This document summarizes the key elements of prayer in Islam according to Imam Muhammad bin Abdil-Wahhaab. It outlines the nine conditions for a valid prayer as intention, purity, covering one's awrah, proper timing, and facing the qibla. It also lists the fourteen pillars of prayer, including standing, reciting al-Fatihah, bowing, prostrating on seven limbs. Finally, it discusses the requirements of wudu (ablution) and its nullifiers according to the Quran and hadith.
En the conditions_and_pillars_of_salatLoveofpeople
This document outlines the conditions, pillars, and requirements of the Islamic prayer according to Imam Muhammad bin Abdil-Wahhaab. It discusses the nine conditions that must be met for a prayer to be valid, including Islam, sanity, age of maturity, ablution, covering of awrah, proper time and direction. It also outlines the fourteen pillars of the prayer, such as standing, bowing, prostrating, that if missed invalidate the prayer. Finally, it details the eight requirements of the prayer and things that nullify ablution.
Presentation for students to learn about the conditions of salaat. Based upon the English translation "The Conditions, Pillars and Requirements of the Prayer" of "Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa" by Imam Muhammad bin Abdil-Wahhaab.
The document discusses the conditions of salah (prayer) in Islam according to Fiqh us-Sunnah. It lists eight conditions that must be met for a salah to be valid: 1) being Muslim, 2) being sane, 3) having reached the age of understanding, 4) being free from ritual impurity and having performed wudu, 5) removing all impurities from the body and clothes, 6) covering one's awrah (private parts), 7) entering the prayer at its proper time, and 8) facing the qibla (direction of Mecca). It provides details and evidence from the Quran and hadiths for each of these conditions.
The document discusses the significance and meaning of salah (prayers) in Islam. It explains that salah is one of the five pillars of Islam and is meant to be a connection between humans and God. Muslims are obligated to pray five times daily at specific prayer times. The document highlights the importance of salah in the Quran and hadiths, noting that no element of Islam is more emphasized. It provides examples of hadiths about the significance of salah and states that it will be the first thing one is asked about on Judgment Day.
This document is a project report submitted by two students, Tayyab-ur-Rehman and Shoiab-ur-Rehman, to their teacher Sir Javed Raza at the International Islamic University in Islamabad. The report discusses the topic of Salat (prayers) in Islam, including why Muslims should offer prayers, whom they should worship during prayers, when and where prayers should be offered, and the basic elements and categories of prayers. The report provides evidence from the Quran and hadith to support its explanations and conclusions about the importance and proper practice of Salat in Islam.
The document discusses the importance and principles of Salah (Prayer) in Islam. It states that prayer is the most important act of worship in Islam, being made obligatory for Muslims from the time of Prophet Muhammad. It is the first thing one will be accountable for on the Day of Judgment. The document outlines the number of daily prayers (five), their timings, prerequisites for prayer such as purity and covering of the body, and details of the call to prayer (Azhan) and how it is conducted. It emphasizes the importance of establishing prayers on time and warns of the consequences of neglecting them.
En the conditions_and_pillars_of_salatLoveofpeople
This document outlines the conditions, pillars, and requirements of the Islamic prayer according to Imam Muhammad bin Abdil-Wahhaab. It discusses the nine conditions that must be met for a prayer to be valid, including Islam, sanity, age of maturity, ablution, covering of awrah, proper time and direction. It also outlines the fourteen pillars of the prayer, such as standing, bowing, prostrating, that if missed invalidate the prayer. Finally, it details the eight requirements of the prayer and things that nullify ablution.
Presentation for students to learn about the conditions of salaat. Based upon the English translation "The Conditions, Pillars and Requirements of the Prayer" of "Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa" by Imam Muhammad bin Abdil-Wahhaab.
The document discusses the conditions of salah (prayer) in Islam according to Fiqh us-Sunnah. It lists eight conditions that must be met for a salah to be valid: 1) being Muslim, 2) being sane, 3) having reached the age of understanding, 4) being free from ritual impurity and having performed wudu, 5) removing all impurities from the body and clothes, 6) covering one's awrah (private parts), 7) entering the prayer at its proper time, and 8) facing the qibla (direction of Mecca). It provides details and evidence from the Quran and hadiths for each of these conditions.
The document discusses the significance and meaning of salah (prayers) in Islam. It explains that salah is one of the five pillars of Islam and is meant to be a connection between humans and God. Muslims are obligated to pray five times daily at specific prayer times. The document highlights the importance of salah in the Quran and hadiths, noting that no element of Islam is more emphasized. It provides examples of hadiths about the significance of salah and states that it will be the first thing one is asked about on Judgment Day.
This document is a project report submitted by two students, Tayyab-ur-Rehman and Shoiab-ur-Rehman, to their teacher Sir Javed Raza at the International Islamic University in Islamabad. The report discusses the topic of Salat (prayers) in Islam, including why Muslims should offer prayers, whom they should worship during prayers, when and where prayers should be offered, and the basic elements and categories of prayers. The report provides evidence from the Quran and hadith to support its explanations and conclusions about the importance and proper practice of Salat in Islam.
The document discusses the importance and principles of Salah (Prayer) in Islam. It states that prayer is the most important act of worship in Islam, being made obligatory for Muslims from the time of Prophet Muhammad. It is the first thing one will be accountable for on the Day of Judgment. The document outlines the number of daily prayers (five), their timings, prerequisites for prayer such as purity and covering of the body, and details of the call to prayer (Azhan) and how it is conducted. It emphasizes the importance of establishing prayers on time and warns of the consequences of neglecting them.
The document discusses the importance and etiquettes of dua (supplication) in Islam. It notes that dua is an important form of worship and remembrance of Allah. Some key points:
1) Dua is obedience to Allah's command and puts one away from arrogance.
2) Following proper etiquettes, like humility, sincerity and purity, increases the chances of dua being accepted.
3) Dua should be made for oneself and other believers, with the goal of seeking Allah's pleasure.
The document contains three letters on related topics:
1. The first letter discusses the importance of growing a beard in Islam and reasons why removing it is forbidden, including that it is a sunnah of the Prophet Muhammad and resembles the disbelievers.
2. The second letter is about "isbaal", which refers to trimming the mustache in a way that changes its natural form.
3. The third letter addresses smoking and health issues related to it.
Warning Against Riba (Usury & Interest) Transactionszakir2012
This document summarizes and rebuts a research paper that tried to justify most types of usury (riba) transactions. The author, Shaikh Abdul 'Aziz ibn Abdullah ibn Baz, explains that the research only disallowed one specific type of pre-Islamic usury, while permitting all other types. However, the Quran, hadiths and consensus of scholars prohibit all forms of riba without exception. The Shaikh aims to expose the errors in the research and demonstrate how it contradicts Islamic sources. He will explain the truth about riba's prohibition to dispel false claims. The goal is to help Muslims avoid participating in anything Allah has prohibited.
The document provides instructions for how to perform Salah (Islamic prayer) according to Sunnah (the way of Prophet Muhammad). It explains that Salah is the second pillar of Islam and must be performed 5 times a day. It then outlines the 12 steps to performing Salah, which include preparation such as ablution and finding a clean place, standing and reciting passages from the Quran, bowing, prostrating, and concluding with greetings of peace. Tips are also provided such as concentrating, practicing before performing Salah, and asking forgiveness for any mistakes.
Muslims are required to perform five daily prayers: Fajr (2 rak'ahs at dawn), Dhuhr (4 rak'ahs at afternoon), Asr (4 rak'ahs in mid-afternoon), Maghrib (3 rak'ahs at sunset), and Isha (4 rak'ahs at night). Each prayer, called salah, is composed of units called rak'ahs that involve reciting passages from the Quran, bowing, prostrating, and other movements and recitations. The adhan call to prayer signals when each salah is to take place.
