1) Don Claudio Gatti, a priest in Rome, was forbidden from celebrating mass and investigating apparitions of the Mother of the Eucharist. A commission was formed but did nothing in 3.5 years.
2) God told Don Claudio to celebrate mass on March 8th, 1998 but the cardinal refused permission. Don Claudio said he must obey God.
3) Don Claudio was suspended from celebrating mass for disobeying the cardinal and celebrating mass on March 8th anyway.
The document provides a personal account of life at the Venerable English College in Rome during the first session of the Second Vatican Council in 1962. It describes the monastic regime at the seminary prior to the Council. It discusses Pope John XXIII's decision to call the Council in order to bring "fresh air" to the Church and help it "read the signs of the times." It outlines some of the major debates that occurred during the first session, including the rejection of draft documents, and how the Council shifted from being a merely rubber-stamping event to a true exercise in collegiality and theological debate.
The unjust reduction to the lay state of Bishop Claudio GattiRafaelMedina683772
Cardinal Ratzinger, Cardinal Ruini, and Bishop Bertone unjustly reduced Bishop Claudio Gatti to the lay state in 2002 without any cause by deceiving Pope John Paul II into signing the decree without knowing its contents. Bishop Gatti was denied his rights and never committed any of the canonical crimes required for such an action. The reduction went against Church law and lacked charity. Our Lady confirmed in an apparition that the Pope was unaware of what he was signing and that the three clerics aimed to take revenge on Bishop Gatti for troubling them.
It is folder that can help those who volunteer theirselves to be an Altar Server and to serve the Almighty Lord Jesus Christ.Through this I hope it will help the Christian Children to get to know more about Altar Servers and the roles of the Altar Servers after going through this slides.Thank You.
Presentation for the year of faith, corrected in march 2013Padre Diego
A brief revision of the document Porta Fidei (The door of Faith) in which Benedict XVI invites us to get closer to our Faith, through the reading of the documents of the
II Vatican Council and the Catechism of the Catholic Church.
Word Document "The Cord" for March 2016Karenwillson
This document provides information about an upcoming gathering of the San Luis Rey Fraternity of the Secular Franciscan Order on March 6, 2016. The gathering will include Mass, community prayer, lunch, a general meeting, and a council meeting. It also provides information about future meetings in April, May, and June 2016. Additionally, it includes an article that introduces St. Leopold Mandić, explaining who he was, his life, works, and path to sainthood. It provides context for why the relics of St. Padre Pio and St. Leopold Mandić were brought to Rome at the request of Pope Francis.
Vatican II was a landmark council that aimed to update and renew the Catholic Church from 1962-1965. It addressed topics like the church's relationship with the modern world, ecumenism, religious freedom, and the role of the laity. Major outcomes included defining the church as the people of God rather than the hierarchy, emphasizing collegiality between the Pope and bishops, encouraging dialogue with other faiths, and renewing the liturgy to be more participatory. The council shifted the church from a "fortress mentality" to a stance of unity with humanity.
The document provides a personal account of life at the Venerable English College in Rome during the first session of the Second Vatican Council in 1962. It describes the monastic regime at the seminary prior to the Council. It discusses Pope John XXIII's decision to call the Council in order to bring "fresh air" to the Church and help it "read the signs of the times." It outlines some of the major debates that occurred during the first session, including the rejection of draft documents, and how the Council shifted from being a merely rubber-stamping event to a true exercise in collegiality and theological debate.
The unjust reduction to the lay state of Bishop Claudio GattiRafaelMedina683772
Cardinal Ratzinger, Cardinal Ruini, and Bishop Bertone unjustly reduced Bishop Claudio Gatti to the lay state in 2002 without any cause by deceiving Pope John Paul II into signing the decree without knowing its contents. Bishop Gatti was denied his rights and never committed any of the canonical crimes required for such an action. The reduction went against Church law and lacked charity. Our Lady confirmed in an apparition that the Pope was unaware of what he was signing and that the three clerics aimed to take revenge on Bishop Gatti for troubling them.
It is folder that can help those who volunteer theirselves to be an Altar Server and to serve the Almighty Lord Jesus Christ.Through this I hope it will help the Christian Children to get to know more about Altar Servers and the roles of the Altar Servers after going through this slides.Thank You.
Presentation for the year of faith, corrected in march 2013Padre Diego
A brief revision of the document Porta Fidei (The door of Faith) in which Benedict XVI invites us to get closer to our Faith, through the reading of the documents of the
II Vatican Council and the Catechism of the Catholic Church.
Word Document "The Cord" for March 2016Karenwillson
This document provides information about an upcoming gathering of the San Luis Rey Fraternity of the Secular Franciscan Order on March 6, 2016. The gathering will include Mass, community prayer, lunch, a general meeting, and a council meeting. It also provides information about future meetings in April, May, and June 2016. Additionally, it includes an article that introduces St. Leopold Mandić, explaining who he was, his life, works, and path to sainthood. It provides context for why the relics of St. Padre Pio and St. Leopold Mandić were brought to Rome at the request of Pope Francis.
