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Required Questions:
1. Assume that Donna is right to resist Thomas' demands for
aggressive accounting. What are her options and the
consequences of each of the options?
2. How should Donna go about winning the argument if she
attempts to convince Thomas that it would be wrong to
implement the financial reporting alternatives that he has been
proposing?
3. Think about Thomas' main arguments (reasons and
rationalizations) that she is trying to counter. What is at stake
for the key parties (i.e., Donna, Thomas, its employees, and
shareholders)?
Running head: EUROCENTRISM IN NATIONALISM AND
INTERNATIONALISM 1
Effects of Eurocentrism on Nationalism and Internationalism
Royal Roads University
JUST 203
20th January, 2018
EUROCENTRISM IN NATIONALISM AND
INTERNATIONALISM 2
Introduction
In this paper, I will reflect on the effects of Eurocentrism on the
meaning of Nationalism and
Internationalism. I was always labeled “Westernized” in my
own country because of my familiarity
and connection with American and European culture, and during
the lecture on Nationalism and
Internationalism as well as the talk about Eurocentrism I was hit
with an eerie thought; could it be
possible that Eurocentrism and Internationalism are so entwined
that Internationalism has become
only a relic of Eurocentrism? Dr. Schellhammer claimed the
area of Eurocentrism to be over, but I
wonder if the deep roots of Eurocentrism have been woven into
our definition of Internationalism
too far for us to realize and be able to distinguish. Using the
concept of Nationalism and
internationalism (Hans, 1995), class discussions and
presentation on Janurary 11th, 2018 along with
the guest speaker talk on Janueary 19th, 2018 I will reflect on
my experience growing up in a non-
English speaking country with a traditional culture that has no
tolerence for Westernized ideas and
lifestyle. In the next sections, I will clarify the definations of
Eurocentrism, Nationalism and
Internationalism, elaborate on my own experience and reflect on
how this course has cultivated my
perception of modernity and Internationalism. In the light of
this awareness, I will identify traits of
Eurocentrism and will conciously alter my demeanor in order to
be a National and International
citizen without compromising my values and culture.
Reflection
Nationalism and Internationalism
Internationalism is the concept of being aware and concerned
about the world as a whole.
Hans (1995) expands on this definition by stating that
Internationalists are those who appreciate the
cultural value of their own nation as well as others, wishing to
build an association of all nations.
Using that definition, Nationalism could be defined as the idea
that we belong to and are a part of
EUROCENTRISM IN NATIONALISM AND
INTERNATIONALISM 3
our own nation, a concept that can easily escalate to hatred of
other nations and thinking one’s own
nation is stronger or better.
In learning about Nationalism and Internationalism, I
acknowledge that I have usually found
it difficult to connect to the deep feeling of belonging that
Nationalism brings. Growing up, my
personal influences came from Western movies, books and
music and being surrounded by those
influences alienated me from my own culture; that is why the
concept of Eurocentrism and
Westernization in relations with Nationalism and
Internationalism intrigues me. Internationalism is
a concept of being aware and concerned about the world as a
whole and while that is significant and
crucial, it seems so interconnected and intertwined with
Eurocentrism to me that the lines of where
one starts and one ends are blurred.
Eurocentrism
The notion of Eurocentrism is highly deceitful. Amin (2009)
states Eurocentrism is “to view
the particulars European way of articulating nation … as a
model that reveals the specificity of the
European spirit… a model for others to follow if they can” (p
256). That idea comes from the
historical events of colonialization when major European
countries took over Asian, African and
South American countries and enforced their own culture,
language and education on the society.
While that absolute domination appears to be over, most of the
colonized countries seem to be stuck
in neocolonialism. Neocolonialism happens when “direct
political and military control has given
way to abstract, semi-indirect largly economic forms of control”
(Shohat and Stam, 2014). This
subtle control of specific countries over others redefines their
culture and what they come to define
as Nationalism. Moreover, the European way of thinking has
been implanted as the better and more
logical way of living, spread around the world and what we
typically would think of
Internationalism seems to very influenced by it.
EUROCENTRISM IN NATIONALISM AND
INTERNATIONALISM 4
Personal Reflection
Coming from a country that was once colonized, I was brought
up by the notion of how
damaging and destructive to a country colonization is. However,
in my head I compared the well-
being of my country that broke free of colonization early on, to
a country that was colonized as
well, India. While India finally managed to gain independence
too, the influences of England lead
to India being an almost bilingual country with progressive
universities and a culture of tourism
acceptance. I perceived India as a success story; they speak
English, are modern, have good
political relations and somehow in this mayhem they even
managed to keep most of their culture.
Now, I realize my idea of a “success” story is scarily familiar
with Eurocentrism. They speak
English as most major European countries do and they are
deemed on track because they go by
European standards of universities and lifestyle.
Although being identified as International is a deep feeling that
comes within through
opening one’s mind and feeling to comprehend and be
compassionate towards more that the people
you share a nation with, the external attributes of
Internationalism are very close to what
Eurocentrism is. International citizens are fluent in at least two
languages, one of which is English.
They typically have a university degree or are perusing one, as
seen in examples of Hans (1955),
and they are from or have lived in a European or North
American country. I acknowledge that not
all International citizens fit in that stereotype and the true
meaning of Internationalism is not what is
being discussed in this article, but there seems to be an
alarming overlap of Internationalism and
Eurocentrism in the stories told by professionals.
Conclusion
Knowing what true Nationalism and Internationalism are helps
International citizens avoid
getting trapped into the Eurocentric mindset and lifestyle and
allows them to preserve and nourish
EUROCENTRISM IN NATIONALISM AND
INTERNATIONALISM 5
their national culture as well as getting to know other countries’
backgrounds. Being consciously
aware of how much Eurocentrism affects us on daily life and
has shaped our perception of
modernity, helps us prevent fitting into stereotypes and keep an
open mind to other points of views
and beliefs. Personally, I have already been struggling to push
past the boilerplate notion of gender
inequality all my life and now realizing how much of that is
affected by Eurocentrism baffles me.
While moving to Canada was a significant progress for me, it
opened my eyes to a more subtle
form of sexism and racism, all of which comes from the simple
fact that I am from Middle-East and
as an International citizen that saddens me. However, I am
determined to resist the wrong
impressions and make a change in myself and those around me
to accept the true meaning of
Internationalism and drop the Eurocentric mindsets.
References
Amin, S. (2009). Eurocentrism. (R. Moore & J. Membrez
Trans.). New York, NY: Monthly Review
Press. (Original work published 1988).
Hans, N. (1955). Nationalism and internationalism.
International Review of Education, 1(2), 144-
153.
Shohat, E. & Stam, R. (2014). Unthinking Eurocentrism:
Multiculturalism and the media (2nd ed.).
New York, NY: Routledge.
EUROCENTRISM IN NATIONALISM AND
INTERNATIONALISM 6
Assignment 1 – Reflective Essay Grading Rubrics
2. Critical Thinking
2.3. Uses research to support
arguments and explains all the
assumptions necessary to fully
understand the student's
perspective.
• Make informed and logical judgements regarding the
arguments of others.
• Identifies possible fallacious arguments and more importantly
missing elements in an argument
in critically assessing class materials or contributions in class.
89
3. Global Perspectives and Citizenship
3.1 Identifies and describes
significance of issues in various
global settings.
• If applicable, analyze the impact of global economic, socio-
political and cultural issues on local
and regional societies.
• Employs evidence in analysis and stating a position.
D
89
3.3 Recognizes cultural diversity as
an ontological feature of humanity.
• Examine and compare different social and cultural
perspectives on topics essential to human
well-being.
7
89
3.4 Outlines specific features of
cultural diversity.
• Acknowledge and articulate different world views which are
foundational to contemporary
global values and attitudes.
• Gives examples of different cultural world views and
expressions.
