The maori_creation_story_
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Rangi and Papa, known as Heaven and Earth, were the original ancestors who all humans descended from. They clung closely together in the beginning, leaving everything in darkness. They had six sons - Tane Mahuta who ruled over forests, Tawhiri who ruled winds and storms, Tangaroa over fish and reptiles, Tumatauenga over humans, Haumia over uncultivated food, and Rongo over cultivated food. All beings initially lived in darkness for a long time, unable to experience light and vision.
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Contemporary traditional maori_culture_part2_th
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together, keeping all in darkness. Their six sons - Tane-mahuta, Tawhiri-ma-tea, Tangaroa, Tu-matauen, Haumia-tikitiki, and Rongo-ma-tane - lived with them in the darkness between Heaven and Earth for a long time, curious about what light might be.
The maori_creation_story_
Rangi and Papa were the original ancestors in Maori creation stories, representing heaven and earth. They were originally locked in a close embrace, shrouding the world in darkness. Their six sons worked to separate Rangi and Papa to allow light into the world: Tane-mahuta created forests; Haumia-tikitiki created uncultivated food; Tawhiri-ma-tea created winds and storms; Tu-matauenga created humanity; and Rongo-ma-ta cultivated food.
Chavez georgina
According to the Maori creation story, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in darkness. They had six sons - Tane-mahuta (forests), Tawhrir-ma-tea (winds and storms), Tangaroa (fish and reptiles), Tu-Matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food) - who lived with them in darkness for a long time, wondering what light might be like.
The maori_cration_story_
The Maori creation story describes how Rangi (sky father) and Papa (earth mother) were originally joined closely together in darkness. They had six sons who wished to see and experience light. After a long battle where Tu-matauenga (god of war) ate four of his brothers, Rangi and Papa were separated, bringing light to the world but also introducing war and conflict. All humans are said to have descended from Rangi and Papa.
Jr obles
The document summarizes the Maori creation story of Rangi and Papa (Heaven and Earth) and their six sons. Rangi and Papa were originally joined closely together in darkness. Their six sons were Tane-Mahuta (father of the forest), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-Matauenga (father of forests), Haumia-tikitiki (father of uncultivated food) and Rongo-Ma-tane (father of cultivated food). After a battle between the sons, Tu-Matauenga ate four of his brothers but spared Tawhiri-ma
Eduardo reyes per 6
According to Maori tradition, Rangi (sky father) and Papa (earth mother) were the original ancestors of all humans. They clung closely together in the darkness, and had six sons representing forests, winds, sea life, humans, uncultivated food, and cultivated food. The sons lived in darkness until the son Tūmatauenga ate four of his brothers, separating Rangi and Papa and bringing light into the world.
Perezzb
According to Maori tradition, Rangi (heaven) and Papa (earth) were the original ancestors who clung together in darkness. They had six sons - Tane-mahuta (father of the forest), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). Originally, Rangi and Papa and their six sons lived together in darkness for a long period of time.
Contemporary traditional maori_culture_part_2
According to Maori tradition, all humans are descended from Rangi and Papa, also known as Heaven and Earth, who were originally clinging together in darkness. Rangi and Papa had six sons - Tane-Mahuta the father of forests, Tawhiri-ma-tea the father of winds and storms, Tangaroa the father of fish and reptiles, Tu-matauenga the father of fierce humans, Haumia-tikitiki the father of uncultivated food, and Rongo-ma-tane the father of cultivated food. After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together, keeping all in darkness. Their six sons - Tane-mahuta, Tawhiri-ma-tea, Tangaroa, Tu-matauen, Haumia-tikitiki, and Rongo-ma-tane - lived with them in the darkness between Heaven and Earth for a long time, curious about what light might be.
The maori_creation_story_
Rangi and Papa were the original ancestors in Maori creation stories, representing heaven and earth. They were originally locked in a close embrace, shrouding the world in darkness. Their six sons worked to separate Rangi and Papa to allow light into the world: Tane-mahuta created forests; Haumia-tikitiki created uncultivated food; Tawhiri-ma-tea created winds and storms; Tu-matauenga created humanity; and Rongo-ma-ta cultivated food.