The document discusses several times and situations when a Muslim's dua (supplication) is more likely to be accepted by Allah, based on sayings of the Prophet Muhammad. These include late at night, between the call to prayer and the prayer, during prayer such as while prostrating, after waking at night, and several other specific times and situations such as when fasting, during travel, and when oppressed.
The document outlines the correct method of performing prayer according to the Prophet Muhammad (peace be upon him). It discusses how he would stand facing the Ka'bah in Makkah and say the Takbir (Allahu Akbar) while raising his hands up to his shoulders or ears with his fingers spread apart. It also mentions how he would place his right hand over his left hand at the chest level during prayer. The document provides details on each position and movement in the prayer according to the authentic narrations about the Prophet's prayer.
This document summarizes 40 common mistakes people make during salat or prayer in Islam. It discusses mistakes like abandoning salat altogether, which is considered disbelief. It also discusses delaying salat past its appointed time, not praying in congregation without an excuse, lacking tranquility during salat, and lacking proper humility. Other mistakes mentioned include preceding the imam in movements, standing before the imam finishes the prayer, making the intention aloud, and not reciting Al-Fatihah. The document aims to clarify proper salat etiquette and correct common errors based on Quranic verses and hadith.
The document provides information about performing Umrah, including:
1. Umrah is a pilgrimage to Mecca that can be performed at any time outside of Hajj and involves circling the Kaaba seven times and walking between the hills of Safa and Marwah.
2. There are certain rituals and restrictions that must be followed when in the state of Ihram such as wearing simple clothes, not cutting hair or nails, and avoiding sexual relations.
3. The key components of Umrah are entering the state of Ihram, performing Tawaf around the Kaaba, performing Sa'i between Safa and Marwah, and shaving or cutting hair upon
The document provides information about the five daily prayers (salat) in Islam. It explains that Muslims are obligated to pray five times a day at dawn, midday, late afternoon, just after sunset, and between sunset and midnight. Each prayer involves reciting passages from the Quran and performing set movements like standing, bowing, and prostrating on the ground while facing the Kaaba in Mecca. The call to prayer is announced by the muezzin and helps structure the day for Muslims.
The document discusses the importance of salah (prayer) in Islam. It is the second pillar and obligatory for Muslims five times a day. It notes hadith about consequences of not praying, such as punishments in life, in the grave, and on judgement day. The document also outlines benefits of praying mentioned in Quran verses, such as being inheritors of paradise and being protected from sins. It emphasizes that knowledge of salah's importance is not enough and Muslims must establish the prayers.
The document discusses the importance and etiquette of making dua (supplication) to Allah in Islam. It notes that dua is a necessity, not an option, and outlines proper etiquette including praising Allah, seeking his nearness, and sending blessings upon the Prophet before making requests. The document provides several hadith emphasizing that Allah commands believers to make dua and that he answers the supplications of those who call upon him. It warns that not making dua can anger Allah and notes the psychological and spiritual benefits of dua, including increased faith, hope, humility and closeness to Allah.
The document discusses the social aspects of prayers (salah) in Islam. It covers topics like punctuality, self-discipline, cleanliness, patience, cooperation, and humility that prayers cultivate socially. It also discusses the importance, purpose, and benefits of prayers, including spiritual benefits like closeness to God and medical benefits like improved heart health. The document stresses that neglecting prayers will result in punishments both in this life and in the hereafter.
The document is a collection of Islamic teachings about the importance of gathering to remember Allah and engage in worship.
The first section discusses hadiths that emphasize the blessings and merits of gathering where Allah is remembered, such as angels surrounding the group and Allah mentioning them to others.
The second section provides more hadith narrations about the excellence of such gatherings and how Allah and the angels view those who remember Him.
The third section discusses the importance of knowledge in Islam and hadiths encouraging the pursuit of religious knowledge.
In under 3 sentences, the document highlights the spiritual and religious benefits of Muslim gatherings focused on the remembrance of Allah according to Islamic scripture and traditions.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
The document provides guidance on proper manners related to answering the call of nature in Islam. It outlines six points: 1) Entering and exiting the washroom with specific feet, 2) Concealing oneself and avoiding certain directions when relieving outdoors, 3) Not carrying items with Allah's name when relieving, 4) Not urinating while standing, 5) Cleaning oneself after relieving, and 6) Not using the right hand for cleansing. Following these manners ensures purity and respect when answering the call of nature.
This document provides an estimate for construction work for a girls' hostel floor. It includes 14 items with descriptions of construction work, quantities, unit rates, and costs. The total estimated cost is Rs. 699,447 (approximately $9,000 USD) including 15% contingencies. The cost per square foot of construction is Rs. 866 (approximately $11 USD). Key construction elements included are VRC columns, beams, slabs, brick masonry walls, plastering, flooring with marble and tiles, dadoing, and railings.
O documento resume os resultados operacionais do 4T08 da Petrobras. A produção nacional de petróleo caiu levemente, mas novos sistemas compensaram parcialmente. O preço do petróleo caiu mais de 50% em relação ao trimestre anterior. O lucro operacional foi impactado negativamente pelos preços mais baixos, enquanto os custos caíram.
The document provides tips for students who are feeling stressed while studying for finals. It suggests trying to study in a quiet place like the library to avoid distractions, studying outside to change environments while still getting work done on a nice day, and taking quick walks outside to relax the mind and relieve stress before returning to studying.
The document discusses the importance and etiquettes of dua (supplication) in Islam. It notes that dua is an important form of worship and remembrance of Allah. Some key points:
1) Dua is obedience to Allah's command and puts one away from arrogance.
2) Following proper etiquettes, like humility, sincerity and purity, increases the chances of dua being accepted.
3) Dua should be made for oneself and other believers, with the goal of seeking Allah's pleasure.
The document contains three letters on related topics:
1. The first letter discusses the importance of growing a beard in Islam and reasons why removing it is forbidden, including that it is a sunnah of the Prophet Muhammad and resembles the disbelievers.
2. The second letter is about "isbaal", which refers to trimming the mustache in a way that changes its natural form.
3. The third letter addresses smoking and health issues related to it.
Warning Against Riba (Usury & Interest) Transactionszakir2012
This document summarizes and rebuts a research paper that tried to justify most types of usury (riba) transactions. The author, Shaikh Abdul 'Aziz ibn Abdullah ibn Baz, explains that the research only disallowed one specific type of pre-Islamic usury, while permitting all other types. However, the Quran, hadiths and consensus of scholars prohibit all forms of riba without exception. The Shaikh aims to expose the errors in the research and demonstrate how it contradicts Islamic sources. He will explain the truth about riba's prohibition to dispel false claims. The goal is to help Muslims avoid participating in anything Allah has prohibited.
The document provides instructions for how to perform Salah (Islamic prayer) according to Sunnah (the way of Prophet Muhammad). It explains that Salah is the second pillar of Islam and must be performed 5 times a day. It then outlines the 12 steps to performing Salah, which include preparation such as ablution and finding a clean place, standing and reciting passages from the Quran, bowing, prostrating, and concluding with greetings of peace. Tips are also provided such as concentrating, practicing before performing Salah, and asking forgiveness for any mistakes.
Muslims are required to perform five daily prayers: Fajr (2 rak'ahs at dawn), Dhuhr (4 rak'ahs at afternoon), Asr (4 rak'ahs in mid-afternoon), Maghrib (3 rak'ahs at sunset), and Isha (4 rak'ahs at night). Each prayer, called salah, is composed of units called rak'ahs that involve reciting passages from the Quran, bowing, prostrating, and other movements and recitations. The adhan call to prayer signals when each salah is to take place.
The document discusses several times and situations when a Muslim's dua (supplication) is more likely to be accepted by Allah, based on sayings of the Prophet Muhammad. These include late at night, between the call to prayer and the prayer, during prayer such as while prostrating, after waking at night, and several other specific times and situations such as when fasting, during travel, and when oppressed.
