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TEXT: Acts 18:23 - 28; Chapters 19:20-23
 Paul’sthird journey occupied about four years, much
  of which was spent at Ephesus.
We shall briefly trace the journey:
 1.Paul left Antioch and passed through Galatia and
  Phyrgia enroute to Ephesus.
 2. Preparation for Paul’s labors at Ephesus had been
  made by Apollos who had been instructed by Aquila
  and Priscilla. Paul remained here for three years.
  Through his labors, the seven churches of Asia were
  established
 3. Paul went to Troas to await Titus with news from
  the church at Corinth. As the news did not come, Paul
  took ship and sailed to Europe.
 4. Paul again visited Philippi, Thessalonica, and
  Berea.
 5. He visited Corinth to take care of troubles which
  had arisen there.
 6. Paul returned by way of Philippi, Troas, Assos and
  Mitylene. He briefly visited Chios, Samos and
  Trogyllium.
 7. He arrived at Miletus and sent for the
  Ephesian elders. He gave them a farewell
  address and charge.
 8. At Patara, Paul took another ship for
  Phoenicia.
 9. Reaching the coast of Phoenicia, the ship
  remained a week at Tyre to unload its cargo.
  Here Paul found a church.
 10. He sailed along the coast to Ptolemais
  where Paul spent a day with the church.
 11. Arriving at Caesarea, Paul met Philip who
  had lived here for twenty years.
 12. For the last time Paul entered the city of
  Jerusalem where he soon became the “prisoner
  of the Lord.”
 Except  for the three years spent at Ephesus, Paul
  seemed to be in a hurry on his third journey.
 He had a strong urge to hasten to Jerusalem.
 Apparently he had a burden to preach to Hebrew
  Christians at Jerusalem.
 It has been suggested that it was his burden that
  caused him to write the epistle to the Hebrews while a
  prisoner in Rome.
 Both at Tyre and Caesarea, he was warned about what
  was going to happen at Jerusalem.
 Agabus prophesied that he was going to be bound in
  Jerusalem. In spite of this, Paul was determined to do
  God’s will.
 Act 21:10 And as we tarried there many days, there came
  down from Judaea a certain prophet, named Agabus.
 Act 21:11 And when he was come unto us, he took Paul's
  girdle, and bound his own hands and feet, and said, Thus
  saith the Holy Ghost, So shall the Jews at Jerusalem bind
  the man that owneth this girdle, and shall deliver him into
  the hands of the Gentiles.
 Act 21:12 And when we heard these things, both we, and
  they of that place, besought him not to go up to Jerusalem.
 Act 21:13 Then Paul answered, What mean ye to weep and
  to break mine heart? for I am ready not to be bound only,
  but also to die at Jerusalem for the name of the Lord
  Jesus.
 Some   of the Jewish believers in Jerusalem were
  accusing Paul of forbidding the Gentile believers to be
  circumcised.
 The leaders in the Church felt that something had to
  be done to appease these Jewish Christians and to
  assure them that Paul was not against the Mosaic law.
 They felt that they had the answer.
 It was that Paul would go to the temple with four men
  who had taken a vow. They had to be purified and to
  offer a number of offerings.
 It was suggested that Paul would purify himself and
  pay for these offerings. Paul, in his desire to be all
  things to all men, agreed.
 Act 21:21 And they are informed of thee, that thou teachest
  all the Jews which are among the Gentiles to forsake Moses,
  saying that they ought not to circumcise their children,
  neither to walk after the customs.
 Act 21:22 What is it therefore? the multitude must needs
  come together: for they will hear that thou art come.
 Act 21:23 Do therefore this that we say to thee: We have
  four men which have a vow on them;
 Act 21:24 Them take, and purify thyself with them, and be
  at charges with them, that they may shave their heads: and
  all may know that those things, whereof they were informed
  concerning thee, are nothing; but that thou thyself also
  walkest orderly, and keepest the law.
 Act 21:25 As touching the Gentiles which believe,
  we have written and concluded that they observe
  no such thing, save only that they keep themselves
  from things offered to idols, and from blood, and
  from strangled, and from fornication.
 Act 21:26 Then Paul took the men, and the next
  day purifying himself with them entered into the
  temple, to signify the accomplishment of the days
  of purification, until that an offering should be
  offered for every one of them.
 His conduct was misunderstood.
 He was recognized by certain of the  orthodox Jews
  who leaped to the conclusion that Paul was trying to
  desecrate the holy shrine by bringing Gentiles into the
  Inner Court.
 A mob fell upon him and would have beaten him to
  death had not the Roman sentries interfered.
 Rescued out of the hands of the mob by the Roman
  captain, Paul begged leave to speak to his nation and
  was granted permission.
 After a great silence descended on the multitude, Paul
  spoke to them in the Hebrew tongue.
 Asa result of his imprisonment, Paul was
 given opportunity five times to preach Christ to
 audiences of ever-increasing importance.