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According to the Maori creation story, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in darkness. They had six sons - Tane-mahuta (forests), Tawhrir-ma-tea (winds and storms), Tangaroa (fish and reptiles), Tu-Matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food) - who lived with them in darkness for a long time, wondering what light might be like.
The maori_cration_story_
The Maori creation story describes how Rangi (sky father) and Papa (earth mother) were originally joined closely together in darkness. They had six sons who wished to see and experience light. After a long battle where Tu-matauenga (god of war) ate four of his brothers, Rangi and Papa were separated, bringing light to the world but also introducing war and conflict. All humans are said to have descended from Rangi and Papa.
Jr obles
The document summarizes the Maori creation story of Rangi and Papa (Heaven and Earth) and their six sons. Rangi and Papa were originally joined closely together in darkness. Their six sons were Tane-Mahuta (father of the forest), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-Matauenga (father of forests), Haumia-tikitiki (father of uncultivated food) and Rongo-Ma-tane (father of cultivated food). After a battle between the sons, Tu-Matauenga ate four of his brothers but spared Tawhiri-ma
Eduardo reyes per 6
According to Maori tradition, Rangi (sky father) and Papa (earth mother) were the original ancestors of all humans. They clung closely together in the darkness, and had six sons representing forests, winds, sea life, humans, uncultivated food, and cultivated food. The sons lived in darkness until the son Tūmatauenga ate four of his brothers, separating Rangi and Papa and bringing light into the world.
Perezzb
According to Maori tradition, Rangi (heaven) and Papa (earth) were the original ancestors who clung together in darkness. They had six sons - Tane-mahuta (father of the forest), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). Originally, Rangi and Papa and their six sons lived together in darkness for a long period of time.
Contemporary traditional maori_culture_part_2
According to Maori tradition, all humans are descended from Rangi and Papa, also known as Heaven and Earth, who were originally clinging together in darkness. Rangi and Papa had six sons - Tane-Mahuta the father of forests, Tawhiri-ma-tea the father of winds and storms, Tangaroa the father of fish and reptiles, Tu-matauenga the father of fierce humans, Haumia-tikitiki the father of uncultivated food, and Rongo-ma-tane the father of cultivated food. After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma
Contemporary traditional maori_culture_part_2
According to Maori tradition, all humans are descended from Rangi and Papa, also known as Heaven and Earth, who were originally clinging together in darkness. Rangi and Papa had six sons - Tane-Mahuta the father of forests, Tawhiri-ma-tea the father of winds and storms, Tangaroa the father of fish and reptiles, Tu-matauenga the father of fierce humans, Haumia-tikitiki the father of uncultivated food, and Rongo-ma-tane the father of cultivated food. After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma
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The Maori creation story describes the separation of Rangi (Heaven) and Papa (Earth) who were the first ancestors of all humans. Originally Rangi and Papa clung closely together in darkness along with their six sons who represented different aspects of the natural world. After a battle between the sons, Tu-mataunga ate four of his brothers, sparing only Tawhiri-ma-tea. This event explains why humans are fierce and engage in war, why people eat plants and animals, and why storms exist today.
Hi2
According to Māori tradition, Rangi (heaven) and Papa (earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving all in darkness. Rangi and Papa had six sons - Tāne-mahuta (forests), Tāwhirimātea (winds and storms), Tangaroa (sea life), Tū-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-mā-tane (cultivated food). The sons lived for a long time in the darkness, not knowing what light was. After a battle between the sons, Tū-m
Co the maori_creation_story
All humans descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were in an eternal embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who created forests, Tawhiri-ma-tea father of winds, Tangaroa who created sea life, Tu-matauenga father of mankind, Haumia-tikitiki who created uncultivated food, and Rongo-ma-tane father of cultivated plants. For a long period, all beings existed in darkness between Heaven and Earth.
Anna
The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined together in darkness with their six sons trapped between them. The sons grew tired of living in darkness and had Tane-mahuta, the god of forests, separate Rangi and Papa to allow light. However, this caused conflict as Tu-matauenga, the god of war, ate four of his brothers and only Tawhiri-ma-tea, the god of winds, escaped. This explains humanity's nature and the existence of storms today.
