Effects Of Animal Poaching

Effects Of Animal Poaching
What if animal poaching came to an end? The world would be a better place and the ecosystem and
animal species would not be in danger. Animal poaching holds the number one spot for wild animal
deaths, resulting in more than 50 percent of all deaths. Some people argue that animal poaching is a
life style and should not be stopped. Majority of the population argues that it is wrong and steps
need to be taking to end it. Big game animals such as tigers, elephants, and rhinos are facing serious
danger. They are being pushed to extinction in many countries. Animal poaching is bad for the
environment and food chains, its gruesome, operates on the black market and is making animals go
extinct. Animal poaching has nothing good about it. It ruins many of things and changes people's
way of life. It makes it harder for animal populations to stay healthy and not extinct. Animal
poaching needs to be put to an end. Poaching is defined as "the illegal practice of trespassing on
another's property to hunt or steal game without the landowner's permission" (Dicitonary.com).
Many animals including elephants, tigers, rhinos, and snub–nosed monkeys are on the verge of
extinction due to humans poaching them for felt, ivory, etc. According to, Legal, Moral and
Biological Implications of Poaching and Illegal Animal Tracking on an International Scale, the loss
of animals will endanger the ecosystem and therefore hurt the entire world. We need flora and fauna
in our ecosystems to maintain
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Black Elk And The Struggle Of Faith
Black Elk and the Struggle of Faith
The story of Nicholas Black Elk was one that was reluctantly told, a Lakota medicine man, a
visionary of his own sort. Written by John G. Neihardt, Black Elk Speaks captures the essence of
what the Lakota culture based its teachings off of, as well as exhibiting who Black Elk really was.
When Neihardt began his dialogues with Black Elk he knew which questions to ask, his plan was
clear from the beginning. There were choices made by Neihardt that seem controversial, such as
why he decided to end his book at the Battle of Wounded Knee instead of continuing through Black
Elk's life and his conversion to Catholicism. The steps taken by Neihardt succeeded in portraying
Black Elk's own story, and the importance of his vision on his life. Black Elk himself can be looked
upon as a character within an all–encompassing realm of change. From the time that he was a boy
he had been instilled with the fear of the Wasichu , as well as the virtues of the Lakota religion. A
short way into the telling of his story, Black Elk shares with Neihardt that at the age of 9, he had a
vision. As rudimentary as it sounds, this vision can be attributed with shaping Black Elk's whole life.
Black Elk's recollection of the vision is impeccable, not a detail goes unremembered. Without much
evidence as to what caused Black Elk to fall sick, the book describes swelling and what would be
thought of today as hallucinations. Black Elk only finds his vision because he is

Black Elk Speaks Summary
In Black Elk Speaks, writer John G. Neihardt transcribes the words of Sioux holy man Black Elk
excellently to create a book both spiritually and historically significant. Written initially in 1932, a
year when the people of the United States were too entrenched in the Great Depression to give
thought to the still poorly–treated Indians, Neihardt went against the grain in attempt to open the
nation's eyes to the other side of the Native American conflicts of the 1800s. The viewpoint of the
Indian tribes themselves had never before been shared until the publication of Black Elk Speaks.
Due to the lack of interest in American–Indians at that time, people received the publication with
only mild interest. During the cultural revolution of the 1960s, ... Show more content on
Helpwriting.net ...
This section definitely contains the highest concentration of spiritual content, but Black Elk recalls
his vision from almost ninety years earlier with such clarity that even the most skeptical of readers
must believe in some aspects of it. In fact, the memory is so expansive and specific that it takes up
twenty seven pages. Black Elk's religious powers are further validified when he shares part of his
vision, "...all over the universe I could hear the winds at war like wild beasts fighting," and Neihardt
adds in a footnote, "At this point Black Elk remarked: 'I think we are near that place now, and I am
afraid something very bad is going to happen all over the world.' He cannot read and knows nothing
of world affairs" (37). The holy man was so in touch with the world that without any knowledge
given to him, he was able to sense growing tension across the globe and perhaps foresaw the Second
World War. In the following chapters, he goes on to relate many cultural aspects of his people
through his retelling of his life, and admits his numerous struggles to come to terms with the
meaning of his vision, as he was still just a

Black Elk And Black Deer
At the beginning of Black Elk Speaks, Black Elk and John Neihardt smoke the peace pipe then
Black Elk begins his story. When Black Elk was still pretty young he and his tribe were involved in
the Hundred slain war, and Black Elk also begins to hear strange voices. Later on Black Elk falls
very ill, then two warriors come from the sky and bring Black Elk to the Flaming rainbow tepee,
while he was there his six grandfathers gave him six very special gifts. After Black Elk got the gifts
he was taught the horse dance, when Black Elk returned from his vision he went to see his cousin
Crazy horse, later on Crazy Horse would be murdered by being stabbed in the back by a soldier. By
this time most of the indians were forced to live on the reservations but one band of Lakotas escaped
from the reservation and traveled north to Canada where Sitting Bull's band was. The winters in
Canada were too harsh for the Sioux so they reluctantly moved back to the reservation where they
were given hardly anything. With Black Elk's people losing hope he teaches them the dances he
learned in his visions. When Black Elk learns of Buffalo Bill's Wild West Show he decides to go
with him, after a few months doing shows in America Black Elk went to England. When the Lakotas
were camped on Wounded Knee Creek, the wasichus came and murdered everyone in the camp
including the women and children. After the battle the remaining Lakota surrendered they went to
the reservation and the flowering tree dies. The

`` Red Badge Of Courage `` And John Neihardt ' Black Elk
Stephen Crane's "Red Badge of Courage" and John Neihardt "Black Elk Speaks" are two tales about
men experiencing a rebirth; one text details a moral rebirth within the main character's conscience
and the latter a cultural rebirth of a forgotten nation. Crane's novel follows a novice soldier fighting
on the frontlines of the American Civil War who confronts his cowardice in an attempt to be a better
man and soldier. Neihardt's book follows Black Elk, a spiritual leader who witnessed Europeans
steal land from his South Dakota Indian tribe. "Black Elk Speaks" details a number of spiritual
rebirths that Black Elk experienced by connecting with nature in an effort to save his people, but the
more potent point is that the recording of the narrative marks a restoration of the history of Black
Elk's tribe. These two pieces of literature exemplify the human need to renew their characters and
restore their environment for positive progression. To begin with, both texts show rebirth as they
detail the passage of the main characters from boyhood to manhood. While going through this
transition, the main characters examine their inner selves, shedding old qualities, to become the men
that they would like to be. Crane's main character, Henry Fleming, is striving to become a
courageous man amidst a historic war and Black Elk is recounting the stories that made him one of
the men tasked with preserving his tribe's legacy. When Fleming is first about to go to war, he
realizes that his

