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Tess of the D’Urbervilles:
A Book of Symbols
Landscape
“Thus Tess walks on; a figure which is part of the
landscape” (220).
Blakemore

• Hardy’s description?
• “The village of Marlott lay amid the north-eastern undulations of the
beautiful Vale of Blakemore or Blackmore aforesaid—an engirdled
and secluded region, for the most part untrodden as yet by tourist and
landscape-painter . . . fertile and sheltered . . .” (5).
(Blakemore, cont.)

May Day Dance
• What is May Day all
about?
• A ritual celebrating the
fertility of nature
–
–
–
–

White dresses
Flowers
May pole or wands
Red ribbon
The Slopes
• Hardy’s description?
• “A country-house built for
enjoyment pure and simple, with
not an acre of troublesome land
attached to it . . . The house
proper stood in full view. It was
of recent erection, indeed almost
new, and of the same rich red
colour . . . Everything looked like
money—like the last coin issued
from the Mint” (26-27).
(The Slopes, cont.)

Early or “Forced” Strawberries

“He conducted her about the lawns, and flower-beds, . . . And greenhouses, where he asked her if she liked strawberries.
“Yes,” said Tess. “When they come.”
“They are already here.” D’Urberville begn gathering specimens of the
fruit for her . . . A specially fine product of the “British Queen” variety
he stood up and held it by the stem to her mouth.
“No, no!” she said quickly, putting her fingers between his hand and her
lips. “I would rather take it in my own hand.” (29)
The Chase

• Setting in relation to Alec’s home?
•

“Far behind the corner of the house . . . Stretched . . . The Chase—a truly
venerable tract of forest land; one of the few remaining woodlands in
England of undoubted primaeval date, wherein Druidical mistletoe was still
found on aged oaks, and where enormous yew-trees, not planted by the hand
of man, grew as they had grown when they were pollarded for bows. All this
sylvan antiquity however, though visible from The Slopes, was outside the
immediate boundaries of the estate” (26).

. . Darkness and silence ruled everywhere around”
• What might this place symbolize?
•

“.
Talbothays Dairy in Froome
Valley
• “Not quite sure of her
direction Tess stood still upon
the hemmed expanse of
verdant flatness . . . The red
and white herd nearest at
hand . . . Now trooped towards
the steading, their great bags
of milk swinging under them
as they walked. Tess followed
slowly in their rear” (82)
(Talbothay’s, cont.)

Paradise

• “Being so often—possibly not always by chance—the first two
persons to get up at the dairy-house, they seemed to themselves the
first persons up of all the world. . . . The spectral, halfcompounded, aqueous light which pervaded the open mead
impressed them with a felling of isolation, as if they were Adam
and Eve” (102)
• “her eyes son lifted, and his plumbed the deepness of the evervarying pupils, and their radiating fibrils of blue, and black, and
grey, and violet, while she regarded him as Eve at her second
waking might have regarded Adam” (133).
(Talbothay’s, cont.)

Tess’s Mouth

• “Her mouth he had seen nothing to equal on the
face of the earth . . . No: they were not perfect.
And it was the touch of the imperfect upon the
would-be perfect that gave the sweetness, because
it was that which gave the humanity” (118).
Talbothay’s, cont.

Angel and Alec: Literary Foils
Differences:
Berry picking, carriage manners:
courtesy vs. force
“Angel” and Devil?
Similarities:
Both pursue Tess, struggle with faith
Both change because of Tess
Role Reversal: Alec becomes Protector
Angel deserts her
Flintcomb-Ash
• Hardy’s description?
• “Every leaf of the [turnips] having already
been consumed the whole field was in colour
a desolate drab; it was a complexion without
features, as if a face from chin to brow
should be only an expanse of skin. The sky
wore, in another colour, the same likeness; a
white vacuity of countenance with the
lineaments gone. So these two upper and
nether visages confronted each other, all day
long the white face looking down on the
brown face, and the brown face looking up at
the white face, without anything standing
between them but the two girls crawling over
the surface of the former like flies” (223-24).
(Flintcomb-Ash, cont.)