Maori creation story
The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They were originally closely joined together in darkness. They had six sons - Tane Mahuta (father of forests), Tawahiri-ma-tea (father of winds), Tangaroa (father of fish and reptiles), Tu-matauguenga (father of fierce humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). Originally all beings lived in the darkness between Heaven and Earth for a long time, unable to experience light.
The maori creation_story (2)
According to Maori tradition:
1) All humans are descended from the ancestral pair Rangi (Heaven) and Papa (Earth) who were in an embrace that caused darkness.
2) Rangi and Papa had six sons - Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food).
3) For a long time, Rangi and Papa's sons and all other beings lived in darkness, unable to experience light and vision.
The maori creation_story (1)
The Maori creation story describes the separation of Rangi (Heaven) and Papa (Earth), who were the original ancestors of all humans. They clung closely together in the darkness, along with their six sons. Tane-Mahuta grew tired of the darkness and convinced his brothers to help separate Rangi and Papa to allow light into the world. Together, the sons pushed the sky father Rangi away from Papa, the earth mother, creating space between them and bringing light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
The maori creation_story (1)
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern humans' fierce nature and the existence of storms.
Maori creation story_part_2
All humans descended from Rangi (Heaven) and Papa (Earth) who were closely clinging together in darkness. Rangi and Papa had six sons who represented forests, winds, fish, humans, uncultivated food, and cultivated food. The sons lived in darkness for a long time. After a battle between the sons, Tumatauenga (father of humans) ate four brothers and sprayed the father of winds, explaining modern human traits like war, eating plants and animals, and storms.
Pp alehh
According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time in the darkness, unable to experience light or vision. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans
Contemporary trad
According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time unable to experience light. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans have war and eat plants and
Contemporary traditional maori_culture_part_2 (3)
According to Maori tradition, all humans are descended from the ancestral pair Rangi (Heaven) and Papa (Earth), who were in close embrace in darkness. Their six sons - Tane-Mahuta (forests), Tawhiri-ma-tea (wind/storms), Tangaroa (sea life), Tu-Matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food) - lived with their parents in darkness. Eventually, the sons fought and Tu-Matauenga ate four brothers, sharing only Tawhiri-ma-tea, explaining why humans are fierce and have war
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (wind and storm), Tangaroa (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. Tu-matauenga then ate four of his
Codesign intial proposal 3.9.11
This project proposal outlines plans for a documentary created through codesign between MIT students and Inquilinos Boricuas en Accion about the history of Villa Victoria, an affordable housing community in Boston. The short term goal is pre-production for the documentary, while the long term goal is a historical documentary on the community created through codesign. A project team is identified from MIT, IBA, Emerson College, and the Villa Victoria community to work on the documentary.
Colonistes
People and countries colonize other peoples and countries for bad reasons like capturing slaves, stealing land and natural resources, and becoming rich. For example, the Spanish colonized much of the Americas to capture slaves and steal land and resources, leading today's Latin American population to have both European and Native American ancestry. Another example is the English colonization of the current United States, where they stole land and uniquely brought women as well as no desire to enslave Native Americans, instead relying on African slaves.
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The Maori are the indigenous people of New Zealand, living on the large island in the South Pacific off the coast of Australia. While some Maori continue traditional cultural practices like the ceremonial Haka war dance and moko facial tattoos with dark patterns, others have adopted modern, non-traditional lifestyles, and as a conquered people, many Maori still struggle with issues like poverty, alcoholism, and drug abuse.
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According to Maori tradition, all humans are descended from Rangi and Papa, also known as Heaven and Earth, who were originally clinging together in darkness. Rangi and Papa had six sons - Tane-Mahuta the father of forests, Tawhiri-ma-tea the father of winds and storms, Tangaroa the father of fish and reptiles, Tu-matauenga the father of fierce humans, Haumia-tikitiki the father of uncultivated food, and Rongo-ma-tane the father of cultivated food. After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma
Guzman
The Maori creation story describes the separation of Rangi (Heaven) and Papa (Earth) who were the first ancestors of all humans. Originally Rangi and Papa clung closely together in darkness along with their six sons who represented different aspects of the natural world. After a battle between the sons, Tu-mataunga ate four of his brothers, sparing only Tawhiri-ma-tea. This event explains why humans are fierce and engage in war, why people eat plants and animals, and why storms exist today.