Montana Little Belt Mountains
A hidden gem known as Neihart, Montana is located right in the center of Montanas Little Belt
Mountains. It is located on the highway between White Sulphur Springs and Monarch. Its steep rock
hill sides covered with conifer tree will practically take your breath away. With a population of only
51 people, according to the 2010 census, many would consider it just a ghost town but the memories
and history of the town are enough to amaze anyone. It is one of only three places in the world
where Neihart quartzite can be found. "A reddish, coarse grained sandstone with interbedded dark–
green sandstone and shale, according to Wikipedia." Just a short drive from White Sulphur Spring,
Montana the Little Belt Mountains are a section of the Rocky Mountains ... Show more content on
Helpwriting.net ...
The histoy starts in 1881 when three prospectors discovered a pesence of silver in what today called
Neihart. One of those three prospectors names was James Leroy Neihart whose last name became
the name of the mining town. Together those three established the Queen of the Mountains Mine.
The news of this new mining town spread like wildfire and before long several mining prospectors
moved into the area. After the discovery over 40 different mines operated in the surrounding area for
the next 75 years. By 1882 the once small mining camp became big enough for the United State
Post Office Department build an office there. With rapid growth Neihart a new smelter was built
nearby to avoid the long mule pack to Barker where the old smelter was. Along with a road that ran
from Neihart to White Sulphur Springs. By 1885 the town had also established two saloons,
restaurants, boarding house, stables and a blacksmith's shop, along with multiple houses. Wikipedia
states, " From 1882 to 1929, about $16 million in silver was taken out of the area around Neihart."
However by 1890 the town was almost deserted because all the mining companies had moved out
since all the "easy–to–reach" ore deposits had been mined. However in 1891 the Montana Central
railway built a rail road that moved thru to Greatfalls put the mining town thru a series of ups and
downs with the start of WW1 and WW2. After the war the railway was removed. The ghost towns
mining ruins can still be seen today as you drive

The Black Elk, The Lakota Tribe Of The Oglala Lakota
"I did not know then how much was ended. When I look back now from this high hill of my old age,
I can still see the butchered women and children lying heaped and scattered all along the crooked
gulch as plain as when I saw them with eyes young." These are the words of Black Elk, the
medicine man of the Oglala Lakota, the tribe that was attacked by Wounded Knee Creek. The
massacre included the killing of civilians, including women and children, by the Seventh Cavalry
Regiment. Leading up to the massacre, the Lakota's land had continually been seized by the United
States government. They had already been almost wiped out by European settlers, even though they
were once large and covered the Great Plains. There was a great deal of unrest in ... Show more
content on Helpwriting.net ...
This led to a blizzard of shots. Sitting bull, 8 supporting citizens, and 6 policemen were shot and
killed, causing fear in many of the surrounding tribes. Chief Spotted Elk gained many new members
after 200 people left Sitting Bull's Hunkpapa band. They were afraid that more police officers would
arrive and detain them. Then, Spotted Elk, his band, and a handful of Hunkpapa left the Indian
Reservation on the Cheyenne River. They fled to the Pine Ridge Indian Reservation, under the
control of Red Cloud, to obtain shelter from the repercussions they believed they faced. On their
way to Pine Ridge, the fleeing Native Americans were intercepted be the Seventh Cavalry
Detachment. The cavalry was advised not to immediately disarm the Native American because it
could result in violence. They instead led them to Wounded Knee Creek, five miles to the west of
their meeting place, and forced the Native Americans to make camp there. The rest of the Seventh
Cavalry arrived later that night and surrounded the camp, totaling 500 troops. There were only 350
Native American composed of 230 men and 120 women and children. The troops "set up four rapid–
fire Hotchkiss–designed M1875 Mountain Guns," ("Wounded Knee", 2009) preparing for morning.
The Native Americans were forced to give up their weapons and had to leave the camp while the
soldiers searched through their belongings. More than 38 rifles were taken from the camp and

Black Elk Speaks By John G. Neihardt And Bury My Heart At...
How Connection is Essential to Resonance: A Comparison of Black Elk Speaks and Bury My Heart
at Wounded Knee
Beginning hundreds of years ago, Native Americans experienced an invasion. Perpetrated first by
European explorers, then conquerors, and, finally, colonists, the first people to inhabit the Americas
experienced a devastation of their land, culture, and dignity from people who hungered for their land
and resources. Despite these tribulations, the Native American identity could never truly be
destroyed. The novels Black Elk Speaks by John G. Neihardt and Bury My Heart at Wounded Knee
by Dee Brown explore this truth by recounting the oppression of Native Americans and illustrating
the incoming of the white man through the indigenous ... Show more content on Helpwriting.net ...
In the case of Black Elk Speaks, the content focuses on the life story of Black Elk, a figurehead of
the Oglala Sioux tribe of what is now primarily South Dakota. Neihardt's approach of simply
listening to Black Elk as he told his story in his native tongue and then seeking translation granted
Black Elk the autonomy of his expression and brought to the table realism tinged with mysticism, a
representation of the Native American experience in a manner not intruded by commentary or
analysis. Speaking broadly yet focally, Black Elk communicated the ruination of North America and
the maltreatment of its original inhabitants:
Once we were happy in our own country and we were seldom hungry, for then the two–leggeds and
the four leggeds lived together like relatives ... But then the Wasichus came, and they have made
little islands for us and other little islands for the four–leggeds, and always these islands are
becoming smaller, for around them surges the gnawing flood of the Wasichu, and it is dirty with lies
and greed (Neihardt 8).
These islands, this flood, these lies described by Black Elk are emphasized throughout the
development of his life as he tells his personal story and relates it to the broadness of this
devastation. From his childhood, during which the Wasichus were mostly unseen manifestations of
wrong and during which he had the revelation that propelled him forward and offered to him the
doorway to his roots, to his

The Red Badge Of Courage Analysis
Stephen Crane and John G. Neihardt are great writers. As the prompt states, great writers are great
moralists. Theses writers use their texts to display tests of honor and compassion. In The Red Badge
of Courage, Fleming's honor and compassion are tested throughout his first experiences in the army.
In Black Elk Speaks, Black Elk's honor and compassion are tested through battle, and in spiritual
journeys. From these tests, Fleming belives that he becomes a man. Black Elk see his tests as a steps
towards manhood and knows he always has more to learn.
In The Red Badge of Courage there are many tests of honor. One of the ways in which Fleming's
honor is tested is during physical battles. Fleming enlisted in the army because he thought that battle
would make him heroic. Fleming assumes that by enlisting, he has automatically become the
honorable heroic figure he idealizes. In the first battle, Fleming shoots recklessly without aiming.
He feels honorable by doing this, but in reality, he is unprepared and immature. Fleming's honor is
challenged again when he experiences his second battle. As he begins to prepare himself for the
battle, Fleming saw a soldier flee and quickly ran away as well. "There was no shame in his face. He
ran like a rabbit" (pg 43). Fleming is in denial about his lack of honor. In the novel he is continually
tested with physical battles until he starts learning about the true meaning of honor. Fleming earns
an honorable status in the next battle. He does

Avatar Analysis
In many indigenous traditions, the relationship that the people have with their environment plays a
highly influential role in their lives. As John Bowker tells us, very often "native religions find their
inspiration in the natural world" (Bowker 2006, 198). In the novel Black Elk Speaks, we see this
particularly within the Oglala Lakota Sioux's strong ties to nature through the flowering stick,
thunder spirits, wildlife, and more. Similarly, the film Avatar presents us with the Omaticaya clan of
the Na'vi people, and their deity Ey'wa, rooted both figuratively and literally in the "Tree of Souls",
as well as their connection to the "Home Tree" and creatures both big and small on their planet. In
this paper I intend to explore the meaning ... Show more content on Helpwriting.net ...
After his vision, Black Elk also notes that he is much more aware while hunting, and is sympathetic
to the creatures, choosing not to kill them unless necessary.
There are many other ties to the earth found in the story of Black Elk, but the strongest and most
obvious is the flowering stick. In Black Elk's initial vision, he is given gifts by each of the six
grandfathers, West, North, East, South, Earth, and Sky (Neihardt 2008, 35). In particular, the gift he
receives from the grandfather of the South is a flowering stick or sacred tree, meant to embody the
heart of the nation, and to be the symbol of life. (Neihardt 2008, 23). This flowering stick is a
polyvalent symbol, representing harvest, as well as women's fertility, and is integral in the religion
and culture of the people (Lidke 9/26/17). This flowering stick given to Black Elk in his vision is a
symbol for the nation that he must help nurture and protect in order for it to survive. This brings us
to the underlying stages that are a part of the flowering stick's purpose.
The flowering stick shows a parallel pattern to the cycle of "mountain ascension", which is a
recurring theme in many other world religions, not just in indigenous cultures. Each of the four
stages of ascending the mountain corresponds with a stage of the flowering stick (Lidke PPT 5, 12).
The first stage is when things are "good", there are no major issues, and the cycle is just beginning,
similarly to the plating and

