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Chapter 2:
Introduction
to Ethics
1-2
Chapter Overview
• Introduction
• Review of nine ethical theories
• Comparing workable ethical theories
• Morality of breaking the law
2.1 Introduction
1-3
We Live in Communities
(London, England at night from space)
1-4
Courtesy of NASA
1-5
The Ethical Point of View
• Most everyone shares “core values”, desiring:
– Life
– Happiness
– Ability to accomplish goals
• Two ways to view world
– Selfish point of view: consider only your own self and
your core values
– Ethical point of view: respect other people and their
core values
1-6
Defining Terms
• Society
– Association of people organized under a system of
rules
– Rules: advance the good of members over time
• Morality
– A society’s rules of conduct
– What people ought / ought not to do in various
situations
• Ethics
– Rational examination of morality
– Evaluation of people’s behavior
Analogy for Difference between Morality
and Ethics
1-7
1-8
Why Study Ethics?
• Ethics: a way to decide the best thing to do
• New problems accompany new technologies
• “Common wisdom” may not exist for novel situations
brought about by new technologies
1-9
Scenario 1
Alexis, a gifted high school student, wants to become a doctor.
Because she comes from a poor family, she will need a scholarship in
order to attend college. Some of her classes require students to do
extra research projects in order to get an A. Her high school has a few
older PCs, but there are always long lines of students waiting to use
them during the school day. After school, she usually works at a part-
time job to help support her family. One evening Alexis visits the library
of a private college a few miles from her family’s apartment, and she
finds plenty of unused PCs connected to the Internet. She
surreptitiously looks over the shoulder of another student to learn a
valid login/password combination. Alexis returns to the library several
times a week, and by using its PCs and printers she efficiently
completes the extra research projects, graduates from high school with
straight A’s, and gets a full ride scholarship to attend a prestigious
university.
1-10
Scenario 1
• Did Alexis do anything wrong?
• Who benefited from Alexis’s course of action?
• Who was hurt by Alexis’s course of action?
• Did Alexis have an unfair advantage over her high
school classmates?
• Would any of your answers change if it turns out Alexis
did not win a college scholarship after all?
• Are there better ways Alexis could have achieved her
objective?
• What additional information, if any, would help you
answer the previous questions?
1-11
Scenario 2
An organization dedicated to reducing spam tries to get
Internet service providers (ISPs) in an East Asian country to
stop the spammers by protecting their mail servers. When
this effort is unsuccessful, the antispam organization puts
the addresses of these ISPs on its blacklist. Many ISPs in
the United States consult the blacklist and refuse to accept
email from the blacklisted ISPs. This action has two results.
First, the amount of spam received by the typical email user
in the United States drops by 25 percent. Second, tens of
thousands of innocent computer users in the East Asian
country are unable to send email to friends and business
associates in the United States.
1-12
Scenario 2
• Did the antispam organization do anything wrong?
• Did the ISPs that refused to accept email from the
blacklisted ISPs do anything wrong?
• Who benefited from the organization’s action?
• Who was hurt by the organization’s action?
• Could the organization have achieved its goals through a
better course of action?
• What additional information, if any, would help you
answer the previous questions?
1-13
Scenario 3
In an attempt to deter speeders, the East Dakota State Police (EDSP)
installs video cameras on all of its freeway overpasses. The cameras
are connected to computers that can reliably detect cars traveling more
than five miles per hour above the speed limit. These computers have
sophisticated image recognition software that enables them to read
license plate numbers and capture high resolution pictures of vehicle
drivers. If the picture of the driver matches the driver’s license photo of
one of the registered owners of the car, the system issues a speeding
ticket to the driver, complete with photo evidence. Six months after the
system is put into operation, the number of people speeding on East
Dakota freeways is reduced by 90 percent. The FBI asks the EDSP for
real-time access to the information collected by the video cameras. The
EDSP complies with this request. Three months later, the FBI uses this
information to arrest five members of a terrorist organization.
1-14
Scenario 3
• Did the East Dakota State Police do anything wrong?
• Who benefited from the actions of the EDSP?
• Who was harmed by the actions of the EDSP?
• What other courses of action could the EDSP have taken
to achieve its objectives?
• What additional information, if any, would help you
answer the previous questions?
1-15
Scenario 4
You are the senior software engineer at a start-up company developing
an exciting new product that will allow salespeople to generate and
email sales quotes and customer invoices from their smartphones.
Your company’s sales force has led a major corporation to believe your
product will be available next week. Unfortunately, at this point the
software still contains quite a few bugs. The leader of the testing group
has reported that all of the known bugs appear to be minor, but it will
take another month of testing for his team to be confident the product
contains no catastrophic errors. Because of the fierce competition in
the smartphone software industry, it is critical that your company be
“first to market.” To the best of your knowledge, a well-established
company will release a similar product in a few weeks. If its product
appears first, your start-up company will probably go out of business.
1-16
Scenario 4
• Should you recommend release of the product
next week?
• Who will benefit if the company follows your
recommendation?
• Who will be harmed if the company follows your
recommendation?
• Do you have an obligation to any group of
people that may be affected by your decision?
• What additional information, if any, would help
you answer the previous questions?
1-17
More on Ethics
• Ethics: rational, systematic analysis
– “Doing ethics” means explaining conclusions
– Best explanations based on facts, shared values,
logic
• Ethics focuses on people’s voluntary, moral
choices
• Workable ethical theory: produces explanations
that might be persuasive to a skeptical, yet
open-minded audience
A Good Ethical Theory Supports
Persuasive, Logical Arguments
1-18
2.2 Subjective Relativism
1-19
1-20
What Is Relativism?
