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Vratyas In Indus Seals – II
The Geographical Migration of Vratyas:
The Atharvaveda 15.2 makes a very
ambiguous statement: “Of him in the eastern
quarter, faith is the harlot, Mitra the
Magadha, discrimination is the garment, etc”.
Probably, it is taken to mean that the
Magadha tribes (The area of present day
Bihar, South of Ganges) were friends,
advisers, and thunder (strong Supporters) of
the Vratyas. The implication of this is rather
interesting. The breakaway group, the Vratyas
from among the Vedic people, left their main
land of the basin of Indus river and moved
away eastwards.
Vratyas are also described to be pre Vedic
people, but associated more with nature
and declined the formalism of Vedic seers.
They were not accepted by Vedic followers;
hence, Vratyas moved away from them.
They roamed over to the East; and
ultimately settled in the regions of Magadha
and Anga where they found friends and
supporters. (Magadha and Anga is mostly,
in the regions to the East and North-west of
the Madhyadesha – the mid part of Ganga
Valley, the present day Uttar Pradesh).
Depiction of Vratyas and Vratya
Stoma, A Ritual of Proselytization
(attempt to convert) in the Harappan
Seal of Kalibangan:
Interpreting Indus seals by deploying the
literary sources, social and cultural
practices that prevailed in those times
brings out the information hidden in the
seals. The seal, analysed here, show a
strong correlation to Social practices that
were followed in Vedic period.
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Vratyas In Indus Seals – II - Indica Today,Shastraas,Indic Knowledge Systems,Indology.pptx

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  • 2. Indic academy initiative for publishing content on Shastraas, Indic Knowledge Systems & Indology and to showcase the activities of Indic Academy. Visit us: https://www.indica.today/
  • 3. We publish Quick Reads (articles of less than 1500 words), Long Reads (articles with word counts between 1500 and 4000), Research Papers (more than 8000 words) and Book Reviews. We currently publish in English, Hindi, Kannada, Telugu and Sanskrit.
  • 4. Vratyas In Indus Seals – II
  • 5. The Geographical Migration of Vratyas: The Atharvaveda 15.2 makes a very ambiguous statement: “Of him in the eastern quarter, faith is the harlot, Mitra the Magadha, discrimination is the garment, etc”. Probably, it is taken to mean that the Magadha tribes (The area of present day Bihar, South of Ganges) were friends, advisers, and thunder (strong Supporters) of the Vratyas. The implication of this is rather interesting. The breakaway group, the Vratyas from among the Vedic people, left their main land of the basin of Indus river and moved away eastwards.
  • 6. Vratyas are also described to be pre Vedic people, but associated more with nature and declined the formalism of Vedic seers. They were not accepted by Vedic followers; hence, Vratyas moved away from them. They roamed over to the East; and ultimately settled in the regions of Magadha and Anga where they found friends and supporters. (Magadha and Anga is mostly, in the regions to the East and North-west of the Madhyadesha – the mid part of Ganga Valley, the present day Uttar Pradesh).
  • 7. Depiction of Vratyas and Vratya Stoma, A Ritual of Proselytization (attempt to convert) in the Harappan Seal of Kalibangan: Interpreting Indus seals by deploying the literary sources, social and cultural practices that prevailed in those times brings out the information hidden in the seals. The seal, analysed here, show a strong correlation to Social practices that were followed in Vedic period.
  • 8. https://www.indica.today/ To Read more about blogs like this visit us: