Underground artifacts were discovered during landscaping work in a park that was once the site of Claudia Albano's family home. Archaeologist Katherine Flynn was called in to examine the unusual materials found by a tractor, including animal bones and pieces of pottery. Flynn discovered an intact underground area and determined the site was probably an adobe-making pit used by the Peralta family in the 1830s-1840s. Later excavations at the site uncovered more artifacts that provided insights into the lives and trade networks of the early Californian settlers.
This document presents the genealogy and family histories of several Native American families from the Ohlone and Miwok tribes in California in the 1800s, including the Colós, Piña, and Guzmán families. It traces family lineages and includes details like names, birth years, death years, tribal affiliations, marriages, and children to help understand the lives and histories of these indigenous families during this time period. The document poses questions about these families to encourage learning more about their stories and the experiences of Native Americans in California.
The document discusses the Peralta family tree and provides context and stories about some of Luis Peralta's descendants. It notes that revolutionary leader Che Guevara was a great-great-great-grandson of Luis Peralta. It also shares stories and histories of some of Luis Peralta's daughters and discusses the lack of information typically available about Californio women. Additionally, it addresses whether Ramon Peralta, the son of Domingo Peralta, could be considered a "bandido."
The document summarizes the history of an adobe wall that once surrounded the Peralta homestead in California. It describes how an earthquake destroyed the original wall in 1868. Today, a shorter 100-foot section of the wall has been reconstructed to serve as a community stage and memorial to the original structure. While smaller than the original 500-foot wall, the reconstructed section aims to match details like dimensions and building materials to honor the past.
This document appears to be a family tree showing 3 generations of the Peralta family. It lists family members names and birth years going back to married couples in 1917 and 1950. It shows how family members are related through marriage and generations over time. The document provides genealogical information on the ancestry and extended family relations of the Peralta family.
People have gathered at this site for over 12,000 years. Over time, they transformed the landscape and established ranches and farms. Today, the area is an Oakland neighborhood built on the former land of Rancho San Antonio, once a vast estate. The history of the Peralta rancho and those who lived here is part of the ongoing story that continues today.
The document provides a walking tour guide for Hacienda Historical Park in Oakland, California. It includes brief descriptions of 12 stops along the tour, including the Lum House, California Native Garden, 1821 Adobe building, and Peralta House. It discusses the history of the site from the Ohlone Native Americans who lived there, to the Spanish colonization and the Peralta family who built the first non-native home in 1821, to the growth of Oakland in the late 19th century.
The Native Plant Garden at Peralta Hacienda Historical Park in Oakland honors the relationship between the Ohlone people and the natural world of the East Bay. The garden contains plants that were important to the Ohlone and aims to inspire respect for the land. Five sculptures in the garden explore interactions between cultures and the transformations of the land over time. The garden was completed in 2007 with input from Ohlone consultants.
El documento describe la situación de los jornaleros indocumentados en tres aspectos clave. En primer lugar, los jornaleros carecen de derechos básicos y a menudo son humillados o deportados sin previo aviso. En segundo lugar, a pesar de tener grandes habilidades y experiencia, tienen pocas oportunidades de mejorar económicamente debido a su estatus migratorio y la discriminación. Finalmente, la falta de seguridad económica los hace especialmente vulnerables a problemas como la falta de vivienda y la malnutrición.
This document presents the genealogy and family histories of several Native American families from the Ohlone and Miwok tribes in California in the 1800s, including the Colós, Piña, and Guzmán families. It traces family lineages and includes details like names, birth years, death years, tribal affiliations, marriages, and children to help understand the lives and histories of these indigenous families during this time period. The document poses questions about these families to encourage learning more about their stories and the experiences of Native Americans in California.
The document discusses the Peralta family tree and provides context and stories about some of Luis Peralta's descendants. It notes that revolutionary leader Che Guevara was a great-great-great-grandson of Luis Peralta. It also shares stories and histories of some of Luis Peralta's daughters and discusses the lack of information typically available about Californio women. Additionally, it addresses whether Ramon Peralta, the son of Domingo Peralta, could be considered a "bandido."
