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Introduction
 Tai is the third character introduced in this
  book.
 Tai is a „simple ferryman‟.
 He plies across Lake Dal and Nageen.
 He is a part of symbolism in „Midnight‟s
  Children‟.
 His character is dealt in detail in the first
  two chapters.
SHIKARA
Representation of Tai
Tai, in this book, represents the following:
       Permanence - Living Anti-thesis to the
         Inevitability of change .
       Permanence Vs Change.
       The Author‟s Medium for Representing
         the Inevitability of Change.
       Element of Fantasy
       Free Spirit of Nature.
       A Symbol of Familiarity.
       A Revolutionary.
Permanence - Living Anti-thesis to
       the Inevitability of change
   Tai is man who has no beginning and no
  end.
 No one remembers him being young.
 “ Nobody could remember when Tai had been
  young.”
 During Spring it is Tai‟s Shikara that starts
  floating first , as a custom. It is not because
  he is popular than other Shikaris, but that he
  knows the weather very well to notice the
  thaw first.
“…oldest boat was up the crack as old folks often are,
   was therefore the first craft to move across the
   unfrozen lake.”
   “…one of the defining images of coming spring.”
 He claims to be older than the mountains.
 “ I have watched the mountains being born: I have seen
   Emperors die”.
 Oscar, Ilse, Ingrid- Aadam‟s friends in Germany.
   They believed in that, “Nothing endures but
   change.” Tai stands as a living antithesis to
   Oskar- Ilse-Ingrid‟s this belief in the inevitability
   of change.
Permanence Vs Change.
 Tai is a person who has been resisting change
  for a long time. He is permanence
  personified.
 This can be shown by his behaviour towards
  Aadam after his return from Germany and
  especially by his reaction on seeing Aadam‟s
  bag containing medicines.
 “We haven’t got enough bags at home that you
  must bring that thing made of a pig’s skin…”
 Tai‟s resistance to change breaks the old
  friendship between the doctor and him. They
  become antagonists.
   “…it sits between doctor and boatman, and
  has made them antagonists.
 Bag – symbol of change, progress.
 He is a part of Salman Rushdie that resists
  change.
 Salman Rushdie – Kashmiri brought up in
  England.
 Tai represents the part of everyman‟s soul
  that resists change.
The Author’s Medium for
 Representing the Inevitability of
            Change.
Though Salman Rushdie portrays Tai as a
 symbol of Permanence, he also uses Tai to
 bring out the importance of change.
    On seeing the changes brought by
    Doctor Aadam, Tai decides not to take
    bath.
     “Meanwhile, the boatman, Tai, had taken his
    unexplained decision to give up washing.”
      This shows that anything that does
    not change stinks – The importance of
    change.
    Tai announcing that Naseem is sick –
    Permanence bringing change.
     “Tai bringing an urgent summons to Doctor
    Aziz, is about to set history in motion.”
Element of Fantasy
   Tai gives out fabricated or imaginary
    stories of history.
        His story of Jesus Christ as
         “bald and gluttonous”.
        His story of Emperor Jehangir.
        “Ask me what was the Emperor’s dying word-
         I tell you it was “Kashmir”.
His belief of Fantasy – The
 patriarchal aspect of Aadam’s nose.
 He tells Aadam to trust his nose.
“ A nose like that, little idiot, is a great gift. I
    say: trust it. When it warns you, look out or
    you’ll be finished. Follow your nose and you’ll
    go far.”
Free Spirit of Nature
 Tai is synonymous with nature.
 Salman gives the description of Tai as, “his face
  was a sculpture of wind on water: ripples made of
  hide.” – words that attribute nature's qualities in
  Tai
 His fellow boatmen look at him with awe and
  fear.
  “..awe, because, the old half-wit knew the lakes and
  hills better than any of his detractors: fear, because of
  his claim to an antiquity so immense it defied
  numbering.”
A Symbol of Familiarity
 Familiarity, in this novel, is represented by
  Tai.
  “…a quirky, enduring familiar spirit of the
  valley.”
 No one can think of the Kashmiri valley
  and forget Tai, he is a part of it.
 He is a representation of all boatmen who
  live in accord with the nature of the valley.
Revolutionary
 Tai – an unspoken revolutionist.
 He fought against what he thought was bad.
 e.g. Aadam‟s bag.
 In 1947, he dies trying to give a piece of his
  mind to the Indian and Pakistani armies
  fighting over the Kashmiri valley.
 He wanted a peaceful Kashmir,
  “Kashmir for Kashmiris: that as his line.”
Conclusion