Analysis Of The Book ' Black Elk '
Benjamin Duong
Dr. Padma Manian
History 24 American Indian History
3/19/2016
Black Elk Speaks
Throughout American history, there have been unrelenting efforts to force Native American peoples
to surrender their tribal existence, national sovereignty, land ownership, tribal land relations, and
indigenous tribal religions by turning to western ideals of the Christian religion. Black Elk Speaks
by John G. Neihardt is a literary text of considerable significance especially on American culture
and religion that tries to examine how Native Americans reconcile their sentiments regarding these
unrelenting forces. The book's main character, Black Elk, a Lakota holy man who is raised in the
Lakota Sioux nation's Oglala band, uses his visions to prescribe solutions for his people. He
witnesses various events that shape his life such as the massacre at Wounded Knee and the Ghost
Dance. Black Elk is an uncharacteristic member of the Sioux nation, particularly due to his youthful
visions and final emergence as the Sioux medicine man with healing and prophetic powers. His
great experiences give a deep insight into how the Sioux related with nature. By the time Black Elk
is interviewed by John Neihhardt, he is in the twilight years of his life. He is risking a lot by
revealing some sacred details about his life to a white man. However, he feels compelled so that he
can preserve his sacred visions and thinking for posterity. He uses detailed symbolism as well as
instructions passed down

Black Elk Speaks By John Neihardt
Black Elk Speaks is a devised work some have debated to be a work of literature, a biography, an
autobiography, and even an ethnography that has remained practiced in multiple academic
disciplines. Black Elk Speaks was written by John Neihardt and published in 1932; Neihardt was not
a literary or an anthropologist, but a poet and short story writer who wrote a multi–layered
interpretation of a holy man's life while failing to include portions of the story in order to advance
the interest of his readers, ultimately making the meaning of the story his own. When the intended
story was that of a holy man whose job was to hold the circle together through the power of a vision
given to him and despite feeling as though he failed his people he ... Show more content on
Helpwriting.net ...
In order to receive such sacred information Neihardt had to become a tribal member; predictably
Neihardt returned in the spring and through a series of rituals became adopted as Black Elk's
spiritual son (Holler, 1984). On May 10th 1931 Neihardt began to learn Black Elk's story, over a
period of 18 days he sat with Black Elk while Black Elk's son Ben interpreted the language between
the two and Neihardt's daughter Enid documented the conversation in short hand; forming the first
few layers of possible bias in the work.
Black Elk was a member of the Oglala Sioux and grew up during the beginning of the production of
the Transcontinental Railroad. Black Elk first remembered hearing voices around the age of five, but
did not have his first vision until he was 9 years old when he befell very ill. His vision constitutes
for one of the longest chapters of the book; Black Elk describes being taken on a cloud to cloud
world to meet with his six grandfathers. Each grandfather gives Black Elk an object that holds a
specific power that will save his people: a cup, a bow, a pipe, and a red stick. He is told that he must
remember what has been bestowed upon him for his people will face difficulties and great change.
He is given visions of fighting, war, starvation, and people fleeing (Neihardt, 1972). Many have
argued that Black Elk's vision could also contain bias due to the fact that the story was told sixty
years after the account and Black Elk's story could

Teresita's Quest: An Analysis
The QUEST storyline is one that can be found in almost every book, and Luís Alberto Urrea's The
Hummingbird's Daughter, is no exception to this claim. While Teresita struggles with many conflicts
and adventures throughout the text, the final scenes are most exemplary of the QUEST described in
Thomas Foster's How to Read Literature Like a Professor. Rather than traveling to Arizona, she is
instead learning about her ability to decide her own life choices and the power she unknowingly
holds. John G. Neihardt's Black Elk Speaks also is fit with the QUEST storyline. Among many
examples, Black Elk's return to the Black Hills from Canada sticks out, as during the trip he uses his
powers for the betterment of his people for the first time, realizing his true potential.
Teresita's QUEST during The Hummingbird's Daughter is relatively easy to identify. As she and her
father are brought into the train station, they are presented with the final fork in the road of their
story. The "Quester" is clearly Teresita; this is the role she plays throughout the whole book, from
chapter to chapter. Teresita's intended "Place to Go" and "Stated Reason to Go There" are Arizona
and that she is being exiled. Interestingly, Teresita's QUEST follows the exact recommendations of
Foster; her "Stated Reason" is delivered and instructed by someone other than herself. In fact, it's the
Mexican Government that does it, as Lieutenant Enriquez informs her of her fate, reading "'due to
the immense generosity of General Diaz and the Mexican government, the sentence of death will be
forthwith commuted to expulsion'" (Urrea 478). With this, her official reason for travel has been set
before her by another, and her QUEST is on the way. What she doesn't know, however, is that the
road will not be easy, and the route will hold a different purpose from the exile read to her by
Enriquez. The fourth aspect of the QUEST is a series of trials and tribulations leading to the end
goal. For Teresita, many things blocked her way. Along the way to Arizona she learns that the train
is filled with civilians, and that a group of Native peoples plan to attack it in an effort to save her
from exile. Not only must Teresita convince Lieutenant Enriquez to keep his

Black Elk Speaks by John Neihardt
Black Elk Speaks, a personal narrative, has the features of many different genres. The different
genres that I noticed were in the book were, autobiography, testimonial, tribal history, and elegy.
Black Elk Speaks is divided into 25 chapters, which portray the early life of Black Elk. The author
tells us that Black Elk was a healer and a great holy man. He was said to have this mystical vision
since he was young. As a tribal history, it shows the change of the Sioux nation from pre–reservation
to reservation culture, including their partaking in the ghost dance, the Battle of Little Big Horn, and
Wounded Knee. Black Elk Speaks propositions testament to the price in human grief that the Sioux
had to pay for the United States expanding westward. It grieves his cultural misplacement and the
age of being innocent and being free.
Black lk Speaks is framed with a preace and Author's postscript. This reminds the readers of an
editing presence. Neihardt explains the circumstances, when he talked to black elk. Initial to the
description of the great vision are chapters 1 and 2. The actual great vision is mentioned in chapter
3. Chapter 3 was definidtly the longest and the hardest to understand in the book. Chapter 3 was
about Black Elk and his confisence in the author, Neihardt, and it also describes the first couple
years in Black Elks younger days. This includes the first time he heard "voices" when he was five. It
also describes the vision Black Elk saw when he was 5. Highly

Black Elk Speaks By John G. Neihardt
Black Elk Speaks is a book written by John G. Neihardt as well as Black Elk the Lakota healer. This
recounts the events in Black Elk's life including: Ghost Dances, Battle of Little Bighorn, and
Wounded Knee. The accounts of history in Black Elk Speaks reveals the late culture of the Plains
Indians as they were being eliminated by the America soldiers as well as American settlers pushing
into "untamed" territory. The Ghost Dance religion, tribal life, and reservation habitats were
portrayed very close to accurate in this book. Black Elks first hand account contributed greatly to
this. Black Elk Speaks is constructed in an interview style of writing. The book uses phrases such
as: He said this or I asked this referring to Black Elk and Neihardt respectively. The book has little
symbolism and is written in more of a simplistic and straightforward manner. Black Elk Speaks is
considered a spiritual classic. At the beginning Black Elk and John Neihardt smoke the red willow
in a traditional way in an offering to the Great Spirit (Elk). Smoking was a common occurrence in
Indian life and smoking red willow or the mixture named kinnikinnick was used to make the
tobacco go further due to short supply (Mails 101). According to Mails, horses were able to smell
the scent of the Indians due to kinnikinnik from great distances (Mails 101). Black Elk begins telling
his life story introducing his boyhood as we 'll as his first vision. Black Elk, a Lakota healer, has
visions that inspire