The document summarizes the history of an adobe wall that once surrounded the Peralta homestead in California. It describes how an earthquake destroyed the original wall in 1868. Today, a shorter 100-foot section of the wall has been reconstructed to serve as a community stage and memorial to the original structure. While smaller than the original 500-foot wall, the reconstructed section aims to match details like dimensions and building materials to honor the past.
This document appears to be a family tree showing 3 generations of the Peralta family. It lists family members names and birth years going back to married couples in 1917 and 1950. It shows how family members are related through marriage and generations over time. The document provides genealogical information on the ancestry and extended family relations of the Peralta family.
People have gathered at this site for over 12,000 years. Over time, they transformed the landscape and established ranches and farms. Today, the area is an Oakland neighborhood built on the former land of Rancho San Antonio, once a vast estate. The history of the Peralta rancho and those who lived here is part of the ongoing story that continues today.
The document provides a walking tour guide for Hacienda Historical Park in Oakland, California. It includes brief descriptions of 12 stops along the tour, including the Lum House, California Native Garden, 1821 Adobe building, and Peralta House. It discusses the history of the site from the Ohlone Native Americans who lived there, to the Spanish colonization and the Peralta family who built the first non-native home in 1821, to the growth of Oakland in the late 19th century.
The Native Plant Garden at Peralta Hacienda Historical Park in Oakland honors the relationship between the Ohlone people and the natural world of the East Bay. The garden contains plants that were important to the Ohlone and aims to inspire respect for the land. Five sculptures in the garden explore interactions between cultures and the transformations of the land over time. The garden was completed in 2007 with input from Ohlone consultants.
El documento describe la situación de los jornaleros indocumentados en tres aspectos clave. En primer lugar, los jornaleros carecen de derechos básicos y a menudo son humillados o deportados sin previo aviso. En segundo lugar, a pesar de tener grandes habilidades y experiencia, tienen pocas oportunidades de mejorar económicamente debido a su estatus migratorio y la discriminación. Finalmente, la falta de seguridad económica los hace especialmente vulnerables a problemas como la falta de vivienda y la malnutrición.
Este documento presenta una cronología de los eventos históricos que involucran a México y Estados Unidos desde la época precolombina hasta 1964. Resume la ocupación española de México y el suroeste de Estados Unidos, la guerra entre México y Estados Unidos que resultó en la pérdida de territorio mexicano, los programas de trabajadores huéspedes o "braceros" que permitieron la migración temporal de trabajadores mexicanos, y las deportaciones masivas de mexicanos y mexicano-estadounidenses
Over time, the grasslands and woodlands of what is now Oakland, California were transformed into ranches, farms, and ultimately a neighborhood. The land was originally part of Rancho San Antonio, a vast estate granted to Luis María Peralta in 1820 by the Spanish governor. At the site of today's Peralta Hacienda Historical Park, the Peralta family farmed and raised cattle with Native American workers when California was part of Mexico. The history of the region involves the intermingling of diverse cultures over thousands of years, from the original Ohlone inhabitants to successive waves of Spanish, Mexican, and American settlers who have shaped the area into modern Oakland.
The Ohlone people lived on the land in the San Francisco Bay Area for over 2,500 years, carefully managing plant and animal resources. They established a balance with the natural environment by techniques like controlled burning that allowed native plants to thrive. However, their ancestral lands and way of life were disrupted by the arrival of Spanish missions, Mexican ranchos, and American settlers in the 1800s. Today, Ohlone descendants are working to revive their cultural heritage by documenting traditional plant uses and languages.
Archaeology at the Peralta Hacienda site uncovered objects that provide insights into the daily lives of groups typically excluded from history books, such as children, women, and Native American workers. Over 30,000 artifacts from the rancho have been cataloged in a thesis and are on display, shedding light on the Peralta family's extensive ranching through remnants of cow bones and luxury goods traded for hides and tallow found in their trash pits.
Este documento proporciona información sobre los nuevos letreros en español en el Parque Histórico de la Hacienda Peralta en Oakland, California. Resume la historia del rancho Peralta y la llegada de diferentes culturas a la región a lo largo de los años. También presenta extractos de historias y recuerdos de personas relacionadas con el parque.
This document is a Chinese translation of a booklet about the Peralta Hacienda Historical Park in Oakland, California. It provides a brief history of the rancho owned by the Peralta family in the early 19th century and describes the current historical site which aims to educate visitors about the Ohlone people and way of life at the time. The translation includes descriptions of the grounds, plantings, archaeological findings, and future plans to expand the site's facilities and programming.
The document describes traditional Ohlone methods for preparing various foods using native California plants and ingredients. It discusses how soaproot bulbs were harvested, covered in dirt and burned to become sweet and edible. It also describes how acorns were an important staple that were pounded into flour to make mush or balls. Chia seeds were gathered and made into flour or dumplings. Fish, shellfish, deer and other meats provided protein. Rice noodles were incorporated into salads along with eggs, peanuts and vegetables. The rhythms of harvesting and preparing foods were tied to the seasons and biological cycles of oak trees in particular.
María Colós and José Guzmán preserved the Ohlone language of the Oakland area by sharing their knowledge with linguists in the early 20th century. Colós' mother was likely kidnapped from her home as a child and brought to work on a rancho. Colós learned the Ohlone language from her stepfather and grandparents. Guzmán's grandparents came from a village in the Sacramento Delta but were baptized at Mission San José, where they and their family helped with work and were subject to the mission's discipline practices. Both Colós and Guzmán lived later in life at the Alisal ranchería near Pleasanton.
This document provides information about a community recipe book project involving elders from the Mien ethnic group in Laos and local youth in Oakland, California. The program brought these groups together at Peralta Hacienda Historical Park to grow, harvest, cook and share foods, stories and traditions through seasonal outdoor activities and banquets. The document profiles several Mien elder participants, shares some of their oral histories and family recipes, and discusses traditional Mien farming techniques. It also acknowledges funders who supported the program.
The document outlines the Native American tribes that historically inhabited different regions of California. It notes that Native Americans have lived in California for at least 13,000 years. Specifically, the Ohlone people arrived in the Bay Area about 3,000 years ago. During the last 250 years, other groups arrived and the population increased 2,000 times. It also maps out the locations of Spanish missions, presidios, and pueblos established in the late 18th century, including Mission San Francisco founded in 1776 and Mission San Jose founded in 1797.
Luís Peralta was a soldier who helped bring local Native Americans, known as the Ohlone, into the Spanish missions in California. His duties included interrogating, pursuing, and punishing Ohlone people who escaped or rebelled against the Spanish. The Ohlone people were forced or coerced into living in the missions for various reasons, including the promise of religion, tools, and goods from the Spanish, as well as scarcity of traditional food sources after Spanish settlement disrupted the land. However, diseases introduced unintentionally by the Spanish, like measles and smallpox, devastated the Ohlone population in the missions due to lack of immunity, resulting in the death of around 90% of
When the Mexican government ended its support of the mission system in 1834, most mission lands went to Californios rather than Native Americans as intended. Some Native Americans formed raiding parties and took horses from nearby ranchos after the missions closed. Antonio María Peralta held large rodeos and owned herds of 8,000 cattle and 2,000 horses at the height of the rancho's prosperity. Native Americans likely built Peralta's 1840 adobe house and encircling adobe wall. Luís Peralta deeded the rancho to his sons in 1842, possibly because he suspected the incoming US government would threaten Mexican land grants.
1) After Mexico gained independence from Spain in 1822, the Peraltas began selling cow hide and tallow from their ranch to foreign ships visiting Alta California, prospering from the hide and tallow trade.
2) Native Americans worked for the missions and ranchos, doing tasks like killing and skinning cows, hauling hides and tallow, and herding cattle. They also became skilled horsemen.
3) As disease reduced the Native American population, soldiers went further inland each year to bring more Native people back to work on the missions and ranchos.
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
Este documento presenta una cronología de los eventos históricos que involucran a México y Estados Unidos desde la época precolombina hasta 1964. Resume la ocupación española de México y el suroeste de Estados Unidos, la guerra entre México y Estados Unidos que resultó en la pérdida de territorio mexicano, los programas de trabajadores huéspedes o "braceros" que permitieron la migración temporal de trabajadores mexicanos, y las deportaciones masivas de mexicanos y mexicano-estadounidenses
Over time, the grasslands and woodlands of what is now Oakland, California were transformed into ranches, farms, and ultimately a neighborhood. The land was originally part of Rancho San Antonio, a vast estate granted to Luis María Peralta in 1820 by the Spanish governor. At the site of today's Peralta Hacienda Historical Park, the Peralta family farmed and raised cattle with Native American workers when California was part of Mexico. The history of the region involves the intermingling of diverse cultures over thousands of years, from the original Ohlone inhabitants to successive waves of Spanish, Mexican, and American settlers who have shaped the area into modern Oakland.
The Ohlone people lived on the land in the San Francisco Bay Area for over 2,500 years, carefully managing plant and animal resources. They established a balance with the natural environment by techniques like controlled burning that allowed native plants to thrive. However, their ancestral lands and way of life were disrupted by the arrival of Spanish missions, Mexican ranchos, and American settlers in the 1800s. Today, Ohlone descendants are working to revive their cultural heritage by documenting traditional plant uses and languages.
Archaeology at the Peralta Hacienda site uncovered objects that provide insights into the daily lives of groups typically excluded from history books, such as children, women, and Native American workers. Over 30,000 artifacts from the rancho have been cataloged in a thesis and are on display, shedding light on the Peralta family's extensive ranching through remnants of cow bones and luxury goods traded for hides and tallow found in their trash pits.
Este documento proporciona información sobre los nuevos letreros en español en el Parque Histórico de la Hacienda Peralta en Oakland, California. Resume la historia del rancho Peralta y la llegada de diferentes culturas a la región a lo largo de los años. También presenta extractos de historias y recuerdos de personas relacionadas con el parque.
This document is a Chinese translation of a booklet about the Peralta Hacienda Historical Park in Oakland, California. It provides a brief history of the rancho owned by the Peralta family in the early 19th century and describes the current historical site which aims to educate visitors about the Ohlone people and way of life at the time. The translation includes descriptions of the grounds, plantings, archaeological findings, and future plans to expand the site's facilities and programming.
The document describes traditional Ohlone methods for preparing various foods using native California plants and ingredients. It discusses how soaproot bulbs were harvested, covered in dirt and burned to become sweet and edible. It also describes how acorns were an important staple that were pounded into flour to make mush or balls. Chia seeds were gathered and made into flour or dumplings. Fish, shellfish, deer and other meats provided protein. Rice noodles were incorporated into salads along with eggs, peanuts and vegetables. The rhythms of harvesting and preparing foods were tied to the seasons and biological cycles of oak trees in particular.
María Colós and José Guzmán preserved the Ohlone language of the Oakland area by sharing their knowledge with linguists in the early 20th century. Colós' mother was likely kidnapped from her home as a child and brought to work on a rancho. Colós learned the Ohlone language from her stepfather and grandparents. Guzmán's grandparents came from a village in the Sacramento Delta but were baptized at Mission San José, where they and their family helped with work and were subject to the mission's discipline practices. Both Colós and Guzmán lived later in life at the Alisal ranchería near Pleasanton.
This document provides information about a community recipe book project involving elders from the Mien ethnic group in Laos and local youth in Oakland, California. The program brought these groups together at Peralta Hacienda Historical Park to grow, harvest, cook and share foods, stories and traditions through seasonal outdoor activities and banquets. The document profiles several Mien elder participants, shares some of their oral histories and family recipes, and discusses traditional Mien farming techniques. It also acknowledges funders who supported the program.
The document outlines the Native American tribes that historically inhabited different regions of California. It notes that Native Americans have lived in California for at least 13,000 years. Specifically, the Ohlone people arrived in the Bay Area about 3,000 years ago. During the last 250 years, other groups arrived and the population increased 2,000 times. It also maps out the locations of Spanish missions, presidios, and pueblos established in the late 18th century, including Mission San Francisco founded in 1776 and Mission San Jose founded in 1797.