The document outlines the correct method of performing prayer according to the Prophet Muhammad (peace be upon him). It discusses how he would stand facing the Ka'bah in Makkah and say the Takbir (Allahu Akbar) while raising his hands up to his shoulders or ears with his fingers spread apart. It also mentions how he would place his right hand over his left hand at the chest level during prayer. The document provides details on each position and movement in the prayer according to the authentic narrations about the Prophet's prayer.
This document summarizes 40 common mistakes people make during salat or prayer in Islam. It discusses mistakes like abandoning salat altogether, which is considered disbelief. It also discusses delaying salat past its appointed time, not praying in congregation without an excuse, lacking tranquility during salat, and lacking proper humility. Other mistakes mentioned include preceding the imam in movements, standing before the imam finishes the prayer, making the intention aloud, and not reciting Al-Fatihah. The document aims to clarify proper salat etiquette and correct common errors based on Quranic verses and hadith.
The document provides information about performing Umrah, including:
1. Umrah is a pilgrimage to Mecca that can be performed at any time outside of Hajj and involves circling the Kaaba seven times and walking between the hills of Safa and Marwah.
2. There are certain rituals and restrictions that must be followed when in the state of Ihram such as wearing simple clothes, not cutting hair or nails, and avoiding sexual relations.
3. The key components of Umrah are entering the state of Ihram, performing Tawaf around the Kaaba, performing Sa'i between Safa and Marwah, and shaving or cutting hair upon
The document provides information about the five daily prayers (salat) in Islam. It explains that Muslims are obligated to pray five times a day at dawn, midday, late afternoon, just after sunset, and between sunset and midnight. Each prayer involves reciting passages from the Quran and performing set movements like standing, bowing, and prostrating on the ground while facing the Kaaba in Mecca. The call to prayer is announced by the muezzin and helps structure the day for Muslims.
The document discusses the importance of salah (prayer) in Islam. It is the second pillar and obligatory for Muslims five times a day. It notes hadith about consequences of not praying, such as punishments in life, in the grave, and on judgement day. The document also outlines benefits of praying mentioned in Quran verses, such as being inheritors of paradise and being protected from sins. It emphasizes that knowledge of salah's importance is not enough and Muslims must establish the prayers.
The document discusses the importance and etiquette of making dua (supplication) to Allah in Islam. It notes that dua is a necessity, not an option, and outlines proper etiquette including praising Allah, seeking his nearness, and sending blessings upon the Prophet before making requests. The document provides several hadith emphasizing that Allah commands believers to make dua and that he answers the supplications of those who call upon him. It warns that not making dua can anger Allah and notes the psychological and spiritual benefits of dua, including increased faith, hope, humility and closeness to Allah.
The document discusses the social aspects of prayers (salah) in Islam. It covers topics like punctuality, self-discipline, cleanliness, patience, cooperation, and humility that prayers cultivate socially. It also discusses the importance, purpose, and benefits of prayers, including spiritual benefits like closeness to God and medical benefits like improved heart health. The document stresses that neglecting prayers will result in punishments both in this life and in the hereafter.
The document is a collection of Islamic teachings about the importance of gathering to remember Allah and engage in worship.
The first section discusses hadiths that emphasize the blessings and merits of gathering where Allah is remembered, such as angels surrounding the group and Allah mentioning them to others.
The second section provides more hadith narrations about the excellence of such gatherings and how Allah and the angels view those who remember Him.
The third section discusses the importance of knowledge in Islam and hadiths encouraging the pursuit of religious knowledge.
In under 3 sentences, the document highlights the spiritual and religious benefits of Muslim gatherings focused on the remembrance of Allah according to Islamic scripture and traditions.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
The document provides guidance on proper manners related to answering the call of nature in Islam. It outlines six points: 1) Entering and exiting the washroom with specific feet, 2) Concealing oneself and avoiding certain directions when relieving outdoors, 3) Not carrying items with Allah's name when relieving, 4) Not urinating while standing, 5) Cleaning oneself after relieving, and 6) Not using the right hand for cleansing. Following these manners ensures purity and respect when answering the call of nature.
This document provides an estimate for construction work for a girls' hostel floor. It includes 14 items with descriptions of construction work, quantities, unit rates, and costs. The total estimated cost is Rs. 699,447 (approximately $9,000 USD) including 15% contingencies. The cost per square foot of construction is Rs. 866 (approximately $11 USD). Key construction elements included are VRC columns, beams, slabs, brick masonry walls, plastering, flooring with marble and tiles, dadoing, and railings.
O documento resume os resultados operacionais do 4T08 da Petrobras. A produção nacional de petróleo caiu levemente, mas novos sistemas compensaram parcialmente. O preço do petróleo caiu mais de 50% em relação ao trimestre anterior. O lucro operacional foi impactado negativamente pelos preços mais baixos, enquanto os custos caíram.
The document provides tips for students who are feeling stressed while studying for finals. It suggests trying to study in a quiet place like the library to avoid distractions, studying outside to change environments while still getting work done on a nice day, and taking quick walks outside to relax the mind and relieve stress before returning to studying.
La línea de tiempo presenta eventos clave en la historia humana desde los primeros homínidos hace 5 millones de años hasta la Revolución Francesa en 1789, incluyendo la invención de la escritura, la caída del Imperio Romano Occidental y el viaje de Colón a América.
Este documento lista 20 artículos que una persona compró con 10 billones de dólares ganados. Incluye detalles como el precio de cada artículo, impuestos pagados y saldos. Los artículos van desde apartamentos y vehículos caros hasta electrónicos, instrumentos musicales y accesorios.
This document lists the rankings of 240 athletes in several powerlifting competitions between February 2014 and November 2014. It provides each athlete's rank, name, and their highest scores from 6 different competitions. The athlete with the highest overall score is Ernest Tuff, with a top score of 212.93. Andy Murtagh and James Hickey are ranked second and third overall. The document provides a comprehensive ranking of athletes across multiple powerlifting events within a single year.
Este documento describe cómo la tecnología de la información y la comunicación (TIC) y la revolución digital han transformado la educación. Explica que las TIC ahora se usan cotidianamente en las aulas digitales y los entornos virtuales de aprendizaje, permitiendo nuevas formas de aprendizaje flexible e individualizado para estudiantes y docentes. También discute cómo la web ha evolucionado a través de las versiones 1.0 a 7.0, integrando cada vez más elementos multimedia e interactivos que impulsan nuevos modelos de enseñanza y apre
Dokumen tersebut membahas tentang reformasi sekolah di Jepang. Reformasi sekolah adalah perubahan paradigma untuk menghargai hak belajar setiap siswa, menciptakan lingkungan belajar yang kondusif, dan mengutamakan proses belajar daripada fasilitas fisik sekolah. Salah satu kunci reformasi adalah pembentukan komunitas belajar, di mana siswa, guru, dan masyarakat saling belajar dan bekerja s
La biblioteca es parte de una institución educativa superior llamada CEMS que incluye escuelas preuniversitarias. La biblioteca permite que estudiantes y profesores de cuatro escuelas afiliadas a CEMS, incluyendo agricultura, comercio y educación, retiren libros de la biblioteca para su uso.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise has also been shown to increase gray matter volume in the brain and reduce risks for conditions like Alzheimer's and dementia.
El documento describe varios casos de integración de marketing online y offline, incluyendo cómo Páginas Amarillas mejoró su percepción como proveedor de información a través de una campaña en televisión y redes sociales, y cómo Dell manejó una queja pública de un cliente en un blog que atrajo mucha atención.
This document outlines the conditions, pillars, and requirements of prayer according to Imam Muhammad bin Abdul Wahhab. It discusses the nine conditions for a valid prayer such as Islam, purity, and intention. It then explains the fourteen pillars of prayer including the opening takbeer, reciting the Quran, bowing, and prostrating. Finally, it lists the requirements of ablution and details the proper way to perform wudoo according to the Quran and hadith. The document provides scriptural evidence for each aspect of prayer discussed.