7
90
Academic Rigour
Presents information with accuracy,
originality, relevance, intercultural
sensitivity and academic rigour
• The reflective essay is well-structured with an introduction,
argument with key points,
conclusion
• The information presented in the essay is original and offers a
personal perspective
• The information presented in the essay is accurate and factual
• The information presented in the essay is relevant to the
assignment, and speaks directly to the
experiences and knowledge of the student
• The information presented in the essay has substance in that it
contributes to a climate of
respect, avoids stereotyping and expressions of ethnocentrism
• The information presented in the essay is well-written,
grammatically accurate, and reflective
of APA style in referencing literature and citations.
7
85
FINAL GRADE: 7
88 / A
Comments: The essay is well-written, includes a high level of
critical thinking and makes a solid argument in through
personal example and supporting literature from class and
research. You also demonstrated that you understand the
philosophical ideas presented in class to be able to weave them
into an original argument. Making the connection
between Westernization and neocolonialism, which you adeptly
argue can be heightened in systems that promote global
approaches to Justice. The reflective argument you make
between a post-colonial XXX and India provides a strong
illustration of how you have applied what you are learning in
class to your own shifting perceptions on cultural diversity
and expression. Well done.
CULTURE, ETHNICITY & IDENTITY
JUST203: CULTURE, ETHNICITY & IDENTITY
INTRODUCTION
January 6, 2020
JUST203:
CULTURE, ETHNICITY & IDENTITY
WELCOME
JUST203:
We recognize we are on the traditional lands of the Kwsepsum
[Koh-samp-sen] (Esquimalt) and Lekwungen [L’kwong-gun]
(Songees) peoples, whose ancestors and families lived, hunted,
fished and gathered here since time immemorial, and shared
these traditional land resources with the neighbouring Scia’new
[Chee-a-new] (Beecher Bay) and T’Sou-ke [Tsa-awk] (Sooke)
Nations.
http://www.royalroads.ca/about/aboriginal-relations/first-
nations-chiefs-welcome
CULTURE, ETHNICITY & IDENTITY
SPREAD YOUR CULTURAL WINGS!
Take 2 Feathers
Write a word or two on each feather (1 facing right; 1 facing
left) answering:
“WHAT IS CULTURE TO YOU?” – Share with the group
Tape up the feathers to create class composite of wings
Take your own photos… email to to your instructor
JUST203:
CULTURE, ETHNICITY & IDENTITY
TODAY
JUST203:
COURSE OVERVIEW
CREATE COHORT/COURSE CULTURE AGREEMENT
PRESENT DEFINITIONS
CULTURAL ICEBERG ACTIVITY
REVIEW WED READINGS
REFLECTION EXERCISE
CULTURE, ETHNICITY & IDENTITY
COURSE OVERVIEW – JUST 203
JUST203:
Class Expectations for Contribution Grade
Attend class
Meaningfully participate in group activities and discussions
(5Ps +T)
Participation, Professionalism, Punctionality, Preparedness,
Problem-solving, Teamwork
Hand in short, mini-reflective exercise in class
Shared engagement and contribution in Team Activity outside
of class
CONTRIBUTION GRADE: 15%
Unit 1: Jan 6-Jan 19
Unit 1 provides for an overview of the historical development
of mainstream perspectives on culture and cultural diversity. It
will create opportunities for students to discuss what they know
about multiculturalism and being a global citizen.
REFLECTIVE ESSAY: 15% (DUE MONDAY, JAN 20) :
1,000-1,200 words (incl. ref)
CULTURE, ETHNICITY & IDENTITY
COURSE OVERVIEW
JUST203:
Unit 2: JAN 20-30
This unit further develops an understanding of cultural diversity
in today's world, including how ethnicities are constructed and
reconstructed in times of immigration. In particular, the course
will explore the challenges and opportunities of migration
around the world; and connect you to a project that will support
Victoria newcomers.
TEAM PRESENTATION: 35%
(Presentation in class on Feb 3 to a panel-to be confirmed).
Unit 3: Feb 3-13
This unit explores the history of Indigenous life in Canada that
explains many present-day developments. It also introduces the
concept of self-governance as it is defined by the Canadian
government and how it is actualized in Indigenous
communities.
FINAL PAPER: 40% (DUE FRIDAY FEB 13) – 1,500-2,000
words (incl. ref)
CULTURE, ETHNICITY & IDENTITY
“CULTURE” AGREEMENT
JUST203:
Cohort/Course Culture
RRU student rights and responsibilities and overall tone of this
study space…
What are the things that are valued (or not valued) in the
classroom?
Work in teams of 3 and 4 to answer the questions on the
agreement.
For areas to monitor, ideas might include:
Preparation for class
Phone/computer use
Not allowing others to speak
Write on sticky notes to post on Flip Chart.
We will review them and finalize the agreement.
Discuss.
CULTURE, ETHNICITY & IDENTITY
DEFINITIONS
JUST203:
Culture
Non-biological or social aspects of life (anything learned in part
of culture).
Culture refers to characteristics and knowledge of a particular
group of people:- Language- Social Habits- Arts- Religion-
Clothing- Rituals- Cuisine/Food- Law-Ceremonies- Humor-
Knowledge- Music
Includes shared patterns of behaviours, interactions and
understanding (learned)
Everything that makes up the lifestyles of a society at a
particular point in time is part of culture (not always fixed).
CULTURE, ETHNICITY & IDENTITY
DEFINITIONS
JUST203:
Ethnicity
A social group that has a common national or cultural tradition
& shared ancestry.
Ethnicity refers to shared social traits (not physical traits) by a
population.
An example of race is brown, white, or black skin (all from
various parts of the world), while an example of ethnicity is
German or Spanish ancestry (regardless of race) or Han
Chinese.
Social traits of ethnicity include a shared:- Nationality-
Language- Religious Faith- Tribe- Culture- History & Tradition
CULTURE, ETHNICITY & IDENTITY
DEFINITIONS
JUST203:
Ethnic Minority
A group within a community which has different national or
cultural traditions from the main population.
Examples of ethnicities: Inuit, Métis, Cree, Cherokee, Roma,
Cham, Azeris, Uygur, Rohingya, Kurds, Dinka, Bantu, Zambos,
Aboriginal peoples of Australia.
ETHNIC MINORITIES IN YOUR OWN COUNTRIES?
Ethnocentricism
Evaluating another culture by the values and standards of one's
own ethnic
group.
Belief in the superiority of our own ethnic group
CULTURE, ETHNICITY & IDENTITY
DEFINITIONS
JUST203:
Identity
The characteristics determining who or what a person or thing
is… i.e. How we
define ourselves.
Self conception and self perception.
Influenced by internal and external factors, including:
Nationality (belonging to a particular nation)
Ethnicity (social group with common nationality and/or culture)
Religion (system of faith/worship)
Social class (economic situation in society)
Gender (range of identity, including male and female)
Sexuality (sexual orientation or preference)
Age (length of time in existence)
(Dis)ability (physical/mental condition that can limit movement,
cognition, etc.)
Hobbies and Recreation
CULTURE, ETHNICITY & IDENTITY
DEFINITIONS
JUST203:
Sex refers to the biological characteristics of a person at birth,
whether male, female or intersex.
Intersex refers to a person is born with a combination of male
and female biological characteristics, such as chromosomes or
genitals, that can make doctors unable to assign their sex as
distinctly male or female.
Sexual Orientation is the affectional or loving attraction to
another person. It can be considered as ranging along a
continuum from same-sex attraction only at one end of the
continuum to opposite-sex attraction only at the other end.
Gender is the concept of maleness and masculinity or
femaleness and femininity (constructed).
Gender Identity is the sense of one’s self as male or female
(constructed; not biological)
Transsexuality is where a person experiences a gender identity
that is inconsistent with, or not
culturally associated with, their assigned sex.
Gender Role refers to the behaviours and desires to act in
certain ways that are viewed as masculine or feminine by a
particular culture. A culture usually labels behaviours as
masculine or feminine, but these behaviours are not necessarily
a direct component of gender or gender identity.
CULTURE, ETHNICITY & IDENTITY
ICEBURG ACTIVITY
Draw an iceberg
Write at least 5 visible cultural attributes of your country as
SURFACE CULTURE
Write at least 5 cultural aspects
of your country that are more hidden as DEEP CULTURE
DISCUSS
CANADA Iceberg?