Luís Peralta was a soldier who helped bring local Native Americans, known as the Ohlone, into the Spanish missions in California. His duties included interrogating, pursuing, and punishing Ohlone people who escaped or rebelled against the Spanish. The Ohlone people were forced or coerced into living in the missions for various reasons, including the promise of religion, tools, and goods from the Spanish, as well as scarcity of traditional food sources after Spanish settlement disrupted the land. However, diseases introduced unintentionally by the Spanish, like measles and smallpox, devastated the Ohlone population in the missions due to lack of immunity, resulting in the death of around 90% of
When the Mexican government ended its support of the mission system in 1834, most mission lands went to Californios rather than Native Americans as intended. Some Native Americans formed raiding parties and took horses from nearby ranchos after the missions closed. Antonio María Peralta held large rodeos and owned herds of 8,000 cattle and 2,000 horses at the height of the rancho's prosperity. Native Americans likely built Peralta's 1840 adobe house and encircling adobe wall. Luís Peralta deeded the rancho to his sons in 1842, possibly because he suspected the incoming US government would threaten Mexican land grants.
1) After Mexico gained independence from Spain in 1822, the Peraltas began selling cow hide and tallow from their ranch to foreign ships visiting Alta California, prospering from the hide and tallow trade.
2) Native Americans worked for the missions and ranchos, doing tasks like killing and skinning cows, hauling hides and tallow, and herding cattle. They also became skilled horsemen.
3) As disease reduced the Native American population, soldiers went further inland each year to bring more Native people back to work on the missions and ranchos.
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
How to Setup Warehouse & Location in Odoo 17 InventoryCeline George
In this slide, we'll explore how to set up warehouses and locations in Odoo 17 Inventory. This will help us manage our stock effectively, track inventory levels, and streamline warehouse operations.
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
IGCSE Biology Chapter 14- Reproduction in Plants.pdf
Underground History
1. underground History Have you ever dug in your garden and found interesting things underground?
Were they left there long ago? How can you tell?
“On 34th Avenue in the dirt around our pepper tree you’d always find things in the
ground. It seemed like there was something deeper, and older, and richer that haunted
the neighborhood.” — Claudia Albano, remembering playing in her parents’ yard in the 1960s. Her family home
on 34th Avenue was taken down to create the park.
In 1996, many years after Claudia Albano found Merchant ships came to California
things under her parents’ pepper tree, the park was from all over the world during the 1830s
being landscaped with a small tractor. and 1840s. The Peraltas traded hides
and tallow* for luxury goods, such as fine In April 2004 Trish Fernandez
The tractor turned up very unusual material, near the china plates and bowls, and special foods, excavated another area, under the
place where Claudia’s house used to be, which is such as chocolate and sugar. new lawn. She found bottles from
where you are standing now. * cow fat Fruitvale in the 1870s. They tell
another interesting story.
The tractor driver called Katherine
Flynn to look at the material
dug up by the machinery.
She is an archaeologist, In 1999, archaeologist Julia Costello figured
a scientist who studies out that the place where the artifacts were
objects from the past. found was probably an adobe-making pit.
Here, the Peralta family and Indian workers
made the bricks to build their houses out of
Assistants to Julia Costello, 1999 dig
the underground layer of clay soil. Later, they
threw trash in the empty pit. We now study the
things they threw away almost 200 years ago.
Cheryl Smith-Lintner, an archaeologist at UC Berkeley, discovered that
most of the cattle bones found here were from animals slaughtered for
Katherine Flynn and Bill Roop,
their hides, rather than for food. She has studied the artifacts and written
a special report for other scientists—and for you.
1996 dig
Archaeologist Flynn found an underground area here Flynn found animal bones, mostly from Flynn also found pieces of pottery, dating
with many more bones and pieces of pottery, still in place. cows, from the time when the Peralta from the 1830s and 1840s. This pottery came
She covered this original deposit with a protective blanket family still owned this land. from England, China, France, and Boston,
before they were buried again. Massachusetts. How did that pottery from
so far away get here, 180 years ago?
Underground cross-section of the Peralta adobe-making pit.
Courtesy of Katherine Flynn
Would you like to study objects from the past and learn their stories?
Los folletos traducidos al español sobre todos los señalamientos se encuentran en Peralta House.
Please come and see the artifacts and hear their stories in the Peralta House.
Coù caùc taäp saùch dòch sang tieáng Vieät cho taát caû caùc baûng hieäu taïi Peralta House.
THIS IS A CALIFORNIA STATE PROTECTED ARCHAEOLOGICAL SITE. ALL EXCAVATION MUST BE DIRECTED BY A CERTIFIED ARCHAEOLOGIST.