1. The document discusses 40 common mistakes that are made during salaat (prayer) according to Islamic teachings. Some of the major mistakes highlighted include leaving salaat altogether, delaying salaat past its prescribed time without a valid excuse, not praying in congregation at the masjid without an excuse, and lacking tranquility or proper humility during prayer.
2. Other errors mentioned are preceding the imam in movements during congregational prayer, standing to complete a missed rakah before the imam finishes, making the prayer intention aloud, not reciting Al-Fatihah, and reciting Quran while bowing or prostrating. Improper acts like raising the eyes to the sky or unnecessary looking around during
1. The document discusses 40 common mistakes that are made during salaat (prayer) according to Islamic teachings. Some of the major mistakes highlighted include leaving salaat altogether, delaying prayers past their appointed times without excuse, not praying in congregation at the masjid when possible, and lacking tranquility or proper humility during prayer.
2. Other errors mentioned are preceding the imam in movements during congregational prayer, standing before the imam finishes, making the prayer intention aloud, not reciting al-Fatihah, and reciting Quran while bowing or prostrating. Improper dress or positions during prayer are also identified as mistakes. The hadiths of Muhammad and Quran verses are cited to
1. The document discusses 40 common mistakes people make in performing Salaat (formal Muslim prayer). It begins by explaining that abandoning Salaat altogether is disbelief according to the Quran, hadith, and consensus of scholars.
2. Delaying Salaat past its prescribed time is also a sin according to the Quran. The hadith describes the prayer of a hypocrite as one who waits until late to pray.
3. Not praying congregational prayers in the mosque without a valid excuse is also discussed, with evidence from the Quran and hadith stating its importance.
1. The document discusses 40 common mistakes in performing Salaat (prayer). The first mistake mentioned is abandoning Salaat altogether, which is considered disbelief according to the Quran, hadiths, and consensus of scholars.
2. Delaying Salaat from its appointed time is a violation, as the Quran specifies times for prayer. A hadith warns that delaying prayer until the sun is between the horns of Satan is the prayer of hypocrites.
3. Abandoning congregational prayer in the mosque without a valid excuse is also a mistake, as congregational prayer is obligatory except for those with excuses according to Islamic law. Hadiths warn of punishment for
This document discusses the importance of purification in Islam. It is a guide to the different types of purification - wudu, ghusl, and tayammum - required in Islam before acts of worship. The document outlines the steps to properly perform each type of purification and discusses things that invalidate or are forbidden when in a state of impurity. Purification in Islam encompasses both physical and spiritual purity, and is crucial for acts of worship like prayer to be valid.
Islam - what every muslim must know about purificationArab Muslim
This document discusses the importance of purification (tahara) in Islam. It is a comprehensive term referring to physical, spiritual, and religious purity. The document outlines the different types of purification in Islam - wudu (ablution), ghusl (full-body wash), tayammum (dry ablution with soil). It explains their purposes, proper procedures, and when each is required or recommended. The document emphasizes that physical purity through acts like wudu is a prerequisite for acts of worship. It provides religious evidence from the Quran and hadiths on the emphasis Islam places on purification and cleanliness.
The document discusses the significance and meaning of salah (prayers) in Islam. It provides details on the five daily obligatory prayers and their times. It explains that salah is the second of the five pillars of Islam and is mentioned over 700 times in the Quran with many verses emphasizing its importance. Hadith also stress that salah will be the first thing people are asked about on Judgment Day. The document conveys that salah purifies a person from sins and connects them to God. It provides conditions for valid salah such as purity, covering one's awrah, and facing the qiblah.
This document provides instructions for performing Umrah, which is considered a minor pilgrimage in Islam. It outlines the four main rituals of Umrah: 1) Entering a state of purity and holiness called Ihram, 2) Performing Tawaf, which is circling the Kaaba seven times, 3) Sa'ey, which is shuttling between the hills of Safa and Marwah, and 4) Shaving or clipping hair at the end. Each ritual is described in detail, including requirements, intentions, prayers, and prohibitions during Ihram such as covering one's head or cutting hair. The document emphasizes following the example of the Prophet Muhammad and focusing one's intentions and
What Every Muslim Must Know about PurificationShams Shams
The document is a book about purification in Islam. It discusses the different types of purification like wudu, ghusl, and tayammum. It explains their rulings and proper ways to perform them. It emphasizes the importance Islam places on physical and spiritual purity. Purification is a prerequisite for acts of worship and removes sins. The book covers purification from various states like minor impurity, major impurity, and purification of places and objects. It aims to teach Muslims the correct knowledge and practices related to maintaining purity as commanded by God and His Prophet.
The document provides detailed information about performing the Fajr salat in Islam, including:
1) Fajr salat must be performed between true dawn (when the white light appears horizontally across the sky) and sunrise. Praying after sunrise is not valid.
2) There are 14 pillars and 9 prerequisites that must be fulfilled for salat to be valid, including purity, covering the awrah, facing the qibla, and intentions.
3) If one can perform even one rakah of Fajr salat before sunrise, they should complete the full 2 rakat salat to receive the full reward.
Salah is an essential pillar of Islam. It involves purification through wudu or ghusl before praying. There are five daily obligatory prayers performed at specific times with prescribed actions and words. Prayers must be performed with sincerity and humility, facing the Kaaba in Makkah. Guidelines are provided for conducting salah properly, including how to stand, bow, and recite portions of the Quran. Exceptions and concessions are made for traveling, sickness, or other circumstances. The adhan and iqamah calls signify the times to begin and start prayers.
This document summarizes 40 common mistakes people make during salat or prayer in Islam. It discusses mistakes like abandoning salat altogether, which is considered disbelief. It also discusses delaying salat past its appointed time, not praying in congregation without an excuse, lacking tranquility during salat, and lacking proper humility. Other mistakes mentioned include preceding the imam in movements, standing before the imam finishes the prayer, making the intention aloud, and not reciting Al-Fatihah. The document aims to clarify proper salat etiquette and correct common errors based on Quranic verses and hadith.
This document summarizes 40 common mistakes people make during salat or prayer in Islam. It discusses mistakes like abandoning salat altogether, which is considered disbelief. It also discusses delaying salat past its appointed time, not praying in congregation without an excuse, lacking tranquility during salat, and lacking proper humility. Other mistakes mentioned include preceding the imam in movements, standing before the imam finishes the prayer, making the intention aloud, and not reciting Al-Fatihah. The document aims to clarify proper conduct during salat based on Quranic verses and hadiths.
The document discusses various aspects of Islamic worship and purification rituals. It explains that the five pillars of Islam are the testimony of faith, prayer, charity, pilgrimage, and fasting during Ramadan. It then describes the importance of cleanliness in Islam and the different types of purification rituals like wudu (ablution) and ghusl (full-body wash), when they are required, and how to properly perform them.
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- The document provides 18 important lessons for Muslims regarding Islamic beliefs, practices, and ethics. It covers topics like the pillars of faith, prayer, fasting, pilgrimage, morality, and proper treatment of others.
- It emphasizes memorizing parts of the Quran, knowing the meaning of the Muslim declaration of faith, and understanding the three categories of Tawheed (monotheism).
- The document also outlines the pillars of Islam, conditions and elements of prayer, ablution requirements before prayer, and proper washing and burial of the deceased.
This document provides instructions for how Prophet Muhammad performed prayers based on his example. It describes the 12 steps of prayer in detail, including ablution, facing the Kaaba, reciting supplications and verses from the Quran, bowing, prostrating twice, and sitting between prostrations. The goal is for Muslims to strive to emulate the Prophet's manner in performing their obligatory and voluntary prayers.