 1. He spoke to Israel as a nation (chapter 22).
 2. He spoke to the Sanhedrin, the religious
  leaders of the Jewish people (chapter 23).
 3. He spoke before Felix, the Roman governor
  (chapter 24).
 4. He spoke before Governor Festus (chapter
  25).
 5. He spoke before King Agrippa (chapter 26).
 From the common people to the king, he was
  able to witness to the saving grace of Jesus
  Christ.
 Paul elaborated on his condition as a true   Jew.
 He referred to the facts of his birth, his
  education, his zeal for the traditions of the
  law, and his persecution of the Christians.
 He then told about his conversion and what
  happened to him on the road to Damascus.
 He spoke of being commission to preach to the
  Gentiles.
 When  he spoke about preaching to the
  Gentiles, there was a storm of protest from the
  mob.
 The captain did not understand so he prepared
  to have Paul scourged to make him confess.
 Paul appealed to his Roman citizenship which
  exempted him from such treatment.
 The  next day the captain had Paul taken before the
  Sanhedrin.
 Paul divided the group by stating that he was being
  called in question concerning the hope and
  resurrection of the dead.
 The meeting was thrown into such uproar that the
  captain had to rescue Paul by force or he would have
  been killed.
 The next day, forty Jews banded together under an
  oath not to eat anything until they had killed Paul.
 They  made their plan known to some of the
  Sanhedrin and Paul’s nephew heard about it.
 As a result Paul was sent that very night under
  heavy escort to Felix, the governor in
  Caesarea.
 The captain also sent a letter stating his belief
  in Paul’s innocence and exalting his own part
  in the entire matter.
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem
Paul arrested in Jerusalem

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Paul arrested in Jerusalem

  • 1.
  • 2. TEXT: Acts 18:23 - 28; Chapters 19:20-23
  • 3.  Paul’sthird journey occupied about four years, much of which was spent at Ephesus. We shall briefly trace the journey:  1.Paul left Antioch and passed through Galatia and Phyrgia enroute to Ephesus.  2. Preparation for Paul’s labors at Ephesus had been made by Apollos who had been instructed by Aquila and Priscilla. Paul remained here for three years. Through his labors, the seven churches of Asia were established
  • 4.  3. Paul went to Troas to await Titus with news from the church at Corinth. As the news did not come, Paul took ship and sailed to Europe.  4. Paul again visited Philippi, Thessalonica, and Berea.  5. He visited Corinth to take care of troubles which had arisen there.  6. Paul returned by way of Philippi, Troas, Assos and Mitylene. He briefly visited Chios, Samos and Trogyllium.
  • 5.  7. He arrived at Miletus and sent for the Ephesian elders. He gave them a farewell address and charge.  8. At Patara, Paul took another ship for Phoenicia.  9. Reaching the coast of Phoenicia, the ship remained a week at Tyre to unload its cargo. Here Paul found a church.
  • 6.  10. He sailed along the coast to Ptolemais where Paul spent a day with the church.  11. Arriving at Caesarea, Paul met Philip who had lived here for twenty years.  12. For the last time Paul entered the city of Jerusalem where he soon became the “prisoner of the Lord.”
  • 7.
  • 8.  Except for the three years spent at Ephesus, Paul seemed to be in a hurry on his third journey.  He had a strong urge to hasten to Jerusalem.  Apparently he had a burden to preach to Hebrew Christians at Jerusalem.  It has been suggested that it was his burden that caused him to write the epistle to the Hebrews while a prisoner in Rome.  Both at Tyre and Caesarea, he was warned about what was going to happen at Jerusalem.  Agabus prophesied that he was going to be bound in Jerusalem. In spite of this, Paul was determined to do God’s will.
  • 9.  Act 21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.  Act 21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.  Act 21:12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.  Act 21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
  • 10.  Some of the Jewish believers in Jerusalem were accusing Paul of forbidding the Gentile believers to be circumcised.  The leaders in the Church felt that something had to be done to appease these Jewish Christians and to assure them that Paul was not against the Mosaic law.  They felt that they had the answer.  It was that Paul would go to the temple with four men who had taken a vow. They had to be purified and to offer a number of offerings.  It was suggested that Paul would purify himself and pay for these offerings. Paul, in his desire to be all things to all men, agreed.
  • 11.  Act 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.  Act 21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.  Act 21:23 Do therefore this that we say to thee: We have four men which have a vow on them;  Act 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
  • 12.  Act 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.  Act 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
  • 13.  His conduct was misunderstood.  He was recognized by certain of the orthodox Jews who leaped to the conclusion that Paul was trying to desecrate the holy shrine by bringing Gentiles into the Inner Court.  A mob fell upon him and would have beaten him to death had not the Roman sentries interfered.  Rescued out of the hands of the mob by the Roman captain, Paul begged leave to speak to his nation and was granted permission.  After a great silence descended on the multitude, Paul spoke to them in the Hebrew tongue.
  • 14.  Asa result of his imprisonment, Paul was given opportunity five times to preach Christ to audiences of ever-increasing importance.  1. He spoke to Israel as a nation (chapter 22).  2. He spoke to the Sanhedrin, the religious leaders of the Jewish people (chapter 23).
  • 15.  3. He spoke before Felix, the Roman governor (chapter 24).  4. He spoke before Governor Festus (chapter 25).  5. He spoke before King Agrippa (chapter 26).  From the common people to the king, he was able to witness to the saving grace of Jesus Christ.
  • 16.  Paul elaborated on his condition as a true Jew.  He referred to the facts of his birth, his education, his zeal for the traditions of the law, and his persecution of the Christians.  He then told about his conversion and what happened to him on the road to Damascus.  He spoke of being commission to preach to the Gentiles.
  • 17.  When he spoke about preaching to the Gentiles, there was a storm of protest from the mob.  The captain did not understand so he prepared to have Paul scourged to make him confess.  Paul appealed to his Roman citizenship which exempted him from such treatment.
  • 18.  The next day the captain had Paul taken before the Sanhedrin.  Paul divided the group by stating that he was being called in question concerning the hope and resurrection of the dead.  The meeting was thrown into such uproar that the captain had to rescue Paul by force or he would have been killed.  The next day, forty Jews banded together under an oath not to eat anything until they had killed Paul.
  • 19.  They made their plan known to some of the Sanhedrin and Paul’s nephew heard about it.  As a result Paul was sent that very night under heavy escort to Felix, the governor in Caesarea.  The captain also sent a letter stating his belief in Paul’s innocence and exalting his own part in the entire matter.