JUST203:
CULTURE, ETHNICITY & IDENTITY
THURSDAY - JAN 9
JUST203:
READ: Hans, N. (1955). Nationalism and internationalism.
International Review of Education, 1(2), 144-153. Let’s find our
voice!
READ: United Nations Educational, Scientific and Cultural
Organization. (2001). Universal Declaration on Cultural
Diversity UNESCO. (2001). (NOTE: This is the same document
as Section 25, but presented in a report format). (READ
PAGES 1-7 for Jan 9)
REVIEW: Section 25: UNESCO Universal Declaration on
Cultural Diversity. In Records of the General Conference, 31st
Session, Paris,15 October to 2 November, 2001: Volume 1:
Resolutions (pp.61-64). To read this in other languages, go to
the UNESCO Portal. (REVIEW for Jan. 9)
CULTURE, ETHNICITY & IDENTITY
CLASS REFLECTION
JUST203:
What was the most interesting thing you learned today and why?
What are you most interested to learn in this course?
What did you do in class today that helped in your own
learning?
What did you do in class today that helped other students learn?
Note: Class Reflections are part of your Participation Grade
(10%)
CULTURE, ETHNICITY & IDENTITY
JAN 9
Global Citizenship
Photo Credit: https://en.unesco.org/gced
JUST203:
CULTURE, ETHNICITY & IDENTITY
WELCOME
JUST203:
We recognize we are on the traditional lands of the Kwsepsum
[Koh-samp-sen] (Esquimalt) and Lekwungen [L’kwong-gun]
(Songees) peoples, whose ancestors and families lived, hunted,
fished and gathered here since time immemorial, and shared
these traditional land resources with the neighbouring Scia’new
[Chee-a-new] (Beecher Bay) and T’Sou-ke [Tsa-awk] (Sooke)
Nations.
http://www.royalroads.ca/about/aboriginal-relations/first-
nations-chiefs-welcome
CULTURE, ETHNICITY & IDENTITY
ACTIVITY
JUST203:
Cultural Norms: How Close Can You Go?
In this activity, divide in half and make two separate parallel
lines. Each person
will then be asked to pair off with a person across the room in
the other line.
One person begin a conversation with the person across from
them with the following question: “What type of food do you
like?" The other person answers and they continue talking
about food.
During the conversation, the lines of students move toward each
other while continuing to discuss the question.
When one student feels uncomfortable, he or she should say,
"Stop."
After everyone has stopped, we can compare and discuss
different comfort levels of personal space.
CULTURE, ETHNICITY & IDENTITY
TODAY
JUST203:
FRENCH PHILOSOPHERS & GLOBALIZATON - ARNARSON
CONDERCET
COMTE
NATIONALISM AND INTERNATIONALISM
WHAT DOES CULTURAL DIVERSITY MEAN TO YOU?
UNESCO 2001 UNIVERSAL DECLARATION ON CULTURAL
DIVERSITY
REFLECTION ACTIVITY
REFLECTION PAPER ASSIGNMENT
CULTURE, ETHNICITY & IDENTITY
THE ENLIGHTENMENT
JUST203:
A European intellectual movement of the late 17th and 18th
centuries emphasizing reason and individualism rather than
tradition.
Questioned traditional authority and embraced the notion that
humanity could be improved through rational change.
Francis Bacon, Thomas Hobbs, Renee Descartes, John Locke,
Galileo
http://www.history.com
CULTURE, ETHNICITY & IDENTITY
THE FRENCH REVOLUTION
JUST203:
Began in 1789 and ended in the late 1790s French citizens
razed and redesigned their country’s political landscape,
uprooting centuries-old institutions such as absolute monarchy
and the feudal system.
Influence by Enlightenment ideals, particularly the concepts of
popular sovereignty (especially against British monarchy) and
inalienable rights of citizens.
Movement played a critical role in shaping modern nations by
showing the world the power inherent in the will of the people.
http://www.history.com
CULTURE, ETHNICITY & IDENTITY
ARNARSON OVERVIEW
JUST203:
Explores 2 different ideas of a ”just world order”
Nicholas Condorcet: Infinite Progress of the Human Mind:
Toward a vision of equality
- Rights based
August Comte: Religion of Humanity
- Obligation based
Cultural Imperialism:
Imposition of a particular set of values upon a culture with
another value set
CULTURE, ETHNICITY & IDENTITY
1743-1794
Marie Jean Antoine-Nicolas de Caritat, Marquis of Condorcet,
known as Nicolas de Condorcet, was a French philosopher,
mathematician, and early political scientist
Progress of the Human Mind, 1794
An expectation of universal happiness
Every individual guided by reason could enjoy
true independence
Obvious biological differences do not lead to intellectual
differences
Advocated for a free and equal education, constitutionalism
and equal rights for women
Believed in total equality between whites and blacks
ANTOINE-NICOLAS DE CONDORCET
JUST203:
CULTURE, ETHNICITY & IDENTITY
Addresses the “problem” of the monopoly on knowledge
This monopoly has negative effects
Democratization of knowledge has positive effects
Inequality between different groups within society leads to
oppression
Material inequality
Legal discrimination
Inequality of instruction
Inequality between black/white & men/women
Inequality as the cause of war
Argues for free trade between nations as equal partners
JUST203:
ANTOINE-NICOLAS DE CONDORCET
CULTURE, ETHNICITY & IDENTITY
AUGUST COMTE
1798-1857
One of the most important French philosophers as founder of
Sociology
Sociology studies society in a scientific way – including all its
complexities
Experiment – Observe – Historically
Analyze
Develops social religion based on morality Comte considered
himself primarily a founder of a new religion that promised
salvation for all the ailment of mankind. Comte thus tried to
create a purely social religion. He went so far as writing to the
Catholic Pope and suggested he abdicate and let Comte take his
place.
JUST203:
CULTURE, ETHNICITY & IDENTITY
AUGUST COMTE
JUST203:
Religion of Humanity
A universal value system
Universal religion: Based on the common denominator of
Christianity and Islam
Post-theological and post-metaphysical
An atheistic religion
Requires a balance of masculine and feminine
Three pillars of the religion are:
Altruism: Selfless concern for the well-being of others
Order: Authoritative command
Progress: Moving forward
At the core of this religion would be obligations instead of
rights
CULTURE, ETHNICITY & IDENTITY
ARNARSON DISCUSSION
JUST203:
EXPLORATION: (10 minutes)
1s explore – INTRODUCTION / CONCLUSION – WHAT IS
ARNARSON SAYING?
2s explore – COMTE RELIGION OF HUMANITY
3s explore – CONDERSET VIEWS
DISCUSS: (10 minutes)
Come back together to answer key Arnarson questions (15
minutes)
REPORT: (10 minutes)
Report answers to the class
CULTURE, ETHNICITY & IDENTITY
QUESTIONS: ARNARSON
JUST203:
What does Arnarson conclude about the arguments of Comte
and Condorcet in relation to the question of globalization?
Can the export of supposedly Western values can be justified at
all?
Globalization
The development of an increasingly integrated global economy
marked especially by free trade, free flow of capital, and the
tapping of cheaper foreign labor markets
CULTURE, ETHNICITY & IDENTITY
NICHOLAS HANS OVERVIEW
JUST203:
Internationalism
Created by 18th century philosophers who promoted a universal
culture of humanity (Comte’s followers)
Opposition to wars between nations
Sought a federation of all nations
Nationalism
Can be considered in an open and encompassing way
Can be considered in a narrow, protectionist way
CULTURE, ETHNICITY & IDENTITY
QUESTIONS: HANS
JUST203:
Work together as 1s, 2s & 3s
How does Nicholas Hans answer these questions in his essay:
What is nationalism and what is internationalism?
Are these two terms contradictory or complimentary?
How does he reach his conclusions?
What is the support he provides for his conclusions?
CULTURE, ETHNICITY & IDENTITY
UNITED NATIONS
JUST203:
The United Nations is an international organization founded in
1945, at the end of WWII .
Current UN consists of 193 Member States.
