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CUSTODY (CUSTODY (HadanahHadanah))
AND MAINTENANCE OFAND MAINTENANCE OF
CHILDRENCHILDREN
 DEFINITION Of HADANAHDEFINITION Of HADANAH
 Literally : nurturing or upbringing.Literally : nurturing or upbringing.
 Technically : the protection of the child orTechnically : the protection of the child or
insane person who is unable to depend oninsane person who is unable to depend on
himself from harm and his upbringinghimself from harm and his upbringing
• The fuqaha are unanimous that the
mother is the best person
• the mother is more affectionate and
loving to children.
• Mother is more experience and
knowledgeable in handling a small infant
especially in the case where she
breastfeeds the baby.
AUTHORITIESAUTHORITIES
 al-Baqarah: 233al-Baqarah: 233
 A woman was divorced by her husband andA woman was divorced by her husband and
came to see the Prophet (saw), she said: “came to see the Prophet (saw), she said: “
O Prophet! My womb is a vessel to this sonO Prophet! My womb is a vessel to this son
of mine, my breasts a water-skin for himof mine, my breasts a water-skin for him
and my lap is a refuge for him, yet his fatherand my lap is a refuge for him, yet his father
has divorced me and wants to take himhas divorced me and wants to take him
away from me. The Prophet (saw): Youaway from me. The Prophet (saw): You
have more right to him as long as you dohave more right to him as long as you do
not marry”.not marry”.
 Imam Shafie in giving the rationale forImam Shafie in giving the rationale for
preferring the mother stated that;preferring the mother stated that;
““Thus when a child has not reached the ageThus when a child has not reached the age
of discreation, the mother has a greaterof discreation, the mother has a greater
right to his upbringing in as much as this isright to his upbringing in as much as this is
a question of the right of the child, not thea question of the right of the child, not the
question of the degree of love, attachmentquestion of the degree of love, attachment
and affection of the parents”.and affection of the parents”.
Duration of CustodyDuration of Custody
 With regard to the right of a mother toWith regard to the right of a mother to
hadanah, The Hanbalis and the Shafiishadanah, The Hanbalis and the Shafiis
regard that the duration of custody of a childregard that the duration of custody of a child
is until he or she reaches the age ofis until he or she reaches the age of
mumayyiz of seven years old.mumayyiz of seven years old.
 However, according to the most preferredHowever, according to the most preferred
view under the Hanafi school, the durationview under the Hanafi school, the duration
of custody is until the child aged sevenof custody is until the child aged seven
years for a boy and nine years for a girl.years for a boy and nine years for a girl.
Provisions under the Law InProvisions under the Law In
MalaysiaMalaysia
THE IFLATHE IFLA
 Custody of legitimate child – Sections 81 –Custody of legitimate child – Sections 81 –
84, s. 86-87.84, s. 86-87.
 Custody of illegitimate child – Section 85Custody of illegitimate child – Section 85
CASESCASES
 Wan Abdul Aziz v Siti AishahWan Abdul Aziz v Siti Aishah
 Zaliha v RahmatZaliha v Rahmat
 Wan Khadijah v IsmailWan Khadijah v Ismail
 Faridah v Mohd FirdausFaridah v Mohd Firdaus
 Mohd Radhi v KhadijahMohd Radhi v Khadijah
 Azizi v Wan Sharinee FitraAzizi v Wan Sharinee Fitra
 Nong Azman Shah v Ahood ThamarNong Azman Shah v Ahood Thamar
Custody of Adopted ChidlCustody of Adopted Chidl
Rosnah v Ibrahim [1979] 1 JH (2) 94Rosnah v Ibrahim [1979] 1 JH (2) 94
 Divorced wife claimed among othersDivorced wife claimed among others
custody of an adopted child aged threecustody of an adopted child aged three
years oldyears old
 The Chief Kadi has given the right toThe Chief Kadi has given the right to
custody of the adopted child to the adoptedcustody of the adopted child to the adopted
mother (divorced wife)mother (divorced wife)
MAINTENANCEMAINTENANCE
AUTHORITIESAUTHORITIES
 Al-QuranAl-Quran
 HadithsHadiths
 Ijma’Ijma’
Al-Baqarah : 233Al-Baqarah : 233
 “ …“ …But he shall bear the cost of their foodBut he shall bear the cost of their food
