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Divine Revelation
Revelation
We are made to KNOW, Love, and Serve God.
We can KNOW God only because he REVEALS Himself.
God reveals all the Truths necessary for our salvation.
Dei Verbum (1965)
The holy synod
professes that “God,
the first principle and
last end of all things,
can be known with
certainty from the
created world, by the
natural light of human
reason.”
Faith: Our Response to Revelation
 “The obedience of
faith” must be our
response to God who
reveals. By faith one
freely commits
oneself entirely to
God, making “the full
submission of the
intellect and will to
God who reveals.”
Scripture & Tradition
Sacred Scripture is the Word
of God written under the
inspiration of the Holy Spirit.
Sacred Tradition is the Divine
Truth preserved and transmitted
through Apostolic teaching.
Holy Scripture
“For whatever was
written previously was
written for our
instruction, that by
endurance and by the
encouragement of the
scriptures we might
have hope.”
 --Romans 15:4
Dei Verbum
 “Christ the Lord, in whom the
entire revelation of the most high
God is summed up, having
fulfilled in his own person and
promulgated with his own lips
the Gospel promised
beforehand by the prophets,
commanded the apostles to
preach it to everyone as the
source of all saving truth and
moral law, communicating God’s
gifts to them.”
What IS the Bible?
 The inspired Word of
God.
 God’s Revelation
 Old & New Testament
 46 Books of the Old
Testament Canon.
 27 Books of the New
Testament Canon.
 Various genres of
writing
Divino Afflante Spiritu (1943)
“Inspired by the Divine Spirit,
the Sacred Writers
composed those books,
which God, in His paternal
charity towards the human
race, deigned to bestow on
them in order ‘to teach, to
reprove, to correct, to instruct
in justice: that the man of
God may be perfect,
furnished to every good
work’.”
What the Bible is NOT







Documentary Journalism
A Science Textbook
Financial Planning Advice
A Political Party Platform
A Secret Code
A Calendar of Future Events
A Book of Magic Spells
Tradition precedes the Bible
 Where does the Bible
come from?
 Who determined which
texts were canonical?
 By what authority?
 By what criteria?
 One
 Holy
 Catholic
 Apostolic
Canonical Scripture
 The Councils of Hippo,
393 A.D., and Carthage,
397 A.D. gave us the
canon of Sacred Scripture
as we know it today.
 By the end of the 4th
century these books were
universally accepted by
the Church.
The Protestant “Reform” Bible
The 16th-century Protestant reformers
accepted only 39 of the books in the Old
Testament (only those found in the Hebrew
Canon).
Seven books from the Septuagint (Greek
canon of Alexandrian Jews) they rejected
on doctrinal grounds, and call “apocryphal.”
The Protestants rejected books that were
known to and used by the Apostles, and
that had been part of the Christian Bible for
more than a thousand years.
Luther’s Errors
In translating the Bible into German, Martin
Luther removed those books from the canon
that lent support to orthodox doctrine.
He also questioned the canonicity of four
New Testament books: Hebrews, James,
Jude, Revelation.
“I urge you, brothers, to watch out for those
who create dissensions and obstacles, in
opposition to the teaching that you learned;
avoid them.”
 Romans 16:17
Authenticity of the Septuagint
The large majority of Old
Testament references in
the New Testament are
taken from the Greek
Septuagint.
The Dead Sea Scrolls,
(discovered in 1947)
contained fragments of
several deuterocanonical
texts in Hebrew or Aramaic.
Deuterocanonical Texts
(The ‘second canon’ of the Alexandrian Jews)
 Tobit
 Baruch
 Judith
 Wisdom
 Sirach
 1 Maccabees
 2 Maccabees
The Latin Vulgate
 In the 4th century, St. Jerome
translated the Greek and Hebrew
texts of Scripture into Latin.
 By the Middle Ages, the Biblia
Sacra Vulgata had become the
definitive edition of the Bible
throughout Christendom.
Biblia Sacra Vulgata
 It was for hundreds of
years the only Bible in
use in Europe.
 It was the first book
printed by a movable
type press, the so-called
“Gutenberg” or “Mazarin”
Bible (c.1455).