• Relativism
– No universal norms of right and wrong
– One person can say “X is right,” another can say
“X is wrong,” and both can be right
• Subjective relativism
– Each person decides right and wrong for himself
or herself
– “What’s right for you may not be right for me”
1-21
Case for Subjective Relativism
• Well-meaning and intelligent people disagree on
moral issues
• Ethical debates are disagreeable and pointless
1-22
Case Against Subjective Relativism
• Blurs line between doing what you think is right and
doing what you want to do
• Makes no moral distinction between the actions of
different people
• SR and tolerance are two different things
• Decisions may not be based on reason
• Not a workable ethical theory
2.3 Cultural Relativism
1-23
1-24
Cultural Relativism in a Nutshell
• What is “right” and “wrong” depends upon a
society’s actual moral guidelines
• These guidelines vary from place to place and from
time to time
• A particular action may be right in one society at one
time and wrong in other society or at another time
1-25
Case for Cultural Relativism
• Different social contexts demand different moral
guidelines
• It is arrogant for one society to judge another
1-26
Case Against Cultural Relativism
• Because two societies do have different moral views
doesn’t mean they ought to have different views
• It doesn’t explain how moral guidelines are determined
• What if there are no cultural norms?
• It doesn’t account for evolution of moral guidelines.
• It provides no way out for cultures in conflict
• Existence of many acceptable practices does not imply
all practices are acceptable (many/any fallacy)
• Societies do, in fact, share certain core values
• Only indirectly based on reason
• Not a workable ethical theory
2.4 Divine Command Theory
1-27
1-28
Overview of Divine Command Theory
• Good actions: those aligned with God’s will
• Bad actions: those contrary to God’s will
• Holy books reveal God’s will
• We should use holy books as moral decision-
making guides
Divine Command Theory in Action
1-29
1-30
Case for Divine Command Theory
• We owe obedience to our Creator
• God is all-good and all-knowing
• God is the ultimate authority
1-31
Case Against Divine Command Theory
• Different holy books disagree on certain
teachings
• Society is multicultural, secular
• Some modern moral problems not directly
addressed in scripture
• “The good” ≠ “God” (equivalence fallacy)
• Based on obedience, not reason
• Not a workable ethical theory for our purposes
Chapter 2:
Introduction
to Ethics
1-33
Chapter Overview
• Introduction
• Review of nine ethical theories
• Comparing workable ethical theories
• Morality of breaking the law
2.1 Introduction
1-34
2.2 Subjective Relativism
1-35
1-36
What Is Relativism?
• Relativism
– No universal norms of right and wrong
– One person can say “X is right,” another can say
“X is wrong,” and both can be right
• Subjective relativism
– Each person decides right and wrong for himself
or herself
– “What’s right for you may not be right for me”
1-37
Case for Subjective Relativism
• Well-meaning and intelligent people disagree on
moral issues
• Ethical debates are disagreeable and pointless
1-38
Case Against Subjective Relativism
• Blurs line between doing what you think is right and
doing what you want to do
• Makes no moral distinction between the actions of
different people
• SR and tolerance are two different things
• Decisions may not be based on reason
• Not a workable ethical theory
2.3 Cultural Relativism
1-39
1-40
Cultural Relativism in a Nutshell
• What is “right” and “wrong” depends upon a
society’s actual moral guidelines
• These guidelines vary from place to place and from
time to time
• A particular action may be right in one society at one
time and wrong in other society or at another time
1-41
Case for Cultural Relativism
• Different social contexts demand different moral
guidelines
• It is arrogant for one society to judge another
1-42
Case Against Cultural Relativism
• Because two societies do have different moral views
doesn’t mean they ought to have different views
• It doesn’t explain how moral guidelines are determined
• What if there are no cultural norms?
• It doesn’t account for evolution of moral guidelines.
• It provides no way out for cultures in conflict
• Existence of many acceptable practices does not imply
all practices are acceptable (many/any fallacy)
• Societies do, in fact, share certain core values
• Only indirectly based on reason
• Not a workable ethical theory
2.4 Divine Command Theory
1-43
1-44
Overview of Divine Command Theory
• Good actions: those aligned with God’s will
• Bad actions: those contrary to God’s will
• Holy books reveal God’s will
• We should use holy books as moral decision-
making guides
Divine Command Theory in Action
1-45
1-46
Case for Divine Command Theory
• We owe obedience to our Creator
• God is all-good and all-knowing
• God is the ultimate authority
1-47
Case Against Divine Command Theory
• Different holy books disagree on certain
teachings
• Society is multicultural, secular
• Some modern moral problems not directly
addressed in scripture
• “The good” ≠ “God” (equivalence fallacy)
• Based on obedience, not reason
• Not a workable ethical theory for our purposes
2.5 Ethical Egoism
1-48
Definition of Ethical Egoism
• Each person should focus exclusively on his or her
self-interest
• Morally right action: that action that provides self
with maximum long-term benefit
• Ayn Rand, author of The Fountainhead and Atlas
Shrugged, espoused a theory akin to ethical egoism
1-49
Case for Ethical Egoism
• It is practical since we are already inclined to do
what’s best for ourselves
• It is better to let other people take care of
themselves
• The community can benefit when individuals put
their well-being first
• Other moral principles are rooted in the principle
of self-interest
1-50
Case Against Ethical Egoism
• An easy moral philosophy may not be the best moral
philosophy
• We know a lot about what is good for someone else
• Self-interest can lead to blatantly immoral behavior
• Other moral principles are superior to principle of self-
interest
• People who take the good of others into account lead
happier lives
• By definition, does not respect the ethical point of view
• Not a workable ethical theory
1-51
2.6 Kantianism
1-52
1-53
Critical Importance of Good Will
• Good will: the desire to do the right thing
• Immanuel Kant: Only thing in the world that is good
without qualification is a good will
• Reason should cultivate desire to do right thing
1-54
Categorical Imperative (1st Formulation)
Act only from moral rules that you can at the
same time will to be universal moral laws.