Discussion of Black Elk Speaks Essay
Discussion of Black Elk Speaks Black Elk was a holy man of the Oglala band of the Lakota Sioux
nation. Black Elk interpreted his life as a holy man as "the story of a mighty vision" (BES, p. 2). As
a child, Black Elk was blessed with a great vision from the other world. In receiving his great vision,
Black Elk received a great power, a "power to make over" (BES, p. 201), a power to make things
better for sick and suffering individuals and nations. He did not know it at the time, but this vision
would be the blueprint of his life. It would guide him through times when he doubted his importance
to his people. He had other visions, but they all tied into the great vision he experienced as a child.
Black Elk made incredible ... Show more content on Helpwriting.net ...
These Grandfathers presented Black Elk with gifts to help him on his journey. A wooden cup, a bow
and arrows, a white wing of cleansing, an herb to heal, a sacred pipe a flowering stick and the power
to make live and to destroy were the tools that were given to him. Then, the Grandfathers showed
Black Elk what was to become of his people. He was shown a holy tree which once had been
flowering and was now gone. The people he was supposed to lead were thin and starving, and Black
Elk cried as he saw the fate of his people. Once he was placed back in the world of his family he
was enlightened yet confused. He was unable to do anything with the powers he was given until he
was older. As he came to be a man, he was blessed with a gift of helping people. He worked curing
illnesses until he felt it was time that his life should take another turn. In 1883, the last of the bison
herds were killed. Black Elk could not understand why the Wasichus would kill animals without
using everything it had to offer. That year Black Elk said, "All our people now were settling down in
square gray houses, scattered here and there across this hungry land, and around them the Wasichus
had drawn a line to keep them in. The nation's hoop was broken, and there was no center any longer
for the flowering tree. The people were in despair." (BES, p. 213–214) In 1886, as part of a show,
Black Elk traveled to London to study the Wasichus and their way of life. By studying

Black Elk Speaks: An Analysis
History has had an inarguable and behemoth impact on the trajectory of art and literature that it
surrounds. Quite often, these mediums are a mere reflection of the artist's or author's existence, and
can be viewed as heavily autobiographical, regardless if the artist acknowledges this or not. In fact,
many artists and authors will deny that their work is influenced by outside events, and wish to attest
that their productions are sporadically born out of the creative abyss of their minds. However, this is
absolutely false, since that mind is undoubtedly affected by external stimuli. Consequently, it is an
undeniable premise that history changes the course of literature.
For starters, perhaps the greatest corroboration of this claim, is evident in the literary response to
World War I. Specifically, the "impact of World War I on the United states and its literature... was
deep and broad" (Baym 214). This colossal impact largely stems from the fact that war always
introduces a variety of opinions and a variety of experiences. Sentiments are diverse during wartime
and conflict ... Show more content on Helpwriting.net ...
While this premise may prove offensive to some, for readers who are not inherently spiritual it is a
bit difficult to regard that Black Elk's vision as the absolute truth. Specifically, to a non–spiritual
person, when it is related that Black Elk saw " a red man lay down... and change into a bison that got
up and galloped towards the sorrel horses of the east, and they too turned to bison, fat and many", it
reads as fiction (Elk and Neihardt 28). Of course, this claim of fantasy ultimately depends on the
reader, but when it does exist, it incites the notion that the story was an invention, which likens
Black Elk Speaks to conventional fiction writing. Again, this reiterates that Black Elk Speaks is not
an inherent repetition of fact, but instead a written and developed work of

Black Elk Speaks Essay
Black Elk Speaks
Greed is a large part of the American culture whether we realize it as a society or not. Many
countries around the world view the United States as a selfish country that does what it wants on a
global scale, and does not share or allocate its predominate wealth. I am very thankful and proud to
be a citizen of this country. Even though I would risk my life to protect our country and its freedom,
there are aspects about our civilization that I wish could be different. Black Elk, "a holy man and a
warrior of the Lakota Nation Indians," was a member of the Oglala Sioux tribe during the most
horrific period for Native Americans in the Western part of the United States. In excerpts from the
novel of his life story ... Show more content on Helpwriting.net ...
Land was not divided, it was shared. Teepees were set up in a circle and ceremonies and dances
were held in the center. Even when the Indians were short on something, they always managed to
share what they had with other tribes in need. They did not do this because they had to, it was the
code that they lived by. When a neighboring tribe of Black Elk's was on the move without any food
or clothing, they gave them as much food and clothing as possible even though they were short
themselves. Nature also played a large role in the Indian's lives. "Birds make their nests in circles,
for their religion is the same as ours" (APT 315). The traditional Sioux way of life created
interdependence between man and nature. Respect for the cycle of the seasons and animal life was
necessary in order to secure food, clothing, and shelter. When the Indians lived in cooperation with
nature, those necessities were available to them. They were available in such plenty, that their very
existence seemed proof of the care of the Great Spirit. Bison were very important to the Native
Americans. Even though they hunted and killed them they had great respect and love for them. They
only hunted what they needed to survive. When they did kill a bison, every part of it was used. The
meat was used for food, and the fur was used for clothes. The bones were even used as tools and
weapons. Nothing was wasted.
When white settlers, or Wasichus, began to take over the land the Indians had

Elk Population In The Black Hills
The other birds use the prairie grass for their habitat (National Park Service, 2015a). If the prairie
grass were to get replaced by some other type of plant or get removed from farming, then the habitat
of those birds is now destroyed. The butterfly distribution depends upon the presence of appropriate
host plants, which in turn vary according to local soil, moisture, temperature, and elevation
(National Park Service, 2015a).
5. Black Hills 5a. Geology
The Black Hills are made up of an inner igneous and metamorphic core with sedimentary rocks
surrounding that core. The center of the Black Hills is made up of Precambrian rocks with granites
as old as 2.5Ga and gabbros of 2.15Ga (Palmer and Palmer, 2009). The granite ... Show more
The dam is an earthen dam built into schist (U.S. Bureau of Reclamation, 2013). The dam is 245ft
tall, 40ft wide at the crest, and 1,255ft long (U.S. Bureau of Reclamation, 2013). The dam has a
spillway capacity of 245,000cfs at 4651.7ft (U.S. Bureau of Reclamation, 2013). The dam is also
used as a flood control to protect Rapid City from flooding on the Rapid Creek (U.S. Bureau of
Reclamation, 2013). Preservation of the dam is important because if the dam were to fail then there
would be millions to billions of dollars in damage just to Rapid City

