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CHAPTER 2
“CONSCIENCE IS
LEARNED” BY
ALEXANDER BAIN
Ega Saddhateja
(191000046)
(TEKNIK INFORMATIKA)
Alexander Bain
(1818-1903)
WHO IS ALEXANDER BAIN?
Alexander Bain (1818-1903) was self-educated until he
entered Marischal College in Aberdeen Scotland. He became
drawn into utilitarianism and empiricism. As one of the founders
of British psychology, he sought to explain all mental processes in
terms of physical sensations. His books The Senses and the
Intellect (1855) and The Emotions and the Will (1859) were
standard textbooks in psychology well into the next century. Bain
founded the psychological journal Mind in 1876—today it’s a well-
known philosophy journal.
CONSCIENCE
Conscience is described by such terms as moral approbation and
disapprobation; and involves, when highly developed, a peculiar and
unmistakeable revulsion of mind at what is wrong, and a strong resentment
towards the wrong-doer, which become Remorse, in the case of self.
MORALS
Morals are the welfare principles enunciated by the wise people, based on
their experience and wisdom. They were edited, changed or modified or
evolved to suit the geography of the region, rulers (dynasty), and in
accordance with development of knowledge in science and technology and
with time.
Morality is concerned with principles and practices of morals such as:
(a) What ought or ought not to be done in a given situation? And;
(b) What is right or wrong about the handling of a situation?
NATURE OF CONSCIENCE
These natural or inborn feelings are always liable to coincide with moral right
and wrong, although they are not its criterion or measure in the mind of each
individual. But in those cases where an unusually strong feeling of moral
disapprobation is awakened, there is apt to be a concurrence of the primitive motives
of self, and of fellow-feeling; and it is the ideal of good law, and good morality, to
coincide with a certain well-proportioned adjustment of the Prudential and the
Sympathetic regards of the individual
UTILITARIANISM
The core idea of utilitarianism is that an action is right
if it results in the happiness of the greatest number of
people in a society or a group.
CONSCIENCE FORMED BY
ASSOCIATION
1. It is a fact that human beings living in society are placed under discipline,
accompanied by punishment.
2. Where moral training is omitted or greatly neglected, there is an absence of
security for virtuous conduct.
3. Whenever an action is associated with Disapprobation and Punishment, there
grows up, in reference to it, a state of mind undistinguishable from Moral
Sentiment.
• From the Reading….
“The constant habit of regarding with dread the consequences of violating any of
the rules, simulates a moral sentiment, on a subject unconnected with morality
properly so called.”
1. Positive
2. Negative
3. Netral
REFERENCE
• Related Ideas Alexander Bain (http://www.thoemmes.com/encyclo.htm). The
Thoemmes Encyclopedia of the History of Ideas. An excellent summary of Bain’s
contribution to psychology.
• Mind, Brain and Adaptation in the Nineteenth Century by Robert M. Young
(http://www.human-nature.com/mba/chap3.html).. Chapter 3: “Alexander Bain:
Transition from Introspective Psychology to Experimental Psycholphysiology”. An
online chapter on Bain’s psychology from a well-received book on the mind-body
problem.
• Wikipedia Conscience and Morals
THANK YOU

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Alexander Bain (Conscience Is Learned)

  • 1. CHAPTER 2 “CONSCIENCE IS LEARNED” BY ALEXANDER BAIN Ega Saddhateja (191000046) (TEKNIK INFORMATIKA)
  • 3. WHO IS ALEXANDER BAIN? Alexander Bain (1818-1903) was self-educated until he entered Marischal College in Aberdeen Scotland. He became drawn into utilitarianism and empiricism. As one of the founders of British psychology, he sought to explain all mental processes in terms of physical sensations. His books The Senses and the Intellect (1855) and The Emotions and the Will (1859) were standard textbooks in psychology well into the next century. Bain founded the psychological journal Mind in 1876—today it’s a well- known philosophy journal.
  • 4. CONSCIENCE Conscience is described by such terms as moral approbation and disapprobation; and involves, when highly developed, a peculiar and unmistakeable revulsion of mind at what is wrong, and a strong resentment towards the wrong-doer, which become Remorse, in the case of self.
  • 5. MORALS Morals are the welfare principles enunciated by the wise people, based on their experience and wisdom. They were edited, changed or modified or evolved to suit the geography of the region, rulers (dynasty), and in accordance with development of knowledge in science and technology and with time. Morality is concerned with principles and practices of morals such as: (a) What ought or ought not to be done in a given situation? And; (b) What is right or wrong about the handling of a situation?
  • 6. NATURE OF CONSCIENCE These natural or inborn feelings are always liable to coincide with moral right and wrong, although they are not its criterion or measure in the mind of each individual. But in those cases where an unusually strong feeling of moral disapprobation is awakened, there is apt to be a concurrence of the primitive motives of self, and of fellow-feeling; and it is the ideal of good law, and good morality, to coincide with a certain well-proportioned adjustment of the Prudential and the Sympathetic regards of the individual
  • 7. UTILITARIANISM The core idea of utilitarianism is that an action is right if it results in the happiness of the greatest number of people in a society or a group.
  • 8. CONSCIENCE FORMED BY ASSOCIATION 1. It is a fact that human beings living in society are placed under discipline, accompanied by punishment. 2. Where moral training is omitted or greatly neglected, there is an absence of security for virtuous conduct. 3. Whenever an action is associated with Disapprobation and Punishment, there grows up, in reference to it, a state of mind undistinguishable from Moral Sentiment.
  • 9. • From the Reading…. “The constant habit of regarding with dread the consequences of violating any of the rules, simulates a moral sentiment, on a subject unconnected with morality properly so called.” 1. Positive 2. Negative 3. Netral
  • 10. REFERENCE • Related Ideas Alexander Bain (http://www.thoemmes.com/encyclo.htm). The Thoemmes Encyclopedia of the History of Ideas. An excellent summary of Bain’s contribution to psychology. • Mind, Brain and Adaptation in the Nineteenth Century by Robert M. Young (http://www.human-nature.com/mba/chap3.html).. Chapter 3: “Alexander Bain: Transition from Introspective Psychology to Experimental Psycholphysiology”. An online chapter on Bain’s psychology from a well-received book on the mind-body problem. • Wikipedia Conscience and Morals