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Abstract terms refer to ideas or concepts; they have no
physical referents.
We need to talk about ideas and concepts, and we need
terms that represent them. But we must understand
how imprecise their meanings are, how easily they can
be differently understood, and how tiring and boring
long chains of abstract terms can be. Abstract terms
are useful and necessary when we want to name ideas
(as we do in thesis statements and some paragraph
topic sentences), but they're not likely to make points
clear or interesting by themselves.
When acquiring the meanings of words, children begin
with the concrete and go on to the abstract.
They begin with physical objects (‘mama’, ‘dog’,’ ball’,
‘table’) and direct activities (’run’, ‘jump’, ‘play’, ‘give’)
then move to complex abstract ideas ( ‘truth’, ‘lie’,
‘honest’, ‘guess’, ‘hope’, ‘idea’, ‘thought’).
Examples of abstract terms include love, success,
freedom, good, moral, democracy, and any -ism
(chauvinism, Communism, feminism, racism, sexism).
These terms are fairly common and familiar, and
because we recognize them we may imagine that we
understand them—but we really can't, because the
meanings won't stay still.
 Take love as an example. You've heard and used that
word since you were three or four years old. Does it
mean to you now what it meant to you when you were
five? when you were ten? when you were fourteen (!)?
I'm sure you'll share my certainty that the word
changes meaning when we marry, when we divorce,
when we have children, when we look back at lost
parents or spouses or children. The word stays the
same, but the meaning keeps changing.
But how are these learned, especially the complex and
abstract ones?
 While simple association is sufficient for an item such
as dog where the speech sound ‘dog’ is associated with
the object ‘dog’,
complex hypothesizing needs to be employed for
learning the words for feeling and concepts since these
are not in the physical environment for the child to
directly observe. The child must make inferences from
what people say, and on the basis of what happen in
the environment and the mind
Such learning at first glance seems to be so mysterious
as to be almost magical, yet the fact is that children do
learn such words.
As scientists we must try to explain how such learning
occurs.
For example, how might the words ‘hungry’ and hurt’ be
learned? First the child must take note of when such
words are spoken by others and the situation in which
they occur.
The child might cry and the mother might then say, ‘Are
you hungry?’ The mother says this because the mother
guesses what the child’s internal state might be, based
on when the child last ate, for instance. If he child has
the feeling of hunger, the child may then guess (after
some repeated instances) that ‘hungry’ refers to what
he or she is feeling. Or, the child might point to a
banana and the mother might say in response, ‘Do you
want a banana?’ and the child might get the meaning
of ‘want’.
Consider ‘hurt’. Perhaps the child falls and is bruised on
the knee. The father might say, ‘Poor girl. Does it
hurt?’ the child’s feeling of pain might then be
associated with the word ‘hurt’. Or on receiving an
injection with a syringe, the child cries, and the father
says, ‘it hurts, doesn’t it? Poor child.’
After a number of such instances where certain words
(spoken by others ) and certain feelings are
experienced together, the child will have enough
information to make a guess at which sound form
relates to which feeling. When the child then
experiences further instances, the child can test
whether he or she is correct, i.e. whether the sound
form of ‘hungry’ relates to the feeling of hunger and
the sound form ‘hurt’ relates to the feeling of pain. (
See Gillette et al., 1999 for a considered discussion on
how verbs of mental experience, e.g. ‘think’, ‘know’,
and ‘like’, can learned.)
Words like ‘lie’ (falsehood) and ‘guess’ must also have
particular environmental situations and mental states
for the child to bring together. These will be more
difficult to identify than feelings because they involve
pure (non-feeling) ides. The child will have to make
logical inferences from complex situations in order to
extract such ideas.
For example, suppose after telling his mother some
telling which he knows untrue, ‘I didn’t hit her’, the
little boy’s mother might say angrily, ‘That’s a lie!’
What a little boy must do to discover the meaning for
this sound form of ‘lie’ is to recall the intention and
what he knew in his mind before he said what he said.
He knows that what he said (‘I didn’t hit her’) did not
correspond with what had actually happened before in
the world (he did hit her).
