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Theodore Roosevelt’s Country Life Commission and Community Sustainability1909-2009 Timothy Collins and Stephen R. Hicks Illinois Institute for Rural Affairs Western Illinois University Macomb, IL 61455 t-collins@wiu.edu Community Development Society Memphis, TN, July 29, 2009 Western Illinois University is an Affirmative Action, Equal Opportunity institution.
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Purpose “Not to help farmers raise better crops, but to call his attention to the opportunities for better business and better living on the farm. If the country life is to become what it should be, and what I believe it ultimately will be—one of the most dignified, desirable, and sought-after ways of earning a living—the farmer must take advantage not only of the agricultural knowledge which is at his disposal, but of the methods which have raised and continue to raise the standards of living and of intelligence in other callings.” The Report of the Country Life Commission, 1909, p. 4
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 A Product of the Progressive Era ,[object Object]
  ‘Golden Era’ of agriculture
  Part of the Conservation Movement
  Call for community action,[object Object]
 Liberty Hyde Bailey
 Gifford Pinchot
 Kenyon L. ButterfieldProblem: CLC was top down instead of bottom up
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Farmers as community ,[object Object]
 Strengthen their local communities by working together,[object Object]
  Suggested remedies took an institutional approach to communities,[object Object]
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Roots of Community Development “The organization of the local farming community is in some ways the biggest single development for the farmer in the New Day. It means the effort to persuade all the people and all the local associations and agencies of the community to pull together for the common good. By ‘community’ is meant that local area, not always clearly defined, which has or may have its own school and church and organizations, a region large enough to organize well and small enough so that everybody may become acquainted.” Kenyon L. Butterfield, The Farmer and the New Day, 1919, p. 134
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Roots of Community Development A new social order must be evolved in the open country, and every farmer of the new time must lend a strong hand to produce it. We have been training our youth merely to be better farmers; this of course, is the first thing to do, but the man is only half trained when this is done. What to do with the school, the church, the rural organizations, the combinations of trade, the highways, the architecture, the library, the beauty of the landscape, the country store, the rousing of a fine community helpfulness to take the place of the old selfish individualism, and a hundred other activities, is enough to fire the imagination and strengthen the arm of any young man or woman. Liberty Hyde Bailey, The Country Life Movement in the United States , 1911, p. 56-57
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Roots of Community Development In general, the scope of the term “country life” … will be understood to include the life of the open country, the rural village and most country towns of 8,000 people or less, whose outlook is the sky and the soil rather than the brick walls and limited horizon of the city streets.  Walter G. Fiske, The Challenge of the Country, 1919, p. 3
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Roots of Community Development Butterfield’s Community Visioning Process  Set up an independent community council which represents the entire community and all its interests as a planning body to secure teamwork ,[object Object]
 Production
 Marketing and other business interests
 Conservation
 Community life 
Theodore Roosevelt’s Country Life Commission  and Community Sustainability 1909-2009 Roots of Community Development Butterfield’s Community Visioning Process    ,[object Object]
 A community study
 A community program
 The work of each agency in carrying out the program
 Community meetings and conferences relative to the program and its progress
 The need of new association
 Bringing the community into touch with other communities and with county, state and national activities 

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Clc Cds 07 09

  • 1. Theodore Roosevelt’s Country Life Commission and Community Sustainability1909-2009 Timothy Collins and Stephen R. Hicks Illinois Institute for Rural Affairs Western Illinois University Macomb, IL 61455 t-collins@wiu.edu Community Development Society Memphis, TN, July 29, 2009 Western Illinois University is an Affirmative Action, Equal Opportunity institution.
  • 2. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Purpose “Not to help farmers raise better crops, but to call his attention to the opportunities for better business and better living on the farm. If the country life is to become what it should be, and what I believe it ultimately will be—one of the most dignified, desirable, and sought-after ways of earning a living—the farmer must take advantage not only of the agricultural knowledge which is at his disposal, but of the methods which have raised and continue to raise the standards of living and of intelligence in other callings.” The Report of the Country Life Commission, 1909, p. 4
  • 3.
