Ms Guri Mehta covers glimpses in a life of Smitaben and Dhirendrabhai - the couple walking on the path of Masanobu Fukuoka at Sakwa village in Gujarat.
How the family survives on a 2 acre farm without using any chemical fertilizer or pesticide!
1. iJourney.org: Two Thoreaus of Sakwa County
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"We did not want to exploit -- or be exploited. So we just moved
out of the city."
Two Thoreaus of Sakwa County
"I don't need designer glasses," Dhirendra smiles, his sharp bright eyes shining
through the wide-rimmed black glasses. It seems like he bought the glasses twenty
years ago before moving into this village. His long pause following the casual
statement makes one think about the superfluous nature of our world compared to
his exceptionally simple life. Dressed in a long home-spun cotton shirt and shorts, he
comfortably sits on the freshly resurfaced cow-dung floor chopping vegetables, as his
wife Smita comes in and out of the kitchen to respond to our questions as she
prepares lunch. Just looking at her glowing skin you can tell that the village life has
been good for her. The cool breeze easily flows in and out of the many open
windows in this simple, two-room house.
"Why are the onions hanging on
the ceiling?" I ask. Fifty three
year old Dhirendra explains,
"Oh, they're from the farm. If
you arrange them like that, they
can last for a year. Of course,
only if they're organic"
Their home looks almost like any
other house in a 400-person
village in rural India, except for
a few specialized tools: like a hand-made oil press and the silver and yellow windmill
on the roof which the villagers tell us to look for while giving us directions to their
house.
The Inspiration
Looking at both them, it's hard to believe that they were both professors at an
Engineering College in Ahmedabad. Or that he has a degree in Engineering and she
studied Physics and Space Science in college. The story of why two PhD's dumped a
city life for tribal one, traded in their teaching careers for a shovel and a hoe, and
opted to live on 12,000 rupees ($300) a year is an inspiring tale that almost leaves
you with a "Duh!" feeling.
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Don't exploit or be
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Soneji story!
Dhirendra/Smita Soneji
Village Sakwa
Near Bhanandra
Post Samariya
Taluka Rajpipla
District Narmada
Phone: 02640-235169
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2. iJourney.org: Two Thoreaus of Sakwa County
"In the cities, you have no choice in your
lifestyle. Your water is chlorinated, the
chemicals you use pollute the environment, and
there is rampant greed," Dhirendra warmly
explains their motivation to search for a simpler,
more natural lifestyle. Both Dhirendra and Smita
wanted to live a natural life that was deliberately
based on their value system.
With another couple, they started brainstorming.
They didn't know anyone who had attempted bold
experiments to address these concerns, at the
time in 1983. Four pressing issues, they realized,
were of great importance to them: 1) Can we live
a sustainable and conscious life? 2) Can
knowledge, work and devotion to life be
combined together as a lifestyle? 3) Can humans
coexist peacefully with animals? 4) Can we be the
change with our own lives?
After a lot of discussion, they felt that the city life was very artificial. "We did not
want to exploit -- or be exploited. In the city you inadvertently take advantage of
the environment and end up exploiting one section of the society or another. We
wanted to get away from it all," Smita says. They wanted a way out of the cramped
flats, polluted air, impure water, stale produce. And most importantly, they wanted
a way out of the "more" mindset that creates so much mental instability. "If we want
to have a stable mind, we have to be with nature. For example, if we use a fan or an
air conditioner, our bodies don't self-correct," Dhirendra says.
One year into their marriage, Sonejis arrived at a simple conclusion: the best
lifestyle is one which is in tune with nature.
The Simple Life
Instead of just talking about their values, the Sonejis decided to make the boldest
move of their lives. In 1986, a year into their marriage, they bought two and a half
acres of land and moved into a small tribal village named Sakwa. Most family and
friends thought they were crazy, but for Dhirendra and Smita it was a no-brainer.
From scratch, they built their own house (including a bathroom) and embarked on an
entirely different lifestyle. No electricity, no vehicles, no running water. Instead
they would work on farms, eat fresh, pesticide-free produce and their own cow's
milk, and live with the rhythms of nature. "It's just natural to wake up at 4AM,"
Dhirendra says in a matter-of-fact way that makes you wonder about late-night TV
programming.