The Machine
• “Maltese cross of the reaping-machine” (68), the “Red
Tyrant,” blue turnip slicer, thresher, “buzzing red glutton”
(262)
• 19th century industrialization exploits the countryside and
the past just like Alec exploits Tess: “I was you master
once . . .”
• Machine = “repository of force”
• The sun seems to approve: “from the west sky a wrathful
shine . . . burst forth” (262).
• Machine = Natural force = Alec (“a ticking like the lovemaking of the grasshopper”-68)
Stonehenge
• Why this?
• “Tess, really tired by this time, flung herself upon an oblong slab
that lay close at hand, and was sheltered from the wind by a
pillar. Owing to the action of the sun during the preceding day,
the stone was warm and dry. . . ‘I don’t want to go any further,
Angel” (310).
• “’Did they sacrifice to God
here?’ asked she.
‘No,’ said he.
‘Who to?’
‘I believe to the sun’” (311).
(Stonehenge, cont.)

Symbolism of the Sun:
Nature’s Plan for Tess
The sun:
•
•
•
•

•
•
•

“lit up their figures” at dance (6)
“absorbed the young stranger’s
retreating figure” (10)
makes Prince’s hooves sparkle (23)
is a “godlike creature” gazing down on
earth with a “curious . . . personal
look” (67)
stretches Tess’s and Angel’s shadows a
quarter of a mile (152)
sets “a spot like a paint-mark” on
Tess’s skirt during honeymoon (171)
receives sacrifice at Stonehenge (311)
Tess’s Journey of Faith
• Early in life, she loses her “Angel”
on this “blighted planet.”
• Is “tempted” and “falls.”
(Tess’s Journey of Faith, cont.)

Tess Challenges Christianity’s Rules
• “I don’t believe God said such things.”
• Becomes a priestess for her innocent child.
• Wonders “why the sun do shine on the just and the unjust
alike” (99).
(Tess’s Journey of Faith, cont.)

•

•
•
•

•

Meets an Angel in the fallen garden—finds a new Eden at Talbothays Dairy
and a new religion: LOVE. For a few perfect months, they live “as if they
were Adam and Eve” (102).
“There was hardly a touch of earth in her love for Clare” (151).
Tess’s “Angel” falls (as all humans do); Tess’s faith in LOVE is tested.
Again she is tempted--“A jester might say that this is just like paradise. You
are Eve, and I am the old other one come to tempt you” (275)--in returning to
Alec, she denies her faith in LOVE.
Tess is able to slay the evil force in her life and regains her Eden, but in the
process she becomes a sacrificial victim to LOVE.
(Tess’s Journey of Faith, cont.)

• Tess believes love is redemptive “Tell me now, Angel; do you
think we shall meet again after we are dead? . . . What—not even you
and I Angel, who love each other so well?” (311)

• Ironically, Angel condemned Tess for her imperfection,
but she is the Christ figure of the story, acting out love,
forgiveness, and a higher justice.
• “She would have laid down her life for ‘ee.”
“No man hath greater love than this—than to lay down his life for a
friend.” John 15:13
(Tess’s Journey of Faith, cont.)

Tess: A Christ Figure?
“I am ready.”

Two persons were walking rapidly . . . With bowed
heads, which . . . The sun’s rays smiled on
pitilessly. . . . They moved on hand in hand, and
never spoke a word, the dropping of their heads
being that of Giotto’s Two Apostles” (313)
Sources for Images
• Virtual tour of settings: http://www2.sisu.edu/depts/ english/Tess1.htm
• http://justinewaddell.ourfamily.com/gallery.htm
• http://www.aande.com/tv/shows/tess/