and clothing on equitable terms…”and clothing on equitable terms…”
At-TALAQ: 7At-TALAQ: 7
 Let the man of means Spend according toLet the man of means Spend according to
His means: and the man whose resourcesHis means: and the man whose resources
are restricted, Let him spend according toare restricted, Let him spend according to
what Allah has given him…what Allah has given him…
HADITHHADITH
 Narrated from Aisyah that Hindun bintiNarrated from Aisyah that Hindun binti
Utbah said; O Rasulullah, Abu Sufyan is aUtbah said; O Rasulullah, Abu Sufyan is a
miser. He didn’t give my children and memiser. He didn’t give my children and me
sufficient amount of maintenance, unless Isufficient amount of maintenance, unless I
took it out of his knowledge. Rasulullahtook it out of his knowledge. Rasulullah
(saw) said, Take what is sufficient for you(saw) said, Take what is sufficient for you
and your family in a good manner…and your family in a good manner…
Provisions of The Islamic Law InProvisions of The Islamic Law In
MalaysiaMalaysia
Sections 72 – 80Sections 72 – 80
 * Duty To maintain children – s. 72* Duty To maintain children – s. 72
 * Duty To maintain child accepted as* Duty To maintain child accepted as
member of family or adopted child – s. 78member of family or adopted child – s. 78
 * Duty to maintain illegitimate children – s.* Duty to maintain illegitimate children – s.
80.80.
CASESCASES
 Mohamed v SelamahMohamed v Selamah
 Rokiah v Mohamed IdrisRokiah v Mohamed Idris
 Roslan v Abdul GhaniRoslan v Abdul Ghani
 Mohd Hassan v Siti SharidzaMohd Hassan v Siti Sharidza
 Hafizah Indra v JamaluddinHafizah Indra v Jamaluddin
 Faridah Hanim v Abd LatifFaridah Hanim v Abd Latif
Roslan v Abdul GhaniRoslan v Abdul Ghani
 The learned Kadi dismissed the claim forThe learned Kadi dismissed the claim for
maintenance of a child who had been bornmaintenance of a child who had been born
outside wedlockoutside wedlock

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Custody (hadanah)(power point presentation)

  • 1. CUSTODY (CUSTODY (HadanahHadanah)) AND MAINTENANCE OFAND MAINTENANCE OF CHILDRENCHILDREN
  • 2.  DEFINITION Of HADANAHDEFINITION Of HADANAH  Literally : nurturing or upbringing.Literally : nurturing or upbringing.  Technically : the protection of the child orTechnically : the protection of the child or insane person who is unable to depend oninsane person who is unable to depend on himself from harm and his upbringinghimself from harm and his upbringing
  • 3. • The fuqaha are unanimous that the mother is the best person • the mother is more affectionate and loving to children. • Mother is more experience and knowledgeable in handling a small infant especially in the case where she breastfeeds the baby.
  • 4. AUTHORITIESAUTHORITIES  al-Baqarah: 233al-Baqarah: 233  A woman was divorced by her husband andA woman was divorced by her husband and came to see the Prophet (saw), she said: “came to see the Prophet (saw), she said: “ O Prophet! My womb is a vessel to this sonO Prophet! My womb is a vessel to this son of mine, my breasts a water-skin for himof mine, my breasts a water-skin for him and my lap is a refuge for him, yet his fatherand my lap is a refuge for him, yet his father has divorced me and wants to take himhas divorced me and wants to take him away from me. The Prophet (saw): Youaway from me. The Prophet (saw): You have more right to him as long as you dohave more right to him as long as you do not marry”.not marry”.
  • 5.  Imam Shafie in giving the rationale forImam Shafie in giving the rationale for preferring the mother stated that;preferring the mother stated that; ““Thus when a child has not reached the ageThus when a child has not reached the age of discreation, the mother has a greaterof discreation, the mother has a greater right to his upbringing in as much as this isright to his upbringing in as much as this is a question of the right of the child, not thea question of the right of the child, not the question of the degree of love, attachmentquestion of the degree of love, attachment and affection of the parents”.and affection of the parents”.