Similar to The conditions and_pillars_of_salat (20)
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𝐃𝐢𝐬𝐜𝐮𝐬𝐬 𝐭𝐡𝐞 𝐄𝐏𝐏 𝐂𝐮𝐫𝐫𝐢𝐜𝐮𝐥𝐮𝐦 𝐢𝐧 𝐭𝐡𝐞 𝐏𝐡𝐢𝐥𝐢𝐩𝐩𝐢𝐧𝐞𝐬:
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𝐄𝐱𝐩𝐥𝐚𝐢𝐧 𝐭𝐡𝐞 𝐍𝐚𝐭𝐮𝐫𝐞 𝐚𝐧𝐝 𝐒𝐜𝐨𝐩𝐞 𝐨𝐟 𝐚𝐧 𝐄𝐧𝐭𝐫𝐞𝐩𝐫𝐞𝐧𝐞𝐮𝐫:
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🔥🔥🔥🔥🔥🔥🔥🔥🔥
إضغ بين إيديكم من أقوى الملازم التي صممتها
ملزمة تشريح الجهاز الهيكلي (نظري 3)
💀💀💀💀💀💀💀💀💀💀
تتميز هذهِ الملزمة بعِدة مُميزات :
1- مُترجمة ترجمة تُناسب جميع المستويات
2- تحتوي على 78 رسم توضيحي لكل كلمة موجودة بالملزمة (لكل كلمة !!!!)
#فهم_ماكو_درخ
3- دقة الكتابة والصور عالية جداً جداً جداً
4- هُنالك بعض المعلومات تم توضيحها بشكل تفصيلي جداً (تُعتبر لدى الطالب أو الطالبة بإنها معلومات مُبهمة ومع ذلك تم توضيح هذهِ المعلومات المُبهمة بشكل تفصيلي جداً
5- الملزمة تشرح نفسها ب نفسها بس تكلك تعال اقراني
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واخيراً هذهِ الملزمة حلالٌ عليكم وإتمنى منكم إن تدعولي بالخير والصحة والعافية فقط
كل التوفيق زملائي وزميلاتي ، زميلكم محمد الذهبي 💊💊
🔥🔥🔥🔥🔥🔥🔥🔥🔥
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Healing is the body’s response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
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Complications of wound healing like infection, hyperpigmentation of scar, contractures, and keloid formation.
1. Page 1
The Conditions, Pillars
and Requeirements of the Prayer
By Imam Muhammad bin Âbdil-Wahhaab [D.1206H]
Translated by
isma’eel alarcon (from a fake salafi website)
About the Book: This is a translation of the beneficial treatise of Imaam Muhammad
bin ‘Abdil-Wahhaab, “Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa.” In this
short treatise, Imaam Muhammad bin ‘Abdil-Wahhaab, may Allaah have mercy on him,
briefly outlines the nine conditions for the acceptance of one’s prayer, as well as the
fourteen pillars and eight requirements of the prayer, mentioning some of their proofs
and evidences from the Book and the Sunnah. A condition is something that is required
before the commencement of prayer in order for it to be valid. “The pillars are that which
if one fails to perform any of them out of forgetfulness or intentionally, his prayer is
rendered invalid because of his abandoning it. The requirements are that which if one
fails to perform any of them intentionally, his prayer is rendered invalid due to his
abandoning it, but if he leaves any of them due to forgetfulness, he is obligated to
perform the (extra) prostrations for forgetfulness.” The author also lists the conditions,
obligations, requirements and nullifiers of wudoo (ablution). The translator has provided
a quick reference guide as an appendix listing each of these points, as well as footnotes
with hadeeth references and other comments gathered from several sources of this
treatise.
2. Page 2
THE CONDITIONS FOR THE PRAYER
The conditions for the Prayer are nine: (1) Islaam; (2) Sanity; (3) Reaching the age of
Maturity; (4) Lack of Ritual Impurity (i.e. Ablution); (5) Removal of Filth; (6) Covering the
‘Awrah; (7) The Entrance of the Proper Time; (8) Facing the Qiblah; and (9) The
Intention.
The First Condition – Islaam: Its opposite is Kufr (disbelief). The actions of a
disbeliever are not accepted (by Allaah), regardless of what good deed he may
perform. The proof for this is Allaah’s saying:
“It is not for the polytheists to maintain the mosques of Allaah while they
witness against their own selves of disbelief. The works of such are in vain and in
Hell will they abide forever.” [Surah At-Tawbah: 17]
And Allaah’s saying:
“And We shall turn to whatever deeds they (polytheists) did and make such
deeds as scattered floating particles of dust.” [Surah Al-Furqaan: 23]
The Second Condition – ‘Aql (Sanity): Its opposite is Insanity (junoon). As for the
insane person, the pen (that records his deeds) is lifted from him until he regains sanity.
The proof for this is the hadeeth: “The pen is lifted from three people: A person
sleeping until he wakes up; an insane person until he regains sanity; and a child
until he reaches the age of puberty.” {Reported by Ahmad, Abu Dawood, An-Nasaa’ee
and Ibn Maajah. Al-Haakim reported it in his Mustadrak (vol 1, pg. 251) with a similar wording,
saying: “This is an authentic hadeeth based on the conditions of Al-Bukhaaree and Muslim.”
Adh-Dhahabee agreed.}
The Third Condition – Tamyeez (Age of Maturity): Its opposite is childhood (sughr). Its
extent is the age of seven years, then he is to be commanded to pray. The proof for this
is the Messenger of Allaah’s saying: “Command your children to pray by (the age of)
seven. And beat them to do it by (the age of) ten. And separate them from their
beds.” {An authentic hadeeth reported by Ahmad, Abu Dawood and Al-Haakim.}
The Fourth Condition – Raf’-ul-Hadath (Uplifting Ritual Impurity): This refers to the
ablution (wudoo) that is well known. What makes ablution mandatory is hadath (ritual
impurities). Its conditions (shuroot) are ten: (1) Islaam; (2) Sanity; (3) Age of Maturity;
(4) Intention; (5) Accompanying its ruling by the fact that one must intend to not stop it
until he completes his ritual purity; (6) Removal of what makes ritual purity mandatory;
(7) cleansing the private parts; (8) Clean Water that is permissible to use; (9) Removing
all things that prevent the water from reaching the skin; and (10) it must be the proper
time for it. This applies to those who have a constant state of ritual impurity (i.e. such as
menstruating women), due to its obligation.
3. Page 3
As for its obligations (furood), then they are six: (1) Washing the face, which includes
Madmadah (rinsing the mouth) and Istinshaaq (inhaling water in the nose), and its
boundaries are from where the hair of the head begins to the chin, lengthwise, and from
the right ear to the left ear, widthwise; (2) Washing the hands up to (and including) the
elbows; (3) Wiping the entire head, which includes the ears (with water); (4) Washing
the feet up to (and including) the ankles; (5) Maintaining this sequence; and (6)
Muwaalaat. {3 Translator’s Note: Muwaalat refers to when all of the acts of wudoo are done in
order without any
pause in between them so as to let the previous part of the body that was washed become dry.}
The proof for this is Allaah’s saying:
“O you who believe! When you rise to pray, wash your faces and your hands up
to the elbows. Wipe your heads (with water), and (wash) your feet up to the
ankles.” [Surah Al-Maa’idah: 6]
The proof for maintaining the same sequence (when performing wudoo) is the
hadeeth: “Begin with what Allaah has began with.” {An authentic hadeeth reported by
Muslim and An-Nasaa’ee}
The proof for Muwaalaat is the hadeeth of the man who left a spot unwashed. It was
reported that one time the Prophet (sallAllaahu ‘alayhi wa sallam) saw a man who had
left a spot on his foot the size of a dirham, which water had not touched (when
performing wudoo). So he (sallAllaahu ‘alayhi wa sallam) ordered him to go back and
repeat it. { Ibn ‘Umar reported from Abu Bakr and ‘Umar that they said: “A man who had made
the ablution once came, and he had a spot the size of a thumb on the top of his feet that wasn’t
washed, so the Prophet told him: ‘Go back and complete your ablution.’ So he did it.”