For the tribal life, their PhD's weren't all that useful. They struggled initially. For
three years, Dhirendra got tutorials from local farmers about managing his crop.
Because they didn't have running water, they could only farm in the monsoons and
they were only able to fulfill sixty percent of their needs; Dhirendra had to earn
some supplemental income by doing several small projects, like installing bio-gas
plants in villages and training locals to work in oil mills.
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3. iJourney.org: Two Thoreaus of Sakwa County
After five years, though, it was a different story altogether. Dhirendra and Smita
started thinking up creative, organic solutions for common tribal problems, they dug
up a well, they installed a bio-gas plant to utilize cow-dung for basic electricity that
would use power tools like a flour mill for the entire village, they experimented with
a wind mill and solar cooking. And they came up with tons of farming innovations,
from water development to land management to crop rotation, which increased their
efficiency with locally available resources.
Today, they produce over 200 kilograms of crop annually: oilseeds, pulses, spice and
over 50 varieties of fruits and vegetables, all grown with organic manure. "Each
month we have different fruits and vegetables," Dhirendra proudly smiles, as he
gives us a tour of their farm. Walking through the two and a half acres, you can spot
everything from mangoes, papayas, lemongrass, cucumbers, potatoes, sweet
tamarind, eggplant, to vanilla right here in their own backyard.
What about money and other expenses? "Our yearly budget
averages to about 12,000 rupees (less than $300)," says
Smita, "that comes from selling a sweet-sour cold drink
powder made from a plant in our farm, some Ayurvedic
medicine, and hand-made organic soap from a Neem plant."
That budget is not just for the two of them; it also includes
their 19 and 17 year old sons! More than half of their
expenses go toward travel and books and the rest are used
for clothes, shoes, some food items that they don't grow,
like salt or jaggery. To keep all the wheels moving,
everyone averages about 4 hours of work daily.
One might expect a lot of excitement around the Soneji's
natural, four-hour-a-day work, seven-bucks-a-month lifestyle with fresh food, clean
well water, organic shelter, hand-spun clothes and some entertainment like books
and travel. But unfortunately, there has been little response from the community.
Sonejis do what they can to share the good word -- they issue a regular newsletter
with best practices and new lessons learned, they constantly innovate useful
solutions like a hand-powered oil press and share it with the villagers, and they
speak about their experiences at various conferences in big cities.
At present, though, it seems that the world will take some time to believe that this
really is possible. Dhirendra says, "Demographically speaking, one acre of land is
every Indian's due. And that's really all that one person needs to survive."
Raising Children
The two Soneji sons were both born after they moved to Sakwa. Vishwain is 17 and
Bhargav is 14 today. Arguably, the biggest challenge for the Sonejis came when
Vishwain became of elementary school age: do we home school or send him to an
institutionalized school?
For six months, they deliberated back and forth. Dhirendra wasn't too keen, "There is
a huge difference between information and knowledge. The current school system
fills people with information but doesn't necessarily give them knowledge. And they
provide no values." Although they didn't want to send their kids to school just for a
diploma, they also didn't want to jeopardize the future of their children. Their
discussion probed into many other deeper questions like: what exactly is knowledge?
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4. iJourney.org: Two Thoreaus of Sakwa County
What is science? Sonejis do believe in science but in the natural kind, not the
technological kind; instead of spending time learning computers, they would rather
spend time learning about wind motion and earthquakes. But they acknowledge that
everything is a double-edged sword.
In the end, they concluded that knowledge is that which is useful to society and you
don't need government's stamp of approval for that knowledge. Vishwain and Bhargav
would be home schooled.
On top of home schooling in the
basic subjects, they focused the
education on practical matters.
"Wouldn't you have been able to
write an essay without taking
your board exams? Couldn't your
friend learn to take good
pictures without passing high
school?" Dhirendra asks rather
seriously. School teaches you
how to learn, but because of the
overly institutionalized approach
much of what you learn in
school is never applied
anywhere in life. For the Soneji
sons, their upbringing would include repairing a clock, riding a bicycle, painting the
sunrise they wake up to, discussing solar energy, and playing Chess in the afternoon
shade. There is no such thing as vacation and everyday is an ongoing education in
life's school.