  Thus Salman Rushdie, though portraying
Tai as a quirky, eccentric character, brings
out in actual fact a symbolic representation
of all that is permanent, natural, free and
familiar.
Representation of tai in salman rushdie’s ‘midnight’s

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Representation of tai in salman rushdie’s ‘midnight’s

  • 1.
  • 2. Introduction  Tai is the third character introduced in this book.  Tai is a „simple ferryman‟.  He plies across Lake Dal and Nageen.  He is a part of symbolism in „Midnight‟s Children‟.  His character is dealt in detail in the first two chapters.
  • 4. Representation of Tai Tai, in this book, represents the following: Permanence - Living Anti-thesis to the Inevitability of change . Permanence Vs Change. The Author‟s Medium for Representing the Inevitability of Change. Element of Fantasy Free Spirit of Nature. A Symbol of Familiarity. A Revolutionary.
  • 5. Permanence - Living Anti-thesis to the Inevitability of change  Tai is man who has no beginning and no end.  No one remembers him being young. “ Nobody could remember when Tai had been young.”  During Spring it is Tai‟s Shikara that starts floating first , as a custom. It is not because he is popular than other Shikaris, but that he knows the weather very well to notice the thaw first.
  • 6. “…oldest boat was up the crack as old folks often are, was therefore the first craft to move across the unfrozen lake.” “…one of the defining images of coming spring.”  He claims to be older than the mountains. “ I have watched the mountains being born: I have seen Emperors die”.  Oscar, Ilse, Ingrid- Aadam‟s friends in Germany. They believed in that, “Nothing endures but change.” Tai stands as a living antithesis to Oskar- Ilse-Ingrid‟s this belief in the inevitability of change.
  • 7. Permanence Vs Change.  Tai is a person who has been resisting change for a long time. He is permanence personified.  This can be shown by his behaviour towards Aadam after his return from Germany and especially by his reaction on seeing Aadam‟s bag containing medicines. “We haven’t got enough bags at home that you must bring that thing made of a pig’s skin…”
  • 8.  Tai‟s resistance to change breaks the old friendship between the doctor and him. They become antagonists. “…it sits between doctor and boatman, and has made them antagonists.  Bag – symbol of change, progress.  He is a part of Salman Rushdie that resists change.  Salman Rushdie – Kashmiri brought up in England.  Tai represents the part of everyman‟s soul that resists change.
  • 9. The Author’s Medium for Representing the Inevitability of Change. Though Salman Rushdie portrays Tai as a symbol of Permanence, he also uses Tai to bring out the importance of change.  On seeing the changes brought by Doctor Aadam, Tai decides not to take bath. “Meanwhile, the boatman, Tai, had taken his unexplained decision to give up washing.” This shows that anything that does not change stinks – The importance of change.
  • 10. Tai announcing that Naseem is sick – Permanence bringing change. “Tai bringing an urgent summons to Doctor Aziz, is about to set history in motion.”
  • 11. Element of Fantasy  Tai gives out fabricated or imaginary stories of history. His story of Jesus Christ as “bald and gluttonous”. His story of Emperor Jehangir. “Ask me what was the Emperor’s dying word- I tell you it was “Kashmir”.
  • 12. His belief of Fantasy – The patriarchal aspect of Aadam’s nose.  He tells Aadam to trust his nose. “ A nose like that, little idiot, is a great gift. I say: trust it. When it warns you, look out or you’ll be finished. Follow your nose and you’ll go far.”
  • 13. Free Spirit of Nature  Tai is synonymous with nature.  Salman gives the description of Tai as, “his face was a sculpture of wind on water: ripples made of hide.” – words that attribute nature's qualities in Tai  His fellow boatmen look at him with awe and fear. “..awe, because, the old half-wit knew the lakes and hills better than any of his detractors: fear, because of his claim to an antiquity so immense it defied numbering.”
  • 14. A Symbol of Familiarity  Familiarity, in this novel, is represented by Tai. “…a quirky, enduring familiar spirit of the valley.”  No one can think of the Kashmiri valley and forget Tai, he is a part of it.  He is a representation of all boatmen who live in accord with the nature of the valley.
  • 15. Revolutionary  Tai – an unspoken revolutionist.  He fought against what he thought was bad. e.g. Aadam‟s bag.  In 1947, he dies trying to give a piece of his mind to the Indian and Pakistani armies fighting over the Kashmiri valley.  He wanted a peaceful Kashmir, “Kashmir for Kashmiris: that as his line.”
  • 16. Conclusion Thus Salman Rushdie, though portraying Tai as a quirky, eccentric character, brings out in actual fact a symbolic representation of all that is permanent, natural, free and familiar.