[Reported by Ad-Daaraqutnee]}
Its requirement (waajib) is the tasmeeyah (mentioning Allaah’s Name) along with the
words of remembrance (dhikr).
The things that nullify (nawaaqid) the ablution are eight: (1) Whatever comes out from
the two private parts; (2) Any foul impure substance that comes out from the body; (3)
Loss of consciousness (i.e. sleep/insanity); (4) Touching a woman with sexual desire;
(5) Touching one’s private part with the hand, whether it is the frontal or rear (private
part); (6) Eating the meat of camels; (7) Bathing a deceased person; and (8) Apostating
from Islaam, may Allaah protect us from that!
The Fifth Condition – Izaalat-un-Najaasah (Removing Filth): This requires removing it
from three things: From one’s body, from one’s garments and from the area (he is
praying in). The proof for this is Allaah’s saying:
“And purify your garments.” [Surah Al-Muddathir: 4]
The Sixth Condition – Sitr-ul-‘Awrah (Covering the ‘Awrah): The People of
4. Page 4
Knowledge have unanimously agreed that the prayer of one who prays naked while
having the ability (to clothe himself) is invalid. The boundaries of the ‘awrah for a man
are from his navel to his knees, { Translator’s Note: A man must cover his shoulders in
prayer as well, based on the hadeeth of Abu Hurairah (radyAllaahu ‘anhu) in which the Prophet
(sallAllaahu ‘alayhi wa sallam) said: “None of you should pray in a single garment with no
part of it being over his shoulders.” [Reported by Al- Bukhaaree and Muslim]} and the same
applies to a female slave. As for a free woman, all of her body is ‘awrah except for her
face.{ Translator’s Note: In prayer, a woman must cover her whole body, with the exception of
her face and hands. Her dress must also be wide enough to cover the upper part of her feet Refer
to Ibn Taimiyyah’s
book on the Woman’s Dress in Prayer (Hijaab-ul-Mar’ah wa Libaasuhaa fis-Salaat), for a
detailed discussion on the limits of what a man and woman must cover while in prayer.}
The proof for this is Allaah’s saying:
“O Children of Aadam, take your adornment (by covering yourselves with clean
clothes) when praying. “ [Surah Al-A’raaf: 31] meaning during every prayer.
The Seventh Condition – Dukhool-ul-Waqt (Entrance of the Proper Time): The proof
for this from the Sunnah is the hadeeth of Jibreel, peace be on him, when he lead the
Prophet in one prayer during the initial times for it and during the last part of the hour of
it, saying to him afterward: “O Muhammad, the prayer is between these two times.”
{ Reported by Ahmad, An-Nasaa’ee, At-Tirmidhee and Ibn Hibbaan.}
And also Allaah’s statement:
“Verily, the prayer is enjoined on the believers at fixed hours.” [Surah An-
Nisaa:103]
The proof that the prayers are in fixed times is Allaah’s saying:
“Establish the prayer from mid-day till the darkness of the night (i.e. Dhuhr, ‘Asr,
Maghrib and ‘Ishaa), and recite the Qur’aan in the early dawn (i.e. Fajr). Verily, the
recitation of the Qur’aan in the early dawn is ever witnessed (by the angels).”
[Surah Al-Israa: 78]
The Eighth Condition – Istiqbaal-ul-Qiblah (Facing the Ka’bah): The proof for this is
Allaah’s statement:
“Verily, We have seen the turning of your face (O Muhammad) towards the
heaven. Surely, We shall turn you to a Qiblah (proper direction) that will please
you. So turn your face to the direction of Al-Masjid-ul-Haraam.” [Surah Al-
Baqarah: 144]
The Ninth Condition – An-Niyyah (The Intention): Its place is in the heart, and as for
vocalizing it, then this is an innovation. The proof for this is the hadeeth: “Verily actions
5. Page 5
are based on intentions, and verily every man will have what he intends.”
{Reported by Al-Bukhaaree and Muslim}
6. Page 6
THE PILLARS OF THE PRAYER
The pillars of the prayer are fourteen: (1) Standing, if one has the ability to do so; (2)
The opening Takbeer; (3) Reciting Surah Al-Faatihah; (4) Bowing; (5) Rising from
Bowing; (6) Prostrating on all seven limbs; {Ibn ‘Abbaas reported that Allaah’s Messenger
(sallAllaahu ‘alayhi wa sallam) said: “I have been ordered to prostrate on seven limbs: on
the forehead – and he pointed to his nose – the (palms of the) hands, the knees and the toes
of the feet.” [Reported by Al Bukhaaree and Muslim]} (7) Erecting oneself from it; (8) Sitting
between the two prostrations; (9) Remaining tranquil (i.e. not rushing) during all of these
pillars; (10) Maintaining the same sequence; (11) the Final Tashahhud; (12) Sitting for it;
(13) Sending Salaat on the Prophet; and (14) the (final) two Tasleems.
The First Pillar: Standing if one is able to do so. The proof for this is Allaah’s
statement:
“Guard strictly the prayers, especially the middle one. And stand before Allaah
with full submission.” [Surah Al-Baqarah: 238]
The Second Pillar: The Opening Takbeer. The proof for this is the hadeeth: “Its
opening {Translator’s Note: The word used in the hadeeth is “Tahreem”, which has been
translated as opening, but which more specifically means that which makes something forbidden.
This is since with the opening Takbeer, the common actions of speaking and eating become
forbidden, as one is now in prayer.} is the Takbeer (saying Allaahu Akbar) and its
closing {Translator’s Note: The word used in the hadeeth is “Tahleel”, which has been
translated as closing, but which more specifically means to make something permissible. This is
since with the closing Takbeer, the common actions of speaking and eating become permitted
again, as one is now out of prayer.} is the Tasleem (Saying As-Salaam ‘Alaikum).” {
Reported by Abu Dawood, At-Tirmidhee, Ahmad and Al-Bazaar} After this occurs the
opening supplication, which is supererogatory, and goes: “Subhaanak Allaahumma wa
Bi-Hamdika. Wa Tabaarakasmaka wa Ta’aala Jadduka. Wa Laa Ilaaha Ghayruka.”
[Free from imperfections are You, O Allaah, and all praise is Yours. Blessed is Your
Name and there is no deity worthy of worship besides You]
The meaning of “Subhaanak Allaahumma” is: I absolve You from all imperfections in a
manner that befits Your majesty. “Wa Bi-Hamdika” i.e. while praising You. “Wa
Tabaarakasmaka” i.e. blessing can be attained by mentioning You. “wa Ta’aala
Jadduka” i.e. Glorified be Your Greatness. “Wa Laa Ilaaha Ghayruk” i.e. There is
nothing that has the right to be worshipped on the earth or in the heaven except You, O
Allaah.
Then he says: “A’udhoo Billaahi min ash-Shaytaan-ir-Rajeem” (I seek refuge in
Allaah from the rejected devil), i.e. “A’udhoo” means I seek refuge and recourse in You
and rely on You, O Allaah. “Min ash-Shaytaan-ir-Rajeem” means the outcast, the one
who is far removed from Allaah’s mercy. He cannot harm me in my religion or in my
worldly affairs.
7. Page 7
The Third Pillar: Then there occurs the recitation of Surah Al-Faatihah, which is a
pillar, in every rak’ah (unit), as occurs in the hadeeth: “There is no prayer for the one
who doesn’t recite the opening (chapter) of the Book.” It is the foundation of the
Qur’aan.
“Bismillaah-ir-Rahmaan-ir-Raheem” (In the Name of Allaah, the Most Merciful,
Bestower of Mercy) is a request for blessing and assistance.
