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REIMAGINING
HOUSING FOR
HUMAN SECURITY
& WELLBEING:
MAQASID AL
SHARI’AH AS A
GUIDE FOR
EQUITABLE AND
RESILIENT
COMMUNITIES
Nor Suzylah Sohaimi, UUM-ITS, SOG
Siti Hajar Salwa Ahmad Musadik, IBS, UUM
Nor Syahidah Ishak, IBS, UUM
Siti Mardhiyah Kamal Azhar, FQSS, USIM
2
01. 03.
04.
02.
ANALYSIS & RESULTS
METHODOLOGY CONCLUSION
INTRODUCTION
CONTENTS
3
3
The concept of housing has transcended its
conventional meaning to encompass
broader considerations of human security,
wellbeing, and community resilience
This academic exploration delves into the
intricate interplay between housing,
human security, wellbeing, and the ethical
foundations of Islamic teachings, seeking
to illuminate how the application of
Maqasid al-Shari’ah can guide the creation
of equitable and resilient communities that
prioritize the fundamental needs and
aspirations of their residents
INTRODUCTION
01.
Introduction
The concept of wellbeing transcends material
comfort to encompass psychological, emotional,
and spiritual contentment. Maqasid al-Shari’ah
emphasizes the importance of strong familial and
communal bonds, advocating for social
interactions that promote harmony and
collective wellbeing. By designing housing that
encourages interaction, shared spaces, and a
sense of belonging, communities can align with
Islamic values that prioritize holistic wellbeing.
4
4
According to Al-Qarafi (d.1285 AH/ 1868 CE), the goal of
maqasid isn't legitimate unless it results in the application of
maslahah (good things) or can prevent mafsadah (bad
things/mischief). Therefore, the public interest in Maqasid al
Shariah is to advance justice, bring advantages to man on
earth, and ultimately to obtain satisfaction in this mortal life.
The goal of the Shari'ah, according to eminent Muslim
scholar Imam Al-Ghazali (d. 1111), is to advance human
welfare by preserving people's religion (al-din), human self
(al-nafs), intelligence (al-'aql), children (al-nasl), and money
(al-mal).
The three crucial components of Maslahah—necessities
(daruriyyat), complements (hajiyyat ). In terms of necessities
(daruriyyat), elements can be divided into those that protect
wealth/economics (al-mal), life/health (an-nafs),
intellect/education (al-'aql), posterity/social (al-nasl), and
religion (al-din).
01.
Introduction
INTRODUCTION
5
5
02.
Methodology
This study aims :
(1) to explore housing through the lens of Islamic perspective in a broader sense
(2) to explore housing for human security and wellbeing in Maqasid al Shari’ah. Al
Quran
The study's objectives has been assembled using secondary data from sources such
technical papers, books, and journals.
Content analysis was used to examine the data that had been successfully obtained.
Content analysis is a technique used to quantify qualitative data by grouping and
contrasting data to get insightful conclusions.
6
6
03.
Analysis
&
Results
1) To explore housing through the lens of Islamic perspective (Maqasid Al-Shari'ah)
Religion (al-Din)
Intellect (al-‘Aql)
Economic /Wealth (al-Mãl)
Posterity (al-Nasl)
Life/Health (al-Nafs)
7
7
03.
Analysis
&
Results
8
8
2)To explore equitable and resilient community through housing
03.
Analysis
&
Results
How an equitable and resilient community discussed in Islamic doctrine?
To cultivate an equitable and resilient community, Islam mandated Muslims to place their confidence in Allah and
put faith in following Shariah principles.
5 core elements are link with the creation of a resilient and equitable community, determined by the extent to
which the community maintains their obligations as Muslims, fulfilling their responsibilities and adhering to
Islamic teachings. The development of a resilient community necessitates the establishment of a conducive
environment, including a foundation of positive upbringing.
The preservation of wealth, life and offspring signifies the community's skill in aligning their desires and wealth
with Islamic principles. The mutual sharing of wealth also assumes a crucial role in establishing an equitable
community, consequently contributing to the overall well-being of the community.
Preserving intellect moulded the resilient community through the hardships of life experience, facing difficulties
in life creates strong and wise characteristics in humans, leading to better judgment.
9
9
04.
Conclusion
This study delves into the intersection of housing, Islamic perspective, and the creation of
inclusive and sustainable societies.
By examining housing through the lens of Maqasid al-Shari'ah, the study emphasizes the
holistic approach to addressing human needs and societal objectives, highlighting the
interconnectedness of physical, spiritual, social, and economic dimensions.
The research underscores the recognition of housing as a fundamental human right, one that
extends beyond mere shelter to encompass the fostering of human security and wellbeing.
Through the guidance of Maqasid al-Shari'ah, the study reveals how housing can serve as a
pivotal vehicle for achieving the objectives of equitable and resilient communities.
The study bridges the gap between the principles of Maqasid al-Shari'ah and the
contemporary challenges of housing in our ever-evolving world. By recognizing housing as a
means to fulfill the higher objectives of Islamic law and create equitable and resilient
communities, this research offers a compelling framework for reimagining housing practices
that transcend the physical realm and embody the values of compassion, justice,
sustainability, and human flourishing.