The Dogmatic Canon
In response to the
Reformation the Catholic
canon was solemnly defined
and made dogmatic by the
Council of Trent in 1546.
The council reaffirmed the
canon that had been in use
in all Christendom since the
4th Century.
“Lost” or “Secret” Gospels?
Was Jesus really
married to Mary
Magdalene? Did the
Catholic Church
suppress various
secret Gospels that
“tell the real truth”
about Jesus and the
early Church?
Judas sells! 30 pieces of silver?




period (2nd to 4th centuries).
Many contain heretical
claims, or ideas contrary to
the truth of Holy Scripture.
These texts were not “lost”
or “secret,” but known to
the early church.
They lack a direct
connection to the Apostles.
They originate from a later
The Media promote these “gospels” to
sow doubt about canonical scripture:
“Parishioners at morning Mass at St.
John Chrysostom church in West
Roxbury were buzzing yesterday over
news reports about the release of the
Gospel of Judas, which some scholars
suggest could revolutionize people's
understanding of early Christianity.”
Boston Globe. 4/6/06
Old Testament
 God’s Revelation to His
chosen people.
 The Sacred books of the
Hebrew people.
 The Scriptures known,
read, & taught by Jesus.
 The Scriptures
FULFILLED by Jesus.
The Savior Revealed
“In times past, God spoke in partial
and various ways to our ancestors
through the prophets; in these last
days, he spoke to us through a
son, whom he made heir of all
things and through whom he
created the universe, who is the
refulgence of his glory, the very
imprint of his being, and who
sustains all things by his mighty
word.”
 Hebrews 1:1-3.
Old Testament
 The Pentateuch
 Historical Books
 Prophetic Books
 Wisdom Books
The Pentateuch
 “Five Cases” – The first
five books of the Bible.
 Genesis,
 Exodus
 Leviticus,
 Numbers
 Deuteronomy.
 “Torah” – the Books of
the Law of God.
 Attributed to Moses
Historical Books












Joshua
Judges
Ruth
Esther
Ezra
Nehemiah
1 Samuel
2 Samuel
3 Kings
4 Kings
5 Chronicles
6 Chronicles
Deuterocanonical
Historical Texts
 Judith
 Tobit
 1 Macabees
 2 Macabees
Prophetic Books
 Obadiah
 Jonah
 Micah
 Nahum
 Habakkuk
 Zephaniah
 Haggai
 Zechariah
 Malachi
 Isaiah
 Jeremiah
 Lamentations
 Baruch
 Ezekiel
 Daniel
 Hosea
 Joel
 Amos
Isaiah, The “Fifth” Evangelist
”Therefore the Lord himself will give you
this sign: the virgin shall be with child,
and bear a son, and shall name him
Immanuel.”
--Isaiah 7:14.
”He was spurned and avoided by men, a
man of suffering, accustomed to
infirmity, One of those from whom men
hide their faces, spurned, and we held
him in no esteem. Yet it was our
infirmities that he bore, our sufferings
that he endured, While we thought of
him as stricken, as one smitten by God
and afflicted. . . .
The Suffering Servant prophecy
But he was pierced for our offenses,
crushed for our sins. Upon him was the
chastisement that makes us whole, by
his stripes we were healed. We had all
gone astray like sheep, each following
his own way; But the LORD laid upon
him the guilt of us all. Though he was
harshly treated, he submitted and
opened not his mouth; Like a lamb led
to the slaughter or a sheep before the
shearers, he was silent and opened not
his mouth.
--Isaiah 53:3-7 (c. 586 B.C.)
The Prophet Jeremiah
“Before I formed you in the womb I
knew you, before you were born I
dedicated you, a prophet to the
nations I appointed you.”
--Jeremiah 1:5
“I will place my law within them,
and write it upon their hearts; I will
be their God, and they shall be my
people.”
--Jeremiah 31:33
He has spoken through the Prophets
Above the firmament over their
heads something like a throne
could be seen, looking like
sapphire. Upon it was seated,
up above, one who had the
appearance of a man.
--Ezekiel, 1:26
But if you would offer me
holocausts, then let justice
surge like water, and goodness
like an unfailing stream.