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Tess powerpoint no_pix

  • 1. Tess of the D’Urbervilles: A Book of Symbols
  • 2. Landscape “Thus Tess walks on; a figure which is part of the landscape” (220).
  • 3. Blakemore • Hardy’s description? • “The village of Marlott lay amid the north-eastern undulations of the beautiful Vale of Blakemore or Blackmore aforesaid—an engirdled and secluded region, for the most part untrodden as yet by tourist and landscape-painter . . . fertile and sheltered . . .” (5).
  • 4. (Blakemore, cont.) May Day Dance • What is May Day all about? • A ritual celebrating the fertility of nature – – – – White dresses Flowers May pole or wands Red ribbon
  • 5. The Slopes • Hardy’s description? • “A country-house built for enjoyment pure and simple, with not an acre of troublesome land attached to it . . . The house proper stood in full view. It was of recent erection, indeed almost new, and of the same rich red colour . . . Everything looked like money—like the last coin issued from the Mint” (26-27).
  • 6. (The Slopes, cont.) Early or “Forced” Strawberries “He conducted her about the lawns, and flower-beds, . . . And greenhouses, where he asked her if she liked strawberries. “Yes,” said Tess. “When they come.” “They are already here.” D’Urberville begn gathering specimens of the fruit for her . . . A specially fine product of the “British Queen” variety he stood up and held it by the stem to her mouth. “No, no!” she said quickly, putting her fingers between his hand and her lips. “I would rather take it in my own hand.” (29)
  • 7. The Chase • Setting in relation to Alec’s home? • “Far behind the corner of the house . . . Stretched . . . The Chase—a truly venerable tract of forest land; one of the few remaining woodlands in England of undoubted primaeval date, wherein Druidical mistletoe was still found on aged oaks, and where enormous yew-trees, not planted by the hand of man, grew as they had grown when they were pollarded for bows. All this sylvan antiquity however, though visible from The Slopes, was outside the immediate boundaries of the estate” (26). . . Darkness and silence ruled everywhere around” • What might this place symbolize? • “.
  • 8. Talbothays Dairy in Froome Valley • “Not quite sure of her direction Tess stood still upon the hemmed expanse of verdant flatness . . . The red and white herd nearest at hand . . . Now trooped towards the steading, their great bags of milk swinging under them as they walked. Tess followed slowly in their rear” (82)
  • 9. (Talbothay’s, cont.) Paradise • “Being so often—possibly not always by chance—the first two persons to get up at the dairy-house, they seemed to themselves the first persons up of all the world. . . . The spectral, halfcompounded, aqueous light which pervaded the open mead impressed them with a felling of isolation, as if they were Adam and Eve” (102) • “her eyes son lifted, and his plumbed the deepness of the evervarying pupils, and their radiating fibrils of blue, and black, and grey, and violet, while she regarded him as Eve at her second waking might have regarded Adam” (133).
  • 10. (Talbothay’s, cont.) Tess’s Mouth • “Her mouth he had seen nothing to equal on the face of the earth . . . No: they were not perfect. And it was the touch of the imperfect upon the would-be perfect that gave the sweetness, because it was that which gave the humanity” (118).
  • 11. Talbothay’s, cont. Angel and Alec: Literary Foils Differences: Berry picking, carriage manners: courtesy vs. force “Angel” and Devil? Similarities: Both pursue Tess, struggle with faith Both change because of Tess Role Reversal: Alec becomes Protector Angel deserts her
