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The Story of St. Philomena. Prepared by Dr. Samir Morcos Rafla
St. Philomena, Virgin, Martyr and Wonder Worker
Credited with countless miracles and intercessions since discovery of her tomb in the most ancient catacombs of St. Priscilla in Rome in
1802, St. Philomena is prayed to by people of diverse ages, culture and social standing around the world. The young virgin who was
martyred at age 13, willingly traded her earthly life for heavenly salvation and continues her work today promoting the virtues of purity
and sanctity among the world’s youth and bringing the faithful closer to our Blessed Mother and Jesus Christ. It would seem she was held
in quiet reserve by God for nearly seventeen centuries and summoned at a time when so much uncertainty and absence of faith abound.
The very name of Philomena contains the words: filia luminis, daughter of light. She is the enlightener of a dark and corrupt age
confounding the sneers of materialism. She is the Patroness of the Children of Mary. Her mission today is to draw us to the Immaculate
Heart of Mary through imitation of her heroic virtues of purity, obedience and humility.
It is said that Saint Philomena revealed Her story to three people who did not know one another and who resided in different parts of the
world. These private revelations unveiled the story of Saint Philomena’s life in great detail and were amazingly identical accounts. She
said:
I am the daughter of a Prince who governed a small state in Greece. My mother is also of royal blood. My parents were without children.
They were idolaters. They continually offered sacrifices and prayers to their false gods.
A doctor from Rome named Publius lived in the palace in the service of my father. This doctor professed Christianity. Seeing the affliction
of my parents, by the impulse of the Holy Ghost, he spoke to them of Christianity, and promised to pray for them if they consented to
receive Baptism. The grace which accompanied his words enlightened their understanding and triumphed over their will. They became
Christians and obtained the long desired happiness that Publius had assured them as the reward of their conversion. At the moment of
my birth, they gave me the name of "Filumena," or "Daughter of Light," .
It was on this account that they took me to Rome on a journey that my father was obliged to make on the occasion of an unjust war with
which he was threatened by the haughty Diocletian (November 284 – July 285). I was then thirteen years old. On our arrival in the capital of
the world, we proceeded to the palace of the Emperor and were admitted for an audience. As soon as Diocletian saw me, his eyes were
fixed upon me. He appeared to be pre-possessed in this manner during the entire time that my father was stating with animated feelings
everything that could serve for his defense. As soon as Father had ceased to speak, the Emperor desired him to be disturbed no longer,
to banish all fear, to think only of living in happiness. These are the Emperor’s words, ‘I shall place at your disposal all the force of the
Empire. I ask only one thing, that is the hand of your daughter.’ My father, dazzled with an honor he was far from expecting, willingly
acceded on the spot to the proposal of the Emperor.
When we returned to our own dwelling, Father and Mother did all they could to induce me to yield to Diocletian’s wishes and theirs. I
cried, ‘Do you wish, that for the love of a man, I should break the promise I have made to Jesus Christ? My virginity belongs to him. I can
no longer dispose of it.’
At last, I saw both of my parents fall at my knees and say to me with tears in their eyes, ‘My child have pity on your father, your mother,
your country, our country, our subjects.’ ‘No! No,’ I answered them. ‘My virginity, which I have vowed to God, comes before everything,
before you, before my country. My kingdom is heaven.’
My words plunged them into despair and they brought me before the Emperor, who on his part did all in his power to win me.
He then flew into a violent fit of anger and, influenced by the Devil, had me cast into one of the prisons of the palace, where he had me
loaded with chains. Thinking that pain and shame would weaken the courage with which my Divine Spouse inspired me, he came to see
me every day. After several days, the Emperor issued an order for my chains to be loosed, that I might take a small portion of bread and
water. He renewed his attacks, some of which would have been fatal to purity had it not been for the grace of God.