--Amos, 5:23-24
Wisdom Books
 Job
 Psalms
 Proverbs
 Ecclesiastes
 Song of Songs
 Wisdom
 Sirach
New Testament
 The books of the
earliest Christian
witnesses.
 Written in the first
century after the death
and Resurrection of
Jesus
 Gospels, Acts, Letters,
Revelation.
 Written in Greek
Gospels
 Matthew
 Mark
 Luke
 John
Good News
 A written record of
Christ’s words and
deeds.
 There is in reality only
one gospel running
through all of the
Christian scriptures,
the gospel of and
about Jesus Christ.
Three-stage Gospel Development
 The teaching of Jesus as
heard by Apostles—the
original sayings.
 The post-Resurrection
preaching of the Apostles
 The written texts of the
early Church community.
Acts of the Apostles
This second book of St. Luke’s Gospel describes how
the salvation promised to Israel in the Old Testament
and accomplished by Jesus has now under the guidance
of the holy Spirit been extended to the Gentiles
Letters of St. Paul














Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
3 Timothy
4 Timothy
Titus
Philemon
Hebrews
Catholic Letters
 James
 1 Peter
 2 Peter
 1 John
 2 John
 3 John
 Jude
Revelation
“Worthy are you,
Lord our God, to
receive glory and
honor and power, for
you created all
things; because of
your will they came
to be and were
created.”
 --Revelation 4:11
“One of the elders said to me,
"Do not weep. The lion of the
tribe of Judah, the root of David,
has triumphed, enabling him to
open the scroll with its seven
seals.” –Revelation 5:5
Revelation 12:7-8
 Then war broke out in
heaven; Michael and
his angels battled
against the dragon.
The dragon and its
angels fought back,
but they did not
prevail and there was
no longer any place
for them in heaven.
The Last Judgment
Then I saw thrones; those who
sat on them were entrusted
with judgment. I also saw the
souls of those who had been
beheaded for their witness to
Jesus and for the word of God,
and who had not worshiped
the beast or its image nor had
accepted its mark on their
foreheads or hands. They
came to life and they reigned
with Christ for a thousand
years. – Revelation 20:4
Interpreting Sacred Scripture
 Sacred Scripture
teaches truth faithfully
without error.
 Every part must be read
in light of the whole.
 The Old Testament
should be read in light
of the New Testament.
Interpreting Sacred Scripture
 No Sola Scriptura
 Not a strictly literal
interpretation.
 Historical & Critical
methods guided by
theological meaning.
A Catholic Interpretation
 We understand Scripture by
reading with the whole church.
 “If you want to understand the
Scripture in the spirit in which it
is written, you have to attend to
the content and to the unity of
Scripture as a whole . . . taking
account of the living tradition of
the whole Church and of the
analogy of faith.”
 Pope Benedict XVI, Jesus of Nazareth, Volume
I
“Fundamentalism”



“eliminates from Christianity the church as the
Lord Jesus founded it. That church is a
community of faith, worldwide, with pastoral and
teaching authority.”
“tends to interpret the Bible as being always
without error or as literally true in a way quite
different from the Catholic Church's teaching on
the inerrancy of the Bible . . . . inerrancy extends
even to scientific and historical matters.
“The Bible is presented without regard for its
historical context and development.”
 --U.S. Catholic Bishops: PASTORAL STATEMENT FOR
CATHOLICS ON BIBLICAL FUNDAMENTALISM 1987.
“Fundamentalism”


“really distorts the challenge of
Jesus Christ. It provides an
absolute certainty based on a
belief that every word in the Bible
really has been dictated by God
and one needs only hold to the
literal meaning.”
“It does not recognize that every
word in the Bible, even though
inspired by God, has been written
by human beings who had
limitations.”
 The Fundamentalist Challenge
Raymond E. Brown, S.S.
The Interpretation of the Bible in the Church
(Pontifical Biblical Commission, 1993)
 “The basic problem with
fundamentalist
interpretation of this kind
is that, refusing to take
into account the historical
character of biblical
revelation, it makes itself
incapable of accepting
the full truth of the
incarnation itself.”
