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SUBMITTED BY:
ARSH BHARGAVA
22BCON374
BTECH CSE 1ST SEM
1ST YEAR
A PROJECT REPORT ON
“BHISHMA PITAMAHA” FROM
MAHABHARAT
⚫ INTRODUCTION
⚫ VOW OF BHISHMA
⚫ PERSONALITY
⚫ SKILLS,TALENTS AND
ACHIEVEMENTS
⚫ IN THE MAHABHARAT WAR
⚫ STRETEGIC FORMATION:THE VYUHA
⚫ THE DEATH OF BHISHMA
INTRODUCTION
Bhishma is often considered as a great
example of devotion and sacrifice. His name
itself is an honour to him, Bhishma which
means great and Pitamah which means
Grandfather which combined means Great
Grandsire.
Bhishma was born as the eighth son of the
illustrious King Shantanu and Ganga.
He was known as 'Bhishma Pitamaha'
(Pitamaha meaningthe grandfather or
grandsire) amongthe Pandavas and the
Kauravas.
He was a well known person for his
knowledge in politics and many other
subjects. He was a very good archer and he
won a battle with his Guru Parshurama, who
is otherwise unbeatable (due to the
influence of time and the relationship of
God and devotee).
VOW OF BHISHMA
oath,referring to
Bhishma means He of the terrible
his vow of lifelong
celibacy. Originally named Devavratha, he
became known as Bhishma after he took the
bhishana pratigya ('terrible oath') — the
vow of lifelong celibacy and of service to
whoever sat on the throne of his father (the
throne of Hastinapur).
Bhishma took another vow that he would
always see his father's image in whoever sits
on the King's throne and will serve him.
PERSONALITY
Bhishma had stature and personality that in
those times were fit for kings. He was a true
Kshatriya as well as a disciplined ascetic - a
rare combination. Like a true Kshatriya, he
never unnecessarily exhibited passion and
anger. A symbol of truth and duty, the
benevolent Bhishma was in all senses a true
human.
SKILLS, TALENTS, AND
ACHIEVEMENTS
Bhishma was not only a good warrior, but
also highly skilled in political science
He had all the qualities and abilities fit for
an excellent king. His goodness and sacrifice
made him one of the greatest devotees of
Lord Krishna himself. He tried his best to
bring reconciliation between Pandavas and
Kauravas to prevent the war.
Even in the Kurukshetra war while he was
the general he tried his best to keep the war
low key by minimising confrontation
between the two camps
Even as he fell he tried to use the
opportunity to persuade both camps to put
an end to the war.
After the war, while on his deathbed he gave
Yudhishthiraonstatesmanship and
deep and meaningful instructions to
the
duties of a king.
IN THE MAHABHARATA
WAR
Bhishma is the
Mahābhārata completely
one who witnessed the
from the
beginning since the rule of Shantanu.
In this war, Bhishma vowed not to kill any of
the Pandavas, as he loved them, being their
grandsire. Duryodhan often confronted
Bhishma alleging that he was not actually
wouldn't kill any Pandava but
would
fighting for the Kaurava camp as he
let
them kill
Kauravas.
⚫ VASTRAHARAN
DRAUPADI
Bhishma lay on the 'bed of arrows' till the
end of the battle for an interesting reason.
Bhishma asked Krishna why he was
suffering so much. Krishna told him it was a
result of his reticence and silence towards
Draupadi's cheer-haran which was a maha-
papam (great Sin). Bhishma failed to act to
protect Draupadi at a time of dire need.
Krishna further told him that the
immediate time was not an auspicious time
to leave the world.
CHAKRA
VYUHA
SARPA VYUHA
D
E
A
T
H
Bhisma is lying on a bed of arrows Arjuna
standing above him with bow drawn and
pointed.
The relation between Bhishma and
Pandavas/Kauravas is described as that of a
grandsire.
Their descendence was in the following generations
Maharaj Hastin (founder of the Hastinapur empire)
(Many generations)
⚫ Kuru
⚫ Dushyant
⚫ Bharat
⚫ (many generations)
⚫ Shantanu
⚫ Bheeshma, Chitrangada, Vichitraveerya
⚫ Dhritarashtra & Pandu & Vidur
⚫ Pandavas & Kauravas
When Bhishma died, he was the eldest living
ancestor to the equivalent of 5
generations
grandparents. Their only living
heir
as the Pandavas themselves were
was
Parikshit, Arjuna's grandson, the son of
Abhimanyu and Matsya princess Uttara.
Its said that once Bhishma fell down pierced
with arrows he was feeling thirsty.
Duryodhana went to fetch water, but Arjuna
shot an arrow at the ground and water came
pouring out directly into Bhishmas mouth.