Vatican II was a landmark council that aimed to update and renew the Catholic Church from 1962-1965. It addressed topics like the church's relationship with the modern world, ecumenism, religious freedom, and the role of the laity. Major outcomes included defining the church as the people of God rather than the hierarchy, emphasizing collegiality between the Pope and bishops, encouraging dialogue with other faiths, and renewing the liturgy to be more participatory. The council shifted the church from a "fortress mentality" to a stance of unity with humanity.
The Third Witness of Theoharis (Letter to Yuri Yungerov) Spyridon Voykalis
ΟΡΘΟΔΟΞΙΑ, ΙΣΤΟΡΙΚΑ ΑΡΧΕΙΑ , ΕΚΚΛΗΣΙΟΛΟΓΙΚΑ ΘΕΜΑΤΑ, ΓΟΧ, ΑΡΧΕΙΑ ΚΑΤΕΒΑΣΜΕΝΑ ΑΠΟ ΤΗΝ ΣΕΛΙΔΑ ΠΟΥ ΠΛΕΟΝ ΔΕΝ ΥΠΑΡΧΕΙ http://genuineorthodoxchurch.net .
http://neataksi.blogspot.gr
Vatican II was an ecumenical council called by Pope John XXIII in 1962 to renew the Catholic Church and bring it into closer alignment with the modern world. It convened from 1962-1965 and produced 16 documents addressing reforms to the liturgy, greater lay participation, and improved relations with other faiths. Though controversial changes were made, Vatican II ultimately reaffirmed Catholic doctrine while adapting the Church for a new era.
If that were Christ would you give him your blanket (1970) - Richard WurmbrandIulian
If that were Christ would you give him your blanket (1970) - Richard Wurmbrand
"For God so loved the world, that He gave his only begotten Son, that whosoever believes in Him should not perish, but have everlasting life." John 3:16
"Car Dieu a tant aimé le monde qu'il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu'il ait la vie éternelle." Jean 3:16
"Also hat Gott die Welt geliebt, daß er seinen eingeborenen Sohn gab, auf daß alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben." Johannes 3:16
"Fiindca atat de mult a iubit Dumnezeu lumea, ca a dat pe singurul Lui Fiu, pentru ca oricine crede in El sa nu piara, ci sa aiba viata vesnica." (Ioan 3:16)
Decree Ad Gentes on the missionary Activity of the ChurchStSimons
1. Dialogue and respecting other cultures/faiths rather than forcefully imposing beliefs.
2. Fostering local Christian communities that stand on their own and contribute to the universal Church.
3. Involving the laity and empowering local people to be their own evangelists rather than relying on outside missionaries.
Vatican II was the 21st ecumenical council of the Catholic Church that took place between 1962-1965. Pope John XXIII opened the council with the goal of renewing and updating the church. Some changes included Mass being celebrated in local languages instead of Latin, the priest facing the congregation during Mass, and increased ecumenism and respect for other Christian faiths. The council addressed issues like divine revelation, the liturgy, the church's role in the modern world, and its relationship with other religions. It was the first council to address issues of global importance like economics, society, and the environment.
Vatican II was the 21st ecumenical council of the Catholic Church that took place between 1962-1965. Pope John XXIII opened the council with the goal of renewing and updating the church. Some changes included Mass being celebrated in local languages instead of Latin, the priest facing the congregation during Mass, and increased ecumenism and respect for other Christian faiths. The council addressed issues like divine revelation, the liturgy, the church's role in the modern world, and its relationship with other religions. It marked a shift to a more global church focused on social issues.
Vatican II was the 21st ecumenical council of the Catholic Church that took place between 1962-1965. Pope John XXIII opened the council with the goal of renewing and updating the church. Some changes included Mass being celebrated in local languages instead of Latin, the priest facing the congregation during Mass, and increased ecumenism and respect for other Christian faiths. The council addressed issues like divine revelation, the liturgy, the church's role in the modern world, and its relationship with other religions. It marked a shift to a more global church focused on social issues.
Maximilian Kolbe was a Polish Catholic priest born in 1894 who was devoted to the Immaculate Virgin Mary. He founded the Militia of the Immaculate to promote devotion to Mary and established monasteries and publications to spread Catholic teachings. During World War II, he provided refuge for Jews and others at his monastery. Imprisoned at Auschwitz, he volunteered to die in a starvation bunker in place of another man with a family. He survived for two weeks before being killed with an injection. Kolbe was later canonized for his heroic act of charity and continues to inspire with his devotion and sacrifice.
The document summarizes 12 documents produced by the Second Vatican Council (1962-1965). Key points include:
- The Dogmatic Constitution on the Church established that the Church is the Body of Christ and People of God, bishops are to shepherd God's people as servants, and all are called to holiness.
