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• The Law of Dependent Origination is primarily
  the Buddha’s insight of understanding
  suffering and the cessation of suffering
  without which one is stuck in a cycle of birth
  and death. The Law is associated with twelve
  links (Nidana). Each link is based on the
  principle of Cause and Effect which
  determines one’s condition.
12 LINKS OF DEPENDENT
                ORIGINATION
            which is an incomplete and imperfect
  understanding, illusion and unconsciousness,
  defilement and impurities of the mind is a condition for
  mental formation.

• Mental formation especially that of mental impurities
  which is the formulation of habitual energy and actions
  done in the present life which is generally liable to
  conform to the patterns established in previous lives is
  the condition for consciousness.
12 LINKS CONTINUED-1
• Consciousness which literally is the "Mind" (involving
  the process of perceiving, comprehending,
  recognizing, and differentiating) is the condition for
  name and form.

• Name and form which is the combination of spirit
  and matter, mind and body is the condition for the
  six senses.

• The six senses comprising the eye, ear, nose, tongue,
  body and the mind which are the tools to external
  contacts, awareness, and expressions are the
  conditions for contact.
CONT’D-2
• Contact which is the psychological process created
  by the six senses, the objects and
  the consciousness is the condition for feeling.

• Feeling which are of three kinds – suffering,
  pleasure, no-suffering-no-pleasure – is the condition
  for craving.

• Craving which is the sensuous desire, pursuit for
  pleasures, attachment to gain and fear of loss is the
  condition for clinging.

• Clinging which is the desire to keep and possess
  material things permanently is the condition for
  becoming.
CONT’D-3
• Becoming which means, to give birth, create
  and exist, is the condition for birth.

• Birth which implies life is an effect of all
  mental activities that make the life to happen;
  it is the condition for aging and death.

• Aging and death which arises from birth is the
  condition for ignorance.
The Law of Dependent Origination can
be basically understood in three ways:

• Related to Cause and Effect: One reaps what one
  sows; this is why Buddhism emphasizes in changing
  fate by changing conditions.

• Related to Inter-dependency: There is no
  independent existence; nothing has its own nature
  of existence.

• Related to Profundity: For all phenomena,
  the existence of the reality of nature is dependent
  upon a number of causal factors, and also
  impermanent.
Dependent origination
Dependent origination
Dependent origination

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Dependent origination

  • 1.
  • 2. • The Law of Dependent Origination is primarily the Buddha’s insight of understanding suffering and the cessation of suffering without which one is stuck in a cycle of birth and death. The Law is associated with twelve links (Nidana). Each link is based on the principle of Cause and Effect which determines one’s condition.
  • 3. 12 LINKS OF DEPENDENT ORIGINATION which is an incomplete and imperfect understanding, illusion and unconsciousness, defilement and impurities of the mind is a condition for mental formation. • Mental formation especially that of mental impurities which is the formulation of habitual energy and actions done in the present life which is generally liable to conform to the patterns established in previous lives is the condition for consciousness.
  • 4. 12 LINKS CONTINUED-1 • Consciousness which literally is the "Mind" (involving the process of perceiving, comprehending, recognizing, and differentiating) is the condition for name and form. • Name and form which is the combination of spirit and matter, mind and body is the condition for the six senses. • The six senses comprising the eye, ear, nose, tongue, body and the mind which are the tools to external contacts, awareness, and expressions are the conditions for contact.
  • 5. CONT’D-2 • Contact which is the psychological process created by the six senses, the objects and the consciousness is the condition for feeling. • Feeling which are of three kinds – suffering, pleasure, no-suffering-no-pleasure – is the condition for craving. • Craving which is the sensuous desire, pursuit for pleasures, attachment to gain and fear of loss is the condition for clinging. • Clinging which is the desire to keep and possess material things permanently is the condition for becoming.
  • 6. CONT’D-3 • Becoming which means, to give birth, create and exist, is the condition for birth. • Birth which implies life is an effect of all mental activities that make the life to happen; it is the condition for aging and death. • Aging and death which arises from birth is the condition for ignorance.
  • 7. The Law of Dependent Origination can be basically understood in three ways: • Related to Cause and Effect: One reaps what one sows; this is why Buddhism emphasizes in changing fate by changing conditions. • Related to Inter-dependency: There is no independent existence; nothing has its own nature of existence. • Related to Profundity: For all phenomena, the existence of the reality of nature is dependent upon a number of causal factors, and also impermanent.