Hi2
According to Māori tradition, Rangi (heaven) and Papa (earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving all in darkness. Rangi and Papa had six sons - Tāne-mahuta (forests), Tāwhirimātea (winds and storms), Tangaroa (sea life), Tū-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-mā-tane (cultivated food). The sons lived for a long time in the darkness, not knowing what light was. After a battle between the sons, Tū-m
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All humans descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were in an eternal embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who created forests, Tawhiri-ma-tea father of winds, Tangaroa who created sea life, Tu-matauenga father of mankind, Haumia-tikitiki who created uncultivated food, and Rongo-ma-tane father of cultivated plants. For a long period, all beings existed in darkness between Heaven and Earth.
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined together in darkness with their six sons trapped between them. The sons grew tired of living in darkness and had Tane-mahuta, the god of forests, separate Rangi and Papa to allow light. However, this caused conflict as Tu-matauenga, the god of war, ate four of his brothers and only Tawhiri-ma-tea, the god of winds, escaped. This explains humanity's nature and the existence of storms today.
Maori creation story
The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They were originally closely joined together in darkness. They had six sons - Tane Mahuta (father of forests), Tawahiri-ma-tea (father of winds), Tangaroa (father of fish and reptiles), Tu-matauguenga (father of fierce humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). Originally all beings lived in the darkness between Heaven and Earth for a long time, unable to experience light.
The maori creation_story (2)
According to Maori tradition:
1) All humans are descended from the ancestral pair Rangi (Heaven) and Papa (Earth) who were in an embrace that caused darkness.
2) Rangi and Papa had six sons - Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food).
3) For a long time, Rangi and Papa's sons and all other beings lived in darkness, unable to experience light and vision.
The maori creation_story (1)
The Maori creation story describes the separation of Rangi (Heaven) and Papa (Earth), who were the original ancestors of all humans. They clung closely together in the darkness, along with their six sons. Tane-Mahuta grew tired of the darkness and convinced his brothers to help separate Rangi and Papa to allow light into the world. Together, the sons pushed the sky father Rangi away from Papa, the earth mother, creating space between them and bringing light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
The maori creation_story (1)
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern humans' fierce nature and the existence of storms.
Maori creation story_part_2
All humans descended from Rangi (Heaven) and Papa (Earth) who were closely clinging together in darkness. Rangi and Papa had six sons who represented forests, winds, fish, humans, uncultivated food, and cultivated food. The sons lived in darkness for a long time. After a battle between the sons, Tumatauenga (father of humans) ate four brothers and sprayed the father of winds, explaining modern human traits like war, eating plants and animals, and storms.
Pp alehh
According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time in the darkness, unable to experience light or vision. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans
Contemporary trad
According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time unable to experience light. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans have war and eat plants and
Contemporary traditional maori_culture_part_2 (3)
According to Maori tradition, all humans are descended from the ancestral pair Rangi (Heaven) and Papa (Earth), who were in close embrace in darkness. Their six sons - Tane-Mahuta (forests), Tawhiri-ma-tea (wind/storms), Tangaroa (sea life), Tu-Matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food) - lived with their parents in darkness. Eventually, the sons fought and Tu-Matauenga ate four brothers, sharing only Tawhiri-ma-tea, explaining why humans are fierce and have war
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (wind and storm), Tangaroa (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. Tu-matauenga then ate four of his
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Codesign intial proposal 3.9.11
This project proposal outlines plans for a documentary created through codesign between MIT students and Inquilinos Boricuas en Accion about the history of Villa Victoria, an affordable housing community in Boston. The short term goal is pre-production for the documentary, while the long term goal is a historical documentary on the community created through codesign. A project team is identified from MIT, IBA, Emerson College, and the Villa Victoria community to work on the documentary.