- The Dogmatic Constitution on Divine Revelation affirmed that revelation is complete in Christ and Scripture/Tradition have a close connection as revelation is developed over time.
- The Constitution on the Sacred Liturgy reformed the liturgy to promote participation and union, allow vernacular languages, and focus on the liturgical year and Mass as the source and summit.
- The
The document discusses religious identity through religious experience in charismatic and Pentecostal Christianity. It explains that charismatic Christianity emphasizes a direct experience of God through the Holy Spirit, including spiritual gifts like speaking in tongues, prophecy, and healing. Pentecostalism began in the early 20th century with people experiencing baptism in the Holy Spirit accompanied by speaking in tongues. In the 1960s, the charismatic movement spread these experiences to other Christian denominations outside Pentecostalism. The document analyzes the appealing and unappealing qualities of the experiential and enthusiastic worship encouraged in charismatic Christianity.
This document outlines a daily and weekly Lenten program with a focus on making it easy to be good and hard to be bad. The weekly program includes receiving and offering God's mercy, practicing a superabundant mercy, and forgiving persecutors. It discusses the sacrament of confession and examines St. Maximillian Kolbe's life of redemptive love, including his volunteering to die in another man's place. The document calls readers to receive God's mercy and offer it to others superabundantly by preventing sin and forgiving enemies. It concludes by encouraging confession, seeking forgiveness, and receiving communion on Easter while consecrating oneself to Mary.
Martin Luther posted 95 theses criticizing the Catholic Church's sale of indulgences and other abuses on the door of the Wittenberg Church in 1517, sparking the Protestant Reformation. Luther argued that salvation comes through faith alone, not works or indulgences, and he translated the Bible into German so ordinary people could read it. His writings spread rapidly and attracted many followers, though the Catholic Church condemned Luther and his teachings. The Reformation led to divisions in Christianity between Protestantism and Catholicism that still exist today.
The Council of Nicaea in 325 AD was the first ecumenical council of the Christian church called by the Roman Emperor Constantine I. It was convened to address the Arian controversy over the nature of Jesus Christ and establish an orthodox definition of His nature. At the council, Arius' view that Jesus Christ was a created being was deemed a heresy, and the council adopted the Nicene Creed which stated that Jesus Christ is of the same substance as God the Father. The council also addressed the issue of setting a uniform date for Easter and established that it should be celebrated on the Sunday after the first full moon following the vernal equinox.
The Medieval Catholic Church was the central authority in Western Europe and taught that people were inherently sinful and dependent on God's grace to reach heaven. People participated in sacraments like baptism, communion, and confession that were administered by the Church. While Christianity could be complex, monks and nuns helped spread the religion through missionary work, teaching literacy, and operating hospitals. The Church held significant political and social power through the 1100s when calls for reform began regarding issues like corruption among clergy.
This document provides an introduction and overview of the 1987 Synod of Bishops on the vocation and mission of the lay faithful in the Church and world. It discusses the call of all baptized Catholics to participate in the Church's mission, highlights some challenges and opportunities in the modern world, and emphasizes the dignity of all people and need to defend human rights. The Synod addressed how lay people can more fully live out their role according to the teachings of Vatican II.
TMIY - Becoming a Man after God's Own Heart - Week 25PDEI
This document outlines the key points from Session 25 of the program That Man is You. It discusses how encountering Jesus Christ can transform one's life. It then examines the story of the rich young man from the Gospel of Mark and outlines the seven covenants of That Man is You. It provides a spiritual plan of life incorporating daily, weekly and monthly practices. It emphasizes the importance of implementing this plan practically. The document stresses that authentic leadership comes from giving time to God, ascending the mind to God, and practicing God's presence. It shares one man's conversion process and emphasizes finding God within marriage and family life.
Leo Raymond de Neckère was ordained as a priest in 1822 and sent to Louisiana to serve as a missionary. He became well respected in Louisiana. When the bishopric of New Orleans became vacant, Fr. de Neckère was recommended for the role. Despite being in poor health, he was elected as Bishop of New Orleans in 1829. After delays due to illness, he was consecrated as bishop in 1830. As bishop, he inspired clergy with zeal and oversaw church building projects. However, yellow fever epidemics in 1832 and 1833 took their toll. Bishop de Neckère sacrificed himself, returning to New Orleans during the 1833 epidemic and ultimately succumbing to yellow fever at age 34
The Third Witness of Theoharis (Letter to Yuri Yungerov) Spyridon Voykalis
ΟΡΘΟΔΟΞΙΑ, ΙΣΤΟΡΙΚΑ ΑΡΧΕΙΑ , ΕΚΚΛΗΣΙΟΛΟΓΙΚΑ ΘΕΜΑΤΑ, ΓΟΧ, ΑΡΧΕΙΑ ΚΑΤΕΒΑΣΜΕΝΑ ΑΠΟ ΤΗΝ ΣΕΛΙΔΑ ΠΟΥ ΠΛΕΟΝ ΔΕΝ ΥΠΑΡΧΕΙ http://genuineorthodoxchurch.net .
http://neataksi.blogspot.gr
Vatican II was an ecumenical council called by Pope John XXIII in 1962 to renew the Catholic Church and bring it into closer alignment with the modern world. It convened from 1962-1965 and produced 16 documents addressing reforms to the liturgy, greater lay participation, and improved relations with other faiths. Though controversial changes were made, Vatican II ultimately reaffirmed Catholic doctrine while adapting the Church for a new era.