How To Silverton Colorado-Personal Narrative
With the hopes that it wouldn't snow, I traveled to Silverton Colorado with my dad in October. My
dad and I had six elk tags for the very first rifle season. We pulled our camp trailer down to a nice
wooded area about five miles before you get into town. The camp sight was about a quarter mile off
of the highway. There were trees all around the camping spot; the only break in the trees was where
the road came through.
We set up our camp trailer the day before season started. We had set our alarm for four o'clock the
next morning, and we went to bed early.
I woke up the next morning due to the rays of sunlight coming through the windows of the camp
trailer. This could not have been right! There was no way it could be light at four ... Show more
My dad drove us nearly to the top or the mountain, right about tree line. We parked the truck at the
opening of a canyon and geared up. We put on our orange and our fanny packs and grabbed our
guns. I was using a Winchester 270 and my dad was using a Savage 7mm.
We started heading into the canyon, staying on the west side. The east side was covered with snow
about knee high, with trees scattered within it. The west side was mostly open fields toward the
bottom of the canyon, and clumps of trees starting about halfway up.
We were getting tired, so we found a clump of trees where we could rest and keep an eye on the
green, dew covered fields around us. After we had rested a while, we decided we would continue to
hike deeper into the canyon.
As we were following a well traveled game trail, we came to a spot where we could see the rim of
the canyon through the opening in the trees. As we looked up to the top of the canyon, we noticed
there was a bull elk at the top of the canyon. It looked like a postcard. The elk was standing on the
very top of the hill with nothing around it but the green grass and the tall trees in the background.
He was looking straight down at as, and didn?t even care that we were there.
We didn't shoot right away. For one thing we didn't know if he was of legal size, and another thing
was we wanted something to rest on. About fifty yards

Wolf Reintroduction to Yellowstone Park
Wolf Reintroduction
To Yellowstone Park
Ted Fessides
Ecology, Summer Semester 2011
Professor Thomas Heasley
July 15, 2011
Contents Introduction 3 History 4 The Cons of Wolf Reintroduction 6 Pros of Wolf Reintroduction 7
Summary 9 Works Cited 11
Reintroduction of Wolves at Yellowstone Park Introduction While highly controversial, the
reintroduction of wolves in Yellowstone Park has provided many beneficial ecological changes to
the entire parks ecosystem. After a nearly 70 year absence, in January of 1995, 14 wolves from
separate packs were captured in the Canadian Rockies and transported to Yellowstone National Park
in the states of Wyoming, Montana and Idaho (Sanders par. 2). The Canis Lupus or more commonly
known as the ... Show more content on Helpwriting.net ...
5). While in the acclimation pens the wolves were fed a diet of elk and other road kill with wolves
typically consuming 21 to 32 pounds of meat in a single feeding. In March of 1995, three of the
packs were released in Yellowstone, but with one issue; the wolves refused to exit through the gate
because they had associated it with humans, forcing the park rangers to cut a hole in the side of the
enclosure for them to escape (Sanders par. 11). Once the wolves were released two of the packs left
the park and set up their territory leaving only one group initially setting up inside the park. On May
3, 1995 female wolf number nine gave birth to eight puppies, the first wolves to be born in the park
in nearly 70 years. The mother and pups were recaptured and taken back to the acclimation pen,
until the pups were weaned (Sanders par. 15). The reason for this recapture was because at this time,
this wolf and her eight pups counted for almost 50% of the park's wolf population. Since this time
there have been no other human interventions preferring to let nature take its course on the
population. In 1996–1997 a second group of wolves was captured and brought to Yellowstone for
introduction via soft release with two more acclimation pens being built, bringing the total to four.
In the winter of 1997–1998 the reintroduction of wolves was stopped due to the high success of the
wolf packs breeding and the pups surviving on their own. The breeding

How Does The Wasichus Greed Play In Black Elk
Black Elk Speaks, by John Niehardt describes the role the Wasichus (white people) played in the
history of Black Elks people. The book is focused on Black Elk's development as a healer and holy
man granted by a magical dream showed to him when he was a toddler. The Wasichus greed, played
a devastating role in the movement of the Native Americans. The Wasichus were lost in greed. Black
Elk tells us, "it is in the darkness of their eyes that men get lost" (page 1). The darkness of greed was
in the eyes of the Wasichus. They got lost in the vision of gaining more land and the resources on
the land. It did not matter what the Wasichus had to do to get the land of Black Elks people. Force
was not always necessary in moving the Native Americans

Black Elk Speaks Essay
Black Elk Speaks The division in the world among the races always was and will be one of the
biggest issues that the people have to deal with and solve. Many cultures, Indian culture is one of the
examples, were affected by the persecution of the people who were though to be "superior" to
others. Indian culture was persecuted by whites, which wanted to wipe off the Indian civilization
from the face of the world. The Native Americans wanted the same as anyone would, peace and
freedom for their people. The Native Americans did not consider "white way of living righteous" for
them, they were spiritual and had a different outlook on life, and did not want interference from
outside world.
In the book Black Elk Speaks, being the ... Show more content on Helpwriting.net ...
Throughout Black Elk's life, their community was moved from one place to another, when they
reached other destinations after awhile they had to fight whites and to live through loses and hard
times. Black Elk always had the visions of the people dancing and the Grandfathers that were
symbolizing villages in many dreams that he had to save. By telling the dreams to the village, they
powered themselves and were going to fight in small groups relying on spirits to help them in,
saying "today is a good day to live".
The Black Elk realized in having the power to cure people as few other spiritual leaders could.
Black Elk, being a little afraid, always influenced his friends into fighting believing and thinking
always about his vision, which seemed reality to him. All his life he was getting more strength after
losing someone close to him, this was a sign of the flow of powers to him from the spiritual world.
Going through sorrow and despair, Indians had to stand up for themselves. Indians were proudly
keeping on fighting the Wasichu, many times left with two horses and wounded.
The book showed that the Indians' destiny was to roam through the world in finding a better life,
which they could not find anywhere, because they were persecuted and being destroyed.
When Black Elk was older and wiser, he started to realize how wrong he was in following his
visions

Black Elk Is A Native American Spiritual Leader Of The...
Black Elk Speaks is a translated Autobiography of a verbal account from Nicholas Black Elk, who
was a Native American spiritual leader of the Lakota tribe during the period of westward expansion
by the United States. His account reveals to the audience many different aspects of life for the
Lakota people during the turbulent transition from their traditional nomadic tribal to a reservation
culture. Through Black Elk's life story, there are a plethora of small hints and glimpses of their
world, in how it functions and how their culture governs the choices that they make in their lives.
The best example that Black Elk provides the audience with, is the vision that he describes in
Chapter 3, "The Great Vision" (17–36). This Vision occurs when Black Elk is a young person of the
age of nine. The events preceding the vision describes his life of that time, until he seems to fall
severely ill from some unknown disease, to the point that he requires the assistance of a pony drag
in order to remain with the tribe as they travel from location to location. In this state he is given a
vision from the forces that control the world. Various images, figures and forces lead Black Elk
along a journey of discovery, where the fate of his life, the Lakota people and gifts are presented to
him. This great vision remains the driving force behind Black Elk's life for the remainder of the
book.
The question arises; What makes this vision so important for Black Elk and the narrative of the
book?

