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Indus Valley Civilization
Ancient Roots
Indus Valley Civilization
 a Primary Phase Culture
 little or no continuity with the following
cultures
 forgotten until the 19th Century
– rediscovered by the British
Harappan Culture
 Indus valley
– not desert
– well-watered and heavily forested
 500 miles along the river valley
– 10-20 times larger than Mesopotamia or Egypt
Hydraulic Culture
 like Egypt and Mesopotamia
 agriculture and flood-control
 significant industry and trade
 cities very common
Lack of Sources
 literate culture
– we cannot read the writing
– writing on bricks and seals
– did not use paper or clay tablets
Reasonable generalizations
 rapid development: early 2,000s B.C.
 roughly contemporary with Egypt and
Mesopotamia
 early village culture
 changing rapidly to urban civilization
Generalizations, con’t
 cities dominated both economic and
political activity
 origins of the people are unclear
– similar to the Mediterranean type
Major Cities
 Harappa and Mohenjo-daro
– surrounded by smaller cities, towns, and
villages
 one situated in the north
 one situated in the south
Cities, con’t
 uniform culture over a wide area
 cities built on a common plan
– a grid: always NS and EW axes
» with twelve smaller grids
– kiln-dried bric
Monumental architecture
 very-large scale building
 walled cites, with fortified citadels
 always on the same scale
 palaces, temples
Architecture, con’t
 large grain storage facilities near temples
 a theocracy ??
 planned economy
Cities
 very densely populated
 houses: two to three stories
 every house is laid out the same
Culture and Society
 advanced agriculture
 surplus production
 textiles: wool and cotton
 domesticated animals and fish
Bronze Age technology
 no swords
 spears and bows
 stone arrow heads
Society
 dominated by priests ?
 from the fortified palaces and temples ?
 power base: fertility ?
 deities: male and female, both nude
 bull worship and phallic symbols
Trade
 with lower Mesopotamia
 but gradually declined
Decline
 domination of an indigenous people ?
– who rebelled ?
 foreign invasion?
 gradual decline ?
Combination of Changes
 climate shift: the monsoon patterns
 flooding
 destruction of the forests
 migrations of new peoples: the Aryans
The Aryan Invasions
 Indus civilization on the verge of collapse
 about 1500 B.C.
 settlement by a nomadic people
– the Aryans
The Aryans
 not to be confused with Hitler’s “Aryans”
 not a “race”
 “race” is a 19th century idea
– an incorrect way of thinking of people
The Aryans, con’t
 they called themselves “Aryans”
 their land: “Aryavarta”
– land of the Aryans
Gradual settlement
 over a long period of time
 gradual infiltration
 more primitive than the earlier culture
Settlement, con’t
 new society by 1,200 B.C. or so
 little evidence
 not literate
 no record system
Oral Tradition
 passed down from priests and singers
 written down in the 500’s
 The Vedas
– “Veda” means “knowledge”
The Vedas
 our primary source
– early Aryan tradition
– later Hindu religion
 four “vedas”
– the Rig Veda
The Vedas
 oral poetry
 come to have a sacred character
 provide some historical information
The Aryans
 restless, warlike people
 tall, blue-eyed, fair-skinned
 describe the indigenous population as
– short, black, noseless, and slaves
The Aryans, con’t
 originally pastoralists
 family, clan, tribe (typical Indo-Europeans)
 eventually settled down to farming
 living in villages
The Aryans, con’t
 villages and kingdoms constantly fighting
 warchiefs and kings
 aristocrats and freemen
The Aryans, con’t
 fond of fighting, drinking, chariot racing,
gambling chasing women and bragging
– any modern comparisons ???