  • 4. ‘Golden Era’ of agriculture
  • 5. Part of the Conservation Movement
  • 6.
  • 9. Kenyon L. ButterfieldProblem: CLC was top down instead of bottom up
  • 10.
  • 11.
  • 12.
  • 13. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Development “The organization of the local farming community is in some ways the biggest single development for the farmer in the New Day. It means the effort to persuade all the people and all the local associations and agencies of the community to pull together for the common good. By ‘community’ is meant that local area, not always clearly defined, which has or may have its own school and church and organizations, a region large enough to organize well and small enough so that everybody may become acquainted.” Kenyon L. Butterfield, The Farmer and the New Day, 1919, p. 134
  • 14. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Development A new social order must be evolved in the open country, and every farmer of the new time must lend a strong hand to produce it. We have been training our youth merely to be better farmers; this of course, is the first thing to do, but the man is only half trained when this is done. What to do with the school, the church, the rural organizations, the combinations of trade, the highways, the architecture, the library, the beauty of the landscape, the country store, the rousing of a fine community helpfulness to take the place of the old selfish individualism, and a hundred other activities, is enough to fire the imagination and strengthen the arm of any young man or woman. Liberty Hyde Bailey, The Country Life Movement in the United States , 1911, p. 56-57
  • 15. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Development In general, the scope of the term “country life” … will be understood to include the life of the open country, the rural village and most country towns of 8,000 people or less, whose outlook is the sky and the soil rather than the brick walls and limited horizon of the city streets. Walter G. Fiske, The Challenge of the Country, 1919, p. 3
  • 16.
  • 18. Marketing and other business interests
  • 21.
  • 23. A community program
  • 24. The work of each agency in carrying out the program
  • 25. Community meetings and conferences relative to the program and its progress
  • 26. The need of new association
  • 27. Bringing the community into touch with other communities and with county, state and national activities 
  • 28.
  • 29. What are the needs of the community?
  • 30. What are the best things that exist in the community?
  • 31. What are its resources, natural and human?
  • 32. What are the possibilities of the community?
  • 33. Might use farm bureau or agricultural college specialists to help. 
  • 34.
  • 35. People of the community decide the policy direction they want to follow
  • 36. Develop a community program
  • 37. Consists of successive steps needed to make the policy work
  • 38. Is designed to arouse community will
  • 39. Hold regular community meetings
  • 40. To discuss common needs and purposes
  • 41.
  • 42. Improved farming practices
  • 43.
  • 47. Conference of Governors
  • 48.
  • 49. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Sustainability Kenyon L. Butterfield “The ideal is the most complete possible cooperation of all individuals and all groups in a small natural area, making their best efforts in the common task of securing the greatest possible improvement in all things that make for the common good.” -- The Farmer and the New Day, 1919, p. 165
  • 50. Theodore Roosevelt’s Country Life Commission and Community Sustainability 1909-2009 Roots of Community Sustainability Theland ethicsimply enlarges the boundaries of thecommunityto include soils, waters, plants, and animals, or collectively: the land. Aldo Leopold, A Sand County Almanac, 1968, 203-204
  • 51.
  • 54.
  • 55. Chief of USDA Division of Forestry
  • 56. Set up state forests as Pennsylvania governor
  • 57.
  • 58. Advocate for nature education in schools
  • 59. Author, The Holy Earth in 1915
  • 60.
  • 61. President of the Massachusetts Agricultural College and Michigan State College of Agriculture and Applied Arts
  • 62.
  • 63.
  • 64. Thousands became active participants in community-based activities to improve their own lives in their own ways
  • 65.
  • 66. American Farm Bureau Federation
  • 68. Academic disciplines such as ag econ and rural sociology flourished
  • 69.