The United Nations brings together its member states to
confront common challenges, manage shared responsibilities
and exercise collective action in an enduring quest for a
peaceful, inclusive and sustainably developing world, in
conformity with the principles of justice and international law.
In 1945, representatives of 50 countries met in San Francisco at
the United Nations Conference on International Organization to
draw up the United Nations Charter with representatives of
China, the Soviet Union, the United Kingdom and the United
States.
Source: http://www.un.org
CULTURE, ETHNICITY & IDENTITY
UNESCO
JUST203:
What is UNESCO?
United Nations Educational, Scientific and Cultural
Organization, Established 1945 in France
What does UNESCO do?
UNESCO’s mission is to contribute to the building of a culture
of peace, the eradication of poverty, sustainable development
and intercultural dialogue through education, the sciences,
culture, communication and information.
UNESCO works to create the conditions for dialogue among
civilizations, cultures and peoples, based upon respect for
commonly shared values. It is through this dialogue that the
world can achieve global visions of sustainable development
encompassing observance of human rights, mutual respect and
the alleviation of poverty.
(www.unesco.org)
CULTURE, ETHNICITY & IDENTITY
UNESCO
JUST203:
KEY DOCUMENTS
UNESCO 2001 Universal Declaration on Cultural Diversity
Adopted by the 31st Session of the General Conference of
UNESCO: PARIS, 2 Nov 2001
UNESCO 2005 Convention on the Protection and Promotion of
the Diversity of Cultural Expressions
Adopted by the 33rd Session of the General Conference of
UNESCO: PARIS, 20 Oct 2005
Convention vs. Declaration?
A convention is a binding agreement between states; used
synonymously with Treaty and Covenant. Conventions are
stronger than Declarations because they are legally binding for
governments that have signed them. When the UN General
Assembly adopts a convention, it creates international norms
and standards, as is legally binding under international law.
REPORTS
2009 UNESCO World Report: Investing in Cultural Diversity
and Intercultural Dialogue
2015 UNESCO Re|shaping cultural policies. A Decade
Promoting the Diversity of Cultural
Expressions for Development
CULTURE, ETHNICITY & IDENTITY
CULTURAL DIVERSITY
JUST203:
UNESCO 2001 Universal Declaration on Cultural Diversity
Human rights are universal
Human rights include many cultural rights
Human rights are not unlimited
Cultural rights are limited where they infringe on other human
rights
“No one may invoke cultural diversity to infringe
upon human rights guaranteed by international law, nor limit
their scope.”
CULTURE, ETHNICITY & IDENTITY
HISTORY
http://unesdoc.unesco.org/ images/0024/002428/242866e.pdf
JUST203:
CULTURE, ETHNICITY & IDENTITY
ACTIVITY
https://www.youtube.com/watch?v=ndWTMXe7jTQ
What does cultural diversity mean to you?
JUST203:
CULTURE, ETHNICITY & IDENTITY
ASSIGNMENT 1:
Reflection Paper Due Jan 20
JUST203:
End of Unit 1: The first mid-term paper enhances the learning
objectives of Unit 1, that is an understanding of the historical
evolution of the Western discourse on cosmopolitanism and
cultural diversity, with a focus on the UNESCO Universal
Declaration on Cultural Diversity.
Connect the unit’s content to your experiences of culture,
ethnicity and identity.
You must reference at least one article presented in the class.
and include it as a references in APA 7 style.
Complete the paper outside of class and submit on MOODLE
Jan 20 @1155pm.
The paper should be 1000-1200 words with references.
The Reflective Essay can highlight any aspect of the learnings
in Unit 1 (theories, academic literature, UN documents, etc.),
as long as it demonstrates critical thinking and a depth of
knowledge gained thus far in the course. For guidance, go to:
http://writeonline.ca/reflective-essay.php?content=section3 and
http://writeonline.ca/media/documents/ReflectiveEssay-
Sample.pdf.
CULTURE, ETHNICITY & IDENTITY
ASSIGNMENT 1:
Reflection Paper Due Jan 20
JUST203:
Clarity of Expression
Accuracy (information presented as fact is accurate)
Originality (offers a personal perspective)
Relevance (speaks directly to the experiences and the
knowledge of the student)
Substance (reflects comprehension and ability to apply course
concepts in meaningful ways)
Intercultural Sensitivity (contributes to a climate of respect,
avoids stereotyping and expressions of ethnocentrism)
CULTURE, ETHNICITY & IDENTITY
ASSIGNMENT 1: Learning Outcomes
JUST203:
2.3 Make informed and logical judgements regarding the
arguments of others.
Uses research to support arguments and explains all the
assumptions necessary to fully understand the student's
perspective.
Identifies possible fallacious arguments and more importantly
missing elements in an argument in
critically assessing class materials or contributions in class.
3.1 Analyze the impact of global economic, socio-political and
cultural issues on local and regional societies.
Identifies and describes significance of issues in various global
settings.
Describes global trends and their implications on societies.
Employs evidence in analysis and stating a position.
3.3 Examine and compare different social and cultural
perspectives on topics essential to human well-being.
Recognizes cultural diversity as an ontological feature of
humanity.
Analyzes cultural particularities and resulting conflicts with
other cultural groups.
Tests possible resolutions to such conflicts based on existing
models.
3.4 Acknowledge and articulate different world views which are
foundational to contemporary global values and attitudes.
Outlines specific features of cultural diversity.
Gives examples of different cultural world views and
expressions.
Assesses the principle of unity through diversity.
CULTURE, ETHNICITY & IDENTITY
REFLECTION ACTIVITY
JUST203:
Answer the questions:
What was the most interesting thing you learned today and why?
(write 3 or more sentences for full participation grade)
Was there anything that confused you that needs clarification?
OR What would you like to learn more about?
(write 2 or more sentences for full participation grade)
NEXT WEEK
JAN 13 – BRING LAPTOP!!!
UNESCO. (2001). Section 25: UNESCO Universal Declaration
on Cultural Diversity. In Records of the General Conference,
31st Session, Paris,15 October to 2 November, 2001: Volume
1: Resolutions (pp.61-64).
2001 UNESCO Universal Declaration on Cultural Diversity
http://unesdoc.unesco.org/images/0012/001271/127162e.pdf
UNESCO (2009). UNESCO world report: Investing in cultural
diversity and intercultural dialogue: Executive summary.
MUTLIPLE LANGUAGES:
www.unesco.org/new/en/culture/resources/report/the- unesco-
world-report-on-cultural-diversity
JAN 16
2005 Convention on the Protection and Promotion of the
Diversity of Cultural Expressions.
http://en.unesco.org/creativity/sites/creativity/files/passeport-
convention2005-web2.pdf
REPORT IN MULTIPLE LANGUAGES:
https://en.unesco.org/creativity/convention
Nuti, Paul J. (2005). UNESCO and cultural diversity: an
unconventional approach? Anthropology News, 46(9), 25.
J• UScSheTllh2am0m3er,:E. (20C04)U. JLusTticUe sRtudEie,s
–EaTn eHnigNmIaC? ITY & IDENTITY
Page 1 of 6
.
Reflective Essay: Sample Paper Format
Reflective Essay
Sample Paper Format
Name(s) and Student ID(s) of Contributor(s)
Date
Name of Instructor
Course Name and Code
A reflective piece of writing comes in many forms (e.g.,
portfolio,
journal entry, log, blog post). As such, a formal or standard
format
does not exist. That said, this document provides you with a
template
guide that may be of use for certain reflective writing
assignments.
Page 3 of 6
Introduction
.
Reflective Essay: Sample Paper Format
Introduction
Common elements in a reflective writing introduction include:
Q identify the focus of your reflection (e.g., your experience, a
specific situation or story, an overview of a
collection of experiences)
Q identify theories or course material that will help you to
explore your experience more deeply
Q share the main lessons you learned from your experience
Q introduce the main themes that you will address in the body
of the paper
Q offer suggestions as to what you have learned from the
experience and how you may move forward from
this point
Page 4 of 6
Body
.
Reflective Essay: Sample Paper Format
Body
The body of a reflective piece of writing can be quite varied.