Once he has this situations in mind, the boy can assign a
meaning to the sound form of ‘lie’, thereby learning
the meaning of the word ‘lie’. He comes to realize that
the discrepancy between what he says and situation or
event in the world is the meaning of the sound form
/lai/, and then assigns to concept to the sound form.
Whether this hypothesis is accurate or not is
something the child will test when he hears the word
‘lie’ again.
 Regarding hypothesis testing, the third author recalls
an interesting and illuminating personal experience.
When Davy was 4 years old, he once accidentally broke
one of his mother favorite lamps. When his
mother angrily masked him, ‘did you do that by
accident or on purpose?’, Davy hadto make a choice.
Since he knew the meaning ‘by accident’ but not ‘on
purpose’, and he knew that an accident was something
bad, he figured that ‘on purpose’ must be the better of
the two alternatives, so he spoke up and said, ‘I did it
on purpose.’ A bad choice. Whack to his rear end!
Children are forever hypothesizing about the speech
that they hear and seeking confirmation about their
hypotheses. As we see by this example confirmation
can come in many different forms!
Even thought the connection may be made between the
sound form and the idea, it takes time for child to
learn the full range and restrictions of the word in
relation to the concept. Braine (1976) found that the
child’s first use of a word was restricted to specific
circumstances. For example, the child might use ‘hurt’
only when referring to his or her own pain (‘Hurt cat’).
As a word is experienced in other contexts, the child
will expand its contextual use as he or she makes
comparisons between the new situation in which the
word is used and the old situations stored in memory.
The use of metaphor too will help children to comprehend
abstract concepts. The Lakoff and Johnson (1980) book,
Metaphors We Live By, is very suggestive as to how children
could learn abstract meanings by hearing metaphorical
usage, although this is not the intent of the book. For
example, a child hears his father tell him, ‘I’m glad you saw
the light’, after the child has told the truth about something
he had been laying about. The child hears the word ‘light’
used in this special way for the first time and tries to guess
at the intended meaning. Considering the situation and
the ordinary meaning of light, the child hypothesizes that
it may mean something like the right way or the correct
thing to do.
The End

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LEARNING ABSTRACT WORDS.pptx

  • 1.
  • 2. Abstract terms refer to ideas or concepts; they have no physical referents.
  • 3. We need to talk about ideas and concepts, and we need terms that represent them. But we must understand how imprecise their meanings are, how easily they can be differently understood, and how tiring and boring long chains of abstract terms can be. Abstract terms are useful and necessary when we want to name ideas (as we do in thesis statements and some paragraph topic sentences), but they're not likely to make points clear or interesting by themselves.
  • 4. When acquiring the meanings of words, children begin with the concrete and go on to the abstract.
  • 5. They begin with physical objects (‘mama’, ‘dog’,’ ball’, ‘table’) and direct activities (’run’, ‘jump’, ‘play’, ‘give’) then move to complex abstract ideas ( ‘truth’, ‘lie’, ‘honest’, ‘guess’, ‘hope’, ‘idea’, ‘thought’).
  • 6. Examples of abstract terms include love, success, freedom, good, moral, democracy, and any -ism (chauvinism, Communism, feminism, racism, sexism). These terms are fairly common and familiar, and because we recognize them we may imagine that we understand them—but we really can't, because the meanings won't stay still.
  • 7.  Take love as an example. You've heard and used that word since you were three or four years old. Does it mean to you now what it meant to you when you were five? when you were ten? when you were fourteen (!)? I'm sure you'll share my certainty that the word changes meaning when we marry, when we divorce, when we have children, when we look back at lost parents or spouses or children. The word stays the same, but the meaning keeps changing.
  • 8. But how are these learned, especially the complex and abstract ones?
  • 9.  While simple association is sufficient for an item such as dog where the speech sound ‘dog’ is associated with the object ‘dog’,
  • 10. complex hypothesizing needs to be employed for learning the words for feeling and concepts since these are not in the physical environment for the child to directly observe. The child must make inferences from what people say, and on the basis of what happen in the environment and the mind
  • 11. Such learning at first glance seems to be so mysterious as to be almost magical, yet the fact is that children do learn such words.
  • 12. As scientists we must try to explain how such learning occurs.