Its actually river goddess Ganga coming to
satisfy the thirst of her son Bhishma.
THANK
YOU
THANK YOU

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PPT ON BHISM ARSH BHARGAVA.pdf

  • 1. SUBMITTED BY: ARSH BHARGAVA 22BCON374 BTECH CSE 1ST SEM 1ST YEAR A PROJECT REPORT ON “BHISHMA PITAMAHA” FROM MAHABHARAT
  • 2. ⚫ INTRODUCTION ⚫ VOW OF BHISHMA ⚫ PERSONALITY ⚫ SKILLS,TALENTS AND ACHIEVEMENTS ⚫ IN THE MAHABHARAT WAR ⚫ STRETEGIC FORMATION:THE VYUHA ⚫ THE DEATH OF BHISHMA
  • 3.
  • 5. Bhishma is often considered as a great example of devotion and sacrifice. His name itself is an honour to him, Bhishma which means great and Pitamah which means Grandfather which combined means Great Grandsire. Bhishma was born as the eighth son of the illustrious King Shantanu and Ganga.
  • 6. He was known as 'Bhishma Pitamaha' (Pitamaha meaningthe grandfather or grandsire) amongthe Pandavas and the Kauravas. He was a well known person for his knowledge in politics and many other subjects. He was a very good archer and he won a battle with his Guru Parshurama, who is otherwise unbeatable (due to the influence of time and the relationship of God and devotee).
  • 8. oath,referring to Bhishma means He of the terrible his vow of lifelong celibacy. Originally named Devavratha, he became known as Bhishma after he took the bhishana pratigya ('terrible oath') — the vow of lifelong celibacy and of service to whoever sat on the throne of his father (the throne of Hastinapur).
  • 9. Bhishma took another vow that he would always see his father's image in whoever sits on the King's throne and will serve him.
  • 11. Bhishma had stature and personality that in those times were fit for kings. He was a true Kshatriya as well as a disciplined ascetic - a rare combination. Like a true Kshatriya, he never unnecessarily exhibited passion and anger. A symbol of truth and duty, the benevolent Bhishma was in all senses a true human.
  • 13. Bhishma was not only a good warrior, but also highly skilled in political science He had all the qualities and abilities fit for an excellent king. His goodness and sacrifice made him one of the greatest devotees of Lord Krishna himself. He tried his best to bring reconciliation between Pandavas and Kauravas to prevent the war.
  • 14. Even in the Kurukshetra war while he was the general he tried his best to keep the war low key by minimising confrontation between the two camps Even as he fell he tried to use the opportunity to persuade both camps to put an end to the war. After the war, while on his deathbed he gave Yudhishthiraonstatesmanship and deep and meaningful instructions to the duties of a king.
  • 16. Bhishma is the Mahābhārata completely one who witnessed the from the beginning since the rule of Shantanu. In this war, Bhishma vowed not to kill any of the Pandavas, as he loved them, being their grandsire. Duryodhan often confronted Bhishma alleging that he was not actually wouldn't kill any Pandava but would fighting for the Kaurava camp as he let them kill Kauravas.
  • 17.
  • 19. Bhishma lay on the 'bed of arrows' till the end of the battle for an interesting reason. Bhishma asked Krishna why he was suffering so much. Krishna told him it was a result of his reticence and silence towards Draupadi's cheer-haran which was a maha- papam (great Sin). Bhishma failed to act to protect Draupadi at a time of dire need. Krishna further told him that the immediate time was not an auspicious time to leave the world.
  • 20.
  • 23.
  • 25. Bhisma is lying on a bed of arrows Arjuna standing above him with bow drawn and pointed. The relation between Bhishma and Pandavas/Kauravas is described as that of a grandsire.
  • 26. Their descendence was in the following generations Maharaj Hastin (founder of the Hastinapur empire) (Many generations) ⚫ Kuru ⚫ Dushyant ⚫ Bharat ⚫ (many generations) ⚫ Shantanu ⚫ Bheeshma, Chitrangada, Vichitraveerya ⚫ Dhritarashtra & Pandu & Vidur ⚫ Pandavas & Kauravas
  • 27. When Bhishma died, he was the eldest living ancestor to the equivalent of 5 generations grandparents. Their only living heir as the Pandavas themselves were was Parikshit, Arjuna's grandson, the son of Abhimanyu and Matsya princess Uttara.
  • 28. Its said that once Bhishma fell down pierced with arrows he was feeling thirsty. Duryodhana went to fetch water, but Arjuna shot an arrow at the ground and water came pouring out directly into Bhishmas mouth. Its actually river goddess Ganga coming to satisfy the thirst of her son Bhishma.