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What then are we to say? Have we found
Abraham to be our ancestor in a human, fleshly sense?
For if Abraham was declared to be in the right by works,
he has something to boast about, but not before God.
For what does the scripture say? “Abraham believed God,
and it was credited to him as being in the right.” Now to
one who works, wages are not reckoned as a gift but as
something due. But to one who without works trusts
Him who declares the ungodly to be in the right, such
faith is credited to him as being in the right.
Romans 4:1-5
So also David speaks of the blessedness
of those to whom God declares to be in the right
apart from works:
“Blessed are those whose iniquities are forgiven,
and whose sins are covered;
blessed is the one against whom
the Lord will not calculate sin.”
Romans 4:6-8
Is this blessedness, then, pronounced only
on the circumcised, or also on the uncircumcised?
We say, “Faith was credited to Abraham as being in the right.”
How then was it credited to him? Was it before or after
he had been circumcised? It was not after, but before
he was circumcised.
Romans 4:9-10
He received the sign of circumcision as a seal of
the covenant membership that he had by faith while he
was still uncircumcised. The purpose was to make
him the ancestor of all who believe without being
circumcised and who thus have covenant membership
credited to them, and likewise the ancestor of the
circumcised who are not only circumcised but who
also follow the example of the faith that our ancestor
Abraham had before he was circumcised.
Romans 4:11-12
For the promise that he would inherit the world
did not come to Abraham or to his descendants
through the law but through the covenant justice
of faith. If it is the adherents of the law who are
to be the heirs, faith is null and the promise
is void. For the law brings wrath; but where
there is no law, neither is there violation.
Romans 4:13-15
For this reason it depends on faith, in order that
the promise may rest on grace and be guaranteed
to all his descendants, not only to the adherents of the
law, but also to those who share the faith of Abraham
(for he is the father of all of us, as it is written,
“I have made you the father of many nations”)—
in the presence of the God in whom he believed,
who gives life to the dead and calls into existence
the things that do not exist.
Romans 4:16-17
Hoping against hope, he believed that he would
become “the father of many nations,” according to
what was said, “So numerous shall your descendants be.”
He did not weaken in faith when he considered
his own body, which was already as good as dead
(for he was about a hundred years old), or when
he considered the barrenness of Sarah’s womb.
Romans 4:18-19
No distrust made him waver concerning the promise
of God, but he grew strong in his faith as he gave
glory to God, being fully convinced that God was
able to do what he had promised. Therefore his faith
“was credited to him as covenant justice.” Now the words,
“it was credited to him,” were written not for his sake
alone, but for ours also. It will be credited to us who
believe in Him who raised Jesus our Lord from the dead,
who was handed over to death for our trespasses
and was raised for our justification.
Romans 4:20-25
SOUL TRAINING
EXERCISE
Spend time reflecting:
- Is there anything I’m struggling
to truly believe/trust God for?
- Is there anything I’m doing
to try to earn God’s approval
or to “perform” for Him?

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Vintage the romansexpedition_ch4_2.15.15

  • 1.
  • 2. What then are we to say? Have we found Abraham to be our ancestor in a human, fleshly sense? For if Abraham was declared to be in the right by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was credited to him as being in the right.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts Him who declares the ungodly to be in the right, such faith is credited to him as being in the right. Romans 4:1-5
  • 3. So also David speaks of the blessedness of those to whom God declares to be in the right apart from works: “Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not calculate sin.” Romans 4:6-8
  • 4. Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, “Faith was credited to Abraham as being in the right.” How then was it credited to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. Romans 4:9-10
  • 5. He received the sign of circumcision as a seal of the covenant membership that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have covenant membership credited to them, and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised. Romans 4:11-12
  • 6. For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the covenant justice of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation. Romans 4:13-15
  • 7. For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law, but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)— in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Romans 4:16-17
  • 8. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. Romans 4:18-19
  • 9. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was credited to him as covenant justice.” Now the words, “it was credited to him,” were written not for his sake alone, but for ours also. It will be credited to us who believe in Him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification. Romans 4:20-25
  • 10. SOUL TRAINING EXERCISE Spend time reflecting: - Is there anything I’m struggling to truly believe/trust God for? - Is there anything I’m doing to try to earn God’s approval or to “perform” for Him?