TataKelola dan KamSiber Kecerdasan Buatan v022.pdf
KAPAMPANGAN REPORT.pptx
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3. Who’s watching?
M A N A G E P R O F I L E
LANGUAGE FOOD BELIEFS NORMS/MORE
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TRADITION RELIGION
4. ORIGIN
Kapampangan is derived from the root word
pampáng ("riverbank"). The language was
historically spoken in the Kingdom of Tondo,
(tundun/tundok) ruled by the Lakans.
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5. LANGUAGE
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• The Kapampangan language is closely related to others of the
central Philippines, all of which belong to the Austronesian
(Malayo-Polynesian) family of languages.
• It is the primary and predominant language of the entire
province of Pampanga and southern Tarlac, on the southern
partof Luzon's central plains geographic region, most of whom
belong to the Kapampangan ethnic group.
• Kapampangan is also spoken in northeastern Bataan, as well
as in the municipalities of Bulacan, Nueva Ecija, and Zambales
that border Pampanga. It is further spoken as a second
language by a few Aeta groups in the Southern part of Central
Luzon. The language is known honorifically as Amánung
Sísuan ("breastfed, or nurtured, language").
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6. FOOD
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• Sisig
he dish consists of different pig parts
(mostly coming from the head)
mixed with chicken or pork liver.
• Betute and Camaru
Categorized as exotic or bizzare, the
betute (stuffed frog) and camaru
(crickets) are a favorite to locals.
While frog legs are common for the
French, Kapampangan’s eat their
frog whole, stuffed with ground pork
meat,and then deep fried.
• Buro
Buro or balo-balo is basically
fermented rice (mixed with shrimp
or fish) which is a popular condiment
in Pampanga.
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7. FOOD
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• Bulanglang Kapampangan (Guava Sour Soup)
Sinigang takes its sourness from the tamarind used for the broth,
while bulanglang takes its sweet and sour flavor from the native
guava. Usually mixed in the fruity thick soup are milkfish belly,
ulang or fresh water prawns, and pork and partnered with
something salty like bagoong (shrimp paste), patis (fish sauce),
or soy sauce.
• Morcon
Murcon is a savory meat dish which is much like an embutido
or meat loaf. Pampanga’s version of this meat roll is stuffed with
sausage or chorizo, carrots, hard-boiled eggs, and quezo de
bola – making the flavor much richer and perfect for a cup of
steaming rice.
• Tocino (Pindang)
a processed pork meat that is sweet and salty when cooked,
perfect for rice and sunny side up egg on the side.
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8. FOOD
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• Tibuk-tibuk
This is Pampanga’s version of Maja Blanca that is traditionally
made with carabao’s milk, with a hint of dayap zest (local lemon)
with latik on top.
• Turrones de Casuy
Turrones de Casuy is a favorite and an age-old delicacy in
Pampanga. It like a nougat-like treat made of chopped cashew
nuts cooked peanut brittle style that are shaped in long sticks
wrapped in an edible paper-thin wafer.
• Pindang Kalabaw
Pindang Kalabaw or Pindang Damulag is not your typical tapa
because the meat used is from carabao. Vendors all throughout
the province sell this preserved meat. It’s sour in taste which
some people might think it’s not good to eat anymore but that
really is its flavor. Sugar, salt, anisado wine, and Prague powder
is used to preserve the meat.
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9. BELIEFS AND PRACTICES
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• Birth Practices
In one of the barrios of Guagua, Pampanga, close relatives of a
woman who is about to deliver a child, together with their neighbor,
make noise like shouting, beating tin cans and exploding firecrackers
in order to help expel the fetus faster
• Baptismal Rites Practices.
In many Kapampangan houses, the baby’s baptismal dress serves as
a souvenir and decoration for the sala. It is put on a frame and hung in
the sala like a picture.
• Courtship and Marriage
The only prevalent form of courtship now is the pamanhikan, where
the male, with the permission of the parents, is to visit the girl in the
latter’s house. When the agreement is reached between the boy and
the girl, the marriage ceremony is arranged. At present, pamanhikan
is being practiced when the parents of the boy confer with their balae
(parent of the bride-to-be) regarding marriage plans of the children.
• MAL A ALDO
Pampanga is one of the provinces of the Philippines with really
colorful (and at times bloody) Holy Week practices and rituals. It's
quite close to Manila too. Which is why it's a good place to experience
Holy Week, Mahal na Araw or Mal a Aldo.
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10. BELIEFS AND PRACTICES
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• HOLY WEDNESDAY
The highlight of the day would be the Holy Wednesday Processions.
Several towns have very elaborate carrozas, particularly Bacolor,
Sasmuan, Guagua, Santa Rita, Betis and San Fernando
• Baptismal Rites Practices
In many Kapampangan houses, the baby’s baptismal dress serves as
a souvenir and decoration for the sala. It is put on a frame and hung in
the sala like a picture.
• Death and Burial
The wake (makipaglame) lasts for at least three days and two nights
after which everybody participates in the libing (interment). As part of
the ritual, vigil is observed till the ninth day after the death of the
deceased known as pasiyam(day). On the first death anniversary,
lukas paldas (literally the removing of the dress for mourning) is
practiced with a grandiose meal. The pangadi (prayer observance) is
an important part of the ritual.