1-55
Illustration of 1st Formulation
• Question: Can a person in dire straits make a promise
with the intention of breaking it later?
• Proposed rule: “I may make promises with the intention
of later breaking them.”
• The person in trouble wants his promise to be believed
so he can get what he needs.
• Universalize rule: Everyone may make & break
promises
• Everyone breaking promises would make promises
unbelievable, contradicting desire to have promise
believed
• The rule is flawed. The answer is “No.”
A Quick Check
• When evaluating a proposed action, reverse roles
• What would you think if that person did the same
thing to you?
• Negative reaction evidence that your will to do
that action violates the Categorical Imperative
1-56
1-57
Categorical Imperative (2nd Formulation)
Act so that you treat both yourself
and other people as ends in themselves
and never only as a means to an end.
This is usually an easier formulation to work
with than the first formulation of the
Categorical Imperative.
Kant: Wrong to Use Another Person
Solely as a Means to an End
1-58
1-59
Plagiarism Scenario
• Carla
– Single mother
– Works full time
– Takes two evening courses/semester
• History class
– Requires more wor
– k than normal
– Carla earning an “A” on all work so far
– Carla doesn’t have time to write final report
• Carla purchases report; submits it as her own work
1-60
Kantian Evaluation (1st Formulation)
• Carla wants credit for plagiarized report
• Rule: “You may claim credit for work performed
by someone else”
• If rule universalized, reports would no longer be
credible indicator’s of student’s knowledge, and
professors would not give credit for reports
• Proposal moral rule is self-defeating
• It is wrong for Carla to turn in a purchased report
1-61
Kantian Evaluation (2nd Formulation)
• Carla submitted another person’s work as her own
• She attempted to deceive professor
• She treated professor as a means to an end
– End: passing the course
– Means: manipulate professor
• What Carla did was wrong
1-62
Case for Kantianism
• Aligns with common moral concern: “What if
everyone acted that way?”
• Produces universal moral guidelines
• Treats all persons as moral equals
Perfect and Imperfect Duties
• Perfect duty: duty obliged to fulfill without exception
– Example: Telling the truth
• Imperfect duty: duty obliged to fulfill in general but
not in every instance
– Example: Helping others
1-63
1-64
Case Against Kantianism
• Sometimes no rule adequately characterizes an
action
• Sometimes there is no way to resolve a conflict
between rules
– In a conflict between a perfect duty and an imperfect
duty, perfect duty prevails
– In a conflict between two perfect duties, no solution
• Kantianism allows no exceptions to perfect duties
• Despite weaknesses, a workable ethical theory
2.7 Act Utilitarianism
1-65
1-66
Principle of Utility
• Jeremy Bentham and John Stuart Mill
• An action is good if its benefits exceeds its harms
• An action is bad if its harms exceed its benefits
• Utility: tendency of an object to produce happiness or
prevent unhappiness for an individual or a community
• Happiness = advantage = benefit = good = pleasure
• Unhappiness = disadvantage = cost = evil = pain
1-67
Principle of Utility
(Greatest Happiness Principle)
An action is right (or wrong) to the extent
that it increases (or decreases) the
total happiness of the affected parties.
Principle of Utility
1-68
1-69
Act Utilitarianism
• Utilitarianism
– Morality of an action has nothing to do with intent
– Focuses on the consequences
– A consequentialist theory
• Act utilitarianism
– Add up change in happiness of all affected beings
– Sum > 0, action is good
– Sum < 0, action is bad
– Right action to take: one that maximizes the sum
2.8 Rule Utilitarianism
1-70
1-71
Applying Principle of Utility to Rules
• We ought to adopt moral rules which, if followed by
everyone, will lead to the greatest increase in total
happiness
• Act utilitarianism applies Principle of Utility to
individual actions
• Rule utilitarianism applies Principle of Utility to moral
rules
1-72
Anti-Worm Scenario
• August 2003: Blaster worm infected thousands
of Windows computers
• Soon after, Nachi worm appeared
– Took control of vulnerable computer
– Located and destroyed copies of Blaster
– Downloaded software patch to fix security problem
– Used computer as launching pad to try to “infect”
other vulnerable PCs
1-73
Evaluation using Rule Utilitarianism
• Proposed rule: If I can write a helpful worm that
removes a harmful worm from infected computers
and shields them from future attacks, I should do so
• Who would benefit
– People who do not keep their systems updated
• Who would be harmed
– People who use networks
– People who’s computers are invaded by buggy anti-
worms
– System administrators
• Conclusion: Harm outweighs benefits. Releasing
anti-worm is wrong.
1-74
Case for Rule Utilitarianism
• Not every moral decision requires performing
utilitarian calculus
• Moral rules survive exceptional situations
• Avoids the problem of moral luck
• Reduces the problem of bias
• Appeals to a wide cross-section of society
1-75
Case Against Utilitarianism in General
• All consequences must be measured on a single scale.
– All units must be the same in order to do the sum
– In certain circumstances utilitarians must quantify the value of a
human life
• Utilitarianism ignores the problem of an unjust distribution
of good consequences.
– Utilitarianism does not mean “the greatest good of the greatest
number”
– That requires a principle of justice
– What happens when a conflict arises between the Principle of
Utility and a principle of justice?