Colonistes
People and countries colonize other peoples and countries for bad reasons like capturing slaves, stealing land and natural resources, and becoming rich. For example, the Spanish colonized much of the Americas to capture slaves and steal land and resources, leading today's Latin American population to have both European and Native American ancestry. Another example is the English colonization of the current United States, where they stole land and uniquely brought women as well as no desire to enslave Native Americans, instead relying on African slaves.
The maori background_period_1_elizabeth
The Maori are the indigenous people of New Zealand, living on the large island in the South Pacific off the coast of Australia. While some Maori continue traditional cultural practices like the ceremonial Haka war dance and moko facial tattoos with dark patterns, others have adopted modern, non-traditional lifestyles, and as a conquered people, many Maori still struggle with issues like poverty, alcoholism, and drug abuse.
Dalla strategia alla realizzazione
Per garantire che la strategia sostenibile abbia successo non bastano i render o i calcoli sull'efficienza energetica. E' necessario...
1. ...fare un progetto di bella architettura che coinvolga tutti gli attori del processo.
2. ...fare conoscere il progetto, in modo sia segnalato a tutti come progetto è sostenibile, ma anche come un punto di riferimento architettonico, un'icona come il nuovo Guggenheim di Bilbao e che dovrebbe dare ispirazione allo sviluppo urbano.
3. …applicare un controllo esterno della qualità al concept, alla progettazione e alla realizzazione. Non è di grande aiuto se il progetto guida nella pratica è di scarso rendimento. Una realizzazione convincente è virtuosa per lo sviluppo futuro.
4. …preparare il team di persone coinvolte ad affrontare un sostenibile. Per un progetto di qualità devono essere preparati tutti gli attori coinvolti: il responsabile del procedimento pubblico, gli investitori privati, i progettisti, i costruttori e anche gli utenti finali1.
5. ...immaginare la prevedibile classe di sostenibilità del futuro. Usare un sistema di valutazione dei rendimenti ambientali di progetti esistenti e la certificazione volontaria per verificare il funzionamento del progetto.2
6. ...dare dati precisi sul prezzo per i consumatori finali e rendendo gli utenti consapevoli delle proprie emissioni e dei quanta energia producono3.
7. ...considerare il ciclo di vita dell'edificio complessivo durante la fase di progettazione e costruzione, includendo la valutazione dei costi sull'intero ciclo di vita. Si prevede la presenza di un professionista di gestione ambientale nelle fasi di progettazione, costruzione e inizio di occupazione per garantire che il progetto sia eseguito4.
8. ...progettare e costruire l'edificio per soddisfare le esigenze ambientali, ma è altrettanto importante che l'operazione di costruzione e manutenzione venga condotta nel modo giusto. Le prestazioni dell'edificio nella fase d'uso dovrebbero facili da monitorare, migliorare e gestire. Nella fase d'uso ci sarà un periodo di monitoraggio che valuterà le azioni correttive è possibili5.
9. ...gli strumenti a disposizione per la fase d'uso comprendono la certificazione di sostenibilità per gli edifici esistenti (ad esempio LEED di costruzione e manutenzione), le politiche di manutenzione ambientale, contratti con gli inquilini che comprendono requisiti ambientali (Lease verde) e di fornire gli inquilini di supporto operativo ambientale (ad esempio, Ufficio Verde).
10. ...coinvolgere il personale della manutenzione e gli utenti per raggiungere e per migliorare gli obiettivi che sono stati fissati. Questo sarà fatto, fornendo formazione e informazioni in tempo reale circa le prestazioni ambientali per il personale di manutenzione degli edifici e per gli occupanti.
Strategie per un quartiere urbano
The design task is about the redefinition of a large disused industrial area in the center of the City of Seriate to allocate for residential use. The project is a pilot model of a creative urban development, aimed to experiment new forms of work, increase employment compatible with the cultural and environmental heritage of the small and reach city. It is hoped the urban regeneration to overcome the crisis, thanks to the creativity of the community and the international relations.