  • 13. For example, how might the words ‘hungry’ and hurt’ be learned? First the child must take note of when such words are spoken by others and the situation in which they occur.
  • 14. The child might cry and the mother might then say, ‘Are you hungry?’ The mother says this because the mother guesses what the child’s internal state might be, based on when the child last ate, for instance. If he child has the feeling of hunger, the child may then guess (after some repeated instances) that ‘hungry’ refers to what he or she is feeling. Or, the child might point to a banana and the mother might say in response, ‘Do you want a banana?’ and the child might get the meaning of ‘want’.
  • 15. Consider ‘hurt’. Perhaps the child falls and is bruised on the knee. The father might say, ‘Poor girl. Does it hurt?’ the child’s feeling of pain might then be associated with the word ‘hurt’. Or on receiving an injection with a syringe, the child cries, and the father says, ‘it hurts, doesn’t it? Poor child.’
  • 16. After a number of such instances where certain words (spoken by others ) and certain feelings are experienced together, the child will have enough information to make a guess at which sound form relates to which feeling. When the child then experiences further instances, the child can test whether he or she is correct, i.e. whether the sound form of ‘hungry’ relates to the feeling of hunger and the sound form ‘hurt’ relates to the feeling of pain. ( See Gillette et al., 1999 for a considered discussion on how verbs of mental experience, e.g. ‘think’, ‘know’, and ‘like’, can learned.)
  • 17. Words like ‘lie’ (falsehood) and ‘guess’ must also have particular environmental situations and mental states for the child to bring together. These will be more difficult to identify than feelings because they involve pure (non-feeling) ides. The child will have to make logical inferences from complex situations in order to extract such ideas.
  • 18. For example, suppose after telling his mother some telling which he knows untrue, ‘I didn’t hit her’, the little boy’s mother might say angrily, ‘That’s a lie!’ What a little boy must do to discover the meaning for this sound form of ‘lie’ is to recall the intention and what he knew in his mind before he said what he said. He knows that what he said (‘I didn’t hit her’) did not correspond with what had actually happened before in the world (he did hit her).
  • 19. Once he has this situations in mind, the boy can assign a meaning to the sound form of ‘lie’, thereby learning the meaning of the word ‘lie’. He comes to realize that the discrepancy between what he says and situation or event in the world is the meaning of the sound form /lai/, and then assigns to concept to the sound form. Whether this hypothesis is accurate or not is something the child will test when he hears the word ‘lie’ again.
  • 20.  Regarding hypothesis testing, the third author recalls an interesting and illuminating personal experience. When Davy was 4 years old, he once accidentally broke one of his mother favorite lamps. When his mother angrily masked him, ‘did you do that by accident or on purpose?’, Davy hadto make a choice. Since he knew the meaning ‘by accident’ but not ‘on purpose’, and he knew that an accident was something bad, he figured that ‘on purpose’ must be the better of the two alternatives, so he spoke up and said, ‘I did it on purpose.’ A bad choice. Whack to his rear end!
  • 21. Children are forever hypothesizing about the speech that they hear and seeking confirmation about their hypotheses. As we see by this example confirmation can come in many different forms!
  • 22. Even thought the connection may be made between the sound form and the idea, it takes time for child to learn the full range and restrictions of the word in relation to the concept. Braine (1976) found that the child’s first use of a word was restricted to specific circumstances. For example, the child might use ‘hurt’ only when referring to his or her own pain (‘Hurt cat’). As a word is experienced in other contexts, the child will expand its contextual use as he or she makes comparisons between the new situation in which the word is used and the old situations stored in memory.
  • 23. The use of metaphor too will help children to comprehend abstract concepts. The Lakoff and Johnson (1980) book, Metaphors We Live By, is very suggestive as to how children could learn abstract meanings by hearing metaphorical usage, although this is not the intent of the book. For example, a child hears his father tell him, ‘I’m glad you saw the light’, after the child has told the truth about something he had been laying about. The child hears the word ‘light’ used in this special way for the first time and tries to guess at the intended meaning. Considering the situation and the ordinary meaning of light, the child hypothesizes that it may mean something like the right way or the correct thing to do.