• Despite weaknesses, both act utilitarianism and rule
utilitarianism are workable ethical theories
2.9 Social Contract Theory
1-76
1-77
Basis of Social Contract Theory
• Thomas Hobbes
– In a “state of nature” our lives would be “solitary,
poore, nasty, brutish, and short”
– We implicitly accept a social contract
• Establishment of moral rules to govern relations among
citizens
• Government capable of enforcing these rules
• Jean-Jacques Rousseau
– In ideal society, no one above rules
– That prevents society from enact bad rules
1-78
James Rachels’s Definition
“Morality consists in the set of rules,
governing how people are to
treat one another, that rational
people will agree to accept, for their
mutual benefit, on the condition that
others follow those rules as well.”
1-79
Kinds of Rights
• Negative right: A right that another can guarantee by
leaving you alone
• Positive right: A right obligating others to do
something on your behalf
• Absolute right: A right guaranteed without exception
• Limited right: A right that may be restricted based on
the circumstances
1-80
Correlation between Types of Rights
• Positive rights tend to be more limited
• Negative rights tends to be more absolute
1-81
John Rawls’s Principles of Justice
• Each person may claim a “fully adequate”
number of basic rights and liberties, so long as
these claims are consistent with everyone else
having a claim to the same rights and liberties
• Any social and economic inequalities must
– Be associated with positions that everyone has a fair
and equal opportunity to achieve
– Be to the greatest benefit of the least-advantaged
members of society (the difference principle)
Rawls’s First Principle of Justice
1-82
Rawls’s Difference Principle
1-83
1-84
DVD Rental Scenario
• Bill owns chain of DVD rental stores
• Collects information about rentals from customers
• Constructs profiles of customers
• Sells profiles to direct marketing firms
• Some customers happy to receive more mail order
catalogs; others unhappy at increase in “junk mail”
1-85
Evaluation (Social Contract Theory)
• Consider rights of Bill, customers, and mail order
companies.
• Does customer have right to expect name, address to
be kept confidential?
• If customer rents DVD from bill, who owns information
about transaction?
• If Bill and customer have equal rights to information,
Bill did nothing wrong to sell information.
• If customers have right to expect name and address
or transaction to be confidential without giving
permission, then Bill was wrong to sell information
without asking for permission.
1-86
Case for Social Contract Theory
• Framed in language of rights
• Explains why people act in self-interest in
absence of common agreement
• Provides clear analysis of certain
citizen/government problems
– Why okay for government to deprive criminals of
certain rights
– Why civil obedience can be morally right action
• Workable ethical theory
1-87
Case Against Social Contract Theory
• No one signed social contract
• Some actions have multiple characterizations
• Conflicting rights problem
• May unjustly treat people incapable of upholding
contract
• Despite weaknesses, a workable theory
2.10 Virtue Ethics
1-88
Critique of Enlightenment Theories
• Kantianism, utilitarianism, social contract theory
ignore important moral considerations
– moral education
– moral wisdom
– family and social relationships
– role of emotions
• Virtue ethics
– arete, virtue, excellence: reaching highest potential
– Aristotle’s Nicomachean Ethics (4th century BC)
1-89
Virtues and Vices
• Two types of virtue
– intellectual virtues: virtues associated with reasoning
and truth
– moral virtues: virtues of character (e.g., honesty)
• Moral virtues
– developed by habitually performing right action
– deep-seated character traits
– disposition to act in a certain way and feel in a certain
way
1-90
Aristotle: Happiness derives from living
a life of virtue.
1-91
Summary of Virtue Ethics
1-92
A right action is an action that a virtuous
person, acting in character, would do in
the same circumstances.
A virtuous person is a person who
possesses and lives out the virtues.
The virtues are those character traits
human beings needs in order to flourish
and be truly happy.
Vices
• Vices are opposite of virtues
• Vice: a character trait that prevents a human being
from flourishing or being truly happy
• Often, a virtue situated between two vices
– Courage between cowardliness and rashness
– Generosity between stinginess and prodigality
1-93
Case for Virtue Ethics
• It often makes more sense to focus on virtues than
obligations, rights, or consequences
• Personal relationships can be morally relevant to
decision making
• Our moral decision-making skills develop over time
• With this theory there are no irresolvable moral
dilemmas
• Emotions play an important role in living a moral life
1-94
Case Against Virtue Ethics
• Reasonable people may disagree on character
traits needed for human flourishing
• Cannot use virtue ethics to guide government
policy
• Virtue ethics undermines attempts to hold
people responsible for their bad actions
• Despite weaknesses, virtue ethics a workable
theory
1-95
2.11 Comparing Workable Ethical
Theories
1-96
1-97
Objectivism vs. Relativism
• Objectivism: Morality has an existence outside the
human mind
• Relativism: Morality is a human invention
• Divine command theory, ethical egoism, Kantianism,
utilitarianism, social contract theory, and virtue
ethics examples of objectivism
Workable Ethical Theories
• We seek theories with these characteristics:
– Based on the ethical point of view
– Objective moral principles developed using logical
reasoning based on facts and commonly held values
• Workable ethical theories
– Kantianism
– Act and rule utilitarianism
– Social contract theory
– Virtue ethics
1-98
1-99
Comparing Workable Ethical Theories
2.12 Morality of Breaking the Law
1-100
Social Contract Theory Perspective
• Everyone in society bears certain burdens in order
to receive certain benefits
• Legal system supposed to guarantee people’s rights
are protected
• Everything else being equal, we should be law-
abiding
• Should only break law if compelled to follow a
higher-order moral obligation
1-101
Social Contract: A Prima Facie
Obligation to Obey the Law
1-102
Kantian Perspective
• Everyone wants to be treated justly
• Imagine rule: “I may break a law I believe to be
unjust”
• If everyone acted according to this rule, then laws
would be subverted
• Contradiction: Cannot both wish to be treated justly
