Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The document provides an overview of Revelation 2:1-7 which describes Jesus' message to the church in Ephesus. Jesus commends the church for their works, testing of prophets, and rejection of evil. However, He criticizes them for abandoning their initial love and calls them to repent and return to their first works. If they do not repent, Jesus will remove their lampstand, representing the church.
Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
Several very learned writers have entertained a favourable opinion of these Epistles. They are undoubtedly of high antiquity. Salmeron cites them to prove that Seneca was one of Car's household, referred to by Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome's enumeration of illustrious men, he places Seneca, on account of these Epistles, amongst the ecclesiastical and holy writers of the Christian Church. Sixtus Senensis has published them in his Bibliotheque, pp. 89, 90; and it is from thence that the present translation is made. Baronius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they are not genuine.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The document provides an overview of Revelation 2:1-7 which describes Jesus' message to the church in Ephesus. Jesus commends the church for their works, testing of prophets, and rejection of evil. However, He criticizes them for abandoning their initial love and calls them to repent and return to their first works. If they do not repent, Jesus will remove their lampstand, representing the church.
1. Paul wrote 1 Corinthians to address disputes within the church in Corinth around 54 CE. He discusses divisions among those who claimed to belong to different leaders like Paul, Apollos, or Cephas.
2. In chapter 4, Paul says the Corinthians have been passing judgment on their leaders, including himself. He reminds them that as servants and stewards of God, they should not be judged by humans but by God alone.
3. Paul lists different sins and vices, distinguishing between those inside and outside the church. He warns the Corinthians not to associate or eat with other believers who engage in sexual immorality, greed, idolatry, insults, drunkenness, or theft.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
1) The document announces upcoming worship services and fellowship events at Stone Creek church, including guest worship leaders on specific dates.
2) Paul addresses the Jewish Sanhedrin council, stating that he has lived with a clear conscience before God, according to the Word. His comments anger the high priest Ananias, who commands Paul be stricken for speaking against the priest.
3) A disagreement breaks out between the Pharisees and Sadducees on the council over Paul's belief in the resurrection of the dead, dividing the group.
Everyone Has Influence: The Last Guy You’d Expect to Save the DayCompassChurch
This document discusses the concept of leadership through influence and conviction. It provides biblical examples of Nehemiah who was convicted and burdened by the broken walls of Jerusalem. This deep conviction drove him to pray to God and request to rebuild the walls. The document advocates developing a burden for things that should not be in order to drive positive change through prayer and action.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The document summarizes the Book of Philemon from the New King James Version of the Bible. It discusses Paul appealing to Philemon to accept back Onesimus, who was Philemon's slave. Paul says that although he could command Philemon, he appeals to him out of love. Paul wants Philemon to receive Onesimus not as a slave but as a beloved brother. The document also provides three lessons learned from the story: 1) God works providentially, 2) everyone has a story of how God has worked in their life, and 3) Jesus took our place in death so we could have life, just as Paul took responsibility for any wrongs of Onesimus.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
What is the real message of this little one chapter book? it is the story of forgiveness - Philemon had to forgive Philemon to receive him back. it is a story of reconciliation - restoring a relationship that had been lost. And it is a story of a changed relationship - from slave to brother; from master to brother!
The document summarizes chapters 16-17 of the book of Acts, which describes Paul's missionary journeys in Thessalonica, Berea and Athens. In Thessalonica, Paul preached in the synagogue for three Sabbaths and some Jews and Greeks believed. Unbelieving Jews stirred up crowds against Paul, so he was sent to Berea where people examined the scriptures daily to see if Paul's teachings aligned with them. Paul was then brought to Athens but was distressed by the widespread idolatry.
Paul discusses the importance of love over other gifts like faith, prophecy, or knowledge. He states that without love, these gifts mean nothing. Love is described as patient, kind, not envious or boastful, and as enduring all things. Prophecies and tongues will cease but love will never end.
This document discusses the importance of having a direct relationship with God rather than relying on or limiting one's faith to what church leaders say. It encourages the reader to remember their personal salvation experience and calling from God, rather than being motivated by money or fame. The document warns that church leaders can mislead and asks which leader one needs permission from to obey God. It provides biblical examples of individuals following God's calling over church leaders.