If that were Christ would you give him your blanket (1970) - Richard WurmbrandIulian
If that were Christ would you give him your blanket (1970) - Richard Wurmbrand
"For God so loved the world, that He gave his only begotten Son, that whosoever believes in Him should not perish, but have everlasting life." John 3:16
"Car Dieu a tant aimé le monde qu'il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu'il ait la vie éternelle." Jean 3:16
"Also hat Gott die Welt geliebt, daß er seinen eingeborenen Sohn gab, auf daß alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben." Johannes 3:16
"Fiindca atat de mult a iubit Dumnezeu lumea, ca a dat pe singurul Lui Fiu, pentru ca oricine crede in El sa nu piara, ci sa aiba viata vesnica." (Ioan 3:16)
Decree Ad Gentes on the missionary Activity of the ChurchStSimons
1. Dialogue and respecting other cultures/faiths rather than forcefully imposing beliefs.
2. Fostering local Christian communities that stand on their own and contribute to the universal Church.
3. Involving the laity and empowering local people to be their own evangelists rather than relying on outside missionaries.
Vatican II was the 21st ecumenical council of the Catholic Church that took place between 1962-1965. Pope John XXIII opened the council with the goal of renewing and updating the church. Some changes included Mass being celebrated in local languages instead of Latin, the priest facing the congregation during Mass, and increased ecumenism and respect for other Christian faiths. The council addressed issues like divine revelation, the liturgy, the church's role in the modern world, and its relationship with other religions. It was the first council to address issues of global importance like economics, society, and the environment.
Vatican II was the 21st ecumenical council of the Catholic Church that took place between 1962-1965. Pope John XXIII opened the council with the goal of renewing and updating the church. Some changes included Mass being celebrated in local languages instead of Latin, the priest facing the congregation during Mass, and increased ecumenism and respect for other Christian faiths. The council addressed issues like divine revelation, the liturgy, the church's role in the modern world, and its relationship with other religions. It marked a shift to a more global church focused on social issues.
Vatican II was the 21st ecumenical council of the Catholic Church that took place between 1962-1965. Pope John XXIII opened the council with the goal of renewing and updating the church. Some changes included Mass being celebrated in local languages instead of Latin, the priest facing the congregation during Mass, and increased ecumenism and respect for other Christian faiths. The council addressed issues like divine revelation, the liturgy, the church's role in the modern world, and its relationship with other religions. It marked a shift to a more global church focused on social issues.
Maximilian Kolbe was a Polish Catholic priest born in 1894 who was devoted to the Immaculate Virgin Mary. He founded the Militia of the Immaculate to promote devotion to Mary and established monasteries and publications to spread Catholic teachings. During World War II, he provided refuge for Jews and others at his monastery. Imprisoned at Auschwitz, he volunteered to die in a starvation bunker in place of another man with a family. He survived for two weeks before being killed with an injection. Kolbe was later canonized for his heroic act of charity and continues to inspire with his devotion and sacrifice.
The document summarizes 12 documents produced by the Second Vatican Council (1962-1965). Key points include:
- The Dogmatic Constitution on the Church established that the Church is the Body of Christ and People of God, bishops are to shepherd God's people as servants, and all are called to holiness.
- The Dogmatic Constitution on Divine Revelation affirmed that revelation is complete in Christ and Scripture/Tradition have a close connection as revelation is developed over time.
- The Constitution on the Sacred Liturgy reformed the liturgy to promote participation and union, allow vernacular languages, and focus on the liturgical year and Mass as the source and summit.
- The
The document discusses religious identity through religious experience in charismatic and Pentecostal Christianity. It explains that charismatic Christianity emphasizes a direct experience of God through the Holy Spirit, including spiritual gifts like speaking in tongues, prophecy, and healing. Pentecostalism began in the early 20th century with people experiencing baptism in the Holy Spirit accompanied by speaking in tongues. In the 1960s, the charismatic movement spread these experiences to other Christian denominations outside Pentecostalism. The document analyzes the appealing and unappealing qualities of the experiential and enthusiastic worship encouraged in charismatic Christianity.
This document outlines a daily and weekly Lenten program with a focus on making it easy to be good and hard to be bad. The weekly program includes receiving and offering God's mercy, practicing a superabundant mercy, and forgiving persecutors. It discusses the sacrament of confession and examines St. Maximillian Kolbe's life of redemptive love, including his volunteering to die in another man's place. The document calls readers to receive God's mercy and offer it to others superabundantly by preventing sin and forgiving enemies. It concludes by encouraging confession, seeking forgiveness, and receiving communion on Easter while consecrating oneself to Mary.