“Al-Hamdulillaah” (All praise is for Allaah): “Hamd” means praise. The definite article
(Al) before Hamd is for including all the commendable acts He does. As for the good
thing that one has no role in bringing about, such as beauty and so on, then praising
that is called madah and not hamd.
“Rabb-il-‘Aalameen” (Lord of all that is created): Rabb means the One who is
worshipped, the Creator, the Sustainer, the King, the One who administers and brings
up all of the creation through His favors. With regard to ‘Aalameen, everything that is
apart from Allaah then that is considered ‘Aalam. He is the Lord of everyone and
everything. “Ar-Rahmaan” (The Most Merciful): means He grants a general mercy for
all of the created beings.
“Ar-Raheem” (The Bestower of Mercy): means He gives a specified mercy for just the
believers. The proof for this is Allaah’s statement:
“And He is ever an All-Bestower of mercy to the believers.” [Surah Al Ahzaab: 43]
“Maaliki-Yawm-id-Deen” (Master of the Day of Judgement): refers to the Day of
Reward, Recompense and Accountability, the Day when everyone will be
compensated for his deeds – if they are good, then there will be good (for him) and if
they were evil, then there will be evil (for him). The proof for this is Allaah ’s statement:
“And what will make you know what the Day of Recompense is? Again, what will
make you know what the Day of Recompense is? (It will be) The Day when no
person shall have power (to do anything) for another, and the decision that Day
will be wholly with Allaah.” [Surah Al-Infitaar: 17-19]
There is also the hadeeth of the Prophet (sallAllaahu ‘alayhi wa sallam): “The shrewd
person is the one who subjects himself and works for what comes after death.
And the feeble person is the one who allows his soul to follow its vain desires,
while aspiring for Allaah to grant his ambitions.” {Reported by Ahmad, At-Tirmidhee,
Ibn Maajah and Al-Haakim}
“Iyyaaka Na’budu” (You alone do we worship): meaning we don’t worship anyone
except You. This is a covenant between the servant and his Lord that he will not
worship anyone besides Him.
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“Wa Iyyaaka Nasta’een” (And in You alone do we seek assistance): This is a covenant
between the servant and his Lord that he will not seek the assistance of anyone besides
Allaah.
“Ihdinaas-Siraat-al-Mustaqeem” (Guide us to the Straight Path) means direct us,
show us the way and keep us firm on as-Siraat (the Path), meaning Islaam. It is also
believed that it refers to the Messenger and likewise that it refers the Qur ’aan. All of
these meanings are true. What is meant by Mustaqeem (Straight) is that which has no
deviations in it.
“Siraat-aladheena An’amta ‘alayhim” (The Path of those You bestowed Your Favor
on): meaning the way of those who have received your Bounty. The proof for this is
Allaah’s saying:
“And whoever obeys Allaah and the Messenger, then they will be in the
company of those on whom Allaah has bestowed His Favor, such as the
prophets, the first to believe (in the prophets), the martyrs and the righteous. And
how excellent these companions are!” [Surah An-Nisaa: 69]
“Ghayr-il-Maghdoobi ‘alayhim” (Not those who earned Your Anger): They are the
Jews since they have knowledge but do not act on it. We ask Allaah to protect you from
their way.
“Wa laad-Daalleen” {Nor of those who went astray): This refers to the Christians, who
worship Allaah based on ignorance and misguidance. We ask Allaah to protect you from
their way. The proof for those who went astray is Allaah’s saying:
“Say: Shall we inform you of the greatest losers with respect to their deeds?
Those whose efforts have been wasted in this life, while they thought they were
acquiring good by their deeds.” [Surah Al-Kahf: 103-105]
And there is also the hadeeth of the Prophet (sallAllaahu ‘alayhi wa sallam): “You will
indeed follow the ways of those who came before you, in exactly the same
manner, to the point that if they were to enter the hole of a lizard, you would also
enter it.” They said: “O Messenger of Allaah, do you mean the Jews and the
Christians?” He (sallAllaahu ‘alayhi wa sallam) said: “Who else?” Al-Bukhaaree and
Muslim reported it.
And the second hadeeth is: “The Jews split up into seventy-one sects and the
Christians split up into seventy-two sects. And this ummah (of Muslims) will split
up into seventy-three sects. All of them will be in the Hellfire except for one.”
They said: “Who are they O Messenger of Allaah?” He (sallAllaahu ‘alayhi wa
sallam) said: “Those who are upon the same way that I and my Companions are
upon.”
The Fourth Pillar: Bowing
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The Fifth Pillar: Rising from the bowing position
The Sixth Pillar: Prostrating on one’s seven limbs.
The Seventh Pillar: Erecting oneself from that
The Eighth Pillar: Sitting between the two prostrations. The proof for these (last five)
pillars is Allaah’s statement:
“O you who believe! Bow and prostrate (in prayer).” [Surah Al-Hajj: 77]
And also the hadeeth of the Prophet (sallAllaahu ‘alayhi wa sallam): “I was ordered to
prostrate on seven body limbs.” {Reported by Al-Bukhaaree and Muslim}
The Ninth Pillar: Being in a state of tranquility during all of the acts.
The Tenth Pillar: Following a sequential order between these pillars. The proof for
these (i.e. last two pillars) is the hadeeth about the man who prayed badly, narrated by
Abu Hurairah (radyAllaahu ‘anhu), who said: “One day we were sitting with the Prophet
when a man entered and prayed. [Then he rose from prayer] and greeted the Prophet
with Salaam. So the Prophet (sallAllaahu ‘alayhi wa sallam) told him: ‘Go back and
pray for you have not prayed.’ This occurred three times, and finally the man said: ‘I
swear by the One who sent you as a prophet in truth, I cannot do better than this, so
teach me (the correct way to pray).’ So the Prophet (sallAllaahu ‘alayhi wa sallam) said:
‘When you get up to pray, say the Takbeer (Allaahu Akbar). Then recite what is
easy for you from the Qur’aan. Then bow until you feel tranquility bowing. Then
rise until you feel tranquil standing. Then prostrate until you feel tranquility whilst
prostrating. Then rise from it until you feel tranquility sitting.
Then do this in all of your prayers.’”
The Eleventh and Twelfth Pillar: The final Tashahhud is an obligatory pillar, as is
stated in the hadeeth reported by Ibn Mas’ood (radyAllaahu ‘anhu), who said: “Before
the tashahhud was made obligatory on us, we would say: ‘As-Salaamu ‘alaaAllaahi
min ‘Ibaadihi. As-Salaamu ‘alaa Jibreel wa Mikaa’eel.’ [Peace be on Allaah from His
servants. Peace be on Jibreel and Mikaa’eel]. So the Prophet (sallAllaahu ‘alayhi wa
sallam) said: ‘Do not say: Peace (Salaam) be on Allaah, for indeed Allaah, He is As-
Salaam. Instead say: At-Tahiyyaatu Lillaahi was-Salawaatu wat-Tayyibaat. As-
Salaamu ‘alayka ayyuhaan-Nabee wa Rahmatullaahi wa Barakaatuh. As-
Salaamu ‘alaynaa wa ‘alaa ‘Ibaadillaahis-Saaliheen. Ash-hadu an Laa Ilaaha
IllaaAllaah wa Ash-hadu anna Muhammadan ‘abduhu wa Rasooluh.’ { Translator’s
Note: This means “All acts of praise, supplications, and good are for Allaah. Peace be on
you O Prophet, and also the mercy and blessings of Allaah. Peace be on us, and on the
righteous slaves of Allaah. I bear witness that no one has the right to be worshipped except
Allaah and that Muhammad is His slave and Messenger.”}” {Reported by Al-Bukhaaree in
his Saheeh}
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The meaning of “At-Tahiyyaat” is that all of the glorifications are for Allaah, who
possesses and deserves that, such as the acts of inclining, bowing, prostrating,
remaining and continuing (in the acts of prayer). Everything for which the Lord of
creation is glorified due to, then that belongs to Allaah. So whoever directs any part of
that (glorification) to other than Allaah, he is a polytheist, disbeliever.