Comparing Black Elk Speaks and The Lone Ranger and Tonto...
Comparing Black Elk Speaks and The Lone Ranger and Tonto FistFight in Heaven
Traditionally, Native American Literature has been an oral genre. Although Native American
Literature was the first American literature created, it has been the last to be recognized –and, to
some extent, is still waiting for full recognition (www.usc.edu). With the Indian being forced to
assimilate, their literature was forced to take on a written form. Although the traditional way of
storytelling has changed, Native American Literature has survived. In it's written form, it is being
shared with a larger population. Black Elk Speaks (Neihardt 1932) and The Lone Ranger and Tonto
FistFight in Heaven (Alexie 1993) are two Native American works of ... Show more content on
Helpwriting.net ...
In the story "The Trial of Thomas Builds–the–Fire," Thomas is put on trial for unnamed crimes. In
his testimony, he assumes several personae, including the voice of one of 800 ponies captured and
slaughtered by the U.S. Cavalry. He is also Qualchan and Wild Coyote, telling stories of murder,
extermination, and dispossession (Whitson, 132). This shows that the Indian still holds on to the hurt
and loss they have suffered. They cannot and will not forget what their ancestors went through to
survive.
Another area the two books share is humor. Humor is needed in order to cope with loss and move
forward. Although we see more humor in The Lone Ranger and Tonto Fistfight in Heaven, Black
Elk Speaks has some humorous stories. For example, I found the story of "High Horse's Courting"
very humorous. High Horse wants to take a young Indian maiden for his wife. He goes to her father
and offers him two horses for the girl. The old man waves him off. He goes back and offers four
horses. Still, the old man is not impressed. High Horse wants his girl so bad that he goes out and
steals about a hundred horses. High Horse proved himself and got the girl. It was not the horses her
father wanted, but he wanted a son who was a real man and

The Black Elk Speak
The two books that I read for the assignment was "The Hiding Place" and "The Black Elk Speaks". I
also listen to the video that was provided called "Letting Go of God". The one book that I'm going to
talk about is "The Black Elk Speaks". Reading the book they have made an impact on me. The
reason I have decided to just to concrete on this book in particular is because it's the on the really
spook to me and I felt more of a connection to it compared to "The Hiding Place" and "Letting Go
of God". The first book that I'm going to talk about is "The Black Elk Speaks" and my feelings
about the book. The reason I choose this book is because I have an Indian background in my family
and thought it would be to learn about the culture and beliefs. In the beginning of the book there was
a line ... Show more content on Helpwriting.net ...
I thought that was interesting because he doubted himself once again like he did when he was a
child and first had his great vision. All these people looked up to him and he felt that. Another thing
that I found shocking was that "After the death of Sitting Bull and the massacre at Wounded Knee
and Black Elk's profound disappointment at his failure to enact the power that his vision gave him"
(Prenatt). He was disappointed in himself. I believe he did all he could to help his people and help
lead them. I think he was harder on himself than everyone else around him. I connected to that
because just like Black Elk I'm hard on myself and sometimes disappointed in myself. This book
really showed me another part of the Indian religion and the history of Indians. I really learned a
something new from reading this book and the other book. It showed me that even if religion as the
center of your life like Black Elk you can still be unsure of yourself and not knowing with what
you're doing it right.
Work

Black Elk Speaks Summary
In the book, Black Elk Speaks written by John G. Neihardt, the story is a translation of Black Elk's
life. Neihardt first met Black Elk in August of 1930 in South Dakota on the Pine Ridge Reservation
and Black Elk wanted Neihardt to share his story with the world. Neihardt says in the preface "It
was my function to translate the old man's story, not only in the factual sense–for it was not the facts
that mattered most–but rather to recreate in English the mood and manner of the old man's
narrative", I think it's interesting because Black Elk told his story like he could have done hundreds
of times but this time it was written down. Black Elk Speaks is Black Elk's journey into becoming a
healer, holy man and seeing all those visions and wondering what they mean. When I first started to
read this book I was kind of confused on what was exactly going on, I thought that he was crazy at
first but, when he saw ... Show more content on Helpwriting.net ...
Black Elk went around the world performing the ceremony of the Elk instead of staying home to
heal people and learn more. When he went back home though his community was living on a
reservation. There is the massacre at Wounded Knee, this was basically the last effort to destroy any
Indians who would try reviving, many men, women, and children were killed. Black Elk felt he
failed to use his power to help save people, and goes back to get revenge, as they were going to the
soldiers he's remembered a vision and starts to behave like the geese he saw. There was a second
attack later and the Indians surrender. Black Elk felt that the dream for the nation has died with the
surrender. I thought the book was an interesting read and I liked how we got to hear about Black
Elk's journey becoming a healer but also the spiritual side of it as

Compare And Contrast Black Elk And Aurelius Augustinus
Group A
Compare and contrast Black Elk's vision with the vision of Augustinus. How did the conclusions
that Black Elk drew from his vision differ from the conclusions that Augustinus drew from his?
Have you ever had a spiritual dream? If so, what was its significance for you?
Delusion or fantasies? Both Black Elk and Aurelius Augustinus came to their religious belief in
mystical manners. Augustinus left a mistress and son in his pursuit of God in Milan while Elk
started a series of visions at age five to become a Lakota holy man. They both sought counsel form
holy men and made significant impact on their religions.
Augustinus's meditation of Christ Jesus raised him up to a clarity that evil does not exist in Gods
perspective (Hallman, ... Show more content on Helpwriting.net ...
How does he believe that this relationship was established? Do you agree with what Feuerbach says
about this relationship? Why or why not? Explain how Feuerbach's discussion contributes to
philosophical thought and relates to you.
Birdman locked in an open cage. This is man! A man created God out of his on reasoning (Hallman,
2012, p.644). Feuerbach see this relationship as something man yearns toward in its search of
personal freedom.
Therefore humans can be as free as their unlimited cognizance. It is in this self–consciousness that
determines their highest power of thought and contradiction. We determine our own essential nature
within. How free do we want to be? The chose is yours.
This is a chose I choose not to agree with Feuerbach. The Conception of God being something I or
someone else conceived is plausible within the limited mind of man. However existence proves
different. Did we also create the world as we know it from our highest understanding? Reality is
more than just a thought. Things which exist are produced for things which we cannot understand.
This is why I choose to know that God is and will always be real in my unlimited

Black Elk Analysis
Black Elk explains the Lakota ideology and what it means to be native. Black Elk falls very ill.
While ill, Black Elk has a vision known as "The Great Vision"(Neihardt 17 footnote 1). The
Wasichus, a name for white people, start building the iron road, and the start of treaties being made.
"Wherever we went the soldiers came to kill us"(Neihardt pg 105), this quote was spoken by Black
Elk at the beginning of destruction of the Lakota Nation. Black Elk and his tribe leave for
Grandmother's land (Canada). While in Canada, the Lakota perform the Horse Dance. Cuts–to–
pieces' son was the first human to be healed by Black Elk, and after this miraculous deed happens
his tribe performs the Heyoka ceremony. After the Heyoka ceremony, Black Elk performs the final
part of his Great Vision. Black Elk travels over the big water and when Black Elk recovers from
being sick, he then returns home to find his people dying from starvation and sickness. The messiah
is introduced, and rumors are spreading that this man promises a new "better" world is coming,
where all their loved–ones are alive and buffalo still roam. Historically known as the Massacre of
Wounded Knee, Wasichus came into the native camp, at this time there were so few native tribes left
that multiple tribes banded together and slaughter men women and children. This is when the Lakota
Nation has one final battle against the U.S. Army. "Brothers, this is a very hard winter. The women
and children are starving and