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The maori_creation_story_
Rangi and Papa, known as Heaven and Earth, were the original ancestors who all humans descended from. They clung closely together in the beginning, leaving everything in darkness. They had six sons - Tane Mahuta who ruled over forests, Tawhiri who ruled winds and storms, Tangaroa over fish and sea life, Tumatauenga over humanity, Haumia-tikitki over uncultivated food, and Rongo-ma-tane over cultivated plants. All beings lived in darkness for a long time, unable to experience light.
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Bij ScoponCredit betaalt u per gebruiker een vast bedrag per maand. De gewenste licentievorm kan per gebruiker verschillen.
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2. There are several types of grinding machines including surface grinders, cylindrical grinders, and universal tool and cutter grinders. Surface grinding is commonly used to grind flat surfaces while cylindrical grinding is used to grind external and internal diameters.
3. Grinding wheels come in different materials, shapes, grains, bonds, grades, and structures suited for different grinding applications and material removal needs. Proper wheel selection is important for achieving the desired surface finish.
Leading through complexity and rapid change
This document discusses different frameworks for leadership in contexts of varying complexity, from simple to chaotic. It presents the Cynefin framework, which categorizes systems as simple, complicated, complex, or chaotic based on the relationship between cause and effect. Different leadership approaches are suited for each context, from feudal leadership in simple systems to charismatic leadership in chaotic systems. The document also addresses assessing one's skills and experiences to strengthen abilities around continuous learning, pattern recognition, and handling uncertainty.
ASBOA 2013 Closing Keynote - The New Normal
This document discusses strategies for shifting IT investments, assumptions, and decisions in K-12 education. It suggests moving from a focus on describing generic technologies and budgets to describing how IT supports educational services. Charts show that most current IT spending is on running existing systems rather than transforming or growing capabilities. Centralized and site-based decision models are compared, noting tradeoffs around implementation speed, risks, costs and meeting local needs. Timeframes for different types of systems are outlined. The document aims to increase understanding of IT issues and next steps in education. It provides contact information for further discussion.
The maori_creation_story_
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in darkness. They had six sons: Tane Mahuta who ruled the forests; Tawhiri-ma-tea who ruled winds and storms; Tangaroa who ruled fish and reptiles; Tu-matauenga who ruled humans; Haumia-tikitki who ruled uncultivated food; and Rongo-ma-tane who ruled cultivated food. All beings lived in darkness until the sons decided to separate Rangi and Papa to let in light.
The maori background
The Maori are the indigenous people of New Zealand, an island in the South Pacific Ocean off the coast of Australia. While some Maori continue traditional cultural practices like the ceremonial Haka war dance and moko facial tattoos, others have adopted modern, non-traditional lifestyles. However, like other indigenous groups, many Maori still struggle with issues related to their colonization such as poverty, alcoholism, and drug abuse.
Presentation23
I went to Gothenburg for New Year's Eve where I played billiards before midnight. Later, I celebrated Christmas in Florida on December 25th. During my holiday, I took different transportation between cities, including a ferry, night train, and plane, and received gifts like a remote control car, hockey stick, candy, and a comic book to fill in.
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This document describes a special secretarial training program that incorporates Reality Therapy principles to help students gain greater control over their lives. The program provides training in secretarial skills as well as "Life Skills" classes focusing on efficiently meeting personal needs. These classes teach students how their perceptions influence their behaviors and choices. Specific Life Skills activities are described, including teaching students how to have fun in healthy ways through activities like sharing trivia, singing in the shower, learning magic tricks, and playing games. The goal is to help students reduce stress and feel more in control by learning to meet their needs in positive ways.
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The asmat_creation_story_
Fumeripits was the first being to exist on earth and created the first ceremonial house, called a jeu. Feeling lonely, Fumeripits carved human figures from trees and placed them in the jeu, but they were inanimate. So Fumeripits created a drum from a hollowed tree with lizard skin and brought the figures to life through drumming, with the first people being the Asmat people.