I did not cease to recommend myself to Jesus and his most pure Mother. My captivity had lasted thirty-seven days, when, in the midst of
a heavenly light, I saw Mary holding the Divine Son in her arms. My daughter,’ she said to me, ‘three days more of prison and after forty
days you shall leave this state of pain.’ ‘Have courage, my child,’ Mary then said to me; ‘are you unaware of the love of predilection that I
bear for you? The name, which you received in baptism, is the pledge of it for the resemblance which it has to that of my Son and to
mine. You are called Lumena, as your Spouse is called Light, Star, Sun, as I myself am called Aurora, Star, the Moon in the fullness of its
brightness, and Sun. Fear not, I will aid you. In the moment of combat, grace will come to lend you its force, and your Angel, who was
also mine, Gabriel, whose name expresses strength, will come to your aid. I will recommend you especially to his care, as the well
beloved among my children.’ These words of the Queen of virgins gave me courage again, and the vision disappeared, leaving my prison
filled with a celestial perfume. I experienced a joy out of this world. Something indefinable.
Diocletian, despairing of bending me, decided on public chastisement to offend my virtue. He condemned me to be stripped and
scourged. The prison guards hesitated to unclothe me entirely but they did tie me to a column in the presence of the great men of the
court. They lashed me with violence until I was bathed in blood. My whole body felt like one open wound, but I did not faint.
The tyrant had me dragged back to the dungeon, expecting me to die. I hoped to join my heavenly Spouse. Two angels, shining with light,
appeared to me in the darkness. They poured a soothing balm on my wounds, bestowing on me a vigor I did not have before the torture.
When the Emperor was informed by the change that had come over me, he had me brought before him. He viewed me with a greedy
desire and tried to persuade me that I owed my healing and regained vigor to Jupiter, another god that he, the Emperor, had sent to me.
He attempted to impress me with his belief that Jupiter desired me to be Empress of Rome. Joining to these seductive words promises of
great honor, including the most flattering words, Diocletian tried to caress me.
Then, the frenzied Emperor dashed at me, commanding a guard to chain an anchor around my neck and bury me deep in the waters of
the Tiber. The order was executed. I was cast into the water, but God sent me two angels who unfastened the anchor. It fell into the river
mud, where it remains no doubt to the present time. The angels transported me gently in full view of the multitude upon the riverbank. I
came back unharmed, not even wet, after being plunged with the heavy anchor.
When a cry of joy rose from the debauchers on the shore, and so many embraced Christianity by proclaiming their belief in my God,
Diocletian attributed my preservation to secret magic. Then the Emperor had me dragged through the streets of Rome and shot with a
shower of arrows. My blood flowed, but I did not faint. Diocletian thought that I was dying and commanded the guards to carry me back
to the dungeon. Heaven honored me with a new favor there. I fell into a sweet sleep, and I found myself, on awaking, perfectly cured.
Diocletian learned about it. ‘Well, then,’ he cried in a fit of rage, ‘let her be pierced with sharp darts a second time, and let her die in that
torture.’ They hastened to obey him. Again, the archers bent their bows. They gathered all their strength, but the arrows refused to
second their intentions. The Emperor was present. In a rage, he called me a magician, and thinking that the action of fire could destroy
the enchantment, ordered the darts to be made in a furnace and directed against my heart. He was obeyed, but these darts, after having
passed through a part of the space which they were to cross to come to me, took a quite contrary direction and returned to strike those
by whom they had been hurled. Six of the archers were killed by them. Several among them renounced paganism, and the people began
to render public testimony to the power of God that protected me.
These murmurs and acclamations infuriated the tyrant. He determined to hasten my death by ordering my head to be cut off. My soul
took flight towards my heavenly Spouse, who placed me, with the crown of virginity and the palm of martyrdom, in a distinguished place
among the elect. The day that was so happy for me and saw me enter into glory was Friday, the third hour after mid-day, the same hour
that saw my Divine Master expire."
During three consecutive centuries, the Catacombs, as they are called, were places where the faithful had their temples and altars; where
they met to pray in common and where the Pontiffs celebrated "The Gathering," or the Holy Sacrifice of the Mass. They were in constant
use also up to the cessation of persecution, and even to 410 A.D as the last resting-place of the Saints and martyrs. By a special
providence of God, the sacred tomb of St. Philomena was left unnoticed and undisturbed until it pleased Him in these later days to reveal
Her glory to the entire world. What amazes both the ordinary faithful and the diligent researcher about the Philomena phenomenon is realizing
how fast the devotion of St. Philomena is spreading all over the world.