and allow laws to be subverted
1-103

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QUINN Edition 6 Chapter 2.pptx

  • 2. 1-2 Chapter Overview • Introduction • Review of nine ethical theories • Comparing workable ethical theories • Morality of breaking the law
  • 4. We Live in Communities (London, England at night from space) 1-4 Courtesy of NASA
  • 5. 1-5 The Ethical Point of View • Most everyone shares “core values”, desiring: – Life – Happiness – Ability to accomplish goals • Two ways to view world – Selfish point of view: consider only your own self and your core values – Ethical point of view: respect other people and their core values
  • 6. 1-6 Defining Terms • Society – Association of people organized under a system of rules – Rules: advance the good of members over time • Morality – A society’s rules of conduct – What people ought / ought not to do in various situations • Ethics – Rational examination of morality – Evaluation of people’s behavior
  • 7. Analogy for Difference between Morality and Ethics 1-7
  • 8. 1-8 Why Study Ethics? • Ethics: a way to decide the best thing to do • New problems accompany new technologies • “Common wisdom” may not exist for novel situations brought about by new technologies
  • 9. 1-9 Scenario 1 Alexis, a gifted high school student, wants to become a doctor. Because she comes from a poor family, she will need a scholarship in order to attend college. Some of her classes require students to do extra research projects in order to get an A. Her high school has a few older PCs, but there are always long lines of students waiting to use them during the school day. After school, she usually works at a part- time job to help support her family. One evening Alexis visits the library of a private college a few miles from her family’s apartment, and she finds plenty of unused PCs connected to the Internet. She surreptitiously looks over the shoulder of another student to learn a valid login/password combination. Alexis returns to the library several times a week, and by using its PCs and printers she efficiently completes the extra research projects, graduates from high school with straight A’s, and gets a full ride scholarship to attend a prestigious university.
  • 10. 1-10 Scenario 1 • Did Alexis do anything wrong? • Who benefited from Alexis’s course of action? • Who was hurt by Alexis’s course of action? • Did Alexis have an unfair advantage over her high school classmates? • Would any of your answers change if it turns out Alexis did not win a college scholarship after all? • Are there better ways Alexis could have achieved her objective? • What additional information, if any, would help you answer the previous questions?
  • 11. 1-11 Scenario 2 An organization dedicated to reducing spam tries to get Internet service providers (ISPs) in an East Asian country to stop the spammers by protecting their mail servers. When this effort is unsuccessful, the antispam organization puts the addresses of these ISPs on its blacklist. Many ISPs in the United States consult the blacklist and refuse to accept email from the blacklisted ISPs. This action has two results. First, the amount of spam received by the typical email user in the United States drops by 25 percent. Second, tens of thousands of innocent computer users in the East Asian country are unable to send email to friends and business associates in the United States.
  • 12. 1-12 Scenario 2 • Did the antispam organization do anything wrong? • Did the ISPs that refused to accept email from the blacklisted ISPs do anything wrong? • Who benefited from the organization’s action? • Who was hurt by the organization’s action? • Could the organization have achieved its goals through a better course of action? • What additional information, if any, would help you answer the previous questions?
  • 13. 1-13 Scenario 3 In an attempt to deter speeders, the East Dakota State Police (EDSP) installs video cameras on all of its freeway overpasses. The cameras are connected to computers that can reliably detect cars traveling more than five miles per hour above the speed limit. These computers have sophisticated image recognition software that enables them to read license plate numbers and capture high resolution pictures of vehicle drivers. If the picture of the driver matches the driver’s license photo of one of the registered owners of the car, the system issues a speeding ticket to the driver, complete with photo evidence. Six months after the system is put into operation, the number of people speeding on East Dakota freeways is reduced by 90 percent. The FBI asks the EDSP for real-time access to the information collected by the video cameras. The EDSP complies with this request. Three months later, the FBI uses this information to arrest five members of a terrorist organization.
  • 14. 1-14 Scenario 3 • Did the East Dakota State Police do anything wrong? • Who benefited from the actions of the EDSP? • Who was harmed by the actions of the EDSP? • What other courses of action could the EDSP have taken to achieve its objectives? • What additional information, if any, would help you answer the previous questions?
  • 15. 1-15 Scenario 4 You are the senior software engineer at a start-up company developing an exciting new product that will allow salespeople to generate and email sales quotes and customer invoices from their smartphones. Your company’s sales force has led a major corporation to believe your product will be available next week. Unfortunately, at this point the software still contains quite a few bugs. The leader of the testing group has reported that all of the known bugs appear to be minor, but it will take another month of testing for his team to be confident the product contains no catastrophic errors. Because of the fierce competition in the smartphone software industry, it is critical that your company be “first to market.” To the best of your knowledge, a well-established company will release a similar product in a few weeks. If its product appears first, your start-up company will probably go out of business.
  • 16. 1-16 Scenario 4 • Should you recommend release of the product next week? • Who will benefit if the company follows your recommendation? • Who will be harmed if the company follows your recommendation? • Do you have an obligation to any group of people that may be affected by your decision? • What additional information, if any, would help you answer the previous questions?