This letter from Paul, Silas, and Timothy is written to the church in Thessalonica to encourage them during times of persecution and hardship. It discusses how God will use their suffering to show His justice and make them worthy of His kingdom. It also warns the church about false teachings regarding the second coming of Christ and the man of lawlessness. The letter encourages the church to stand firm in their faith and work hard to support themselves.
Heart attitudes give and receive spiritual correction mark jackson (october 2...Pacific Church
Every day we get to choose whether we are going to follow the road to ‘wisdom’, or whether we will follow the road to ‘folly’. This week we are talking about Giving and Receiving Spiritual Correction and the why behind it. It really comes down to humility, teachability and a desire to become wise.
Heart attitudes give and receive spiritual correction mark jackson (october 2...Pacific Church
Every day we get to choose whether we are going to follow the road to ‘wisdom’, or whether we will follow the road to ‘folly’. This week we are talking about Giving and Receiving Spiritual Correction and the why behind it. It really comes down to humility, teachability and a desire to become wise. Enjoy!
The document discusses Paul's transformation from Saul, who violently persecuted early Christians, to becoming a minister and witness of Jesus Christ after his dramatic conversion experience on the road to Damascus. It describes Saul's arrogant and legalistic character before his conversion, when he imprisoned and killed many Christians. It then recounts how Saul encountered a blinding light and heard Jesus's voice, commissioning him to be a minister and witness. This transformed Saul into Paul, who opened his eyes and turned people from darkness to light, preaching forgiveness of sins through faith in Jesus.
2 CORINTHIANS 8-13.pptx SEMINARY NEW TESTAMENTLeoNoelVillamer
1) Paul encourages the Corinthians to continue supporting the poor among the churches in Macedonia through their generous donations. He reminds them of Jesus Christ becoming poor so that they could become rich.
2) Paul recounts the hardships and sufferings he has endured for the gospel, including beatings, imprisonment, and shipwrecks. He has faced challenges from both Jews and Gentiles in many different cities and situations.
3) Paul urges the Corinthians to examine themselves and their faith in Christ, rather than criticizing the leaders of the Church. They should focus on strengthening their own devotion to the Lord.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
Vol. 2 a golden treasury for the children of godGLENN PEASE
The document is a daily devotional containing readings, reflections, and prayers focused on wisdom, faith, love of God, repentance, and God's promises in his covenant. It exhorts the reader to seek only knowledge of Christ crucified, trust in God's faithfulness, guard against idle words, and find joy in God's love and salvation. The passages and accompanying prayers emphasize drawing near to God, obeying his will, and glorifying him with one's life and works.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
1. Paul wrote 1 Corinthians to address disputes within the church in Corinth around 54 CE. He discusses divisions among those who claimed to belong to different leaders like Paul, Apollos, or Cephas.
2. In chapter 4, Paul says the Corinthians have been passing judgment on their leaders, including himself. He reminds them that as servants and stewards of God, they should not be judged by humans but by God alone.
3. Paul lists different sins and vices, distinguishing between those inside and outside the church. He warns the Corinthians not to associate or eat with other believers who engage in sexual immorality, greed, idolatry, insults, drunkenness, or theft.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
1) The document announces upcoming worship services and fellowship events at Stone Creek church, including guest worship leaders on specific dates.
2) Paul addresses the Jewish Sanhedrin council, stating that he has lived with a clear conscience before God, according to the Word. His comments anger the high priest Ananias, who commands Paul be stricken for speaking against the priest.
3) A disagreement breaks out between the Pharisees and Sadducees on the council over Paul's belief in the resurrection of the dead, dividing the group.
Everyone Has Influence: The Last Guy You’d Expect to Save the DayCompassChurch
This document discusses the concept of leadership through influence and conviction. It provides biblical examples of Nehemiah who was convicted and burdened by the broken walls of Jerusalem. This deep conviction drove him to pray to God and request to rebuild the walls. The document advocates developing a burden for things that should not be in order to drive positive change through prayer and action.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The document summarizes the Book of Philemon from the New King James Version of the Bible. It discusses Paul appealing to Philemon to accept back Onesimus, who was Philemon's slave. Paul says that although he could command Philemon, he appeals to him out of love. Paul wants Philemon to receive Onesimus not as a slave but as a beloved brother. The document also provides three lessons learned from the story: 1) God works providentially, 2) everyone has a story of how God has worked in their life, and 3) Jesus took our place in death so we could have life, just as Paul took responsibility for any wrongs of Onesimus.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
What is the real message of this little one chapter book? it is the story of forgiveness - Philemon had to forgive Philemon to receive him back. it is a story of reconciliation - restoring a relationship that had been lost. And it is a story of a changed relationship - from slave to brother; from master to brother!