  • 12. Flintcomb-Ash • Hardy’s description? • “Every leaf of the [turnips] having already been consumed the whole field was in colour a desolate drab; it was a complexion without features, as if a face from chin to brow should be only an expanse of skin. The sky wore, in another colour, the same likeness; a white vacuity of countenance with the lineaments gone. So these two upper and nether visages confronted each other, all day long the white face looking down on the brown face, and the brown face looking up at the white face, without anything standing between them but the two girls crawling over the surface of the former like flies” (223-24).
  • 13. (Flintcomb-Ash, cont.) The Machine • “Maltese cross of the reaping-machine” (68), the “Red Tyrant,” blue turnip slicer, thresher, “buzzing red glutton” (262) • 19th century industrialization exploits the countryside and the past just like Alec exploits Tess: “I was you master once . . .” • Machine = “repository of force” • The sun seems to approve: “from the west sky a wrathful shine . . . burst forth” (262). • Machine = Natural force = Alec (“a ticking like the lovemaking of the grasshopper”-68)
  • 14. Stonehenge • Why this? • “Tess, really tired by this time, flung herself upon an oblong slab that lay close at hand, and was sheltered from the wind by a pillar. Owing to the action of the sun during the preceding day, the stone was warm and dry. . . ‘I don’t want to go any further, Angel” (310). • “’Did they sacrifice to God here?’ asked she. ‘No,’ said he. ‘Who to?’ ‘I believe to the sun’” (311).
  • 15. (Stonehenge, cont.) Symbolism of the Sun: Nature’s Plan for Tess The sun: • • • • • • • “lit up their figures” at dance (6) “absorbed the young stranger’s retreating figure” (10) makes Prince’s hooves sparkle (23) is a “godlike creature” gazing down on earth with a “curious . . . personal look” (67) stretches Tess’s and Angel’s shadows a quarter of a mile (152) sets “a spot like a paint-mark” on Tess’s skirt during honeymoon (171) receives sacrifice at Stonehenge (311)
  • 16. Tess’s Journey of Faith • Early in life, she loses her “Angel” on this “blighted planet.” • Is “tempted” and “falls.”
  • 17. (Tess’s Journey of Faith, cont.) Tess Challenges Christianity’s Rules • “I don’t believe God said such things.” • Becomes a priestess for her innocent child. • Wonders “why the sun do shine on the just and the unjust alike” (99).
  • 18. (Tess’s Journey of Faith, cont.) • • • • • Meets an Angel in the fallen garden—finds a new Eden at Talbothays Dairy and a new religion: LOVE. For a few perfect months, they live “as if they were Adam and Eve” (102). “There was hardly a touch of earth in her love for Clare” (151). Tess’s “Angel” falls (as all humans do); Tess’s faith in LOVE is tested. Again she is tempted--“A jester might say that this is just like paradise. You are Eve, and I am the old other one come to tempt you” (275)--in returning to Alec, she denies her faith in LOVE. Tess is able to slay the evil force in her life and regains her Eden, but in the process she becomes a sacrificial victim to LOVE.
  • 19. (Tess’s Journey of Faith, cont.) • Tess believes love is redemptive “Tell me now, Angel; do you think we shall meet again after we are dead? . . . What—not even you and I Angel, who love each other so well?” (311) • Ironically, Angel condemned Tess for her imperfection, but she is the Christ figure of the story, acting out love, forgiveness, and a higher justice. • “She would have laid down her life for ‘ee.” “No man hath greater love than this—than to lay down his life for a friend.” John 15:13
  • 20. (Tess’s Journey of Faith, cont.) Tess: A Christ Figure? “I am ready.” Two persons were walking rapidly . . . With bowed heads, which . . . The sun’s rays smiled on pitilessly. . . . They moved on hand in hand, and never spoke a word, the dropping of their heads being that of Giotto’s Two Apostles” (313)
  • 21. Sources for Images • Virtual tour of settings: http://www2.sisu.edu/depts/ english/Tess1.htm • http://justinewaddell.ourfamily.com/gallery.htm • http://www.aande.com/tv/shows/tess/