That said, you should relate the body to the points
and themes you identified in your introduction.
Each theme may account for one or more paragraphs in your
body. For each theme, you should:
Q identify the theme
Q share a personal experience (or several) that support the
theme
Q connect your experience clearly to course material, research,
or other experiences in order to support the
theme
Page 5 of 6
Conclusion
.
Reflective Essay: Sample Paper Format
Conclusion
As you end your reflective writing, you may:
Q review the importance of your experiences within the context
of learning
Q restate how you will move forward from this specific
experience
Q suggest additional opportunities for future growth or
engagement
Page 6 of 6
References
.
Reflective Essay: Sample Paper Format
References
You should include a reference list in the format appropriate for
your discipline (e.g., APA, MLA, Chicago).

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  • 1. Required Questions: 1. Assume that Donna is right to resist Thomas' demands for aggressive accounting. What are her options and the consequences of each of the options? 2. How should Donna go about winning the argument if she attempts to convince Thomas that it would be wrong to implement the financial reporting alternatives that he has been proposing? 3. Think about Thomas' main arguments (reasons and rationalizations) that she is trying to counter. What is at stake for the key parties (i.e., Donna, Thomas, its employees, and shareholders)? Running head: EUROCENTRISM IN NATIONALISM AND INTERNATIONALISM 1 Effects of Eurocentrism on Nationalism and Internationalism Royal Roads University JUST 203 20th January, 2018
  • 2. EUROCENTRISM IN NATIONALISM AND INTERNATIONALISM 2 Introduction In this paper, I will reflect on the effects of Eurocentrism on the meaning of Nationalism and Internationalism. I was always labeled “Westernized” in my own country because of my familiarity and connection with American and European culture, and during the lecture on Nationalism and Internationalism as well as the talk about Eurocentrism I was hit with an eerie thought; could it be possible that Eurocentrism and Internationalism are so entwined that Internationalism has become only a relic of Eurocentrism? Dr. Schellhammer claimed the area of Eurocentrism to be over, but I wonder if the deep roots of Eurocentrism have been woven into our definition of Internationalism too far for us to realize and be able to distinguish. Using the concept of Nationalism and internationalism (Hans, 1995), class discussions and presentation on Janurary 11th, 2018 along with
  • 3. the guest speaker talk on Janueary 19th, 2018 I will reflect on my experience growing up in a non- English speaking country with a traditional culture that has no tolerence for Westernized ideas and lifestyle. In the next sections, I will clarify the definations of Eurocentrism, Nationalism and Internationalism, elaborate on my own experience and reflect on how this course has cultivated my perception of modernity and Internationalism. In the light of this awareness, I will identify traits of Eurocentrism and will conciously alter my demeanor in order to be a National and International citizen without compromising my values and culture. Reflection Nationalism and Internationalism Internationalism is the concept of being aware and concerned about the world as a whole. Hans (1995) expands on this definition by stating that Internationalists are those who appreciate the cultural value of their own nation as well as others, wishing to build an association of all nations. Using that definition, Nationalism could be defined as the idea that we belong to and are a part of
  • 4. EUROCENTRISM IN NATIONALISM AND INTERNATIONALISM 3 our own nation, a concept that can easily escalate to hatred of other nations and thinking one’s own nation is stronger or better. In learning about Nationalism and Internationalism, I acknowledge that I have usually found it difficult to connect to the deep feeling of belonging that Nationalism brings. Growing up, my personal influences came from Western movies, books and music and being surrounded by those influences alienated me from my own culture; that is why the concept of Eurocentrism and Westernization in relations with Nationalism and Internationalism intrigues me. Internationalism is a concept of being aware and concerned about the world as a whole and while that is significant and crucial, it seems so interconnected and intertwined with Eurocentrism to me that the lines of where one starts and one ends are blurred. Eurocentrism The notion of Eurocentrism is highly deceitful. Amin (2009)
  • 5. states Eurocentrism is “to view the particulars European way of articulating nation … as a model that reveals the specificity of the European spirit… a model for others to follow if they can” (p 256). That idea comes from the historical events of colonialization when major European countries took over Asian, African and South American countries and enforced their own culture, language and education on the society. While that absolute domination appears to be over, most of the colonized countries seem to be stuck in neocolonialism. Neocolonialism happens when “direct political and military control has given way to abstract, semi-indirect largly economic forms of control” (Shohat and Stam, 2014). This subtle control of specific countries over others redefines their culture and what they come to define as Nationalism. Moreover, the European way of thinking has been implanted as the better and more logical way of living, spread around the world and what we typically would think of Internationalism seems to very influenced by it.
  • 6. EUROCENTRISM IN NATIONALISM AND INTERNATIONALISM 4 Personal Reflection Coming from a country that was once colonized, I was brought up by the notion of how damaging and destructive to a country colonization is. However, in my head I compared the well- being of my country that broke free of colonization early on, to a country that was colonized as well, India. While India finally managed to gain independence too, the influences of England lead to India being an almost bilingual country with progressive universities and a culture of tourism acceptance. I perceived India as a success story; they speak English, are modern, have good political relations and somehow in this mayhem they even managed to keep most of their culture. Now, I realize my idea of a “success” story is scarily familiar with Eurocentrism. They speak English as most major European countries do and they are deemed on track because they go by European standards of universities and lifestyle. Although being identified as International is a deep feeling that comes within through
  • 7. opening one’s mind and feeling to comprehend and be compassionate towards more that the people you share a nation with, the external attributes of Internationalism are very close to what Eurocentrism is. International citizens are fluent in at least two languages, one of which is English. They typically have a university degree or are perusing one, as seen in examples of Hans (1955), and they are from or have lived in a European or North American country. I acknowledge that not all International citizens fit in that stereotype and the true meaning of Internationalism is not what is being discussed in this article, but there seems to be an alarming overlap of Internationalism and Eurocentrism in the stories told by professionals. Conclusion Knowing what true Nationalism and Internationalism are helps International citizens avoid getting trapped into the Eurocentric mindset and lifestyle and allows them to preserve and nourish EUROCENTRISM IN NATIONALISM AND INTERNATIONALISM 5
  • 8. their national culture as well as getting to know other countries’ backgrounds. Being consciously aware of how much Eurocentrism affects us on daily life and has shaped our perception of modernity, helps us prevent fitting into stereotypes and keep an open mind to other points of views and beliefs. Personally, I have already been struggling to push past the boilerplate notion of gender inequality all my life and now realizing how much of that is affected by Eurocentrism baffles me. While moving to Canada was a significant progress for me, it opened my eyes to a more subtle form of sexism and racism, all of which comes from the simple fact that I am from Middle-East and as an International citizen that saddens me. However, I am determined to resist the wrong impressions and make a change in myself and those around me to accept the true meaning of Internationalism and drop the Eurocentric mindsets. References Amin, S. (2009). Eurocentrism. (R. Moore & J. Membrez Trans.). New York, NY: Monthly Review
  • 9. Press. (Original work published 1988). Hans, N. (1955). Nationalism and internationalism. International Review of Education, 1(2), 144- 153. Shohat, E. & Stam, R. (2014). Unthinking Eurocentrism: Multiculturalism and the media (2nd ed.). New York, NY: Routledge. EUROCENTRISM IN NATIONALISM AND INTERNATIONALISM 6 Assignment 1 – Reflective Essay Grading Rubrics 2. Critical Thinking 2.3. Uses research to support arguments and explains all the assumptions necessary to fully understand the student's perspective. • Make informed and logical judgements regarding the arguments of others. • Identifies possible fallacious arguments and more importantly
  • 10. missing elements in an argument in critically assessing class materials or contributions in class. 89 3. Global Perspectives and Citizenship 3.1 Identifies and describes significance of issues in various global settings. • If applicable, analyze the impact of global economic, socio- political and cultural issues on local and regional societies. • Employs evidence in analysis and stating a position. D 89 3.3 Recognizes cultural diversity as an ontological feature of humanity. • Examine and compare different social and cultural perspectives on topics essential to human well-being. 7 89 3.4 Outlines specific features of cultural diversity.