  • 17. 1-17 More on Ethics • Ethics: rational, systematic analysis – “Doing ethics” means explaining conclusions – Best explanations based on facts, shared values, logic • Ethics focuses on people’s voluntary, moral choices • Workable ethical theory: produces explanations that might be persuasive to a skeptical, yet open-minded audience
  • 18. A Good Ethical Theory Supports Persuasive, Logical Arguments 1-18
  • 20. 1-20 What Is Relativism? • Relativism – No universal norms of right and wrong – One person can say “X is right,” another can say “X is wrong,” and both can be right • Subjective relativism – Each person decides right and wrong for himself or herself – “What’s right for you may not be right for me”
  • 21. 1-21 Case for Subjective Relativism • Well-meaning and intelligent people disagree on moral issues • Ethical debates are disagreeable and pointless
  • 22. 1-22 Case Against Subjective Relativism • Blurs line between doing what you think is right and doing what you want to do • Makes no moral distinction between the actions of different people • SR and tolerance are two different things • Decisions may not be based on reason • Not a workable ethical theory
  • 24. 1-24 Cultural Relativism in a Nutshell • What is “right” and “wrong” depends upon a society’s actual moral guidelines • These guidelines vary from place to place and from time to time • A particular action may be right in one society at one time and wrong in other society or at another time
  • 25. 1-25 Case for Cultural Relativism • Different social contexts demand different moral guidelines • It is arrogant for one society to judge another
  • 26. 1-26 Case Against Cultural Relativism • Because two societies do have different moral views doesn’t mean they ought to have different views • It doesn’t explain how moral guidelines are determined • What if there are no cultural norms? • It doesn’t account for evolution of moral guidelines. • It provides no way out for cultures in conflict • Existence of many acceptable practices does not imply all practices are acceptable (many/any fallacy) • Societies do, in fact, share certain core values • Only indirectly based on reason • Not a workable ethical theory
  • 27. 2.4 Divine Command Theory 1-27
  • 28. 1-28 Overview of Divine Command Theory • Good actions: those aligned with God’s will • Bad actions: those contrary to God’s will • Holy books reveal God’s will • We should use holy books as moral decision- making guides
  • 29. Divine Command Theory in Action 1-29
  • 30. 1-30 Case for Divine Command Theory • We owe obedience to our Creator • God is all-good and all-knowing • God is the ultimate authority
  • 31. 1-31 Case Against Divine Command Theory • Different holy books disagree on certain teachings • Society is multicultural, secular • Some modern moral problems not directly addressed in scripture • “The good” ≠ “God” (equivalence fallacy) • Based on obedience, not reason • Not a workable ethical theory for our purposes
  • 33. 1-33 Chapter Overview • Introduction • Review of nine ethical theories • Comparing workable ethical theories • Morality of breaking the law
  • 36. 1-36 What Is Relativism? • Relativism – No universal norms of right and wrong – One person can say “X is right,” another can say “X is wrong,” and both can be right • Subjective relativism – Each person decides right and wrong for himself or herself – “What’s right for you may not be right for me”
  • 37. 1-37 Case for Subjective Relativism • Well-meaning and intelligent people disagree on moral issues • Ethical debates are disagreeable and pointless
  • 38. 1-38 Case Against Subjective Relativism • Blurs line between doing what you think is right and doing what you want to do • Makes no moral distinction between the actions of different people • SR and tolerance are two different things • Decisions may not be based on reason • Not a workable ethical theory
  • 40. 1-40 Cultural Relativism in a Nutshell • What is “right” and “wrong” depends upon a society’s actual moral guidelines • These guidelines vary from place to place and from time to time • A particular action may be right in one society at one time and wrong in other society or at another time
  • 41. 1-41 Case for Cultural Relativism • Different social contexts demand different moral guidelines • It is arrogant for one society to judge another
  • 42. 1-42 Case Against Cultural Relativism • Because two societies do have different moral views doesn’t mean they ought to have different views • It doesn’t explain how moral guidelines are determined • What if there are no cultural norms? • It doesn’t account for evolution of moral guidelines. • It provides no way out for cultures in conflict • Existence of many acceptable practices does not imply all practices are acceptable (many/any fallacy) • Societies do, in fact, share certain core values • Only indirectly based on reason • Not a workable ethical theory
  • 43. 2.4 Divine Command Theory 1-43
  • 44. 1-44 Overview of Divine Command Theory • Good actions: those aligned with God’s will • Bad actions: those contrary to God’s will • Holy books reveal God’s will • We should use holy books as moral decision- making guides
  • 45. Divine Command Theory in Action 1-45
  • 46. 1-46 Case for Divine Command Theory • We owe obedience to our Creator • God is all-good and all-knowing • God is the ultimate authority
  • 47. 1-47 Case Against Divine Command Theory • Different holy books disagree on certain teachings • Society is multicultural, secular • Some modern moral problems not directly addressed in scripture • “The good” ≠ “God” (equivalence fallacy) • Based on obedience, not reason • Not a workable ethical theory for our purposes
  • 49. Definition of Ethical Egoism • Each person should focus exclusively on his or her self-interest • Morally right action: that action that provides self with maximum long-term benefit • Ayn Rand, author of The Fountainhead and Atlas Shrugged, espoused a theory akin to ethical egoism 1-49
  • 50. Case for Ethical Egoism • It is practical since we are already inclined to do what’s best for ourselves • It is better to let other people take care of themselves • The community can benefit when individuals put their well-being first • Other moral principles are rooted in the principle of self-interest 1-50
  • 51. Case Against Ethical Egoism • An easy moral philosophy may not be the best moral philosophy • We know a lot about what is good for someone else • Self-interest can lead to blatantly immoral behavior • Other moral principles are superior to principle of self- interest • People who take the good of others into account lead happier lives • By definition, does not respect the ethical point of view • Not a workable ethical theory 1-51
  • 53. 1-53 Critical Importance of Good Will • Good will: the desire to do the right thing • Immanuel Kant: Only thing in the world that is good without qualification is a good will • Reason should cultivate desire to do right thing
  • 54. 1-54 Categorical Imperative (1st Formulation) Act only from moral rules that you can at the same time will to be universal moral laws.