The Black Timber Is Dark And Silent, Not A Sound
The black timber is dark and silent, not a sound to be heard. The terrain is brutal, almost straight up
and down; therefore, the elk love it due to the challenge hunters have of finding them. As a hunter
walks out of the black timber and onto the next ridge, a few trees and sagebrush fill the
mountainside. The terrain is gradual, the exact opposite of black timber. Wind howls as it comes
across the mountainside, for there is nothing to block it. Monster mule deer graze on the horizon as
bighorn sheep bed down on some rocks; looking out for any situation that may arise. Hunting in the
Rockies is different, for there is a wide variety of people but can all be classified into three different
categories: The Roadhunter, The Average Joe, and ... Show more content on Helpwriting.net ...
Hearing his favorite excuses: "I get short of breath too easy," "I'd never be able to walk that far," or
"I'd be lost if I went up there," is hilarious. Their most famous one is "why would somebody actually
walk off the road and climb up the hillside, when somebody can just drive around all day and still
see animals." The Roadhunter never scouts the area before season and does not know what is
beyond the first ridge. The binoculars and rangefinder rest on the dash where they await to be used
for looking at the vast mountain side. No matter how cold or hot it is, all the windows are rolled
down, allowing for a true view of the terrain. A few years while hunting in Colorado, my dad and
uncle were chasing a herd of elk they spotted on the hillside. As they approached the elk and knelt
into shooting position, two shots were fired over their heads. My dad and uncle ran to the nearest
boulder and took cover. When they finally stepped out from the rock, the elk were gone. There was
no hope in finding the elk again, so they just went back to the truck. A few hours later they met a
roadhunter who was dragging out a mule deer, so they stopped to talk to him. During the
conversation, the roadhunter showed us where he shot, and it was right on the other side of where
my dad and uncle were chasing the elk. Come to find out, the elk were scared away by the
roadhunter shooting at the mule deer from the road.
Most of the hunters are classified as Mr. Get 'er Done, or

Black Hawk Ethos Pathos Logos
Black Hawk was an Indian warrior who fought hard and long to keep his nation's territory free of
white men. When the white men realized that Black Hawk would be a problem when stealing their
land, they decided to imprison him. While in prison, Black Hawk wrote his famous Surrender
Speech, using ethos, logos, and pathos to appeal to those who heard or read it and convince them
that the white men were dangerous. In his speech, Black Hawk uses pathos to appeal to one's
emotions and give a bad name to the white men. In the beginning of his speech, Black Hawk says, "I
am much grieved, for I expected...to hold out much longer, and give you more trouble before I
surrendered," when he talks about being a prisoner. By using a word such as, "grieved,"

John G. Neihardt's Black Elk
A little background I found on the author, John G. Neihardt, was that when he was little he moved
around in the west a lot. While he was travelling in the west, after meeting his wife, he ran into
Nicholas Black Elk, the Ogalala holy man, and would bring his visions to the world. The original
book was published in 1932, and sold millions all over the world. The idea of the book was to
recognize that not all Native Americans are going to kill you, and that it could introduce the idea of
dreams with perceptive understandings. Standing Bear was in the room where the writing was
taking place as a witness to tell that everything was true. While Neihardt was writing the book him
and Black Elk became incredible friends and their friendship lasted ... Show more content on
Helpwriting.net ...
He tells stories about how there was a time when the tribe was moving to a new location and it
happened to be in Soliders Town where six bands of Ogalala tribes were there to hunt, and while
they were there the white men had threatened to hurt a little boy who had gone and cut off a part of
their flagpole. While this incident is happening, Red Cloud is trying to make peace with the white
men so they aren't enemies. In the book Black Elk talks says in the book "That winter one of our
boys climbed the flagpole and chopped it off near the top. This almost made bad trouble; soldiers
surrounded us with their guns; but Red Cloud, who was living there, stood right in the middle
without a weapon and made speeches to the Wasichus and to us." (Neihardt 48) He talks about
chiefs he saw that day, and which ones he thought were pretty great, such as Crazy Horse and Red
Cloud. He talked about the Ogalala tribe and how they wanted to move places and hunt buffalo in a
different area, and that was why he was in Soldiers Town at the time. Black Elk speaks of another
time when he had a vision while he was away from his camp and he wasn't sure what to do at the
time so he kept doing his thing. He tells of a story he had with his father while they are out hunting,
where he tells him to wait for the animals to come to him and not chase the deer. He says "Then the
queer feeling came back, and I said without knowing why I said it: 'No father, stay here; for they are
bringing them to us.' He looked at me hard again, and said; 'All right son.' So we lay down there in
the grass and waited. They did come to us, and my father got two of them." I found it interesting that
he included this story considering that he has visions about animals and whatnot. Black Elk speaks
of a time when he was young and fishing; having what they would call fun and

Black Elk: Uniting Christianity and the Lakota Religion...
Black Elk: Uniting Christianity and the Lakota Religion
The Battle at Little Bighorn River, the Massacre at Wounded Knee and the Buffalo Bill Show are
historical events that even Europeans have in mind when they think about the Wild West and the
difficult relationship between the first settlers and the Native American Indians. But what do these
three events have in common? The easiest answer is that the Battle, the Massacre and the Buffalo
Bill Show all involved Native Americans.
However, another answer is not so obvious, because it needs deeper knowlege: There was one small
Indian, who was a participant in all three events. His name was Black Elk, and nobody would have
known about him unless John Neihardt had not published Black ... Show more content on
Helpwriting.net ...
Therefore, it was nothing extraordinary that he had an important vision in the age of ten that
influenced his whole life. In 1876 he participated in the Battle at Little Bighorn River as a helper for
the warriors. This was one of his first contacts with the whites, the so–called Wasichus. After an
introduction period, he started to work as a medicine man in 1882. Apart from caring about the daily
food, this was his major profession until his conversion. In 1886 he met Buffalo Bill and joined his
show for three years and visited Europe. Back in South Dakota he was a witness to the Massacre at
Wounded Knee in 1890. All these experiences lead to his baptism on the 6th of December 1904.
Father Lindebner gave him the name Nickolas Black Elk. In the following year the Jesuits of Pine
Rige's Holy Rosary Mission, which was established in 1888, taught him the Catholic faith, and he
became a catechist. In the beginning Black Elk was responsible for the district of Manderson and
later he was sent to other reservations as a missionary. Up to this point of his life the American
public did not have any clue about his life. This changed rapidly after the publishing of Black Elk
Speaks in 1932. The year before, John Neihardt had lived with Black Elk and had recorded the story
of his life up to his conversion. After this book several other books about him and his religious life
have been published. Eventually, Black Elk died on the Pine

Deer Or Elk Carcass
In Nevada, a deer or elk carcass are disposed of in one of two ways: the head and spinal cord can be
buried, or disposed of at an approved landfill. There are no captive cervids in Nevada. Legislation
passed in 2005 does not allow captive cervid ranches in the state of Nevada. This also means that no
captive elk, white–tailed deer, or mule deer ranches exist in the state (MI Department of Natural
Resources 2014).
Oregon
Although CWD has not been detected in Oregon, wildlife managers in the state are still actively
testing for this prion disease (Oregon Fish & Wildlife website). Since 2002–2003, a total of 17,009
hunter–harvested and targeted surveillance deer and elk have been tested statewide. As of October
2014, 3,113 black–tailed ... Show more content on Helpwriting.net ...
Hunters that do not abide by these regulations can be cited with a misdemeanor (Hamway 2017).
As of November of 2002, "the Oregon Fish & Wildlife Commission issued a regulation imposing a
permanent ban on the importation of live cervids (except fallow deer or reindeer originating from
Oregon and used for educational or display purposes). This regulation was adopted as a risk
reduction measure involving the potential import of CWD and transmission of the disease to the
state's cervid populations" (wild and farmed) (MI Department of Natural Resources 2014).
Since June 2009, captive cervid producers have been given the option to "enroll in a Voluntary
CWD Monitored Herd program via an application to the Wildlife Division Administrator. As a
condition for monitored herd status, all captive North American deer and elk (6 months of age or
older) dying of any cause, must be sampled for CWD by a federally accredited veterinarian, or an
Oregon Department of Fish and Wildlife veterinarian or at a veterinary diagnostic laboratory by a
veterinary pathologist. Submissions [are] sent to National Veterinary Service Laboratories (NVSL)
by the accredited veterinarian or pathologist" (MI Department of Natural Resources 2014). "Also,
mortality reporting