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  • 1. The Story of St. Philomena. Prepared by Dr. Samir Morcos Rafla St. Philomena, Virgin, Martyr and Wonder Worker Credited with countless miracles and intercessions since discovery of her tomb in the most ancient catacombs of St. Priscilla in Rome in 1802, St. Philomena is prayed to by people of diverse ages, culture and social standing around the world. The young virgin who was martyred at age 13, willingly traded her earthly life for heavenly salvation and continues her work today promoting the virtues of purity and sanctity among the world’s youth and bringing the faithful closer to our Blessed Mother and Jesus Christ. It would seem she was held in quiet reserve by God for nearly seventeen centuries and summoned at a time when so much uncertainty and absence of faith abound. The very name of Philomena contains the words: filia luminis, daughter of light. She is the enlightener of a dark and corrupt age confounding the sneers of materialism. She is the Patroness of the Children of Mary. Her mission today is to draw us to the Immaculate Heart of Mary through imitation of her heroic virtues of purity, obedience and humility. It is said that Saint Philomena revealed Her story to three people who did not know one another and who resided in different parts of the world. These private revelations unveiled the story of Saint Philomena’s life in great detail and were amazingly identical accounts. She said:
  • 2. I am the daughter of a Prince who governed a small state in Greece. My mother is also of royal blood. My parents were without children. They were idolaters. They continually offered sacrifices and prayers to their false gods. A doctor from Rome named Publius lived in the palace in the service of my father. This doctor professed Christianity. Seeing the affliction of my parents, by the impulse of the Holy Ghost, he spoke to them of Christianity, and promised to pray for them if they consented to receive Baptism. The grace which accompanied his words enlightened their understanding and triumphed over their will. They became Christians and obtained the long desired happiness that Publius had assured them as the reward of their conversion. At the moment of my birth, they gave me the name of "Filumena," or "Daughter of Light," . It was on this account that they took me to Rome on a journey that my father was obliged to make on the occasion of an unjust war with which he was threatened by the haughty Diocletian (November 284 – July 285). I was then thirteen years old. On our arrival in the capital of the world, we proceeded to the palace of the Emperor and were admitted for an audience. As soon as Diocletian saw me, his eyes were fixed upon me. He appeared to be pre-possessed in this manner during the entire time that my father was stating with animated feelings everything that could serve for his defense. As soon as Father had ceased to speak, the Emperor desired him to be disturbed no longer, to banish all fear, to think only of living in happiness. These are the Emperor’s words, ‘I shall place at your disposal all the force of the Empire. I ask only one thing, that is the hand of your daughter.’ My father, dazzled with an honor he was far from expecting, willingly acceded on the spot to the proposal of the Emperor. When we returned to our own dwelling, Father and Mother did all they could to induce me to yield to Diocletian’s wishes and theirs. I cried, ‘Do you wish, that for the love of a man, I should break the promise I have made to Jesus Christ? My virginity belongs to him. I can no longer dispose of it.’ At last, I saw both of my parents fall at my knees and say to me with tears in their eyes, ‘My child have pity on your father, your mother, your country, our country, our subjects.’ ‘No! No,’ I answered them. ‘My virginity, which I have vowed to God, comes before everything, before you, before my country. My kingdom is heaven.’ My words plunged them into despair and they brought me before the Emperor, who on his part did all in his power to win me. He then flew into a violent fit of anger and, influenced by the Devil, had me cast into one of the prisons of the palace, where he had me loaded with chains. Thinking that pain and shame would weaken the courage with which my Divine Spouse inspired me, he came to see me every day. After several days, the Emperor issued an order for my chains to be loosed, that I might take a small portion of bread and water. He renewed his attacks, some of which would have been fatal to purity had it not been for the grace of God.