 fond of taking soma
– a psychedelic drug
– probably psychotropic mushrooms
Aryans and Hindus
 Aryans give rise to Hindu society
 but different characteristics
– cows: they ate them
– classes, but no castes
– priests subordinate to the nobility
 the Mahabharata
The Iron Age: new sources
 the Vedas: passed on orally
 the Brahamanas: interpretations on the
Vedas
 the Upanishads: interpretations and
symbolic studies
– forerunners of later dissenting literature
Strain of change
 Iron Age change causes strain on the class
system
 blurring of lines between Aryans and Daas
– answered with the caste system
Caste System
 skin color
 ritual purity
 “Us vs. Them” feelings
 divine order of four castes
Caste System (“Varnas”)
 Brahmins: the priests
 Kshatriyas: the warriors
 Vaisyas: merchants and peasants
 Sudras: non-Aryans
Caste system, con’t
 produced by Brahmins
 literature emphasized the divine order
 hierarchical relationship
 inheritance and marriage
Caste system in practice
 warrior class did not always accept it
 nor the other classes
 the process of evolution is still going on
 the most powerful organizer of Indian
society
– thousand of castes today
Castes
 define a person’s social universe
 define a person’s standard of conduct
 define a person’s expectations
 define a person’s future
 define how a person deals with others

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Ancient Indus Valley Civilization Rediscovered

  • 2. Indus Valley Civilization  a Primary Phase Culture  little or no continuity with the following cultures  forgotten until the 19th Century – rediscovered by the British
  • 3. Harappan Culture  Indus valley – not desert – well-watered and heavily forested  500 miles along the river valley – 10-20 times larger than Mesopotamia or Egypt
  • 4. Hydraulic Culture  like Egypt and Mesopotamia  agriculture and flood-control  significant industry and trade  cities very common
  • 5. Lack of Sources  literate culture – we cannot read the writing – writing on bricks and seals – did not use paper or clay tablets
  • 6. Reasonable generalizations  rapid development: early 2,000s B.C.  roughly contemporary with Egypt and Mesopotamia  early village culture  changing rapidly to urban civilization
  • 7. Generalizations, con’t  cities dominated both economic and political activity  origins of the people are unclear – similar to the Mediterranean type
  • 8. Major Cities  Harappa and Mohenjo-daro – surrounded by smaller cities, towns, and villages  one situated in the north  one situated in the south
  • 9. Cities, con’t  uniform culture over a wide area  cities built on a common plan – a grid: always NS and EW axes » with twelve smaller grids – kiln-dried bric
  • 10. Monumental architecture  very-large scale building  walled cites, with fortified citadels  always on the same scale  palaces, temples
  • 11. Architecture, con’t  large grain storage facilities near temples  a theocracy ??  planned economy
  • 12. Cities  very densely populated  houses: two to three stories  every house is laid out the same
  • 13. Culture and Society  advanced agriculture  surplus production  textiles: wool and cotton  domesticated animals and fish
  • 14. Bronze Age technology  no swords  spears and bows  stone arrow heads
  • 15. Society  dominated by priests ?  from the fortified palaces and temples ?  power base: fertility ?  deities: male and female, both nude  bull worship and phallic symbols
  • 16. Trade  with lower Mesopotamia  but gradually declined
  • 17. Decline  domination of an indigenous people ? – who rebelled ?  foreign invasion?  gradual decline ?
  • 18. Combination of Changes  climate shift: the monsoon patterns  flooding  destruction of the forests  migrations of new peoples: the Aryans
  • 19. The Aryan Invasions  Indus civilization on the verge of collapse  about 1500 B.C.  settlement by a nomadic people – the Aryans
  • 20. The Aryans  not to be confused with Hitler’s “Aryans”  not a “race”  “race” is a 19th century idea – an incorrect way of thinking of people
  • 21. The Aryans, con’t  they called themselves “Aryans”  their land: “Aryavarta” – land of the Aryans
  • 22. Gradual settlement  over a long period of time  gradual infiltration  more primitive than the earlier culture
  • 23. Settlement, con’t  new society by 1,200 B.C. or so  little evidence  not literate  no record system
  • 24. Oral Tradition  passed down from priests and singers  written down in the 500’s  The Vedas – “Veda” means “knowledge”
  • 25. The Vedas  our primary source – early Aryan tradition – later Hindu religion  four “vedas” – the Rig Veda
  • 26. The Vedas  oral poetry  come to have a sacred character  provide some historical information
  • 27. The Aryans  restless, warlike people  tall, blue-eyed, fair-skinned  describe the indigenous population as – short, black, noseless, and slaves
  • 28. The Aryans, con’t  originally pastoralists  family, clan, tribe (typical Indo-Europeans)  eventually settled down to farming  living in villages
  • 29. The Aryans, con’t  villages and kingdoms constantly fighting  warchiefs and kings  aristocrats and freemen
  • 30. The Aryans, con’t  fond of fighting, drinking, chariot racing, gambling chasing women and bragging – any modern comparisons ???  fond of taking soma – a psychedelic drug – probably psychotropic mushrooms
  • 31. Aryans and Hindus  Aryans give rise to Hindu society  but different characteristics – cows: they ate them – classes, but no castes – priests subordinate to the nobility  the Mahabharata
  • 32. The Iron Age: new sources  the Vedas: passed on orally  the Brahamanas: interpretations on the Vedas  the Upanishads: interpretations and symbolic studies – forerunners of later dissenting literature
  • 33. Strain of change  Iron Age change causes strain on the class system  blurring of lines between Aryans and Daas – answered with the caste system
  • 34. Caste System  skin color  ritual purity  “Us vs. Them” feelings  divine order of four castes
  • 35. Caste System (“Varnas”)  Brahmins: the priests  Kshatriyas: the warriors  Vaisyas: merchants and peasants  Sudras: non-Aryans
  • 36. Caste system, con’t  produced by Brahmins  literature emphasized the divine order  hierarchical relationship  inheritance and marriage
  • 37. Caste system in practice  warrior class did not always accept it  nor the other classes  the process of evolution is still going on  the most powerful organizer of Indian society – thousand of castes today
  • 38. Castes  define a person’s social universe  define a person’s standard of conduct  define a person’s expectations  define a person’s future  define how a person deals with others