Essay about Black Elk and the History of the Lakota Native...
Black Elk plays a major role in retelling the history of the Lakota Native Americans. Having
witnessed the Battle of Little Bighorn and living through the transfer of Native Americans to the
Pine Ridge Reservation, Black Elk can attest to the treatment endured by Native Americans. Black
Elk tells the story of a people injured in war and subject to sufferings for the years to follow. Black
Elk was born in 1863 in Wyoming ("Black Elk"). He would later become the Oglala Lakota holy
man ("Black Elk – 1863–1950"). Chief Crazy Horse led a group of Sioux Native Americans in
government resistance. Being Black Elk's second cousin, Black Elk was able to closely see the
actions of the government towards the Native Americans. In May of 1877, Chief ... Show more
The reservation was also the place where the Battle of Wounded Knee occurred ("History of the
Pine Ridge Indian Reservation"). As the Ghost Dance movement grew in strength and popularity, so
did the uneasiness of the United States government. Sitting Bull was captured and killed. The U.S.
7th Cavalry attacked Black Elk's Sioux encampment, killing 200 men, women, and children. Black
Elk also experienced the poverty and starvation forced upon them by the policies of the U.S.
government ("Black Elk"). The Fort Laramie Treaty of 1868 guaranteed land to the Great Sioux
Nation. This was cut down to create the present day Pine Ridge Reservation (Martinez).
Black Elk seemed disgusted by the behavior of the United States government. Black Elk had lived
through the government's unlawful slaughter of Chief Crazy Horse and Sitting Bull. He had seen the
Battle of Little Bighorn where an attempt was made to forcibly take their sacred land. Black Elk had
witnessed the massacre of men, women, and children at the Battle of Wounded Knee. Black Elk
went as far to say that "I did not know then how much was ended....I can see that something else
died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a
beautiful dream." Black Elk experienced the true injustices done by the government, and lived long
enough to see their negative impact ("Black Elk").
John Neihardt, an author, documented the life and

Book Report: Black Elk Speak
Black Elk Speaks Book Report
A little background I found on the author, John G. Neihardt, was that when he was little he moved
around in the west a lot. While he was travelling in the west, after meeting his wife, he ran into
Nicholas Black Elk, the Ogalala holy man, and would bring his visions to the world. The original
book was published in 1932, and sold millions all over the world. The idea of the book was to
recognize that not all Native Americans are going to kill you, and that it could introduce the idea of
dreams with perceptive understandings. Standing Bear was in the room where the writing was
taking place as a witness to tell that everything was true. While Neihardt was writing the book him
and Black Elk became incredible friends ... Show more content on Helpwriting.net ...
Nevertheless, it's not like we couldn't go back and try to live like they did, I mean they did live here
first. Black Elk retells his friends, Watanye's , story about how hard it is to meet and love a girl.
"Probably for a long time I have been feeling sick about a certain girl because I love her so much,
but she will not even look at me, and her parents keep a good watch over her." (Neihardt 52)
Watanye's story is about a boy who really loves a young lady, but isn't able to get to know her
because it is forbidden by the tribe and her father. As it turns out Black Elk was related to many
famous Native Americans such as Crazy horse, and he ran from General Custer. As I continue to
read I find out that after Crazy Horse is killed the other indians sell out and it turns into a free–for–
all. After all that there is a small battle between Black Elk's tribe and the white men, which caused
the tribe to do a very seacret ritual that causes the tribe to cut down a tree and use a piece of
Rawhide to tie themselves to the tree while the younger kids taunted them all day. Black Elk
believes he has done no harm in the battle after he has killed and scalped the white men because he
was on his tribe's land and that they were the intruders. When the winter approaches the tribes that
have not gone with indian agencies, such as Black Elk's tribe, is now starving because the whites

Black Elk Remembers The Wounded Knee Massacre Analysis
In the articles, "A Day to Remember: December 29, 1890" and "Black Elk Remembers the Wounded
Knee Massacre of 1890" they both have different interpretations of the events that took place at the
Wounded Knee Massacre and how they happened. Major General Nelson A. Miles was a Civil War
veteran and Indian fighter; he dispatched troops to find and stop an Indian Sioux tribe leader and
approximately 350 others from making their way to the Standing Rock Reservation where other
Indians where practicing the Ghost Dance. I believe General Miles had intentions of killing Indians
due to previous statements about the arrest of one of the Sioux tribe leaders; Sitting Bull in which he
states he wanted the arrest to be done publicly. Once the soldiers ... Show more content on
Helpwriting.net ...
Big Foot was the prominent leader and was sick and resting in a tent, therefore if approached Big
Foot would not have ordered an attack on the soldiers. If individual Indians took it upon themselves
to become violent regular hand guns would have sufficed for self–defense. Contradictions between
the two accounts is the most suspicious because the article "A Day to Remember: December 1890"
claimed that a man named Black Coyote was the one who was resistant and his gun shot off. In the
article "Black Elk Remembers the Wounded Knee Massacre of 1890" Yellow Bird is the one who
grappled with the officers and his gun is the one that went off, and accidentally killed an officer
which then leads to an eruption of fighting. Whose gun really went off, and why are there two
different accounts for what happened? Black Elk recalls that immediately after the first shot rang out
Big Foot was shot dead while he is sick in his teepee. The A Day to Remember article has no
mention of killing Big Foot. I think the soldiers wanted trouble and found any reason to start
shooting, therefore Big Foot was killed while in a helpless position. The A Day to Remember article
also claims Yellow Bird started dancing when the troops arrived at camp, but Black Elk does not
mention

Black Hawk's Surrender Speech
During the course of Black Hawk's Surrender Speech, 1832, Black Hawk is presented as an iconic
and adored individual amongst the whole Indian community. Black Hawk's speech reflects his
heroic and courageous devotion, all dedicated for his beloved fellow Indians. The speech does not
only connect emotionally with the reader, but transmits the message that Black Hawk was and will
forever serve as a true inspiration for the entire Indian community. Black Hawk's speech
demonstrates an outstanding amount of gratitiude and acknowledgement for Black Hawk, conveyed
in a variety of ways. An example of this is presented in the excerpt, "Black Hawk is a true Indian...,
He cares for his nation and the Indians". This excerpt serves as a clear demonstration

Summary Of Heyoka Ceremony From Black Elk Speaks
Heyoka Ceremony from Black Elk Speaks, by Nicholas Black Elk is a story dedicated to the Indian
nation and the Hayoki – a religious people intrinsically connected to nature through their visions of
thunderous creatures who were once part of this nation. Traditionally, Hayoki participates in
religious ceremonies where this particular ceremony involved the sacrificing of a dog, a seemingly
foolish act done with great reverence to the thunder beings of the west, that not only demonstrates
their faith, beliefs, and traditions but also keeps them connected to the spiritual realm. It's important
to note that as inhumane as it may seem to Western cultures, this sacrifice was done in the most
respectful way possible, as Lakota promotes the respect of mother earth and everything in it. Even
though the sacrificial killing of a domestic animal like a dog can be seen as controversial, in order to
understand the Heyoka Ceremonies, we must first understand its origins. ... Show more content on
Helpwriting.net ...
Heyoka or 'sacred clown', in the Lakota society, 'is viewed as a very powerful and important person'.
When one has a vision of thunder–beings he is called by Wakinyan, the Thunder Being, to be a
Heyoka. A vital role that entails him doing everything in contrary to what is meant. This often means
violating social norms, a contradiction that causes many observers to feel that the Heyoka practices
are foolish and sac–religious. However, the Heyoka play a particularly vital role in the religion of
the Lakota. This importance can be seen in their participation in ceremonies, the reverence shown to
them by their people, and their healing

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