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All humans descended from the primordial parents Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who ruled over forests, Tawhiri-ma-tea who was father of winds, Tangaroa who was father of sea life, Tu-matauenga who represented humanity, Haumia-tikitiki who was over uncultivated food, and Rongo-ma-tane who governed cultivated plants. For a very long time, Rangi and Papa's sons and all other beings could only imagine what light and vision would be like while trapped in the darkness
Roybal
All humans descended from the primordial parents Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who ruled over forests, Tawhiri-ma-tea who was father of winds, Tangaroa who was father of sea life, Tu-matauenga who was father of mankind, Haumia-tikitiki who was father of uncultivated food, and Rongo-ma-tane who was father of cultivated plants. The sons and all other beings lived in darkness for a long time, unable to experience light.
Ismee
The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They were originally locked in a close embrace, leaving the world in darkness. They had six sons who wished to know what light was. After a battle between the sons, Tane-mahuta separated Rangi and Papa, bringing light and space to the world. This explains key aspects of the natural world like forests, winds, sea life, humans, and food sources according to Maori tradition.
Mj
All humans descended from Rangi (sky father) and Papa (earth mother) who were originally locked in a close embrace, leaving the world in darkness. Rangi and Papa had six sons - the gods of forests, winds/storms, sea life, humans, cultivated and uncultivated foods. After a battle between the sons, Tumatauenga (god of humans) ate four of his brothers, sparing only Tawhirimatea (god of winds), explaining modern human nature and phenomena like eating and storms.
The maori creation_story
The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They were originally locked in a close embrace, leaving their six sons in darkness. The sons grew tired of the darkness and convinced their father Tane-mahuta to separate Rangi and Papa to allow light. This separation created space between heaven and earth and allowed their inhabitants to see.
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The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. In the process, Tu-matauenga ate four of his brothers but spared
Cesar
1) According to Maori tradition, all humans are descended from the first pair of ancestors Rangi (heaven) and Papa (earth) who were in an embrace that caused total darkness.
2) Rangi and Papa had six sons - Tane Mahuta (forests), Tawhiri Matea (winds and storms), Tangaroa (fish and reptiles), Tu Matauenga (fierce humans), Haumia Tikitiki (uncultivated food), and Rongo Ma Tane (cultivated food).
3) After a battle between the sons, Tu Matauenga ate four of his brothers but spared Tawhiri Matea
The maori
The Maori creation story tells of Rangi and Papa (Heaven and Earth) who were the original ancestors. They clung closely together in darkness along with their six sons. The sons pushed Heaven and Earth apart, separating them and allowing light. This is how light and vision came to be. In the battle to separate Heaven and Earth, Tu matauenga ate four of his brothers, sparing only Tawhiri-ma-tea. This explains humanity's fierce and warring nature as well as their reliance on food from plants, animals, and existence of storms.
The maori creation_story
According to Maori tradition, Rangi (sky father) and Papa (earth mother) were the original ancestors of all humans. They clung closely together in the darkness, along with their six sons - Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-Matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-Matauenga ate four brothers but spared Tawhiri-ma-tea, explaining why humans are fierce and there are storms today.
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The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons - Tane-mahuta, father of the forest; Tawhiri-ma-tea, father of winds and storms; Tangaroa, father of fish and reptiles; Tu-matuenga, father of fierce humans; Huamia-tikitki, father of uncultivated food; and Rongo-ma-tane, father of cultivated food. After a battle between the sons, Tu-matuenga ate four of his brothers but spared Tawhiri-ma-tea
Contemporary traditional moari_culture_part_2
According to Maori tradition, Rangi and Papa (Heaven and Earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving the world in darkness. Rangi and Papa had six sons - Tane-mahuta (father of the forest), Tawhiri-ma-tea (father of winds and storms), Tangoroa (father of fish and reptiles), Tu-matauenga (father of fierce humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared
Contemporary traditional moari_culture_part_2
According to Maori tradition, Rangi and Papa (Heaven and Earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving the world in darkness. Rangi and Papa had six sons - Tane-mahuta (father of the forest), Tawhiri-ma-tea (father of winds and storms), Tangoroa (father of fish and reptiles), Tu-matauenga (father of fierce humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared
The maori creation_story
1) In Maori creation mythology, Heaven (Rangi) and Earth (Papa) were originally joined closely together in darkness and all beings lived between them.