Martin Luther posted 95 theses criticizing the Catholic Church's sale of indulgences and other abuses on the door of the Wittenberg Church in 1517, sparking the Protestant Reformation. Luther argued that salvation comes through faith alone, not works or indulgences, and he translated the Bible into German so ordinary people could read it. His writings spread rapidly and attracted many followers, though the Catholic Church condemned Luther and his teachings. The Reformation led to divisions in Christianity between Protestantism and Catholicism that still exist today.
The Council of Nicaea in 325 AD was the first ecumenical council of the Christian church called by the Roman Emperor Constantine I. It was convened to address the Arian controversy over the nature of Jesus Christ and establish an orthodox definition of His nature. At the council, Arius' view that Jesus Christ was a created being was deemed a heresy, and the council adopted the Nicene Creed which stated that Jesus Christ is of the same substance as God the Father. The council also addressed the issue of setting a uniform date for Easter and established that it should be celebrated on the Sunday after the first full moon following the vernal equinox.
The Medieval Catholic Church was the central authority in Western Europe and taught that people were inherently sinful and dependent on God's grace to reach heaven. People participated in sacraments like baptism, communion, and confession that were administered by the Church. While Christianity could be complex, monks and nuns helped spread the religion through missionary work, teaching literacy, and operating hospitals. The Church held significant political and social power through the 1100s when calls for reform began regarding issues like corruption among clergy.
This document provides an introduction and overview of the 1987 Synod of Bishops on the vocation and mission of the lay faithful in the Church and world. It discusses the call of all baptized Catholics to participate in the Church's mission, highlights some challenges and opportunities in the modern world, and emphasizes the dignity of all people and need to defend human rights. The Synod addressed how lay people can more fully live out their role according to the teachings of Vatican II.
TMIY - Becoming a Man after God's Own Heart - Week 25PDEI
This document outlines the key points from Session 25 of the program That Man is You. It discusses how encountering Jesus Christ can transform one's life. It then examines the story of the rich young man from the Gospel of Mark and outlines the seven covenants of That Man is You. It provides a spiritual plan of life incorporating daily, weekly and monthly practices. It emphasizes the importance of implementing this plan practically. The document stresses that authentic leadership comes from giving time to God, ascending the mind to God, and practicing God's presence. It shares one man's conversion process and emphasizes finding God within marriage and family life.
Leo Raymond de Neckère was ordained as a priest in 1822 and sent to Louisiana to serve as a missionary. He became well respected in Louisiana. When the bishopric of New Orleans became vacant, Fr. de Neckère was recommended for the role. Despite being in poor health, he was elected as Bishop of New Orleans in 1829. After delays due to illness, he was consecrated as bishop in 1830. As bishop, he inspired clergy with zeal and oversaw church building projects. However, yellow fever epidemics in 1832 and 1833 took their toll. Bishop de Neckère sacrificed himself, returning to New Orleans during the 1833 epidemic and ultimately succumbing to yellow fever at age 34
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The unjust Suspension a Divinis against Claudio Gatti
1. 1
The unjust sentence of “suspension a divinis” against the
future bishop ordained by God, Claudio Gatti, occurred in 1998.
To make the reader better understand the unfolding of events, it is
advisable to take a small step back and a brief summary.
The cardinal vicar Camillo Ruini, on 8 December 1994, had
forbidden Don Claudio Gatti to celebrate the Holy Mass in the
thaumaturgical place in via delle Benedettine, on the pretext of
wanting to examine the activity of the Movimento Impegno e
Testimonianza and to study the apparitions of the Mother of the
Eucharist.
To this end he set up a commission that was supposed to
interrogate the witnesses, make all the necessary checks and
analyze the numerous hosts that have bled in the thaumaturgical
place (up to now, a total of 185 Eucharistic miracles have occurred).
None of this has been done.
If Don Claudio Gatti himself, then still a simple priest, had not
encouraged some members of the community to go to the Vicariate,
these clergymen would not have met any member of the community.
If the future Bishop ordained by God had not spontaneously gone to
the Vicariate, the men of the Church would have known very little.
The commitment of the commission was to verify, but, after three
and a half years, nothing was done, as the sentence of the priest
had already been decided:
They were just waiting for a pretext to condemn the priest. A pretext
which they never found in the exemplary conduct of Don Claudio
Gatti, who has always exercised the priestly ministry in full
agreement with the precepts and dictates of the Church.
2. 2
It was God, who knows the intentions of men, who brought out his
enemies, ordering Don Claudio to celebrate Holy Mass, and
indicating the date of 8 March 1998, the thirty-fifth anniversary of his
priestly ordination. "I, Jesus, want the Holy Mass here. I, Jesus,
want the Eucharist consecrated by my priest here". [Letter of God
dated February 22, 1998]
In those days, Don Claudio Gatti, torn between obedience to God
and love for the Church, began to ask himself various questions that
deeply troubled him. His suffering increased as the date of March 8
approached.
