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The Educator of Little Tree 
An analysis of character development in 
The Education of Little Tree 
by Asa “Forrest” Carter 
Rachel Gwyn • PSYC 2013
The Education of Little Tree 
• Little Tree orphaned 
• Learns “The Way” 
• Hunter and Gatherer 
• Taken by 
government 
institution 
• Released from the 
orphanage
The Educator of Little Tree: Granpa 
Wales 
• Born and raised in the mountains of 
Tennessee 
• Cherokee mother, Scottish father 
• Illiterate 
• Whiskey maker by trade 
• Provides for family by hunting and gathering 
• General mistrust of politicians
Ecological Systems Theory 
• Microsystem 
– immediate surroundings 
• Mesosystem 
– interactions between microsystems 
• Exosystem 
– other microsystems that don’t contain the 
individual 
• Macrosystem 
– overarching characteristics of society
Vygotsky’s Sociocultural Theory 
• How culture is passed through cooperative 
dialogue with more knowledgeable member 
of society
The Microsystem 
• Natives left behind after Indian Removal Act of 
1830 
• Lack of formal education 
– Acculturation through language adaptation 
• Cherokee influences 
– “animal peoples” 
– Harmonious existence 
– “The Way”
The Mesosystem 
• Christianity vs. Native Religions 
– Method of acculturation 
• Used to make temporary deals, only to be 
reversed later 
– Misuse and misplaced trust 
• Only accessible when relatable
The Exosystem 
• Treatment of African Americans in the same 
time period 
• Source of labor vs. source of resources 
– Slavery vs. acculturation 
• Universal oppressions with lasting effects 
– Voting, marriage, education, service
The Macrosystem 
• “Us against them” mentality 
– Relocation to regulation 
• Treatment of orphans 
– Boarding schools 
– “Kill the Indian, save the man” 
• Laws used to marginalize and penalize 
– Outward distrust 
– No respect given, no respect returned
Vygotsky’s Sociocultural Theory 
• Passing down the information can be just as 
affirmative and receiving it 
• Importance of grandparents 
– Responsible for propagating culture 
• Life told in stories 
– Morally driven point with culturally held truth 
– Inclusive, detailed, and explanatory
References 
Aftandillian, D. (2011). Toward a Native American theology of animals: Creek and 
Cherokee perspectives. Cross Currents, 61(2), 191-207. doi:10.111/j.1939- 
3881.2011.00175.x 
Berger, B. R. (2009). Red: Racism and the American Indian. UCLA Law Review, 56(3), 
591-656. 
Benson, M. R. (2006). Indian givers: Reterritorializing the South in contemporary 
Native American Literature. Mississippi Quarterly, 60(1), 101. 
Berk, L. (2010). Exploring lifespan development (2nd ed.). Boston, MA: Allyn & Bacon. 
Carter, F. (1986). The education of Little Tree. Albuquerque: University of New Mexico 
Press. 
Staunt, C. (2006). Telling stories: The political uses of myth and history in the Cherokee 
and Creek nations. Journal of American History, 93(3), 637-697. 
Winlow, H. (2013). ‘Strangers on their own land’ 1: Ideology, policy, and rational 
landscapes in the United States, 1825-1943. Cartographica, 48(1), 47-66. 
Wyss, H. (2000). Writing Indians: Literacy and Christianity and native community in 
early America (pp. 8-15). Amherst: University of Massachusetts Press.

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The educator of little tree

  • 1. The Educator of Little Tree An analysis of character development in The Education of Little Tree by Asa “Forrest” Carter Rachel Gwyn • PSYC 2013
  • 2. The Education of Little Tree • Little Tree orphaned • Learns “The Way” • Hunter and Gatherer • Taken by government institution • Released from the orphanage
  • 3. The Educator of Little Tree: Granpa Wales • Born and raised in the mountains of Tennessee • Cherokee mother, Scottish father • Illiterate • Whiskey maker by trade • Provides for family by hunting and gathering • General mistrust of politicians
  • 4. Ecological Systems Theory • Microsystem – immediate surroundings • Mesosystem – interactions between microsystems • Exosystem – other microsystems that don’t contain the individual • Macrosystem – overarching characteristics of society
  • 5. Vygotsky’s Sociocultural Theory • How culture is passed through cooperative dialogue with more knowledgeable member of society
  • 6. The Microsystem • Natives left behind after Indian Removal Act of 1830 • Lack of formal education – Acculturation through language adaptation • Cherokee influences – “animal peoples” – Harmonious existence – “The Way”
  • 7. The Mesosystem • Christianity vs. Native Religions – Method of acculturation • Used to make temporary deals, only to be reversed later – Misuse and misplaced trust • Only accessible when relatable
  • 8. The Exosystem • Treatment of African Americans in the same time period • Source of labor vs. source of resources – Slavery vs. acculturation • Universal oppressions with lasting effects – Voting, marriage, education, service
  • 9. The Macrosystem • “Us against them” mentality – Relocation to regulation • Treatment of orphans – Boarding schools – “Kill the Indian, save the man” • Laws used to marginalize and penalize – Outward distrust – No respect given, no respect returned
  • 10. Vygotsky’s Sociocultural Theory • Passing down the information can be just as affirmative and receiving it • Importance of grandparents – Responsible for propagating culture • Life told in stories – Morally driven point with culturally held truth – Inclusive, detailed, and explanatory
  • 11. References Aftandillian, D. (2011). Toward a Native American theology of animals: Creek and Cherokee perspectives. Cross Currents, 61(2), 191-207. doi:10.111/j.1939- 3881.2011.00175.x Berger, B. R. (2009). Red: Racism and the American Indian. UCLA Law Review, 56(3), 591-656. Benson, M. R. (2006). Indian givers: Reterritorializing the South in contemporary Native American Literature. Mississippi Quarterly, 60(1), 101. Berk, L. (2010). Exploring lifespan development (2nd ed.). Boston, MA: Allyn & Bacon. Carter, F. (1986). The education of Little Tree. Albuquerque: University of New Mexico Press. Staunt, C. (2006). Telling stories: The political uses of myth and history in the Cherokee and Creek nations. Journal of American History, 93(3), 637-697. Winlow, H. (2013). ‘Strangers on their own land’ 1: Ideology, policy, and rational landscapes in the United States, 1825-1943. Cartographica, 48(1), 47-66. Wyss, H. (2000). Writing Indians: Literacy and Christianity and native community in early America (pp. 8-15). Amherst: University of Massachusetts Press.