The Interpretation of the Bible in the Church
(Pontifical Biblical Commission, 1993)
 “Fundamentalism likewise tends
to adopt very narrow points of
view. It accepts the literal
reality of an ancient, out-of-date
cosmology simply because it is
found expressed in the Bible;
This blocks any dialogue with a
broader way of seeing the
relationship between culture
and faith.”
Interpreting Sacred Scripture
 The Church will not err in
interpreting Scripture.
 Catholics are bound to
submit to the authority of the
Church in seeking the
meaning of any part of
Scripture
 Analogy of Faith – The unity
& Harmony of all the truths of
faith among themselves.
Reading With the Church
Exegesis: Four Senses
 Literal sense
 Allegorical sense
 Events in Light of Christ
 Moral sense
 Lessons for virtue
 Anagogical Sense
 Spiritual meaning; Mystery of
salvation; our eternal
destiny.
Sacred Tradition
 Apostolic teaching not written down in Scripture.
 Passed down by the Apostles.
 Developed through prayer & scholarship by each
generation.
Deposit of Faith
 The Sacred Deposit of
Revelation is to be found
in God’s Word as it is
written in Sacred Scripture
 And, guarded and
authentically interpreted
by the apostles and their
successors.
Sacred Tradition
 Tradition is guided by
Scripture and depends
on Scripture.
 The Church faithfully
guards the deposit of
faith and keeps it free
from error.
 The Church seeks to
deepen her
understanding of this
deposit of faith.
Tradition in Scripture

The Teaching Authority of the Apostles
“Whoever listens to you listens to
me..” --Luke 10:16
 “Now Jesus did many other signs in
the presence of (his) disciples that
are not written in this book.”--John
20:30
 “He [Peter] testified with many other
arguments” – Acts 2:40
 “the crowds paid attention to what
was said by Philip when they heard
it and saw the signs he was
doing.”--Acts 8:6
Tradition in Scripture
The Teaching Authority of the Apostles
 “For a whole year they [Barnabas &
Paul] met with the church and taught
a large number of people.”--Acts 11:26
 “He [Paul] entered the synagogue,
and for three months debated boldly
with persuasive arguments about the
kingdom of God.”--Acts 19:8
 “From early morning until evening,
he [Paul] expounded his position to
them, bearing witness to the
kingdom of God.”--Acts 28:23
The Catechism
& the Second Vatican Council
 “. . . to guard and present
better the precious deposit of
Christian doctrine in order to
make it more accessible to the
Christian faithful and to all
people of good will. For this
reason the Council was not first
of all to condemn the errors of
the time, but above all to strive
calmly to show the strength
and beauty of the doctrine of
the faith.”
How do Catholics USE Scripture?
 Public Prayer
 The Mass
 Liturgy of the Word
 Liturgy of the
Eucharist
How do Catholics USE Scripture?
 Public Prayer
 Divine Office
 Liturgy of the Hours
 The Daily Prayer of
the Church
How do Catholics USE Scripture?
 Personal Prayer
 Bible Study
 Lectio Divina
 Reading
 Meditation
 Prayer
 Contemplation
 Evangelization
Authorized Catholic Bibles

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divinerevelation-111122151011-phpapp02.pptx

  • 2. Revelation We are made to KNOW, Love, and Serve God. We can KNOW God only because he REVEALS Himself. God reveals all the Truths necessary for our salvation.
  • 3. Dei Verbum (1965) The holy synod professes that “God, the first principle and last end of all things, can be known with certainty from the created world, by the natural light of human reason.”
  • 4. Faith: Our Response to Revelation  “The obedience of faith” must be our response to God who reveals. By faith one freely commits oneself entirely to God, making “the full submission of the intellect and will to God who reveals.”
  • 5. Scripture & Tradition Sacred Scripture is the Word of God written under the inspiration of the Holy Spirit. Sacred Tradition is the Divine Truth preserved and transmitted through Apostolic teaching.
  • 6. Holy Scripture “For whatever was written previously was written for our instruction, that by endurance and by the encouragement of the scriptures we might have hope.”  --Romans 15:4
  • 7. Dei Verbum  “Christ the Lord, in whom the entire revelation of the most high God is summed up, having fulfilled in his own person and promulgated with his own lips the Gospel promised beforehand by the prophets, commanded the apostles to preach it to everyone as the source of all saving truth and moral law, communicating God’s gifts to them.”
