2. Tells of how the sun was created through a fight between two creatures; one creature stole the egg of the other and tossed it into the sky breaking it and spilling the yolk and bursting into flames. No one group owns a complete mythical story, each owns only parts of the whole story, connecting them through the great distances. Dreaming and Creation
3. The in labor mother squats and backs against a tree giving her spine alignment; a birth-giving empowerment from the earth. The Grandma digs a depression in the sand between her legs to have the earth receive the baby; if the baby is born sick, weak, premature or horribly deformed the Grandma may bury the baby where it lays. Rubs the baby with sand and ash for spiritual symbolism. Coming Into Being
4. Male initiations are much more elaborate and involved than female. Begins with a process of circumcision and extends over a period of several months involving many people, extensive planning and organization. The process begins with the first sign of sexual maturity; facial/pubic hair or genitals. Male initiation
5. There are three levels of sexual experience; the social face of love, personal face of love, ritual face of love. Social includes marriage and the activities involved. Personal includes extramarital relationships for individual needs rather than the tribe as a whole. Ritual includes the unleashing of the wild, primal erotic forces of the Dreamtime, this establishes a connection with the powers of the ancestral beings and with nature. Aboriginal sexuality