  • 11. • Acknowledge and articulate different world views which are foundational to contemporary global values and attitudes. • Gives examples of different cultural world views and expressions. 7 90 Academic Rigour Presents information with accuracy, originality, relevance, intercultural sensitivity and academic rigour • The reflective essay is well-structured with an introduction, argument with key points, conclusion • The information presented in the essay is original and offers a personal perspective • The information presented in the essay is accurate and factual • The information presented in the essay is relevant to the assignment, and speaks directly to the experiences and knowledge of the student • The information presented in the essay has substance in that it contributes to a climate of respect, avoids stereotyping and expressions of ethnocentrism • The information presented in the essay is well-written,
  • 12. grammatically accurate, and reflective of APA style in referencing literature and citations. 7 85 FINAL GRADE: 7 88 / A Comments: The essay is well-written, includes a high level of critical thinking and makes a solid argument in through personal example and supporting literature from class and research. You also demonstrated that you understand the philosophical ideas presented in class to be able to weave them into an original argument. Making the connection between Westernization and neocolonialism, which you adeptly argue can be heightened in systems that promote global approaches to Justice. The reflective argument you make between a post-colonial XXX and India provides a strong illustration of how you have applied what you are learning in class to your own shifting perceptions on cultural diversity and expression. Well done. CULTURE, ETHNICITY & IDENTITY
  • 13. JUST203: CULTURE, ETHNICITY & IDENTITY INTRODUCTION January 6, 2020 JUST203: CULTURE, ETHNICITY & IDENTITY WELCOME JUST203: We recognize we are on the traditional lands of the Kwsepsum [Koh-samp-sen] (Esquimalt) and Lekwungen [L’kwong-gun] (Songees) peoples, whose ancestors and families lived, hunted, fished and gathered here since time immemorial, and shared these traditional land resources with the neighbouring Scia’new [Chee-a-new] (Beecher Bay) and T’Sou-ke [Tsa-awk] (Sooke) Nations. http://www.royalroads.ca/about/aboriginal-relations/first- nations-chiefs-welcome CULTURE, ETHNICITY & IDENTITY SPREAD YOUR CULTURAL WINGS! Take 2 Feathers Write a word or two on each feather (1 facing right; 1 facing left) answering: “WHAT IS CULTURE TO YOU?” – Share with the group
  • 14. Tape up the feathers to create class composite of wings Take your own photos… email to to your instructor JUST203: CULTURE, ETHNICITY & IDENTITY TODAY JUST203: COURSE OVERVIEW CREATE COHORT/COURSE CULTURE AGREEMENT PRESENT DEFINITIONS CULTURAL ICEBERG ACTIVITY REVIEW WED READINGS REFLECTION EXERCISE CULTURE, ETHNICITY & IDENTITY COURSE OVERVIEW – JUST 203 JUST203: Class Expectations for Contribution Grade Attend class
  • 15. Meaningfully participate in group activities and discussions (5Ps +T) Participation, Professionalism, Punctionality, Preparedness, Problem-solving, Teamwork Hand in short, mini-reflective exercise in class Shared engagement and contribution in Team Activity outside of class CONTRIBUTION GRADE: 15% Unit 1: Jan 6-Jan 19 Unit 1 provides for an overview of the historical development of mainstream perspectives on culture and cultural diversity. It will create opportunities for students to discuss what they know about multiculturalism and being a global citizen. REFLECTIVE ESSAY: 15% (DUE MONDAY, JAN 20) : 1,000-1,200 words (incl. ref) CULTURE, ETHNICITY & IDENTITY COURSE OVERVIEW JUST203: Unit 2: JAN 20-30 This unit further develops an understanding of cultural diversity in today's world, including how ethnicities are constructed and reconstructed in times of immigration. In particular, the course will explore the challenges and opportunities of migration around the world; and connect you to a project that will support Victoria newcomers. TEAM PRESENTATION: 35%
  • 16. (Presentation in class on Feb 3 to a panel-to be confirmed). Unit 3: Feb 3-13 This unit explores the history of Indigenous life in Canada that explains many present-day developments. It also introduces the concept of self-governance as it is defined by the Canadian government and how it is actualized in Indigenous communities. FINAL PAPER: 40% (DUE FRIDAY FEB 13) – 1,500-2,000 words (incl. ref) CULTURE, ETHNICITY & IDENTITY “CULTURE” AGREEMENT JUST203: Cohort/Course Culture RRU student rights and responsibilities and overall tone of this study space… What are the things that are valued (or not valued) in the classroom? Work in teams of 3 and 4 to answer the questions on the agreement. For areas to monitor, ideas might include: Preparation for class Phone/computer use Not allowing others to speak Write on sticky notes to post on Flip Chart. We will review them and finalize the agreement.
  • 17. Discuss. CULTURE, ETHNICITY & IDENTITY DEFINITIONS JUST203: Culture Non-biological or social aspects of life (anything learned in part of culture). Culture refers to characteristics and knowledge of a particular group of people:- Language- Social Habits- Arts- Religion- Clothing- Rituals- Cuisine/Food- Law-Ceremonies- Humor- Knowledge- Music Includes shared patterns of behaviours, interactions and understanding (learned) Everything that makes up the lifestyles of a society at a particular point in time is part of culture (not always fixed). CULTURE, ETHNICITY & IDENTITY DEFINITIONS JUST203: Ethnicity A social group that has a common national or cultural tradition & shared ancestry. Ethnicity refers to shared social traits (not physical traits) by a
  • 18. population. An example of race is brown, white, or black skin (all from various parts of the world), while an example of ethnicity is German or Spanish ancestry (regardless of race) or Han Chinese. Social traits of ethnicity include a shared:- Nationality- Language- Religious Faith- Tribe- Culture- History & Tradition CULTURE, ETHNICITY & IDENTITY DEFINITIONS JUST203: Ethnic Minority A group within a community which has different national or cultural traditions from the main population. Examples of ethnicities: Inuit, Métis, Cree, Cherokee, Roma, Cham, Azeris, Uygur, Rohingya, Kurds, Dinka, Bantu, Zambos, Aboriginal peoples of Australia. ETHNIC MINORITIES IN YOUR OWN COUNTRIES? Ethnocentricism Evaluating another culture by the values and standards of one's own ethnic group. Belief in the superiority of our own ethnic group
  • 19. CULTURE, ETHNICITY & IDENTITY DEFINITIONS JUST203: Identity The characteristics determining who or what a person or thing is… i.e. How we define ourselves. Self conception and self perception. Influenced by internal and external factors, including: Nationality (belonging to a particular nation) Ethnicity (social group with common nationality and/or culture) Religion (system of faith/worship) Social class (economic situation in society) Gender (range of identity, including male and female) Sexuality (sexual orientation or preference) Age (length of time in existence) (Dis)ability (physical/mental condition that can limit movement, cognition, etc.) Hobbies and Recreation CULTURE, ETHNICITY & IDENTITY DEFINITIONS JUST203: Sex refers to the biological characteristics of a person at birth, whether male, female or intersex.
