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In this year, we have consciously chosen to discuss glorious resilience.
We want to learn resilience techniques because of the challenges
presented to us by the contemporary societal development, the
technological advancement and the rapid speed of globalization.
These challenges have positively or negatively influenced our life. Men,
women, parents, children and all members of the society regardless of
faith, age or gender have become target.
Unfortunately politics, governance and religion seem not to take our
social issues to the required position. In an attempt to providing
solutions to our problems I planned this Tafseer for those who have
dream to provide a happy and prosperous life, those who admire
learning and have the appetite of providing solution and dealing with
tough challenges.
To rekandle our hope and revive our confidence in our ability to bounce
back to BLISSFUL LIFE we are going the be dwelling, throughout the
TAFSEER, around GLORIOUS RESILIENCE
Objective
Nasir al-Din Abu al-Khair 'Abdullah ibn 'Umar al-Baydawi was
a Muslim scholar, born in Fars, (1226–60, and died in Tabriz about 1286.
He was the author of several theological treatises. His major work is the
commentary on the Qur'an entitled The Lights of Revelation and the Secrets
of Interpretation (Anwar al-Tanzil wa-Asrar al-Ta'wil)'. This work is largely
a condensed and amended edition of al-Zamakhshari's (al-Kashshaf).
That work, which displays great learning, suffers from Mu'tazilite views
which al-Baydawi has tried to amend, sometimes by refuting them and
sometimes by omitting them.
Contributing on this verse, he maintained that:
Believing in Allah requires submission to His divine and
perfect will. A resilient Muslim strikes balance between
his total submission and determined effort to bounce out
of adversity. Allah says:
PROSPER WHEN TESTED
Expected Results
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience
IRDF Tafseer 1439/2018 - Glorious Resilience

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IRDF Tafseer 1439/2018 - Glorious Resilience

  • 1.
  • 2.
  • 3.
  • 4.
  • 5.
  • 6.
  • 7.
  • 8.
  • 9.
  • 10.
  • 11.
  • 12.
  • 13. In this year, we have consciously chosen to discuss glorious resilience. We want to learn resilience techniques because of the challenges presented to us by the contemporary societal development, the technological advancement and the rapid speed of globalization. These challenges have positively or negatively influenced our life. Men, women, parents, children and all members of the society regardless of faith, age or gender have become target. Unfortunately politics, governance and religion seem not to take our social issues to the required position. In an attempt to providing solutions to our problems I planned this Tafseer for those who have dream to provide a happy and prosperous life, those who admire learning and have the appetite of providing solution and dealing with tough challenges.
  • 14.
  • 15.
  • 16. To rekandle our hope and revive our confidence in our ability to bounce back to BLISSFUL LIFE we are going the be dwelling, throughout the TAFSEER, around GLORIOUS RESILIENCE
  • 17.
  • 18.
  • 19.
  • 20.
  • 21.
  • 22.
  • 23.
  • 24.
  • 25.
  • 26.
  • 27.
  • 28.
  • 29.
  • 30.
  • 31.
  • 32.
  • 33.
  • 34.
  • 35.
  • 36.
  • 37.
  • 38.
  • 39.
  • 41.
  • 42.
  • 43.
  • 44.
  • 45.
  • 46.
  • 47.
  • 48.
  • 49.
  • 50.
  • 51.
  • 52.
  • 53.
  • 54.
  • 55.
  • 56.
  • 57.
  • 58. Nasir al-Din Abu al-Khair 'Abdullah ibn 'Umar al-Baydawi was a Muslim scholar, born in Fars, (1226–60, and died in Tabriz about 1286. He was the author of several theological treatises. His major work is the commentary on the Qur'an entitled The Lights of Revelation and the Secrets of Interpretation (Anwar al-Tanzil wa-Asrar al-Ta'wil)'. This work is largely a condensed and amended edition of al-Zamakhshari's (al-Kashshaf). That work, which displays great learning, suffers from Mu'tazilite views which al-Baydawi has tried to amend, sometimes by refuting them and sometimes by omitting them. Contributing on this verse, he maintained that:
  • 59.
  • 60.
  • 61.
  • 62.
  • 63.
  • 64. Believing in Allah requires submission to His divine and perfect will. A resilient Muslim strikes balance between his total submission and determined effort to bounce out of adversity. Allah says: PROSPER WHEN TESTED
  • 65.
  • 66.
  • 67.
  • 68.
  • 69.
  • 70.
  • 71.
  • 72.
  • 73.
  • 74.
  • 75.
  • 76.
  • 77.
  • 78.
  • 79.
  • 80.