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11. BELIEFS AND PRACTICES
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Some of the beliefs which have survived to this day are the following:
• Nunu
- old men who reside in mounds
• Mangkukulam
- flesh and blood men/women possessing dreadful evil power
• Tiyanak
- evil spirits who inhabit forests and bamboo thickets
• Dwende
- spirit that assume the form of man
• Kapre
- nocturnal giants
• Magkukutud
- beings endowed with supernatural powers to separate their heads from
their bodies
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12. TRADITIONS
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• Sabuaga Festival
Held every morning of Easter Sunday. Flower petals are strewn while the procession of
the image of the Blessed Virgin Mary passes. “Sabuaga” means showering of flowers;
this has been celebrated in Sto. Tomas to honor the Blessed Mother Mary.
• San Pedro Cutud Cricifixion Rites
at 3pm every Good Friday, there is an actual nailing on the cross of three flagellants in
the town of San Pedro Cutud.
• Giant Lantern Festival
City if San Fernando is known to be the Christmas Capital of the Philipplines. Seven
barangays from City of San Fernando are participating in the contest of the giant
lantern competition. 20 feet diameter lanterns with thousands of dancing lights are
being judge and display every Saturday before Christmas.
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13. TRADITIONS
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• Apung Iru Fluvial Festival
this is a fluvial parade of the image of St. Peter or the local
called Apung Iru starts every June 27 and culminates on
June 29.
• Wood Carving Tradition
specialty is wood carving on chairs, tables, beds, cabinets,
and dressers, as well as doors, balustrades, window railings,
wall panels, and room dividers.
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14. RELIGION
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• Kapampangans are mostly Christians, a majority of which
are Roman Catholics, Aglipay, Methodists, and the Church
of Jesus Christ of Latter-day Saints (LDS Church). A few
belong to non-Christian religions. However, traces of
native-Austronesian Anitism, Hinduism, and Buddhism can
still be found among their folk practices and traditions, as
these were the majority beliefs of the Kapampangan before
the imposition of Christianity in the 16th century. A few
Kapampangans practice Islam, mostly by former Christians
either by study abroad or contact with Moro migrants from
the southern Philippines. By the early 16th century, some
Kapampangans (especially merchants) were Muslim due to
their links with Bruneian Malays.The old Kapampangan-
speaking Kingdom of Tondo was ruled as a Muslim
kingdom, Islam was prominent enough in coastal areas of
Kapampangan region that Spaniards mistakenly called
them "Moros" due to abundance of indications of practicing
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15. RELIGION
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• Kapampangans are deeply religious which, of course, is
not the same as spiritual. Their fetish for anitos (spirit idols)
has morphed into an excessive, almost irrational, devotion
to anything associated with their colonizers’
religion. Kapampangans have found their new idols on
which to lavish their affections: the church temple for which
they’d spend any amount to build, rebuild and renovate;
the retablos and santos (altars and icons) which they over-
decorate, over-dress, and over-process; and of course
their priests whom they over-revere to the point of electing
one as governor. Pampanga is home not only to the most
devout Catholics in this country, but also to Eli Soriano’s
Ang Dating Daan and the Kingdom of Jesus Christ’s Apollo
Quiboloy plus a host of other churches, sects and cults.
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16. NORMS/MORES
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Crucial events in life function as rites of passage: conception
and pregnancy, childbirth, infancy, childhood, puberty and
adolescence, courtship and marriage, and death and burial.
There are around 10 stages in the Kapampangan life cycle:
pungol (newborn); manaquit (the baby can see); sasacab
(the baby can roll back); lulucluc (the baby can sit alone);
tinubo ne ipan (the baby has teeth); lalacad ne (the child can
walk); mamulai ne (the child can run around); a panaligan mo
ne (the child can be sent on errands); lalabas ne (the child
starts to help in the field), or if a girl, malalacuan queng bale
(the child can be depended upon to do household chores);
and baing tao (new person), meaning he has come of age
and can court, marry, and establish his own family, or she
has come of age, can marry, and manage her own
household. How well the individual assumes these different
roles without discontinuity and strain depends to a large
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17. NORMS/MORES
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• Cacagli
- the first three months of pregnancy are known as cacagli (conception).
- Several taboos must observe of the couple.
• Kabulanan or aldo
-childbirth was attended to by a local ilot (folk healer)
-Only the relatives, both child and adult are the ones who were allowed to
witness the birth.
• A child born on a Sunday will have a rich, long life, and will be safe from
drowning and hanging. One born at midnight will be brave, whereas one born
at dawn will be short-tempered. The godparents’ duties begin as soon as the
child is born; they give the ilot a token fee “para imu” (for washing the face), as
the expression goes. However, on the baptismal day itself, the godfather
should be as generous as he can, lest the child undergo a lifetime of suffering
from muri (dirty eyes)
• The father may be given the privilege of selecting the baby’s name
• Menstruation
- no bathing and eating sour fruits during her period.
• Circumcision
- number of beliefs are observed, such as no female member of the
household must be within glancing distance when the wound is being cleaned.
- boys must never use any part of a torn dress or any material used by a
female member of the household to dress the wound as this could lead to
infection.
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18. NORMS/MORES
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• Courtship
- ideal courtship starts with friendship blossoming into engagement.
- he baing-tao (gentlemen) prefer dalaga (maidens) from other towns, as they are
inclined to consider those from their own barrio as their own siblings.
- the parents prefer their sons to court ladies from their own town, as these are
already known to them.
- usually done through letters.
- easing is used by suitors to pave the way for formal courtship. The use of a go-
between is also a favorite mode of courtship.
• Dowry
-it is given to the couple so they can have something to start with in their married
married life.
• Patuqui
- is the practice in which the bride stays with the groom’s family even before the
the church rites are solemnized.
• Wedding
- As the bride and groom are on their way to the church, neither of them should
look back.
- If a wedding couple’s rings make a sound during the rites, it will be a
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