The document summarizes chapters 16-17 of the book of Acts, which describes Paul's missionary journeys in Thessalonica, Berea and Athens. In Thessalonica, Paul preached in the synagogue for three Sabbaths and some Jews and Greeks believed. Unbelieving Jews stirred up crowds against Paul, so he was sent to Berea where people examined the scriptures daily to see if Paul's teachings aligned with them. Paul was then brought to Athens but was distressed by the widespread idolatry.
Paul discusses the importance of love over other gifts like faith, prophecy, or knowledge. He states that without love, these gifts mean nothing. Love is described as patient, kind, not envious or boastful, and as enduring all things. Prophecies and tongues will cease but love will never end.
This document discusses the importance of having a direct relationship with God rather than relying on or limiting one's faith to what church leaders say. It encourages the reader to remember their personal salvation experience and calling from God, rather than being motivated by money or fame. The document warns that church leaders can mislead and asks which leader one needs permission from to obey God. It provides biblical examples of individuals following God's calling over church leaders.
This letter from Paul, Silas, and Timothy is written to the church in Thessalonica to encourage them during times of persecution and hardship. It discusses how God will use their suffering to show His justice and make them worthy of His kingdom. It also warns the church about false teachings regarding the second coming of Christ and the man of lawlessness. The letter encourages the church to stand firm in their faith and work hard to support themselves.
Heart attitudes give and receive spiritual correction mark jackson (october 2...Pacific Church
Every day we get to choose whether we are going to follow the road to ‘wisdom’, or whether we will follow the road to ‘folly’. This week we are talking about Giving and Receiving Spiritual Correction and the why behind it. It really comes down to humility, teachability and a desire to become wise.
Heart attitudes give and receive spiritual correction mark jackson (october 2...Pacific Church
Every day we get to choose whether we are going to follow the road to ‘wisdom’, or whether we will follow the road to ‘folly’. This week we are talking about Giving and Receiving Spiritual Correction and the why behind it. It really comes down to humility, teachability and a desire to become wise. Enjoy!
The document discusses Paul's transformation from Saul, who violently persecuted early Christians, to becoming a minister and witness of Jesus Christ after his dramatic conversion experience on the road to Damascus. It describes Saul's arrogant and legalistic character before his conversion, when he imprisoned and killed many Christians. It then recounts how Saul encountered a blinding light and heard Jesus's voice, commissioning him to be a minister and witness. This transformed Saul into Paul, who opened his eyes and turned people from darkness to light, preaching forgiveness of sins through faith in Jesus.
2 CORINTHIANS 8-13.pptx SEMINARY NEW TESTAMENTLeoNoelVillamer
1) Paul encourages the Corinthians to continue supporting the poor among the churches in Macedonia through their generous donations. He reminds them of Jesus Christ becoming poor so that they could become rich.
2) Paul recounts the hardships and sufferings he has endured for the gospel, including beatings, imprisonment, and shipwrecks. He has faced challenges from both Jews and Gentiles in many different cities and situations.
3) Paul urges the Corinthians to examine themselves and their faith in Christ, rather than criticizing the leaders of the Church. They should focus on strengthening their own devotion to the Lord.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
Vol. 2 a golden treasury for the children of godGLENN PEASE
The document is a daily devotional containing readings, reflections, and prayers focused on wisdom, faith, love of God, repentance, and God's promises in his covenant. It exhorts the reader to seek only knowledge of Christ crucified, trust in God's faithfulness, guard against idle words, and find joy in God's love and salvation. The passages and accompanying prayers emphasize drawing near to God, obeying his will, and glorifying him with one's life and works.
Similar to Zulu - The Epistles of Paul the Apostle to Seneca, with Seneca's to Paul.pdf (20)
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
More from Filipino Tracts and Literature Society Inc. (20)
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.