  • 20. Intersex refers to a person is born with a combination of male and female biological characteristics, such as chromosomes or genitals, that can make doctors unable to assign their sex as distinctly male or female. Sexual Orientation is the affectional or loving attraction to another person. It can be considered as ranging along a continuum from same-sex attraction only at one end of the continuum to opposite-sex attraction only at the other end. Gender is the concept of maleness and masculinity or femaleness and femininity (constructed). Gender Identity is the sense of one’s self as male or female (constructed; not biological) Transsexuality is where a person experiences a gender identity that is inconsistent with, or not culturally associated with, their assigned sex. Gender Role refers to the behaviours and desires to act in certain ways that are viewed as masculine or feminine by a particular culture. A culture usually labels behaviours as masculine or feminine, but these behaviours are not necessarily a direct component of gender or gender identity. CULTURE, ETHNICITY & IDENTITY ICEBURG ACTIVITY Draw an iceberg
  • 21. Write at least 5 visible cultural attributes of your country as SURFACE CULTURE Write at least 5 cultural aspects of your country that are more hidden as DEEP CULTURE DISCUSS CANADA Iceberg? JUST203: CULTURE, ETHNICITY & IDENTITY THURSDAY - JAN 9 JUST203: READ: Hans, N. (1955). Nationalism and internationalism. International Review of Education, 1(2), 144-153. Let’s find our voice! READ: United Nations Educational, Scientific and Cultural Organization. (2001). Universal Declaration on Cultural Diversity UNESCO. (2001). (NOTE: This is the same document as Section 25, but presented in a report format). (READ PAGES 1-7 for Jan 9) REVIEW: Section 25: UNESCO Universal Declaration on Cultural Diversity. In Records of the General Conference, 31st Session, Paris,15 October to 2 November, 2001: Volume 1: Resolutions (pp.61-64). To read this in other languages, go to the UNESCO Portal. (REVIEW for Jan. 9)
  • 22. CULTURE, ETHNICITY & IDENTITY CLASS REFLECTION JUST203: What was the most interesting thing you learned today and why? What are you most interested to learn in this course? What did you do in class today that helped in your own learning? What did you do in class today that helped other students learn? Note: Class Reflections are part of your Participation Grade (10%) CULTURE, ETHNICITY & IDENTITY JAN 9 Global Citizenship Photo Credit: https://en.unesco.org/gced JUST203:
  • 23. CULTURE, ETHNICITY & IDENTITY WELCOME JUST203: We recognize we are on the traditional lands of the Kwsepsum [Koh-samp-sen] (Esquimalt) and Lekwungen [L’kwong-gun] (Songees) peoples, whose ancestors and families lived, hunted, fished and gathered here since time immemorial, and shared these traditional land resources with the neighbouring Scia’new [Chee-a-new] (Beecher Bay) and T’Sou-ke [Tsa-awk] (Sooke) Nations. http://www.royalroads.ca/about/aboriginal-relations/first- nations-chiefs-welcome CULTURE, ETHNICITY & IDENTITY ACTIVITY JUST203: Cultural Norms: How Close Can You Go? In this activity, divide in half and make two separate parallel lines. Each person will then be asked to pair off with a person across the room in the other line. One person begin a conversation with the person across from them with the following question: “What type of food do you like?" The other person answers and they continue talking about food. During the conversation, the lines of students move toward each other while continuing to discuss the question.
  • 24. When one student feels uncomfortable, he or she should say, "Stop." After everyone has stopped, we can compare and discuss different comfort levels of personal space. CULTURE, ETHNICITY & IDENTITY TODAY JUST203: FRENCH PHILOSOPHERS & GLOBALIZATON - ARNARSON CONDERCET COMTE NATIONALISM AND INTERNATIONALISM WHAT DOES CULTURAL DIVERSITY MEAN TO YOU? UNESCO 2001 UNIVERSAL DECLARATION ON CULTURAL DIVERSITY REFLECTION ACTIVITY REFLECTION PAPER ASSIGNMENT
  • 25. CULTURE, ETHNICITY & IDENTITY THE ENLIGHTENMENT JUST203: A European intellectual movement of the late 17th and 18th centuries emphasizing reason and individualism rather than tradition. Questioned traditional authority and embraced the notion that humanity could be improved through rational change. Francis Bacon, Thomas Hobbs, Renee Descartes, John Locke, Galileo http://www.history.com CULTURE, ETHNICITY & IDENTITY THE FRENCH REVOLUTION JUST203: Began in 1789 and ended in the late 1790s French citizens razed and redesigned their country’s political landscape, uprooting centuries-old institutions such as absolute monarchy and the feudal system. Influence by Enlightenment ideals, particularly the concepts of popular sovereignty (especially against British monarchy) and inalienable rights of citizens. Movement played a critical role in shaping modern nations by showing the world the power inherent in the will of the people. http://www.history.com
  • 26. CULTURE, ETHNICITY & IDENTITY ARNARSON OVERVIEW JUST203: Explores 2 different ideas of a ”just world order” Nicholas Condorcet: Infinite Progress of the Human Mind: Toward a vision of equality - Rights based August Comte: Religion of Humanity - Obligation based Cultural Imperialism: Imposition of a particular set of values upon a culture with another value set CULTURE, ETHNICITY & IDENTITY 1743-1794 Marie Jean Antoine-Nicolas de Caritat, Marquis of Condorcet, known as Nicolas de Condorcet, was a French philosopher, mathematician, and early political scientist Progress of the Human Mind, 1794 An expectation of universal happiness Every individual guided by reason could enjoy true independence Obvious biological differences do not lead to intellectual differences Advocated for a free and equal education, constitutionalism and equal rights for women Believed in total equality between whites and blacks
  • 27. ANTOINE-NICOLAS DE CONDORCET JUST203: CULTURE, ETHNICITY & IDENTITY Addresses the “problem” of the monopoly on knowledge This monopoly has negative effects Democratization of knowledge has positive effects Inequality between different groups within society leads to oppression Material inequality Legal discrimination Inequality of instruction Inequality between black/white & men/women Inequality as the cause of war Argues for free trade between nations as equal partners JUST203: ANTOINE-NICOLAS DE CONDORCET CULTURE, ETHNICITY & IDENTITY AUGUST COMTE 1798-1857 One of the most important French philosophers as founder of Sociology
  • 28. Sociology studies society in a scientific way – including all its complexities Experiment – Observe – Historically Analyze Develops social religion based on morality Comte considered himself primarily a founder of a new religion that promised salvation for all the ailment of mankind. Comte thus tried to create a purely social religion. He went so far as writing to the Catholic Pope and suggested he abdicate and let Comte take his place. JUST203: CULTURE, ETHNICITY & IDENTITY AUGUST COMTE JUST203: Religion of Humanity A universal value system Universal religion: Based on the common denominator of Christianity and Islam Post-theological and post-metaphysical An atheistic religion Requires a balance of masculine and feminine Three pillars of the religion are: Altruism: Selfless concern for the well-being of others Order: Authoritative command Progress: Moving forward At the core of this religion would be obligations instead of
  • 29. rights CULTURE, ETHNICITY & IDENTITY ARNARSON DISCUSSION JUST203: EXPLORATION: (10 minutes) 1s explore – INTRODUCTION / CONCLUSION – WHAT IS ARNARSON SAYING? 2s explore – COMTE RELIGION OF HUMANITY 3s explore – CONDERSET VIEWS DISCUSS: (10 minutes) Come back together to answer key Arnarson questions (15 minutes) REPORT: (10 minutes) Report answers to the class CULTURE, ETHNICITY & IDENTITY QUESTIONS: ARNARSON JUST203:
  • 30. What does Arnarson conclude about the arguments of Comte and Condorcet in relation to the question of globalization? Can the export of supposedly Western values can be justified at all? Globalization The development of an increasingly integrated global economy marked especially by free trade, free flow of capital, and the tapping of cheaper foreign labor markets CULTURE, ETHNICITY & IDENTITY NICHOLAS HANS OVERVIEW JUST203: Internationalism Created by 18th century philosophers who promoted a universal culture of humanity (Comte’s followers) Opposition to wars between nations Sought a federation of all nations Nationalism Can be considered in an open and encompassing way Can be considered in a narrow, protectionist way CULTURE, ETHNICITY & IDENTITY
  • 31. QUESTIONS: HANS JUST203: Work together as 1s, 2s & 3s How does Nicholas Hans answer these questions in his essay: What is nationalism and what is internationalism? Are these two terms contradictory or complimentary? How does he reach his conclusions? What is the support he provides for his conclusions? CULTURE, ETHNICITY & IDENTITY UNITED NATIONS JUST203: The United Nations is an international organization founded in 1945, at the end of WWII . Current UN consists of 193 Member States. The United Nations brings together its member states to confront common challenges, manage shared responsibilities and exercise collective action in an enduring quest for a peaceful, inclusive and sustainably developing world, in conformity with the principles of justice and international law. In 1945, representatives of 50 countries met in San Francisco at the United Nations Conference on International Organization to draw up the United Nations Charter with representatives of