  • 6. Duration of CustodyDuration of Custody  With regard to the right of a mother toWith regard to the right of a mother to hadanah, The Hanbalis and the Shafiishadanah, The Hanbalis and the Shafiis regard that the duration of custody of a childregard that the duration of custody of a child is until he or she reaches the age ofis until he or she reaches the age of mumayyiz of seven years old.mumayyiz of seven years old.  However, according to the most preferredHowever, according to the most preferred view under the Hanafi school, the durationview under the Hanafi school, the duration of custody is until the child aged sevenof custody is until the child aged seven years for a boy and nine years for a girl.years for a boy and nine years for a girl.
  • 7. Provisions under the Law InProvisions under the Law In MalaysiaMalaysia THE IFLATHE IFLA  Custody of legitimate child – Sections 81 –Custody of legitimate child – Sections 81 – 84, s. 86-87.84, s. 86-87.  Custody of illegitimate child – Section 85Custody of illegitimate child – Section 85
  • 8. CASESCASES  Wan Abdul Aziz v Siti AishahWan Abdul Aziz v Siti Aishah  Zaliha v RahmatZaliha v Rahmat  Wan Khadijah v IsmailWan Khadijah v Ismail  Faridah v Mohd FirdausFaridah v Mohd Firdaus  Mohd Radhi v KhadijahMohd Radhi v Khadijah  Azizi v Wan Sharinee FitraAzizi v Wan Sharinee Fitra  Nong Azman Shah v Ahood ThamarNong Azman Shah v Ahood Thamar
  • 9. Custody of Adopted ChidlCustody of Adopted Chidl Rosnah v Ibrahim [1979] 1 JH (2) 94Rosnah v Ibrahim [1979] 1 JH (2) 94  Divorced wife claimed among othersDivorced wife claimed among others custody of an adopted child aged threecustody of an adopted child aged three years oldyears old  The Chief Kadi has given the right toThe Chief Kadi has given the right to custody of the adopted child to the adoptedcustody of the adopted child to the adopted mother (divorced wife)mother (divorced wife)
  • 12. Al-Baqarah : 233Al-Baqarah : 233  “ …“ …But he shall bear the cost of their foodBut he shall bear the cost of their food and clothing on equitable terms…”and clothing on equitable terms…”
  • 13. At-TALAQ: 7At-TALAQ: 7  Let the man of means Spend according toLet the man of means Spend according to His means: and the man whose resourcesHis means: and the man whose resources are restricted, Let him spend according toare restricted, Let him spend according to what Allah has given him…what Allah has given him…
  • 14. HADITHHADITH  Narrated from Aisyah that Hindun bintiNarrated from Aisyah that Hindun binti Utbah said; O Rasulullah, Abu Sufyan is aUtbah said; O Rasulullah, Abu Sufyan is a miser. He didn’t give my children and memiser. He didn’t give my children and me sufficient amount of maintenance, unless Isufficient amount of maintenance, unless I took it out of his knowledge. Rasulullahtook it out of his knowledge. Rasulullah (saw) said, Take what is sufficient for you(saw) said, Take what is sufficient for you and your family in a good manner…and your family in a good manner…
  • 15. Provisions of The Islamic Law InProvisions of The Islamic Law In MalaysiaMalaysia Sections 72 – 80Sections 72 – 80  * Duty To maintain children – s. 72* Duty To maintain children – s. 72  * Duty To maintain child accepted as* Duty To maintain child accepted as member of family or adopted child – s. 78member of family or adopted child – s. 78  * Duty to maintain illegitimate children – s.* Duty to maintain illegitimate children – s. 80.80.
  • 16. CASESCASES  Mohamed v SelamahMohamed v Selamah  Rokiah v Mohamed IdrisRokiah v Mohamed Idris  Roslan v Abdul GhaniRoslan v Abdul Ghani  Mohd Hassan v Siti SharidzaMohd Hassan v Siti Sharidza  Hafizah Indra v JamaluddinHafizah Indra v Jamaluddin  Faridah Hanim v Abd LatifFaridah Hanim v Abd Latif
  • 17. Roslan v Abdul GhaniRoslan v Abdul Ghani  The learned Kadi dismissed the claim forThe learned Kadi dismissed the claim for maintenance of a child who had been bornmaintenance of a child who had been born outside wedlockoutside wedlock