For years Don Claudio had not been able to give an answer to these
questions. "Why does God put me in open conflict with ecclesiastical
authority - the priest wondered - why do I have to put myself in a
situation of open rebellion, precisely I who have always preached
obedience and docility? Why must I be considered as someone who
breaks the unity of the Church?"
An answer has only recently appeared to the Bishop, but we will talk
about it later.
However, faced with God's order, Don Claudio bowed his head and
said: "I am ready for immolation", he was so sure that for his
obedience to God men would find the pretext to condemn him.
On February 27, 1998, Don Claudio sent Cardinal Ruini a letter in
which he asked, in the name of the Lord, for permission to celebrate
Holy Mass on March 8.
The celebration was requested "one-off" and only for the
circumstance of the priestly anniversary. Don Claudio also attached
to the letter the message of Jesus of February 22, in which the Lord
ordered him to celebrate Mass on March 8.
3. 3
On 5 March the Vicegerent, Monsignor Cesare Nosiglia, telephoned
Don Claudio communicating Cardinal Ruini's clear refusal in the
face of the request for the celebration of that one Holy Mass. "The
cardinal has received your letter - Nosiglia explained by telephone -
does not grant you the right to celebrate Holy Mass on 8 March and
asks you to obey his directives".
Don Claudio answered firmly: "I cannot obey you because I would
disobey God" and again: "In the face of an order from God, I am
also willing to lose my life, in order to respect it".
The following day, March 6, the chancellor of the vicariate, Don
Giuseppe Tonello, appeared in via delle Benedettine without any
prior notice and wished to see Don Claudio immediately. Don
Tonello read to him Ruini's decree, a decree in which the cardinal
threatened suspension a divinis if the priest celebrated Mass on 8
March.
After reading the decree, Don Claudio folded it and placed it on his
desk, saying: "Now let's let this decree rest, because you know well
that, since I reject it, I am asking for a new decree".
In fact, according to the Code of Canon Law, the order given is
suspended in the ten days from the moment of the communication
of the first decree to the communication of the second.
It was March 6 and Don Claudio had clearly expressed his intention
to reject the decree.
Therefore, the Holy Mass celebrated by Don Claudio on March 8
was out of the prohibition of the decree, because for ten days, that
is, from March 6 to March 16, 1998 the decree was suspended.
4. 4
An action committed during the suspension of the decree was
therefore punished. A priest was suspended a divinis only because
he did what all priests should do every day with love: the Eucharistic
celebration, the most important and most pleasing act of worship to
God.
Don Claudio then finalized the recusal of the decree, within the
prescribed ten days limit. In fact, the appeal, with which he asked for
the revocation of the decree, was sent on March 14 to Cardinal
Ruini.
The high prelates also clung to the fact that there was no date on
the letter written by the priest, forgetting that the postage stamp,
which bore precisely the date of March 14, attested to this.
On 8 March 1998, the Bishop, obeying God, celebrated one of the
most painful Holy Masses of his life and he also wept during the
consecration.
The priest was not afraid of the consequences of his gesture, but he
knew that he would be used to attack the apparitions, the
Eucharistic miracles and deny their supernatural origin.
On 21 March an envoy from the vicariate left a parcel in via delle
Benedettine, which contained the convocation of Don Claudio to the
Vicariate for 1 pm on 1 April. On 27 March the Vicegerent, Mons.
Nosiglia, called Don Claudio again, confirming his convocation.
On April 1, 1998, Don Claudio went to the Vicariate and took with
him the Eucharist that had bled on March 22, 1998, placing it on his
heart to have the courage to face "the rapacious wolves in lamb's
clothing".
5. 5
He was received and taken to a room where bishop Nosiglia, Don
Tonello and the judicial vicar, Father B. Martinello were present. He
was read the letter from Ruini, not present at the meeting, containing
the notification of the sanction of suspension a divinis; letter to which
the Bishop of the Eucharist would then reply point by point.
Don Claudio Gatti told us that Nosiglia was very tense, but he was
very calm. Immediately after, the report was drawn up; Our Lady
was next to Don Claudio and she helped him; the priest corrected
the minutes, he wrote what he wanted, he practically dictated it
himself.
Don Claudio then worried about Monsignor Nosiglia's spiritual
situation and asked to speak alone with him, knowing full well what
the Bishop Nosiglia would face offending God.
At that point, Don Tonello and Father B. Martinello left the room and
did not realize that in the antechamber there was a member of the
community who had accompanied our priest. He clearly heard
6. 6
Father B. Martinello say to Don Tonello: "Don Gatti has very clear
ideas".