  • 3. I did not cease to recommend myself to Jesus and his most pure Mother. My captivity had lasted thirty-seven days, when, in the midst of a heavenly light, I saw Mary holding the Divine Son in her arms. My daughter,’ she said to me, ‘three days more of prison and after forty days you shall leave this state of pain.’ ‘Have courage, my child,’ Mary then said to me; ‘are you unaware of the love of predilection that I bear for you? The name, which you received in baptism, is the pledge of it for the resemblance which it has to that of my Son and to mine. You are called Lumena, as your Spouse is called Light, Star, Sun, as I myself am called Aurora, Star, the Moon in the fullness of its brightness, and Sun. Fear not, I will aid you. In the moment of combat, grace will come to lend you its force, and your Angel, who was also mine, Gabriel, whose name expresses strength, will come to your aid. I will recommend you especially to his care, as the well beloved among my children.’ These words of the Queen of virgins gave me courage again, and the vision disappeared, leaving my prison filled with a celestial perfume. I experienced a joy out of this world. Something indefinable. Diocletian, despairing of bending me, decided on public chastisement to offend my virtue. He condemned me to be stripped and scourged. The prison guards hesitated to unclothe me entirely but they did tie me to a column in the presence of the great men of the court. They lashed me with violence until I was bathed in blood. My whole body felt like one open wound, but I did not faint. The tyrant had me dragged back to the dungeon, expecting me to die. I hoped to join my heavenly Spouse. Two angels, shining with light, appeared to me in the darkness. They poured a soothing balm on my wounds, bestowing on me a vigor I did not have before the torture. When the Emperor was informed by the change that had come over me, he had me brought before him. He viewed me with a greedy desire and tried to persuade me that I owed my healing and regained vigor to Jupiter, another god that he, the Emperor, had sent to me. He attempted to impress me with his belief that Jupiter desired me to be Empress of Rome. Joining to these seductive words promises of great honor, including the most flattering words, Diocletian tried to caress me. Then, the frenzied Emperor dashed at me, commanding a guard to chain an anchor around my neck and bury me deep in the waters of the Tiber. The order was executed. I was cast into the water, but God sent me two angels who unfastened the anchor. It fell into the river mud, where it remains no doubt to the present time. The angels transported me gently in full view of the multitude upon the riverbank. I came back unharmed, not even wet, after being plunged with the heavy anchor. When a cry of joy rose from the debauchers on the shore, and so many embraced Christianity by proclaiming their belief in my God, Diocletian attributed my preservation to secret magic. Then the Emperor had me dragged through the streets of Rome and shot with a shower of arrows. My blood flowed, but I did not faint. Diocletian thought that I was dying and commanded the guards to carry me back to the dungeon. Heaven honored me with a new favor there. I fell into a sweet sleep, and I found myself, on awaking, perfectly cured.
  • 4. Diocletian learned about it. ‘Well, then,’ he cried in a fit of rage, ‘let her be pierced with sharp darts a second time, and let her die in that torture.’ They hastened to obey him. Again, the archers bent their bows. They gathered all their strength, but the arrows refused to second their intentions. The Emperor was present. In a rage, he called me a magician, and thinking that the action of fire could destroy the enchantment, ordered the darts to be made in a furnace and directed against my heart. He was obeyed, but these darts, after having passed through a part of the space which they were to cross to come to me, took a quite contrary direction and returned to strike those by whom they had been hurled. Six of the archers were killed by them. Several among them renounced paganism, and the people began to render public testimony to the power of God that protected me. These murmurs and acclamations infuriated the tyrant. He determined to hasten my death by ordering my head to be cut off. My soul took flight towards my heavenly Spouse, who placed me, with the crown of virginity and the palm of martyrdom, in a distinguished place among the elect. The day that was so happy for me and saw me enter into glory was Friday, the third hour after mid-day, the same hour that saw my Divine Master expire." During three consecutive centuries, the Catacombs, as they are called, were places where the faithful had their temples and altars; where they met to pray in common and where the Pontiffs celebrated "The Gathering," or the Holy Sacrifice of the Mass. They were in constant use also up to the cessation of persecution, and even to 410 A.D as the last resting-place of the Saints and martyrs. By a special providence of God, the sacred tomb of St. Philomena was left unnoticed and undisturbed until it pleased Him in these later days to reveal Her glory to the entire world. What amazes both the ordinary faithful and the diligent researcher about the Philomena phenomenon is realizing how fast the devotion of St. Philomena is spreading all over the world.