  • 8. What IS the Bible?  The inspired Word of God.  God’s Revelation  Old & New Testament  46 Books of the Old Testament Canon.  27 Books of the New Testament Canon.  Various genres of writing
  • 9. Divino Afflante Spiritu (1943) “Inspired by the Divine Spirit, the Sacred Writers composed those books, which God, in His paternal charity towards the human race, deigned to bestow on them in order ‘to teach, to reprove, to correct, to instruct in justice: that the man of God may be perfect, furnished to every good work’.”
  • 10. What the Bible is NOT        Documentary Journalism A Science Textbook Financial Planning Advice A Political Party Platform A Secret Code A Calendar of Future Events A Book of Magic Spells
  • 11. Tradition precedes the Bible  Where does the Bible come from?  Who determined which texts were canonical?  By what authority?  By what criteria?  One  Holy  Catholic  Apostolic
  • 12. Canonical Scripture  The Councils of Hippo, 393 A.D., and Carthage, 397 A.D. gave us the canon of Sacred Scripture as we know it today.  By the end of the 4th century these books were universally accepted by the Church.
  • 13. The Protestant “Reform” Bible The 16th-century Protestant reformers accepted only 39 of the books in the Old Testament (only those found in the Hebrew Canon). Seven books from the Septuagint (Greek canon of Alexandrian Jews) they rejected on doctrinal grounds, and call “apocryphal.” The Protestants rejected books that were known to and used by the Apostles, and that had been part of the Christian Bible for more than a thousand years.
  • 14. Luther’s Errors In translating the Bible into German, Martin Luther removed those books from the canon that lent support to orthodox doctrine. He also questioned the canonicity of four New Testament books: Hebrews, James, Jude, Revelation. “I urge you, brothers, to watch out for those who create dissensions and obstacles, in opposition to the teaching that you learned; avoid them.”  Romans 16:17
  • 15. Authenticity of the Septuagint The large majority of Old Testament references in the New Testament are taken from the Greek Septuagint. The Dead Sea Scrolls, (discovered in 1947) contained fragments of several deuterocanonical texts in Hebrew or Aramaic.
  • 16. Deuterocanonical Texts (The ‘second canon’ of the Alexandrian Jews)  Tobit  Baruch  Judith  Wisdom  Sirach  1 Maccabees  2 Maccabees
  • 17. The Latin Vulgate  In the 4th century, St. Jerome translated the Greek and Hebrew texts of Scripture into Latin.  By the Middle Ages, the Biblia Sacra Vulgata had become the definitive edition of the Bible throughout Christendom.
  • 18. Biblia Sacra Vulgata  It was for hundreds of years the only Bible in use in Europe.  It was the first book printed by a movable type press, the so-called “Gutenberg” or “Mazarin” Bible (c.1455).
  • 19. The Dogmatic Canon In response to the Reformation the Catholic canon was solemnly defined and made dogmatic by the Council of Trent in 1546. The council reaffirmed the canon that had been in use in all Christendom since the 4th Century.
  • 20. “Lost” or “Secret” Gospels? Was Jesus really married to Mary Magdalene? Did the Catholic Church suppress various secret Gospels that “tell the real truth” about Jesus and the early Church?
  • 21. Judas sells! 30 pieces of silver?     period (2nd to 4th centuries). Many contain heretical claims, or ideas contrary to the truth of Holy Scripture. These texts were not “lost” or “secret,” but known to the early church. They lack a direct connection to the Apostles. They originate from a later The Media promote these “gospels” to sow doubt about canonical scripture: “Parishioners at morning Mass at St. John Chrysostom church in West Roxbury were buzzing yesterday over news reports about the release of the Gospel of Judas, which some scholars suggest could revolutionize people's understanding of early Christianity.” Boston Globe. 4/6/06
  • 22. Old Testament  God’s Revelation to His chosen people.  The Sacred books of the Hebrew people.  The Scriptures known, read, & taught by Jesus.  The Scriptures FULFILLED by Jesus.