“As-Salawaat” means all of the supplications. It is also held that it refers to the five
daily prayers.
“wat-Tayyibaat”: Allaah is Tayyib (good), He does not accept any of the sayings or
actions except for those that are tayyib (good).
“As-Salaamu ‘alayka ayyuhaan-Nabee wa Rahmatullaahi wa Barakaatuh” means
that you are supplicating for the Prophet to have safety, mercy and blessing. The one
who is supplicated for is not being supplicated to along with Allaah. { Translator’s Note:
According to the hadeeth of Ibn Mas’ood (radyAllaahu ‘anhu) reported in Al- Bukhaaree and
Muslim, the Companions would say: “As-Salaamu ‘alaan-Nabee” [Peace be on the Prophet]
instead of “As-Salaamu ‘alayka ayyuhaan-Nabee” [Peace be on you O Prophet] after the
Prophet died, mentioning him (sallAllaahu ‘alayhi wa sallam) in the third person. Refer to “The
Prophet’s Prayer Described” by Imam Al-Albaanee for a discussion on this.}
“As-Salaamu ‘alaynaa wa ‘alaa ‘Ibaadillaahis-Saaliheen” means you are sending
Salaam (peace) upon yourself and to every righteous servant in the heaven and the
earth.
“Salaam” is for the supplication. “Saaliheen” is for those who are being supplicated
for, and they are not being supplicated to along with Allaah.
“Ash-hadu an Laa Ilaaha IllaaAllaah wahdahu laa Shareeka Lahu”: You testify with
a certain testimony that no one in the heaven and the earth has the right to be
worshipped except Allaah. And your testimony that Muhammad is the Messenger of
Allaah means that he is a slave (worshipper of Allaah) who is not to be worshipped, and
a messenger who is not to be rejected. Rather, he is to be obeyed and followed. Allaah
honored him with granting him the station of servitude (i.e. that he worships Allaah). The
proof for this is Allaah’s statement:
“Blessed be the One who sent the Criterion to His slave so that He may be a
warner for the creation.” [Surah Al-Furqaan: 1]
The Thirteenth and Fourteenth Pillar: “Allaahumma Salli ‘alaa Muhammadin wa
‘alaa Aali Muhammadin kamaa Salayta ‘alaa Ibraaheema wa ‘alaa Aali
Ibraaheema Innaka Hameedun Majeed.” The meaning of Salaat from Allaah is His
praising of His servant in the greatest of gatherings, as has been reported by Al-
Bukhaaree in his Saheeh from Abul-‘Aaliyah who said: “The Salaat of Allaah means His
praise for His servant in the highest of gatherings (i.e. angels).” It is also held that
Salaat means mercy. But the first definition is more correct. As for the Salaat when it
comes from the angels, then it means: Asking for forgiveness. And from the humans, it
11. Page 11
means supplication. Asking for blessing of Muhammad and what comes after that are all
supererogatory statements and actions.
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THE REQUIREMENTS FOR THE PRAYER
Its requirements are eight: (1) All of the Takbeers except for the Opening Takbeer; (2)
Saying “Subhaana Rabby al-‘Adheem” [Perfect is my Lord, the Most Great] while
bowing; (3) Saying “Sami’a Allaahu Liman Hamidahu” [Allaah hears the one who
praises Him] – this applies to the one leading the prayer and the one praying alone; (4)
Saying “Rabbanaa wa Lakal-Hamd” [Our Lord to You belongs the Praise] – this applies
to everyone; (5) Saying “Subhaana Rabby al-A’alaa” [Perfect is my Lord, the Most High]
while prostrating; (6) Saying “Rabb Ighfir Lee” [My Lord, forgive me] while in between
the two prostrations; (7) The first Tashahhud; and (8) Sitting for it.
The pillars are that which if one fails to perform any of them out of forgetfulness or
intentionally, his prayer is rendered invalid because of his abandoning it. The
requirements are that which if one fails to perform any of them intentionally, his prayer is
rendered invalid due to his abandoning it, but if he leaves any of them due to
forgetfulness, he is obligated to perform the (extra) prostrations for forgetfulness (at the
end of the prayer). And Allaah knows best.
[End of Treatise]
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QUICK REFERENCE GUIDE
The Nine Conditions of the Prayer: A condition is that which must be present before
the prayer is performed in order for it to be acceptable.
1. One must be Muslim
2. He must be sane and conscious
3. He must be of the age of maturity
4. He must have wudoo (ablution) and have taken ghusl if necessary
5. There must be no impurities on his body, clothes or place of prayer
6. He must cover his ‘awrah.
7. It must be the right time for the prayer he is performing
8. His entire body must be facing the Qiblah.
9. He must have the intention for the prayer in his heart
The Fourteen Pillars of the Prayer: A pillar is that which must be performed during the
prayer, and if left out, whether intentionally or unintentionally, makes the prayer invalid.
1. Standing, if one has the ability to do so
2. The opening Takbeer
3. Reciting Surah Al-Faatihah in every rak’ah
4. Bowing
5. Rising from Bowing
6. Prostrating on all seven limbs
7. Erecting oneself from it
8. Sitting between the two prostrations
9. Remaining tranquil (i.e. not rushing) during all of these pillars)
10. Maintaining the same Sequence
11. The final Tashahhud
12. Sitting during the Tashahhud
13. Sending Salaat on the Prophet
14. The (final) two Tasleems
The Eight Requirements of the Prayer: A requirement is that which must be
performed in prayer. If left out intentionally, the prayer is invalid. If left out
unintentionally, out of forgetfulness, one must make the two prostrations of forgetfulness
(sujood as-sahw) at the end of the prayer.
1. All the takbeers except the opening one
2. Saying “Subhaana Rabby al-‘Adheem” when bowing
3. Saying “Sami’a Allaahu Liman Hamidahu” – This applies to the one leading the
prayer and the one praying alone
4. Saying “Rabbanaa wa Lakal-Hamd” – this applies to everyone praying
5. Saying “Subhaana Rabby al-A’alaa” when prostrating
6. Saying “Rabb Ighfir Lee” while in between the two prostrations
7. The first Tashahhud
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8. Sitting during the first Tashahhud.
The Ten Conditions of Wudoo:
1. One must be Muslim
2. He must be sane and conscious
3. He must have reached the age of maturity
4. He must have the Intention
5. He must intend to not stop until he completes his ritual purity
6. He must remove that which makes ritual purity mandatory
7. His private parts must be clean
8. He must use clean water that is permissible
9. He must remove all things that prevent the water from reaching his skin
10. It must be the proper time. This applies to those who have extended periods of ritual
impurity, such as menstruating women
The Six Requirements of Wudoo:
1. He must wash his face, which is from ear to ear and forehead to chin, and which
includes rinsing the mouth and inhaling water in the nose and blowing it out.
2. He must wash his hands up to (and including) the elbows
3. He must wipe his entire head, including the ears (with water)
4. He must wash his feet up to (and including) the ankles
5. He must maintain this sequence (i.e. 1 to 4)
6. Each of the above acts must be done without any pause in between them so as to let
the previous part of the body that was washed become dry.
The Eight Nullifiers of Wudoo:
1. Whatever comes out from the two private parts
2. Any foul impure substance that comes out from the body
3. Loss of consciousness (i.e. sleep/insanity)
4. Touching a woman with sexual desire
5. Touching one’s private part with the hand, whether it is the penis or the anus
6. Eating the meat of camels
7. Bathing a deceased person
8. Apostating from Islaam, may Allaah protect us from that!