Despite not having a formal education, both of their sons seem to function at a much
higher level than their counterparts in the city. Vishwain speaks four languages, can
help build a house, and tell you the physics of how a fan works. His parents let him
decide what he's interested in learning and then encourage him in that direction.
Bhargav, the younger son, gets regular lessons using books and real-life tests from
both of his parents. Recently, he took apart a broken bicycle to see how it works and
then, of course, fixed the problem.
What about college? "No one asks Birla (a millionaire) for his college degree,"
Dhirendra laughs, "but we're open to it, if the boys decide to go." It seems like they'll
probably end up being entrepreneurs while living on the farm. "It's really their
decision," he adds. The kids are free to decide to if they want to go to the neighbors
to watch TV, if they want to start using a scooter, if they want to have food products
that their parents might not eat, or if they want to enroll in a college. The four of
them have a very close relationship and everything is talked about openly on a
regular basis.
Service And Spirituality
Interestingly enough, the Sonejis don't believe in doing service. "We help the
villagers as much as we can. But we are not into social service. We believe that our
own life is of importance and has to be lived without causing harm to anyone else's.
If, while living our life, we end up helping others, that's fine. But that's not the main
purpose," Smita says.
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5. iJourney.org: Two Thoreaus of Sakwa County
In fact, they strongly argue that these religious and development organizations who
"help" actually create more problems than they solve. By giving hand-outs, they
encourage a sort of sedate laziness that hinders any promotion of actual grassroot
solutions. Furthermore, they super-impose their "solutions" and their ideas of
progress that not only don't jive with the tribals but don't even work in the cities!
Sonejis believe in natural action. No service. No big buildings. Just help those you
can touch. From all the leftover bamboos, they created a guesthouse - "Aum Kutir"
for the many guests they host routinely. Instead of using pesticides to kill
unnecessary bugs, they copied nature and dug up an aqua-pond; every monsoon
when the big bugs come out, the frogs also come out and everything self-corrects
itself. Their farm doesn't have any scarecrows either. "There's enough for us and the
birds to eat." For many, such decisions are a result of their spirituality, but
Dhirendra says that it is a natural progression of their lifestyle: "We want to develop
truth, non-violence and love within ourselves and stop the violence, anger, and
greed. That's our spirituality. That's it."
Last year, when they were out-of-town visiting
relatives, heavy rains hit their neighborhood. In
the process of getting out of harms way, one of
their cows slipped and died from the strain of the
rope around her neck. When Dhirendra and Smita
saw the horrific site, they wondered about tying
up animals. They asked, "Why do we tie up
animals? It's not natural." A few months later,
when milking another cow, Smita noticed a
curious habit she hadn't been conscious of -
putting the mother's calf in front of her so she
gives milk. Again they asked, "To use up a
mother's milk for our benefit is almost like theft.
Man is the only animal that does that. Is that
really natural?" For them, it wasn't and since that
day, more than a year ago, both Dhirendra and
Smita have turned vegan.
Henry David Thoreau once said, "I went to the woods because I wished to live
deliberately, to front only the essential facts of life, and see if I could not learn
what it had to teach, and not, when I came to die, to discover that I had not lived."
If there is ever a doubt if Thoreaus exist in this day and age, if there is ever a doubt
if it is practical to lead a life in alignment with ideals of simplicity, if there is ever a
doubt that two PhD's live a natural life on seven dollars a month, go visit the Sonejis
in the village of Sakwa. You will believe.
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6. iJourney.org: Two Thoreaus of Sakwa County
About the author, Guri Mehta:
"Convinced that good is everywhere, we are walking in India, headed
'South' to find that good. At one level, we?re profiling ordinary and
extra-ordinary heroes so others know about them. At another level,
we have left our homes and comforts in America to cultivate our own
hearts, to develop our vision to see the good in all life. It's a journey,
without a destination."
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