Then when Don Claudio was left alone with Bishop Nosiglia, he told
him: "What are you doing? Before God, the Church and History you
have taken on serious responsibilities, your actions will be
disavowed and your decisions will be declared invalid and
illegitimate".
In an attempt to help and save Nosiglia, Don Claudio advised him:
"If you want to save your soul, move away from Rome, ask for a
diocese, run away from Rome".
Our priest, who grew up in the school of Our Lady, added: "For us it
is a pride to suffer now for the Eucharist, the triumph of the
Eucharist will soon take place and there will be our triumph, but what
fate will you have ?"
Don Claudio then took the Eucharist that had bled on March 22,
1998, knelt in deep adoration, in the hope that the brother would
have a movement of spirit, a moral uplift, a moment of lucidity.
The hope was also that the presence of Jesus in the Eucharist
would help him to shake his conscience and that it would help him to
admit that he was wrong.
Nosiglia, at that moment, could decide to be on God's side or
against Him. Don Claudio understood that he was fighting, and he
prayed, so that he could win, but the fear of Cardinal Ruini was
stronger, so, with a hard look and using a strong expression, the
Bishop Nosiglia said: "What did you bring me? For us that is a piece
of bread, throw it away!".
7. 7
The Bishop of the Eucharist confided to us that only later did he
understand that Nosiglia's hard gaze was not directed against him,
but against whoever had put him in that bad situation: Ruini.
A few moments later the other two priests returned, read the report,
Don Claudio signed it and, greeting Nosiglia, said to him: "Pray for
me, not because I made a mistake, but so that I have the strength to
accept serenely the bad and ugly that you have done."
Nosiglia replied: "Pray for me too". Don Claudio, raising his eyes to
heaven, added: "I hope that we will both find ourselves on the other
side together".
Don Claudio then left the Vicariate and went to Square San
Giovanni, where Marisa, almost all the young people and numerous
adults of the community were waiting for him. They had been
warned of his arrival. They were in adoration, in the Lateran basilica,
for the entire time of the meeting.
Our Lady was both with those who prayed and with Don Claudio
who was fighting to defend Jesus in the Eucharist and the truth.
Several members of the community, seeing the priest calm and
smiling, thought that he had not been condemned, that the meeting
had been successful.
Marisa, on the other hand, in bilocation with the Mother of the
Eucharist was all the time next to the priest, and she knew how
things had gone and exclaimed: "No, the meeting did not go well,
they crucified him!".
Don Claudio, that same evening, found himself in a position to
console his spiritual children who, from Square San Giovanni, had
joined him in via delle Benedettine:
8. 8
"Dry your tears, bring back the smile on your faces, open your heart
to hope - were the touching words of Don Claudio to his younger
children - because this is a day of victory and triumph.
Jesus gave them the honor to suffer something for Him, and to me
and Marisa he has asked to sacrifice for Him. Today I feel more a
priest, more like Christ, because I am also a victim and I can say
with Jesus that I am a priest and a victim. The early Christians were
asked not to worship Jesus and because of their refusal they were
persecuted, scourged and killed.
They shed blood in a bloody way, we shed it in a bloodless way,
loving the Eucharist, for which we are ready to give our life.
Now let's sing "Come Maria", we invite the Mother of the Eucharist
to come among us and as a sign of victory and rejoicing, I want you
to welcome Our Lady by waving your handkerchiefs as if they were
flags and banners ".
The young people immediately waved the handkerchiefs awaiting
the apparition.
The Mother of the Eucharist praised Don Claudio's behavior and
courage: "Your priest fought the battle, he made a gesture of great
heroism that no priest on Earth would have done. Indeed, out of
fear, he would have denied the apparition Eucharistic, in order to
feel in order, in order to have everything from the great priests ".
Our Lady then added: "I understand, my dear beloved priest, your
great suffering, but also your great heroism. You can say:" I carry
the palm of martyrdom ", you have done everything you could do,
little priest before the men, but great in the eyes of God, you loved,
you love, you know how to love… your priest has suffered
martyrdom ".
9. 9
The Mother of the Eucharist, filling the hearts of those present with
joy, then affirmed: "You, my dear beloved priest, are great, very
great, for this reason God the Father has sent me to tell you: we
declare you a saint!".
And again: "This decree is not valid, there is insincerity in it, all the
other decrees are also not true". "You have done everything, you
have tried to save the Vicegerent too - continued the heavenly
Mother - now it is up to him to decide which side to be on", and then
another maternal caress always addressed to Don Claudio: "Be
strong, carry the palm of martyrdom and make your holiness seen
and known."
Then Jesus came, who said: "God the Father declared you a saint,
God the Father called us one by one and told us: go to that
thaumaturgical place because today God has sanctified Don Claudio
Gatti, then it will be the turn of little Marisa". (as then happened on
May 2, 1999 - Editor's note)
In the following days, our priest wrote to Ruini refuting his entire
letter of condemnation point by point. Don Claudio knew that from a
juridical point of view, the letter from the Vicar General had no value.