  • 23. The Savior Revealed “In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word.”  Hebrews 1:1-3.
  • 24. Old Testament  The Pentateuch  Historical Books  Prophetic Books  Wisdom Books
  • 25. The Pentateuch  “Five Cases” – The first five books of the Bible.  Genesis,  Exodus  Leviticus,  Numbers  Deuteronomy.  “Torah” – the Books of the Law of God.  Attributed to Moses
  • 27. Deuterocanonical Historical Texts  Judith  Tobit  1 Macabees  2 Macabees
  • 28. Prophetic Books  Obadiah  Jonah  Micah  Nahum  Habakkuk  Zephaniah  Haggai  Zechariah  Malachi  Isaiah  Jeremiah  Lamentations  Baruch  Ezekiel  Daniel  Hosea  Joel  Amos
  • 29. Isaiah, The “Fifth” Evangelist ”Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.” --Isaiah 7:14. ”He was spurned and avoided by men, a man of suffering, accustomed to infirmity, One of those from whom men hide their faces, spurned, and we held him in no esteem. Yet it was our infirmities that he bore, our sufferings that he endured, While we thought of him as stricken, as one smitten by God and afflicted. . . .
  • 30. The Suffering Servant prophecy But he was pierced for our offenses, crushed for our sins. Upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; But the LORD laid upon him the guilt of us all. Though he was harshly treated, he submitted and opened not his mouth; Like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth. --Isaiah 53:3-7 (c. 586 B.C.)
  • 31. The Prophet Jeremiah “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.” --Jeremiah 1:5 “I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people.” --Jeremiah 31:33
  • 32. He has spoken through the Prophets Above the firmament over their heads something like a throne could be seen, looking like sapphire. Upon it was seated, up above, one who had the appearance of a man. --Ezekiel, 1:26 But if you would offer me holocausts, then let justice surge like water, and goodness like an unfailing stream. --Amos, 5:23-24
  • 33. Wisdom Books  Job  Psalms  Proverbs  Ecclesiastes  Song of Songs  Wisdom  Sirach
  • 34. New Testament  The books of the earliest Christian witnesses.  Written in the first century after the death and Resurrection of Jesus  Gospels, Acts, Letters, Revelation.  Written in Greek
  • 36. Good News  A written record of Christ’s words and deeds.  There is in reality only one gospel running through all of the Christian scriptures, the gospel of and about Jesus Christ.
  • 37. Three-stage Gospel Development  The teaching of Jesus as heard by Apostles—the original sayings.  The post-Resurrection preaching of the Apostles  The written texts of the early Church community.
  • 38. Acts of the Apostles This second book of St. Luke’s Gospel describes how the salvation promised to Israel in the Old Testament and accomplished by Jesus has now under the guidance of the holy Spirit been extended to the Gentiles
  • 39. Letters of St. Paul               Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 3 Timothy 4 Timothy Titus Philemon Hebrews
  • 40. Catholic Letters  James  1 Peter  2 Peter  1 John  2 John  3 John  Jude
  • 41. Revelation “Worthy are you, Lord our God, to receive glory and honor and power, for you created all things; because of your will they came to be and were created.”  --Revelation 4:11 “One of the elders said to me, "Do not weep. The lion of the tribe of Judah, the root of David, has triumphed, enabling him to open the scroll with its seven seals.” –Revelation 5:5
  • 42. Revelation 12:7-8  Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven.
  • 43. The Last Judgment Then I saw thrones; those who sat on them were entrusted with judgment. I also saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, and who had not worshiped the beast or its image nor had accepted its mark on their foreheads or hands. They came to life and they reigned with Christ for a thousand years. – Revelation 20:4
  • 44. Interpreting Sacred Scripture  Sacred Scripture teaches truth faithfully without error.  Every part must be read in light of the whole.  The Old Testament should be read in light of the New Testament.
  • 45. Interpreting Sacred Scripture  No Sola Scriptura  Not a strictly literal interpretation.  Historical & Critical methods guided by theological meaning.