Editor's Notes

  1. Tess’s journey through different landscapes = her developmental journey as a person
  2. Sheltered, untrodden, and fertile describe Tess also in her innocent youth. When she returns after the trouble with Alec, “the familiar green world” of her youth is painfully beautiful to her. “Verily, another girl than the simple one she had been at home was she who, bowed by thought, stood still here, and turned to lok behind her. She could not bear to look forward into the Vale” (59).
  3. The dancers do not know that their suitability as mates is being celebrated—or perhaps they do! The problem lies in the randomness of the selection process. The right man comes along, but he fails to see the woman he could truly love: “In the ill-judged execution of the well-judged plan of things the call seldom produces the comer, the man to love rarely coincides with the hour for loving. Nature does not often say ‘See!’ to her poor creature at a time when seeing can lead to happy doing; or reply ‘Here’ to a body’s cry of ‘Where?’” (31).
  4. Alec’s family symbolizes the new-moneyed class which appeared during the Industrial Revolution. Alec’s father has become wealthy as a merchant in the northern industrial region of England. They have no attachment to the land other than to exploit it (as in the case of Tess and her ancient family name) Red color of house . . .
  5. Some say the true “seduction” scene in the novel is here. Tess is flattered, confused, compliant. In her immaturity and innocence, she is pressured to partake of pleasures she is not ready for and does not yet want.
  6. This dark world of unconscious natural instinct is just outside the daylight world of D’Urberville’s estate, as if modern society were merely a respectable clearing in the primitive world of our human past. It surrounds us still and we can, like Tess and Alec, become lost in it, reverting to primeval instincts that link us to our animal relatives. What rules this world? Darkness and silence. We do not clearly understand or speak of what happens here. When Tess kills Alec in the end, isn’t it because she reverted to the dark, confused world of primitive instinct once again?
  7. Note reference to Tess’s continuing journey. She falls in line with cows, almost like one of them. Always part of the landscape, she is in harmony with its creatures.
  8. The lush, agricultural setting where simple folk live and work in close contact with nature seems to represent a lost paradise for Hardy. For a brief happy time Hardy and Tess almost forget that another world of cruelty and exploitation exists outside this lush Eden. It is a setting where personal intimacy (quote about the eyes) is fostered, where a nurturing community supports each new comer. The only trouble seems to come from the pressure of natural instinct to act upon love. Too many girls love one man, and that one man is not content to wait for his chosen forever. In fact, the story reminds us that there is no “forever” in nature. The season advances. Milchers are drying up. The perfect paradise is shutting down for the winter.
  9. Angel does not understand that nothing in nature is perfect, and that it is in our experiences of failure that we can learn and grow, becoming better people because it.
  10. Whereas Alec represents the Machine Age which “raped” the natural world during Industrialization, he also represents brutal natural instinct of sexual conquest—the male drive to dominate and possess. Angel is a well-educated gentleman and idealist who would never consciously hurt anyone. However, he is a fallible person like everyone else and does not analyze his feelings as he should, allowing himself to get by with his unchristian, inhumane treatment of Tess. His Christian upbringing has given him high morals but also a egotistical sense of his own moral superiority. He represents something of the typical Victorian “holier-than-thou” attitude, and a tendency to apply hypocritical double standards in matters of sex. Two very different types of Victorian man. Or are they so different after all?
  11. Barren, faceless landscape (remember that Tess has cut off her eye brows and tied a kerchief around her face) emphasizes the impersonal aspect of nature. The Eden world of Talbothays is remembered by Tess and Marian as only a dream that keeps them going. Hardy is not a Romantic and is alive to the fact that nature is often cruel and heartless. Now Tess takes her place in this landscape. The “strange birds from the North . . . With tragical eyes” have experienced worse conditions even than Tess: “curdling temperatures that no man could endure . . . The crash of icebergs and the slide of snow-hills by the shooting light of the Aurora” (226). Worse winter weather follows the birds: “The blast smelt of icebergs, arctic seas, whales, and white bears . . . They trudged onwards with slanted bodies through the flossy fields” (226).
  12. The reaper appeared early on when Tess was working at Marlott after giving birth to Sorrow. Here it subtly underscored Alec’s treatment of her. When Tess serves the threshing machine later at Flintcomb-Ash, Alec appears again in his true aspect as Devil. Alec is consistently associated with the machines of the Machine Age that gave his family mastery over nature. Interestingly, Hardy acknowledges that nature itself has machine-like qualities. Thus, Alec is part of nature too. His exploitation of Tess is part of a long natural history of mindless, instinctive rape of the weaker by the stronger.
  13. Again, note reference to Tess’s journey. Obviously, Tess is a sacrifice to the sun, the source of life. But by whom?
  14. Looking at her journey as moral/spiritual development . . .