He sought advice from a Rotal lawyer, an expert in canon law, who
said:
"Look, in the Vatican there is an unwritten law that says that
superiors are always right; do not expect anything good. No Roman
Congregation will ever question the authority of the bishop."
Don Claudio, however, encouraged by Our Lady, also to leave a
testimony, wrote a letter appealing to the Congregation for the
Clergy of which Cardinal Dario Castrillón was prefect.
10. 10
The Congregation, on appeal, examined the papers and the
procedures to see if there were any defects, vices of form or, if
everything was in order, agreed with the superior. Cardinal
Castrillón, warned by Ruini, used false testimony and indicated a
wrong date.
The false testimony is that of Don Claudio Cazzola, then parish
priest of the parish of Our Lady of Guadalupe, who testified that Don
Claudio Gatti had celebrated Holy Mass on 8 March 1997.
Actually, Don Claudio celebrated Mass on March 8, 1998, and not
the previous year. Furthermore, Don Claudio Cazzola was not
present at this Eucharistic celebration.
The Congregation for the Clergy used a false testimony and
indicated an incorrect date. Don Claudio wrote to the Congregation
for the Clergy highlighting these falsehoods, but no one ever replied
to him, although his unjust and illegitimate condemnation was
evident.
We have already talked about the lacerating questions that Don
Claudio Gatti asked himself in those days, when Jesus asked him
one thing and the ecclesiastical authority asked him exactly the
opposite.
The Lord made the Bishop of the Eucharist understand, in the
following years, the reasons why he brought the priest in the
condition of having to deal bitterly with the ecclesiastical authority.
This condemnation, followed then by that of the reduction to the lay
state, both unjustly suffered, have precise meanings. The first is to
unmask these people, when one day it will become clear to
everyone that they acted in bad faith and will be condemned,
furthermore all their acts will be declared null and void.
11. 11
It will therefore be understood that they were wolves in lamb's
clothing, that they were mercenaries and not shepherds,
condemned by their own actions. One of the tasks of the great
mission that God has entrusted to the Bishop and the Seer will be
precisely that of unmasking the enemies of the Eucharist.
Furthermore, the suspension a divinis and the reduction to the lay
state have restored to the Bishop that full and total freedom that he
did not previously have, as a priest incardinated in the diocese of
Rome and dependent on it.
Precisely this freedom allowed the Bishop of the Eucharist to write
the numerous letters and address them to the entire Catholic
hierarchy. In these letters he defends the truth, the 185 Eucharistic
miracles that took place in the thaumaturgical place, the numerous
Trinitarian Theophanies, the apparitions of the Mother of the
Eucharist.
Furthermore, he was able to denounce the injustices and "abuses of
power", as Jesus defined them, by the ecclesiastical leaders against
him. The men of the Church, reducing him to the lay state, could no
longer say anything, could no longer give orders and could no longer
demand obedience from the Bishop.
Their unjust and evil deeds have backfired on them and the truth,
which is disruptive in itself, is emerging and coming out as a spring
that floods the surrounding ground.
We were able freely and without asking the ecclesiastical authority
for authorization to print the letters of God, to publish them in the
house organ and on the website of our community.
12. 12
It was possible to spread the teachings, aids and encouragement of
Jesus in the Eucharist and of Our Lady, precious pearls that some
ecclesiastical authorities would have liked to censor, as they
censored Pope John Paul II when in a Wednesday audience he
said: "Mary, Mother of Eucharist, protect you all".
These clergymen have understood that their behavior, their unjust
condemnations are own goals or boomerangs that are turning
against them. They realized that they made a mistake, even if for
their haughtiness and pride they will never admit it.
The Bishop of love received from God the confirmation of all these
thoughts of him, in one of the frequent morning talks between him,
the visionary Marisa Rossi and God the Father.
"God gave me the answer and told me that they are desperate for
what they have done, because everything is backfire on them, but
they can no longer stop anything."
They could do so only if they called the bishop and recognized that
his episcopal ordination is of divine origin. God also added,
addressing bishop Claudio Gatti: "Do not be deceived, because they
are still strong, they are a powerful wall that faces you and threatens
you."
Saint Paul, in the first letter to the Corinthians, wrote: "If the powers
of this world had known the plans of God, they would not have
crucified the Savior" (I Cor. 2,8).
If the powerful men of the Church had thought that, by condemning
the Bishop of the Eucharist, they would favor him and disadvantage
themselves, they would not have done what they did. This does not
mean that these sentences did not cause enormous suffering in the
heart of Bishop Claudio Gatti.
13. 13
In this too, the Bishop ordained by God is similar to the Christ of
Gethsemane, whom he loves deeply and feels particularly close, as
he participates in his suffering and repeats in his heart the cry: "My
God, my God, why have you forsaken me?".
He also makes his own the other words of the Redeemer: "Father, if
you can, take this cup away from Me, but Your will be done, not
mine".