  • 55. 1-55 Illustration of 1st Formulation • Question: Can a person in dire straits make a promise with the intention of breaking it later? • Proposed rule: “I may make promises with the intention of later breaking them.” • The person in trouble wants his promise to be believed so he can get what he needs. • Universalize rule: Everyone may make & break promises • Everyone breaking promises would make promises unbelievable, contradicting desire to have promise believed • The rule is flawed. The answer is “No.”
  • 56. A Quick Check • When evaluating a proposed action, reverse roles • What would you think if that person did the same thing to you? • Negative reaction evidence that your will to do that action violates the Categorical Imperative 1-56
  • 57. 1-57 Categorical Imperative (2nd Formulation) Act so that you treat both yourself and other people as ends in themselves and never only as a means to an end. This is usually an easier formulation to work with than the first formulation of the Categorical Imperative.
  • 58. Kant: Wrong to Use Another Person Solely as a Means to an End 1-58
  • 59. 1-59 Plagiarism Scenario • Carla – Single mother – Works full time – Takes two evening courses/semester • History class – Requires more wor – k than normal – Carla earning an “A” on all work so far – Carla doesn’t have time to write final report • Carla purchases report; submits it as her own work
  • 60. 1-60 Kantian Evaluation (1st Formulation) • Carla wants credit for plagiarized report • Rule: “You may claim credit for work performed by someone else” • If rule universalized, reports would no longer be credible indicator’s of student’s knowledge, and professors would not give credit for reports • Proposal moral rule is self-defeating • It is wrong for Carla to turn in a purchased report
  • 61. 1-61 Kantian Evaluation (2nd Formulation) • Carla submitted another person’s work as her own • She attempted to deceive professor • She treated professor as a means to an end – End: passing the course – Means: manipulate professor • What Carla did was wrong
  • 62. 1-62 Case for Kantianism • Aligns with common moral concern: “What if everyone acted that way?” • Produces universal moral guidelines • Treats all persons as moral equals
  • 63. Perfect and Imperfect Duties • Perfect duty: duty obliged to fulfill without exception – Example: Telling the truth • Imperfect duty: duty obliged to fulfill in general but not in every instance – Example: Helping others 1-63
  • 64. 1-64 Case Against Kantianism • Sometimes no rule adequately characterizes an action • Sometimes there is no way to resolve a conflict between rules – In a conflict between a perfect duty and an imperfect duty, perfect duty prevails – In a conflict between two perfect duties, no solution • Kantianism allows no exceptions to perfect duties • Despite weaknesses, a workable ethical theory
  • 66. 1-66 Principle of Utility • Jeremy Bentham and John Stuart Mill • An action is good if its benefits exceeds its harms • An action is bad if its harms exceed its benefits • Utility: tendency of an object to produce happiness or prevent unhappiness for an individual or a community • Happiness = advantage = benefit = good = pleasure • Unhappiness = disadvantage = cost = evil = pain
  • 67. 1-67 Principle of Utility (Greatest Happiness Principle) An action is right (or wrong) to the extent that it increases (or decreases) the total happiness of the affected parties.
  • 69. 1-69 Act Utilitarianism • Utilitarianism – Morality of an action has nothing to do with intent – Focuses on the consequences – A consequentialist theory • Act utilitarianism – Add up change in happiness of all affected beings – Sum > 0, action is good – Sum < 0, action is bad – Right action to take: one that maximizes the sum
  • 71. 1-71 Applying Principle of Utility to Rules • We ought to adopt moral rules which, if followed by everyone, will lead to the greatest increase in total happiness • Act utilitarianism applies Principle of Utility to individual actions • Rule utilitarianism applies Principle of Utility to moral rules
  • 72. 1-72 Anti-Worm Scenario • August 2003: Blaster worm infected thousands of Windows computers • Soon after, Nachi worm appeared – Took control of vulnerable computer – Located and destroyed copies of Blaster – Downloaded software patch to fix security problem – Used computer as launching pad to try to “infect” other vulnerable PCs
  • 73. 1-73 Evaluation using Rule Utilitarianism • Proposed rule: If I can write a helpful worm that removes a harmful worm from infected computers and shields them from future attacks, I should do so • Who would benefit – People who do not keep their systems updated • Who would be harmed – People who use networks – People who’s computers are invaded by buggy anti- worms – System administrators • Conclusion: Harm outweighs benefits. Releasing anti-worm is wrong.
  • 74. 1-74 Case for Rule Utilitarianism • Not every moral decision requires performing utilitarian calculus • Moral rules survive exceptional situations • Avoids the problem of moral luck • Reduces the problem of bias • Appeals to a wide cross-section of society
  • 75. 1-75 Case Against Utilitarianism in General • All consequences must be measured on a single scale. – All units must be the same in order to do the sum – In certain circumstances utilitarians must quantify the value of a human life • Utilitarianism ignores the problem of an unjust distribution of good consequences. – Utilitarianism does not mean “the greatest good of the greatest number” – That requires a principle of justice – What happens when a conflict arises between the Principle of Utility and a principle of justice? • Despite weaknesses, both act utilitarianism and rule utilitarianism are workable ethical theories
  • 76. 2.9 Social Contract Theory 1-76
  • 77. 1-77 Basis of Social Contract Theory • Thomas Hobbes – In a “state of nature” our lives would be “solitary, poore, nasty, brutish, and short” – We implicitly accept a social contract • Establishment of moral rules to govern relations among citizens • Government capable of enforcing these rules • Jean-Jacques Rousseau – In ideal society, no one above rules – That prevents society from enact bad rules
  • 78. 1-78 James Rachels’s Definition “Morality consists in the set of rules, governing how people are to treat one another, that rational people will agree to accept, for their mutual benefit, on the condition that others follow those rules as well.”