  • 46. A Catholic Interpretation  We understand Scripture by reading with the whole church.  “If you want to understand the Scripture in the spirit in which it is written, you have to attend to the content and to the unity of Scripture as a whole . . . taking account of the living tradition of the whole Church and of the analogy of faith.”  Pope Benedict XVI, Jesus of Nazareth, Volume I
  • 47. “Fundamentalism”    “eliminates from Christianity the church as the Lord Jesus founded it. That church is a community of faith, worldwide, with pastoral and teaching authority.” “tends to interpret the Bible as being always without error or as literally true in a way quite different from the Catholic Church's teaching on the inerrancy of the Bible . . . . inerrancy extends even to scientific and historical matters. “The Bible is presented without regard for its historical context and development.”  --U.S. Catholic Bishops: PASTORAL STATEMENT FOR CATHOLICS ON BIBLICAL FUNDAMENTALISM 1987.
  • 48. “Fundamentalism”   “really distorts the challenge of Jesus Christ. It provides an absolute certainty based on a belief that every word in the Bible really has been dictated by God and one needs only hold to the literal meaning.” “It does not recognize that every word in the Bible, even though inspired by God, has been written by human beings who had limitations.”  The Fundamentalist Challenge Raymond E. Brown, S.S.
  • 49. The Interpretation of the Bible in the Church (Pontifical Biblical Commission, 1993)  “The basic problem with fundamentalist interpretation of this kind is that, refusing to take into account the historical character of biblical revelation, it makes itself incapable of accepting the full truth of the incarnation itself.”
  • 50. The Interpretation of the Bible in the Church (Pontifical Biblical Commission, 1993)  “Fundamentalism likewise tends to adopt very narrow points of view. It accepts the literal reality of an ancient, out-of-date cosmology simply because it is found expressed in the Bible; This blocks any dialogue with a broader way of seeing the relationship between culture and faith.”
  • 51. Interpreting Sacred Scripture  The Church will not err in interpreting Scripture.  Catholics are bound to submit to the authority of the Church in seeking the meaning of any part of Scripture  Analogy of Faith – The unity & Harmony of all the truths of faith among themselves.
  • 53. Exegesis: Four Senses  Literal sense  Allegorical sense  Events in Light of Christ  Moral sense  Lessons for virtue  Anagogical Sense  Spiritual meaning; Mystery of salvation; our eternal destiny.
  • 54. Sacred Tradition  Apostolic teaching not written down in Scripture.  Passed down by the Apostles.  Developed through prayer & scholarship by each generation.
  • 55. Deposit of Faith  The Sacred Deposit of Revelation is to be found in God’s Word as it is written in Sacred Scripture  And, guarded and authentically interpreted by the apostles and their successors.
  • 56. Sacred Tradition  Tradition is guided by Scripture and depends on Scripture.  The Church faithfully guards the deposit of faith and keeps it free from error.  The Church seeks to deepen her understanding of this deposit of faith.
  • 57. Tradition in Scripture  The Teaching Authority of the Apostles “Whoever listens to you listens to me..” --Luke 10:16  “Now Jesus did many other signs in the presence of (his) disciples that are not written in this book.”--John 20:30  “He [Peter] testified with many other arguments” – Acts 2:40  “the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing.”--Acts 8:6
  • 58. Tradition in Scripture The Teaching Authority of the Apostles  “For a whole year they [Barnabas & Paul] met with the church and taught a large number of people.”--Acts 11:26  “He [Paul] entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God.”--Acts 19:8  “From early morning until evening, he [Paul] expounded his position to them, bearing witness to the kingdom of God.”--Acts 28:23
  • 59. The Catechism & the Second Vatican Council  “. . . to guard and present better the precious deposit of Christian doctrine in order to make it more accessible to the Christian faithful and to all people of good will. For this reason the Council was not first of all to condemn the errors of the time, but above all to strive calmly to show the strength and beauty of the doctrine of the faith.”
  • 60. How do Catholics USE Scripture?  Public Prayer  The Mass  Liturgy of the Word  Liturgy of the Eucharist
  • 61. How do Catholics USE Scripture?  Public Prayer  Divine Office  Liturgy of the Hours  The Daily Prayer of the Church
  • 62. How do Catholics USE Scripture?  Personal Prayer  Bible Study  Lectio Divina  Reading  Meditation  Prayer  Contemplation  Evangelization