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HOUSING FOR HUMAN SECURITY AND WELLBEING

  • 1. 1 1 REIMAGINING HOUSING FOR HUMAN SECURITY & WELLBEING: MAQASID AL SHARI’AH AS A GUIDE FOR EQUITABLE AND RESILIENT COMMUNITIES Nor Suzylah Sohaimi, UUM-ITS, SOG Siti Hajar Salwa Ahmad Musadik, IBS, UUM Nor Syahidah Ishak, IBS, UUM Siti Mardhiyah Kamal Azhar, FQSS, USIM
  • 2. 2 01. 03. 04. 02. ANALYSIS & RESULTS METHODOLOGY CONCLUSION INTRODUCTION CONTENTS
  • 3. 3 3 The concept of housing has transcended its conventional meaning to encompass broader considerations of human security, wellbeing, and community resilience This academic exploration delves into the intricate interplay between housing, human security, wellbeing, and the ethical foundations of Islamic teachings, seeking to illuminate how the application of Maqasid al-Shari’ah can guide the creation of equitable and resilient communities that prioritize the fundamental needs and aspirations of their residents INTRODUCTION 01. Introduction The concept of wellbeing transcends material comfort to encompass psychological, emotional, and spiritual contentment. Maqasid al-Shari’ah emphasizes the importance of strong familial and communal bonds, advocating for social interactions that promote harmony and collective wellbeing. By designing housing that encourages interaction, shared spaces, and a sense of belonging, communities can align with Islamic values that prioritize holistic wellbeing.
  • 4. 4 4 According to Al-Qarafi (d.1285 AH/ 1868 CE), the goal of maqasid isn't legitimate unless it results in the application of maslahah (good things) or can prevent mafsadah (bad things/mischief). Therefore, the public interest in Maqasid al Shariah is to advance justice, bring advantages to man on earth, and ultimately to obtain satisfaction in this mortal life. The goal of the Shari'ah, according to eminent Muslim scholar Imam Al-Ghazali (d. 1111), is to advance human welfare by preserving people's religion (al-din), human self (al-nafs), intelligence (al-'aql), children (al-nasl), and money (al-mal). The three crucial components of Maslahah—necessities (daruriyyat), complements (hajiyyat ). In terms of necessities (daruriyyat), elements can be divided into those that protect wealth/economics (al-mal), life/health (an-nafs), intellect/education (al-'aql), posterity/social (al-nasl), and religion (al-din). 01. Introduction INTRODUCTION
  • 5. 5 5 02. Methodology This study aims : (1) to explore housing through the lens of Islamic perspective in a broader sense (2) to explore housing for human security and wellbeing in Maqasid al Shari’ah. Al Quran The study's objectives has been assembled using secondary data from sources such technical papers, books, and journals. Content analysis was used to examine the data that had been successfully obtained. Content analysis is a technique used to quantify qualitative data by grouping and contrasting data to get insightful conclusions.
  • 6. 6 6 03. Analysis & Results 1) To explore housing through the lens of Islamic perspective (Maqasid Al-Shari'ah) Religion (al-Din) Intellect (al-‘Aql) Economic /Wealth (al-Mãl) Posterity (al-Nasl) Life/Health (al-Nafs)
  • 8. 8 8 2)To explore equitable and resilient community through housing 03. Analysis & Results How an equitable and resilient community discussed in Islamic doctrine? To cultivate an equitable and resilient community, Islam mandated Muslims to place their confidence in Allah and put faith in following Shariah principles. 5 core elements are link with the creation of a resilient and equitable community, determined by the extent to which the community maintains their obligations as Muslims, fulfilling their responsibilities and adhering to Islamic teachings. The development of a resilient community necessitates the establishment of a conducive environment, including a foundation of positive upbringing. The preservation of wealth, life and offspring signifies the community's skill in aligning their desires and wealth with Islamic principles. The mutual sharing of wealth also assumes a crucial role in establishing an equitable community, consequently contributing to the overall well-being of the community. Preserving intellect moulded the resilient community through the hardships of life experience, facing difficulties in life creates strong and wise characteristics in humans, leading to better judgment.
  • 9. 9 9 04. Conclusion This study delves into the intersection of housing, Islamic perspective, and the creation of inclusive and sustainable societies. By examining housing through the lens of Maqasid al-Shari'ah, the study emphasizes the holistic approach to addressing human needs and societal objectives, highlighting the interconnectedness of physical, spiritual, social, and economic dimensions. The research underscores the recognition of housing as a fundamental human right, one that extends beyond mere shelter to encompass the fostering of human security and wellbeing. Through the guidance of Maqasid al-Shari'ah, the study reveals how housing can serve as a pivotal vehicle for achieving the objectives of equitable and resilient communities. The study bridges the gap between the principles of Maqasid al-Shari'ah and the contemporary challenges of housing in our ever-evolving world. By recognizing housing as a means to fulfill the higher objectives of Islamic law and create equitable and resilient communities, this research offers a compelling framework for reimagining housing practices that transcend the physical realm and embody the values of compassion, justice, sustainability, and human flourishing.