  • 32. China, the Soviet Union, the United Kingdom and the United States. Source: http://www.un.org CULTURE, ETHNICITY & IDENTITY UNESCO JUST203: What is UNESCO? United Nations Educational, Scientific and Cultural Organization, Established 1945 in France What does UNESCO do? UNESCO’s mission is to contribute to the building of a culture of peace, the eradication of poverty, sustainable development and intercultural dialogue through education, the sciences, culture, communication and information. UNESCO works to create the conditions for dialogue among civilizations, cultures and peoples, based upon respect for commonly shared values. It is through this dialogue that the world can achieve global visions of sustainable development encompassing observance of human rights, mutual respect and the alleviation of poverty. (www.unesco.org)
  • 33. CULTURE, ETHNICITY & IDENTITY UNESCO JUST203: KEY DOCUMENTS UNESCO 2001 Universal Declaration on Cultural Diversity Adopted by the 31st Session of the General Conference of UNESCO: PARIS, 2 Nov 2001 UNESCO 2005 Convention on the Protection and Promotion of the Diversity of Cultural Expressions Adopted by the 33rd Session of the General Conference of UNESCO: PARIS, 20 Oct 2005 Convention vs. Declaration? A convention is a binding agreement between states; used synonymously with Treaty and Covenant. Conventions are stronger than Declarations because they are legally binding for governments that have signed them. When the UN General Assembly adopts a convention, it creates international norms and standards, as is legally binding under international law. REPORTS 2009 UNESCO World Report: Investing in Cultural Diversity and Intercultural Dialogue 2015 UNESCO Re|shaping cultural policies. A Decade Promoting the Diversity of Cultural Expressions for Development CULTURE, ETHNICITY & IDENTITY CULTURAL DIVERSITY
  • 34. JUST203: UNESCO 2001 Universal Declaration on Cultural Diversity Human rights are universal Human rights include many cultural rights Human rights are not unlimited Cultural rights are limited where they infringe on other human rights “No one may invoke cultural diversity to infringe upon human rights guaranteed by international law, nor limit their scope.” CULTURE, ETHNICITY & IDENTITY HISTORY http://unesdoc.unesco.org/ images/0024/002428/242866e.pdf JUST203: CULTURE, ETHNICITY & IDENTITY ACTIVITY https://www.youtube.com/watch?v=ndWTMXe7jTQ
  • 35. What does cultural diversity mean to you? JUST203: CULTURE, ETHNICITY & IDENTITY ASSIGNMENT 1: Reflection Paper Due Jan 20 JUST203: End of Unit 1: The first mid-term paper enhances the learning objectives of Unit 1, that is an understanding of the historical evolution of the Western discourse on cosmopolitanism and cultural diversity, with a focus on the UNESCO Universal Declaration on Cultural Diversity. Connect the unit’s content to your experiences of culture, ethnicity and identity. You must reference at least one article presented in the class. and include it as a references in APA 7 style. Complete the paper outside of class and submit on MOODLE Jan 20 @1155pm. The paper should be 1000-1200 words with references. The Reflective Essay can highlight any aspect of the learnings in Unit 1 (theories, academic literature, UN documents, etc.), as long as it demonstrates critical thinking and a depth of knowledge gained thus far in the course. For guidance, go to: http://writeonline.ca/reflective-essay.php?content=section3 and
  • 36. http://writeonline.ca/media/documents/ReflectiveEssay- Sample.pdf. CULTURE, ETHNICITY & IDENTITY ASSIGNMENT 1: Reflection Paper Due Jan 20 JUST203: Clarity of Expression Accuracy (information presented as fact is accurate) Originality (offers a personal perspective) Relevance (speaks directly to the experiences and the knowledge of the student) Substance (reflects comprehension and ability to apply course concepts in meaningful ways) Intercultural Sensitivity (contributes to a climate of respect, avoids stereotyping and expressions of ethnocentrism) CULTURE, ETHNICITY & IDENTITY ASSIGNMENT 1: Learning Outcomes JUST203: 2.3 Make informed and logical judgements regarding the arguments of others. Uses research to support arguments and explains all the
  • 37. assumptions necessary to fully understand the student's perspective. Identifies possible fallacious arguments and more importantly missing elements in an argument in critically assessing class materials or contributions in class. 3.1 Analyze the impact of global economic, socio-political and cultural issues on local and regional societies. Identifies and describes significance of issues in various global settings. Describes global trends and their implications on societies. Employs evidence in analysis and stating a position. 3.3 Examine and compare different social and cultural perspectives on topics essential to human well-being. Recognizes cultural diversity as an ontological feature of humanity. Analyzes cultural particularities and resulting conflicts with other cultural groups. Tests possible resolutions to such conflicts based on existing models. 3.4 Acknowledge and articulate different world views which are foundational to contemporary global values and attitudes. Outlines specific features of cultural diversity. Gives examples of different cultural world views and expressions. Assesses the principle of unity through diversity. CULTURE, ETHNICITY & IDENTITY REFLECTION ACTIVITY
  • 38. JUST203: Answer the questions: What was the most interesting thing you learned today and why? (write 3 or more sentences for full participation grade) Was there anything that confused you that needs clarification? OR What would you like to learn more about? (write 2 or more sentences for full participation grade) NEXT WEEK JAN 13 – BRING LAPTOP!!! UNESCO. (2001). Section 25: UNESCO Universal Declaration on Cultural Diversity. In Records of the General Conference, 31st Session, Paris,15 October to 2 November, 2001: Volume 1: Resolutions (pp.61-64). 2001 UNESCO Universal Declaration on Cultural Diversity http://unesdoc.unesco.org/images/0012/001271/127162e.pdf UNESCO (2009). UNESCO world report: Investing in cultural diversity and intercultural dialogue: Executive summary. MUTLIPLE LANGUAGES: www.unesco.org/new/en/culture/resources/report/the- unesco- world-report-on-cultural-diversity JAN 16 2005 Convention on the Protection and Promotion of the
  • 39. Diversity of Cultural Expressions. http://en.unesco.org/creativity/sites/creativity/files/passeport- convention2005-web2.pdf REPORT IN MULTIPLE LANGUAGES: https://en.unesco.org/creativity/convention Nuti, Paul J. (2005). UNESCO and cultural diversity: an unconventional approach? Anthropology News, 46(9), 25. J• UScSheTllh2am0m3er,:E. (20C04)U. JLusTticUe sRtudEie,s –EaTn eHnigNmIaC? ITY & IDENTITY Page 1 of 6 . Reflective Essay: Sample Paper Format Reflective Essay Sample Paper Format Name(s) and Student ID(s) of Contributor(s) Date Name of Instructor Course Name and Code
  • 40. A reflective piece of writing comes in many forms (e.g., portfolio, journal entry, log, blog post). As such, a formal or standard format does not exist. That said, this document provides you with a template guide that may be of use for certain reflective writing assignments. Page 3 of 6 Introduction . Reflective Essay: Sample Paper Format Introduction Common elements in a reflective writing introduction include: Q identify the focus of your reflection (e.g., your experience, a specific situation or story, an overview of a collection of experiences) Q identify theories or course material that will help you to explore your experience more deeply Q share the main lessons you learned from your experience Q introduce the main themes that you will address in the body of the paper Q offer suggestions as to what you have learned from the
  • 41. experience and how you may move forward from this point Page 4 of 6 Body . Reflective Essay: Sample Paper Format Body The body of a reflective piece of writing can be quite varied. That said, you should relate the body to the points and themes you identified in your introduction. Each theme may account for one or more paragraphs in your body. For each theme, you should: Q identify the theme Q share a personal experience (or several) that support the theme Q connect your experience clearly to course material, research, or other experiences in order to support the theme Page 5 of 6 Conclusion
  • 42. . Reflective Essay: Sample Paper Format Conclusion As you end your reflective writing, you may: Q review the importance of your experiences within the context of learning Q restate how you will move forward from this specific experience Q suggest additional opportunities for future growth or engagement Page 6 of 6 References . Reflective Essay: Sample Paper Format References You should include a reference list in the format appropriate for your discipline (e.g., APA, MLA, Chicago).