1. The document discusses Jesus' role as high priest and his work as mediator between God and humanity. It describes how Jesus fulfilled the symbolism of the earthly high priests and sacrifices by offering himself as the final sacrifice. 2. It explains that Jesus' death on the cross fulfilled the sanctuary services and sacrifices of the Old Testament, providing the perfect sacrifice once for all. His ministry in the heavenly sanctuary fulfills the Day of Atonement, cleansing God's people from sin. 3. The document traces Jesus' priestly ministry from his ascension in 1844 according to the investigative judgment, fulfilling the prophecy of Daniel 8:14 and cleansing the sanctuary in heaven.

1. SINNA 5
May 5, 2018

2. 1. Inntual ah a sep.
 Gangawh Biakpiakna.
 Pasian tuuno.
2. Siangtho Muna A sep.
 Eite Tulpi.
 Mawhna Thuumsak.
3. Siangthopen Muna A sep.
 Siansuah Ni.
Vantung a biakbuk dan mah lam dingin
Pasian in Moses sawl hi. Leitung pianma a
omsa Tatkhiatna Geelna thu hilh nadingin
Pasian in tua biakbuk zangh nuam hi.
Biakbuk thu ih sinna ah, tua sunga om na
khat khit khat in tatkhiatna Geelna sunga
Zeisu panlak zia hong hilh hi.

3. “Mihing Tapa in mimawhte khutah kipiakhia in singlamteh ah khai ding uh
a, a ni thum ni in a thokik ding hi,’ ci in,” a gen hi. (Luke 24:7)
Sehnel gama Biakbuk Inntual a kisem
tengin hi leitung a Zeisu nasep teng
kawk hi.
Zeisu—tawntuntg Pasian (Isaiah 9:6)—
mihing hong piang a “Khazih amahmah
gangawh biakna banga a kipumpiakna
tawh mawhna a lakhia dingin khatvei
hong kilang zo hi” (Heb 9:26 ZSV)
Eite in tatkhiatna ih ngah theih nading
in Amah in Ama nuntakna hong pia hi.
Van mun nuam nusia in lei ah mi bangin
hong pai hi. A si dingin hong pai hi.
Bang teng thuak ding cih zon gthei hi.
Himah taleh, hong itna hang mah in a
sep dingte sem dingin hong kalsuan hi.

4. Puankhai maia meihalna tau
tunga kigo ganhing in
singlamteh tunga kithat in hong
luangkhia ding Zeisu sisan
limcing hi.
Mawh banglo in leitung ah a nungta
Zeisu bek ahi hi. Ama sihna bek in
eite ading tatkhiatna om hi (Sawl
4:12).
Tuuno in thahna a thuak khit ciangin
hih lei ah Ama nasep zo a, Si khin in,
Thokik zo a, Van ah eite adingin Tulpi
sem hi.

5. “Tua bang tulpi khat - a siangtho, a kawkbaang lo, a siang, mawhneite pana
kikhenkhia, vante tunglama a kitawisang pa khat in, eite kitaksapna hong pia
zo mahmah hi. Tulpi dangte tawh kibang lo a, a masa in ama mawhna, tua
ciangin mite mawhnate, biakpiakna ni khat khit ni khatin piak a kul kei hi.
Amah in amaute mawhna ading amahmah biakpiakna-a a kipiak ciangin khatvei
in cin khin hi.” (Heb 7:26-27 ZIV)
Melchizedek nungah Zeisu pen Siampi za
kipia hi. Tua pen khanggui zui a kipia hilo
a, mawhna leh sihna tawh a kipelh
thupiak ahi hi. (Hebrews 7)
Zeisu siampi hihna pen kip tawntung hi.
Tua in Amah khtvei hong kipiakna hi a,
tua in mawhnei mite in Ama kiang upna
tawh hong zuante khempeuh adingin
mawh maisak nadingin kicing hi.
Tulpi nasep in Vanah Zeisu ie siampi
nasep tawh a kibang ahi hi.

6. “Amah nungta tawntung ahih
manin, ama tungtawn in Pasian a
naih mite aading thumsak in a
tawntung in a hon thei hi.” (Heb
7:25)
Tulpi pa in ama awmdal
tunga kigelh Israel
minamte minte tawh
biakbuk sung a lut hi.
Amah in pasian mai ah
Israel mi khempeuhte
ai-awh hi a, a
mawhnate uh
thuumsak hi.

7. Khazih in a sipa bek hilo in a thokikpa zong hi a, Pasian taklam ah om in
eite aa dingin a hong thumsakpa zong ahi hi. Rome 8:34
JesZeisu in eite Siampi Lianpen pa hi in
“Pasian mai ah a va kilang ding”
(Hebrews 9:24 ZSV) in vantung mahmah
ah a lut hi. Pa’ maiah a kisikkik mawhnei
te ai-awh in ding a, amaute tangin Ama
sisan piakhia hi.
Pasian in kote hong pom ahih manin
Zeisu aw na tungah nakpi in ka lungdam
hi. “Ka taneute aw, mawhna na bawl
khakloh nadingun hih thute kong gelh hi.
Ahi zongin mi khatpeuh in mawhna a
bawl leh Pa tawh a omkhawm Sitni khat i
nei a, amah in midikpa Zeisu Khazih ahi
hi.” (1 John 2:1)

8. SIANSUAHNI
“Tua ahih manin vantung a om nate lim la in a kibawl vante pen hih bangin a
kisiansuah ding mah ahi hi. Vantung na taktakte ahih leh tuate sanga a hoih
zaw gangawh biakna tawh siansuah ding a kisam hi.” (Heb 9:23)
Siampi Laibu 16 sunga a siksan ahi hi.
Paul in leitung biaksuk a kisiahsuah
mah bangin van biakbuk zong
kisiansuah ding cih a gen ahi hi.
Siansuahna ni in Siampi lianpen pa
Siangtho bel mun ah lut in Pasian
ompihna Hehpihna tokhom panin
kilang hi. Tua ni in Thukhenna ni ahi
hi.
Siangtho bel mun a Zeisu nasep pen Daniel 8:14
ah hong hilhkhol zo hi. Tua hilhkholhna in
thukhenna pen 1844 in kipan ding ci a, Zeisu
nihveina hong kumkik madiak in kizo ding ci hi.

9. Thupiakna
Steven
Sihna
Biakbuk Kisiansuah
457 BC 34 AD 1844 AD

10. “Khrist in mite ading van Biak-innpi ah Palai a sepna pen
hotkhiatna nasepna vai tampi te lak ah singlamteh tunga a
sihna zah lian mah-in a kisam a hi hi. Ama sihna tawh tua
nasep a ki pan hi pan a, van A kah toh khit ciangin zawh
siang nadingin a sem zom a hi hi. Eite in upna tawh tua
puandal sung ah va lut ve-in, “I makaipa in ei adingin zong
a lut” hiam cih I theih ding kisam hi. Heb,. 6:20. Tua lai
lah Kalvary mual pana khuavak pen hong ki leng kik hi.
Tua mun panin hotkhiatna thu thak ta tel zaw in I mu thei
ding hi. Hotkhiatna nasep zawh nadingin vantung in supna
lian pen a thuak kul a, ki thoihna a kibawl pen zong a ki
palsat thukham’ nget lak ah a lian pen a hi hi. Jesu in Pa’
tokhom zuatna lampi hong hon sak a, Ama Palai sepna
tawh Amah um-a, muanga a zuite khempeuh Pasian mai
ah a puak hi.”
E.G.W. (The Great Controversy, cp. 28, p. 489)