  • 79. 1-79 Kinds of Rights • Negative right: A right that another can guarantee by leaving you alone • Positive right: A right obligating others to do something on your behalf • Absolute right: A right guaranteed without exception • Limited right: A right that may be restricted based on the circumstances
  • 80. 1-80 Correlation between Types of Rights • Positive rights tend to be more limited • Negative rights tends to be more absolute
  • 81. 1-81 John Rawls’s Principles of Justice • Each person may claim a “fully adequate” number of basic rights and liberties, so long as these claims are consistent with everyone else having a claim to the same rights and liberties • Any social and economic inequalities must – Be associated with positions that everyone has a fair and equal opportunity to achieve – Be to the greatest benefit of the least-advantaged members of society (the difference principle)
  • 82. Rawls’s First Principle of Justice 1-82
  • 84. 1-84 DVD Rental Scenario • Bill owns chain of DVD rental stores • Collects information about rentals from customers • Constructs profiles of customers • Sells profiles to direct marketing firms • Some customers happy to receive more mail order catalogs; others unhappy at increase in “junk mail”
  • 85. 1-85 Evaluation (Social Contract Theory) • Consider rights of Bill, customers, and mail order companies. • Does customer have right to expect name, address to be kept confidential? • If customer rents DVD from bill, who owns information about transaction? • If Bill and customer have equal rights to information, Bill did nothing wrong to sell information. • If customers have right to expect name and address or transaction to be confidential without giving permission, then Bill was wrong to sell information without asking for permission.
  • 86. 1-86 Case for Social Contract Theory • Framed in language of rights • Explains why people act in self-interest in absence of common agreement • Provides clear analysis of certain citizen/government problems – Why okay for government to deprive criminals of certain rights – Why civil obedience can be morally right action • Workable ethical theory
  • 87. 1-87 Case Against Social Contract Theory • No one signed social contract • Some actions have multiple characterizations • Conflicting rights problem • May unjustly treat people incapable of upholding contract • Despite weaknesses, a workable theory
  • 89. Critique of Enlightenment Theories • Kantianism, utilitarianism, social contract theory ignore important moral considerations – moral education – moral wisdom – family and social relationships – role of emotions • Virtue ethics – arete, virtue, excellence: reaching highest potential – Aristotle’s Nicomachean Ethics (4th century BC) 1-89
  • 90. Virtues and Vices • Two types of virtue – intellectual virtues: virtues associated with reasoning and truth – moral virtues: virtues of character (e.g., honesty) • Moral virtues – developed by habitually performing right action – deep-seated character traits – disposition to act in a certain way and feel in a certain way 1-90
  • 91. Aristotle: Happiness derives from living a life of virtue. 1-91
  • 92. Summary of Virtue Ethics 1-92 A right action is an action that a virtuous person, acting in character, would do in the same circumstances. A virtuous person is a person who possesses and lives out the virtues. The virtues are those character traits human beings needs in order to flourish and be truly happy.
  • 93. Vices • Vices are opposite of virtues • Vice: a character trait that prevents a human being from flourishing or being truly happy • Often, a virtue situated between two vices – Courage between cowardliness and rashness – Generosity between stinginess and prodigality 1-93
  • 94. Case for Virtue Ethics • It often makes more sense to focus on virtues than obligations, rights, or consequences • Personal relationships can be morally relevant to decision making • Our moral decision-making skills develop over time • With this theory there are no irresolvable moral dilemmas • Emotions play an important role in living a moral life 1-94
  • 95. Case Against Virtue Ethics • Reasonable people may disagree on character traits needed for human flourishing • Cannot use virtue ethics to guide government policy • Virtue ethics undermines attempts to hold people responsible for their bad actions • Despite weaknesses, virtue ethics a workable theory 1-95
  • 96. 2.11 Comparing Workable Ethical Theories 1-96
  • 97. 1-97 Objectivism vs. Relativism • Objectivism: Morality has an existence outside the human mind • Relativism: Morality is a human invention • Divine command theory, ethical egoism, Kantianism, utilitarianism, social contract theory, and virtue ethics examples of objectivism
  • 98. Workable Ethical Theories • We seek theories with these characteristics: – Based on the ethical point of view – Objective moral principles developed using logical reasoning based on facts and commonly held values • Workable ethical theories – Kantianism – Act and rule utilitarianism – Social contract theory – Virtue ethics 1-98
  • 100. 2.12 Morality of Breaking the Law 1-100
  • 101. Social Contract Theory Perspective • Everyone in society bears certain burdens in order to receive certain benefits • Legal system supposed to guarantee people’s rights are protected • Everything else being equal, we should be law- abiding • Should only break law if compelled to follow a higher-order moral obligation 1-101
  • 102. Social Contract: A Prima Facie Obligation to Obey the Law 1-102
  • 103. Kantian Perspective • Everyone wants to be treated justly • Imagine rule: “I may break a law I believe to be unjust” • If everyone acted according to this rule, then laws would be subverted • Contradiction: Cannot both wish to be treated justly and allow laws to be subverted 1-103