50. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Sustainability Theland ethicsimply enlarges the boundaries of thecommunityto include soils, waters, plants, and animals, or collectively: the land. Aldo Leopold, A Sand County Almanac, 1968, 203-204