2) Rangi and Papa had six sons representing different domains like forests, winds, fish, humans, cultivated and wild foods.
3) After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining human fierceness, eating habits, and storms.
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The Maori creation story describes how Rangi (sky father) and Papa (earth mother) were originally joined closely together in darkness. They had six sons representing different natural elements. The sons grew tired of living in darkness and wanted to separate Rangi and Papa to allow light. After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea. This explained humanity's fierce and warring nature as well as their reliance on food from plants and animals.
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined closely together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-mataunga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons separated Rangi and Papa, allowing light. Tu-mataunga then ate four brothers but spared Tawhiri-ma-tea, explaining why humans are fierce, eat animals, and why
Contemporary traditional maori_culture_part_2
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the first ancestors who clung closely together in darkness. They had six sons - Tane-Mahuta (forests), Tawhiri-ma-tea (wind and storms), Tangaroa (fish and reptiles), Tu-Mataueng (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). The sons lived for a long time in darkness until they had a battle where Tu-Mataueng ate four brothers and shared Tawhiri-ma-tea, explaining why humans are fierce and have war
Gerardoo2
According to Maori tradition:
1) All humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother) who were locked in a close embrace, leaving the world in darkness.
2) Rangi and Papa had six sons - Tane-mahuta (god of the forest), Tawhiri-ma-tea (god of winds and storms), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumai-tikiki (god of uncultivated food) and Rongo-ma-tane (god of cultivated food).
3) These six sons and all other beings
The maori creation_story (1) (1)
The Maori creation story tells of Rangi and Papa, who represent heaven and earth. They were originally locked in a tight embrace, leaving their children in constant darkness. Their six sons - Tane Mahuta, Tawhiri Ma-tea, Tangaroa, Tu-matauenga, Haumia-Tikitiki, and Rongo-ma-Tane - lived in darkness between their parents for a very long time, unable to experience light and vision.
The maori creation_story
The Maori creation story tells of Rangi and Papa, who represent heaven and earth. They were originally locked in a tight embrace, leaving their children in constant darkness. Their six sons - Tane Mahuta, Tawhiri Ma-tea, Tangaroa, Tu-matauenga, Haumia-tikitiki, and Rongo-ma-tane - lived in darkness for a long time, unable to experience light and vision.
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According to Maori tradition, Rangi (sky father) and Papa (earth mother) are the primordial ancestors from which all humans are descended. They clung closely together in the darkness, along with their six sons - Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers and spared Tawhiri-ma-tea, explaining why humans are fierce and
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Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
How to Stop a Divorce and Save Your Marriage: Divorce Spells That Really Work...
How to Stop a Divorce and Save Your Marriage: Divorce Spells That Really Work...Traditional Healer, Love Spells Caster and Money Spells That Work Fast
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.312 A Wise Woman of Abel Beth Maakah Saves The Town
Sermon adapted from, Discovering Christ Day by Day, David Fortner
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The maori_creation_story_
- 1. Contemporary Traditional Maori Culture, Part 2 ''The Maori Creation Story: The Separation of Heaven and Earth'' By Elizabeth Haro, January 18, 2012 Period: 1 Culture and Geography
- 2. According to the Maori tradition ''All humans are descended from one pair of ancestors, Rangi and Papa, who are also called Heavon and Earth.''
- 3. ''In those days, Heaven and Earth clung closely together, and all was darkness.''
- 4. ''Rangi and Papa had six sons: 1 Tan-Mahuta, the father of the forests and their inhabitants'';
- 5. Tawhiri-ma-tea, the father of the winds and the storms''
- 6. Tangaroa, the father of the fish and reptiles'';
- 7. Tu-matauenga, the father of fierce human beings'';
- 8. Haumia-tikitki, the father of food that grows without cultivation'';
- 9. Rongo-ma-tane, the father of cultivated food.''
- 10. In the beginning these six sons and all other beings lived in darkness for an extremely long time, able only to wonder what light and vision might be alike.''