The document explores the relationship between time and divinity, emphasizing that time has three dimensions: past, present, and future, which reflect how we experience life and God. It posits that God also embodies these dimensions, acting through the present to shape human existence, and that the past influences our perception of the present and future. Ultimately, it suggests that the present is the critical point where the invisible future becomes tangible, highlighting the interconnectedness of time, spirit, and divine presence.

1. Time – Past, Present & Future

2. Time consists of three dimensions: Past, Present and Future. We cannot experience Timein any other way. Timecomes out of the Future, through the Present, then into the Past.

3. God consists of three dimensions: Past, Present and Future. We cannot experience Timein any other way. Timecomes out of the Future, through the Present, then into the Past.

4. God consists of three dimensions: Spirit, Present and Future. We cannot experience Timein any other way. Timecomes out of the Future, through the Present, then into the Past.

5. God consists of three dimensions: Spirit, Son and Future. We cannot experience Timein any other way. Timecomes out of the Future, through the Present, then into the Past.

6. God consists of three dimensions: Spirit, Son and Father. We cannot experience Timein any other way. Timecomes out of the Future, through the Present, then into the Past.

7. God consists of three dimensions: Spirit, Son and Father. We cannot experience Godin any other way. Timecomes out of the Future, through the Present, then into the Past.

8. God consists of three dimensions: Spirit, Son and Father. We cannot experience Godin any other way. Godcomes out of the Future, through the Present, then into the Past.

9. God consists of three dimensions: Spirit, Son and Father. We cannot experience Godin any other way. Godcomes out of the Father, through the Present, then into the Past.

10. God consists of three dimensions: Spirit, Son and Father. We cannot experience Godin any other way. Godcomes out of the Father, through the Son , then into the Past.

11. God consists of three dimensions: Spirit, Son and Father. We cannot experience Godin any other way. Godcomes out of the Father, through the Son, then into the Spirit.

12. The Future is unseen and unknown – except as it continually makes itself visible in the Present.The Present is what we see and hear and know.The Presentis ceaselessly embodying the Future,day by day, hour by hour, moment by moment.

13. The Father is unseen and unknown – except as it continually makes itself visible in the Present.The Present is what we see and hear and know.The Presentis ceaselessly embodying the Future,day by day, hour by hour, moment by moment.

14. The Father is unseen and unknown – except as he continually makes himself visible in the Son.The Present is what we see and hear and know.The Presentis ceaselessly embodying the Future,day by day, hour by hour, moment by moment.

15. The Father is unseen and unknown – except as he continually makes himself visible in the Son.The Sonis what we see and hear and know.The Presentis ceaselessly embodying the Future,day by day, hour by hour, moment by moment.

16. The Father is unseen and unknown – except as he continually makes himself visible in the Son.The Sonis what we see and hear and know.The Sonis ceaselessly embodying the Future,day by day, hour by hour, moment by moment.

17. The Father is unseen and unknown – except as he continually makes himself visible in the Son.The Sonis what we see and hear and know.The Sonis ceaselessly embodying the Father ,day by day, hour by hour, moment by moment.

18. The Present perpetually reveals the Future,hitherto invisible.

19. The Sonperpetually reveals the Future,hitherto invisible.

20. The Sonperpetually reveals the Father,hitherto invisible.

21. Time acts through and in the Present. Time makes itself visible only in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

22. God acts through and in the Present. Time makes itself visibleonly in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

23. God acts through and in the Son. Time makes itself visibleonly in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

24. God acts through and in the Son. God makes himself visibleonly in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

25. God acts through and in the Son. God makes himself visibleonly in the Son. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

26. God acts through and in the Son. God makes himself visibleonly in the Son. It is in the Sonthat the Future becomes a part of human life, and so is born and lives and dies in human life.

27. God acts through and in the Son. God makes himself visibleonly in the Son. It is in the Sonthat the Fatherbecomes a part of human life, and so is born and lives and dies in human life.

28. The Past, in turn, comes from the Present. The Past does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

29. The Spirit, in turn, comes from the Present. The Past does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

30. The Spirit, in turn, comes from the Son. The Past does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

31. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

32. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Son. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

33. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Son. On the contrary, in issuing from the Soninto the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

34. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Son. On the contrary, in issuing from the Soninto the Spirit, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

35. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Son. On the contrary, in issuing from the Soninto the Spirit, God becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

36. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Son. On the contrary, in issuing from the Soninto the Spirit, God becomes invisible again. The Spiritproceeds silently, endlessly, invisibly from the Present.

37. The Spirit, in turn, comes from the Son. The Spiritdoes not embody the Son. On the contrary, in issuing from the Soninto the Spirit, God becomes invisible again. The Spiritproceeds silently, endlessly, invisibly from the Son.

38. The Present, therefore, comes out from the invisible Future and perpetually and ever-newly embodies the Future in visible, audible, livable form, and returns again into invisible Time in the Past.

39. The Son, therefore, comes out from the invisible Future and perpetually and ever-newly embodies the Future in visible, audible, livable form, and returns again into invisible Time in the Past.

40. The Son, therefore, comes out from the invisible Fatherand perpetually and ever-newly embodies the Future in visible, audible, livable form, and returns again into invisible Time in the Past.

41. The Son, therefore, comes out from the invisible Fatherand perpetually and ever-newly embodies the Fatherin visible, audible, livable form, and returns again into invisible Time in the Past.

42. The Son, therefore, comes out from the invisible Fatherand perpetually and ever-newly embodies the Fatherin visible, audible, livable form, and returns again into invisible Godin the Past.

43. The Son, therefore, comes out from the invisible Fatherand perpetually and ever-newly embodies the Fatherin visible, audible, livable form, and returns again into invisible Godin the Spirit.

44. The Past acts invisibly. The Past continually influences us with regard to the Present. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

45. The Spirit acts invisibly. The Past continually influences us with regard to the Present. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

46. The Spirit acts invisibly. The Spirit continually influences us with regard to the Present. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

47. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

48. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

49. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

50. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Spirit helps us to live in the Present which we know, and with reference to the Future which we expect to see.

51. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Spirit helps us to live in the Son which we know, and with reference to the Future which we expect to see.

52. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Spirit helps us to live in the Son which we know, and with reference to the Fatherwhom we expect to see.