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Big Data – Big Theology
Erkki Sutinen
edTechΔ (www.uef.fi/edtech)
University of Eastern Finland
What is Big Data?
• Large scale, unstructured and complex data
that cannot be processed with traditional
database techniques
• Accuracy and precision usually less than 100%
unlike with traditional databases
• Volume, variety, velocity, variability, veracity,
complexity
• BD Analytics: Connection, Cloud, Cyber,
Content/context, Community, Customization
In the Context of Digital Theology?
• Digital theology: Digital platforms and tools for the
representation and analysis of theologically
relevant data, bottom up or at/by the base-of-the-
pyramid (BoP)
• Field in digital humanities – an emerging
interdisciplinary field with unexpected links to as
far as bioinformatics (like fylogenetic trees or story
sequencing)
Towards Big Theology?
• Representing, storing, retrieving, analyzing, predicting
and visualizing theological phenomena based on the
entire corpus (body, collection) of relevant digital data
• A global collection of explicit or implicit digital
expressions of faith
– Textual, visual, aural or other types of narratives
– Cognitive, emotional, spiritual contents
• Narrative theology digitized
• Supports multiple, diverse entrances or perspectives
to and several layers of faith-related data
• Enhances contemporary theological on-off debates
Digital theology and classic theological
disciplines
Applications
• A set of possible application of digital theology
using big data possibilities
• Implementation requires trained Data
theologians
• The applications are to show the urgency of
the challenge in the contemporary world
Mobile Catechism
• Relating or sense-making faith to the user’s
everyday life with context-aware technology
• Crowdsourcing a comprehensive
understanding of faith in the diverse global
village
• Theologically informed and manageable
dialogue within a massive exchange of
expressions of faith
Instrumentation of Peace
• “Lord, make me an instrument of Your peace”
digitally implemented
• The prayer from 1912 uses information oriented
(or epistemological) vocabulary (doubt, harmony,
truth, faith, understand) and is close to the
Reconciled reconcilers agenda of the Anglican
church
• Human language technologies can identify and
bridge mutually conflicting expressions or
misunderstandings
Technologies for sacred spaces
• Churches, chapels, places of worship
• Augmented pilgrimage – example C2C
(http://cape2cape.fi)
• One’s own body as a temple of Holy Spirit
(1Cor. 6:19)
• Explicating one’s existential experience in a
sacred space and sharing it with others (global
mass)
Church leadership and
digital discipleship
• Compiling trend analyses based on people’s faith-
sensitive expressions in social media and
visualizing them
• Identifying weak signals for unexpected changes
• Explicating tacit knowledge of senior Christians
• Visibilizing – standing up as a Christian, becoming
visible within social media
• Diversifying as a global body of Christ with many
members (1Cor. 12:12-) experiencing their
interdependence
Challenges – Opportunities and Flaws
• Openness vs authorization
• Experimental digital theology lab
• Glocal theological training – knowledge, skills,
attitudes
• Bodily or physical theology
• Could robots independently craft a religion
and use social media to attract devoted
members? Can an AI-based religion pass a
Turing test?
Walking on
• International collaboration
– ACCORD in SA
– ELCT for mobile catechism
– LC in Zambia
– South Korean ICT partners?
– ELCA?
• European collaboration
– CODEC at Durham University (No. 1 theology school in the UK); U.
Oxford; King’s College?
– U. Lausanne within digital humanities; USI, Lugano
• In Finland
– Tekes grant proposal (FBMA, Kotimaa, Logos Ministries of Finland,
Evangelical Missionary Association, Kitee Ev Folk HS)
– Local development site – would the Diocese of Mikkeli profile in
Finland, with Kitee Evangelical Folk HS as a training center?

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Big Data, Big Theology

  • 1. Big Data – Big Theology Erkki Sutinen edTechΔ (www.uef.fi/edtech) University of Eastern Finland
  • 2. What is Big Data? • Large scale, unstructured and complex data that cannot be processed with traditional database techniques • Accuracy and precision usually less than 100% unlike with traditional databases • Volume, variety, velocity, variability, veracity, complexity • BD Analytics: Connection, Cloud, Cyber, Content/context, Community, Customization
  • 3. In the Context of Digital Theology? • Digital theology: Digital platforms and tools for the representation and analysis of theologically relevant data, bottom up or at/by the base-of-the- pyramid (BoP) • Field in digital humanities – an emerging interdisciplinary field with unexpected links to as far as bioinformatics (like fylogenetic trees or story sequencing)
  • 4. Towards Big Theology? • Representing, storing, retrieving, analyzing, predicting and visualizing theological phenomena based on the entire corpus (body, collection) of relevant digital data • A global collection of explicit or implicit digital expressions of faith – Textual, visual, aural or other types of narratives – Cognitive, emotional, spiritual contents • Narrative theology digitized • Supports multiple, diverse entrances or perspectives to and several layers of faith-related data • Enhances contemporary theological on-off debates
  • 5. Digital theology and classic theological disciplines
  • 6. Applications • A set of possible application of digital theology using big data possibilities • Implementation requires trained Data theologians • The applications are to show the urgency of the challenge in the contemporary world
  • 7. Mobile Catechism • Relating or sense-making faith to the user’s everyday life with context-aware technology • Crowdsourcing a comprehensive understanding of faith in the diverse global village • Theologically informed and manageable dialogue within a massive exchange of expressions of faith
  • 8. Instrumentation of Peace • “Lord, make me an instrument of Your peace” digitally implemented • The prayer from 1912 uses information oriented (or epistemological) vocabulary (doubt, harmony, truth, faith, understand) and is close to the Reconciled reconcilers agenda of the Anglican church • Human language technologies can identify and bridge mutually conflicting expressions or misunderstandings
  • 9. Technologies for sacred spaces • Churches, chapels, places of worship • Augmented pilgrimage – example C2C (http://cape2cape.fi) • One’s own body as a temple of Holy Spirit (1Cor. 6:19) • Explicating one’s existential experience in a sacred space and sharing it with others (global mass)
  • 10. Church leadership and digital discipleship • Compiling trend analyses based on people’s faith- sensitive expressions in social media and visualizing them • Identifying weak signals for unexpected changes • Explicating tacit knowledge of senior Christians • Visibilizing – standing up as a Christian, becoming visible within social media • Diversifying as a global body of Christ with many members (1Cor. 12:12-) experiencing their interdependence
  • 11. Challenges – Opportunities and Flaws • Openness vs authorization • Experimental digital theology lab • Glocal theological training – knowledge, skills, attitudes • Bodily or physical theology • Could robots independently craft a religion and use social media to attract devoted members? Can an AI-based religion pass a Turing test?
  • 12. Walking on • International collaboration – ACCORD in SA – ELCT for mobile catechism – LC in Zambia – South Korean ICT partners? – ELCA? • European collaboration – CODEC at Durham University (No. 1 theology school in the UK); U. Oxford; King’s College? – U. Lausanne within digital humanities; USI, Lugano • In Finland – Tekes grant proposal (FBMA, Kotimaa, Logos Ministries of Finland, Evangelical Missionary Association, Kitee Ev Folk HS) – Local development site – would the Diocese of Mikkeli profile in Finland, with Kitee Evangelical Folk HS as a training center?